Category Archives: Quality Learning

Laundering Notorious Ideas in Degree Programs to Gain Radical Social and Political Change

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Can you imagine if your new District Super or a School Principal or the head of your state’s Workforce Development Panel announced that they were basing their mandates for the classroom on psychotherapy techniques developed at the Tavistock Institute?  Insights from a man best known for his work “stemming from his psychoanalysis of patients in psychotic states.” Now I know Psychanalysis is a change of pace from all those theories and philosophies pretending to be a better way to teach or learn while leaving out their ancestry in the Soviet Union or 19th Century Germany or aspirations of how to gain a Model for a new collectivist World Order as our last post openly touted.

Well kind of openly. It was open in the book and conferences. By the time these ideas make it to coursework for a Masters in Public Policy or a Doctorate in Educational Leadership or Curriculum or School Improvement, we might get more euphemisms. Laundering Ideas to Gain Committed Implementation with Fidelity relies on a large helping of Ignorance with those Degrees.

But maybe the Degree Holders should know something is wrong. I first encountered the name Wilfred Bion in a Masters paper for the Humphrey Institute for Public Affairs called “Eleven Distinctions” and written by a Bryan F Lindsley. Now I am not picking on Bryan as his paper popped up as I was researching innovation and my idea that it is actually being touted so much now to create the conditions to make it much less likely in the future. But since 2009 Bryan has been the Executive Director of the Minnesota Governor’s Workforce Development Council. So his ideas on what constitutes thinking and the purpose of education are relevant and Common Core related education reforms have been a big part of his job.

His paper contemplated creating Learning Work Communities which would go hand in hand with the high school reform model we are quietly seeing in the states. Plus it fits with what we saw being pushed in the Twin Cities in their Living Cities and Regional Equity involvement. Not to mention that Minnesota is where community organizing visionary Harry Boyte lives and works with his aspirations that the US become a “cooperative commonwealth” in the 21st Century. And Minnesota was where the Asia Society went recently to trumpet Global Learning and a Metropolitan Business Plan centered on the new economy. You know the one centered around Green Energy and Sustainable Planned Development involving public and private groups?

So Lindsley is quite influential in a state interested in being cutting edge on shifting to a planned Regional Economy centered on Sustainable Development. And his mentors in his Masters program have been quite busy in getting him to focus on how students supposedly Learn How to Think so they can develop self-efficacy (20 points to the first reader who thinks of psychologist Albert Bandura or the California 2010 Equity Frameworks) and an ability to overcome frustration (another 20 points to remembering Carol Dweck and Fostering Growth Mindsets instead of Fixed Ones).

I am joking, kind of, because Lindsley actually did not mention either Bandura or Dweck but he used their ideas that we have discussed previously. Those ideas have a history and a purpose that come with them even if the Degree Holder like your School Principal or Learning Community Assistant Super are ignorant of it. Lindsley then went on to say:

“In an influential essay entitled “A Theory of Thinking,” pioneering psychoanalyst W.R. Bion examined how ‘inability to tolerate frustration can obstruct the development of thought and a capacity to think.’ By learning to control frustration, learners are able to solve complex problems by determining the causal forces in play [how precisely? By role playing Isaac Newton?] and then determining ways to influence these forces through action. For Bion, this is the entire purpose of thinking. It is about exercising competency when confronted with real-world changing conditions.”

Now I found that passage to be alarming at so many levels I just had to find out who Bion was. You can imagine my horror upon finding the info in my lead-in or Bion’s involvement with the National Training Laboratories in Bethel, Maine. But let’s face it, most Graduate students presented with such a passage would not have investigated further. It would simply be taken as a given theory of the new breakthroughs in Learning or the Social Development Model. Something to be foisted on schools and teachers regardless of outcries.

Genuine outcries since these are actually theories of the Mind developed from working with deeply troubled patients. Bion created these theories to go after the unconscious part of the Mind and change that. “Unconscious functioning” was how he described it. Decreeing an organized assault on it should not be in anyone’s job description outside of a well-advertised psychiatric clinic.

But being a stickler for such details is no way to get mass social change and increasingly Education Doctorates are being upfront that credentialing Social Change Agents is their stated mission. They just leave out the details of the ancestry of the theories and models. Which means we have a collision course going on right now as the definition of an Effective Principal becomes about creating coercive behavioral Learning Communities. When Collaboration is touted as one of the 4Cs of 21st Century Skills. When Randi Weingarten, President of the AFT teachers union wants to postpone Common Core assessments for a year to make sure they are measuring the desired objectives of Critical Thinking, Problem Solving, and Teamwork.

Because it turns out that there is a surge of interest now in Bion all over the world because of his 1961 book Experiences in Groups, based on his research between 1943 and 1952, and the desire to incorporate his theories into creating better group dynamics in schools and reorganized workplaces.  No mention of the ancestry of this “lens for understanding the dynamics of groups and organizations” or Bion’s “fascination with the dark undercurrents of human interaction” as a 2010 Working Group paper in the UK described it. But not for our benefit as parents or taxpayers. Nor will there be any warning to us or the Credentialed Mandaters of the acknowledged “danger of attempting to work ‘below the surface’ in this way”.

The Powers-that-Be who want radical social change ASAP have decreed that Bion’s research on creating a “Work-Group Mentality” will be useful in fostering their New World and revised Human Nature. So we get deliberate targeting in the classroom of each student’s “capacity to contain emotional tensions, conscious and unconscious.” Apparently the desired emotions and ways of thinking are easier if the group has a purpose. You might want to keep that in mind every time you hear the words “our vision” and “our mission” in connection with education and schools.

So the development of a Work-Group Mentality, WGM, is said to constitute Student Growth. Which not so coincidentally is now to be the measure of TEACHER Effectiveness. And WGM is defined as a willingness to take action in the real world coupled with an engagement with the “psychic reality of group life.”

That psychic reality is quite simply about making school address the “tension between shared intention and individual differences.” The Learning becomes a matter of developing “good interpersonal chemistry” and a recognition that any “intellectual understanding” a student has is “mobilized not for personal advantage or pleasure but ‘in the service of the mission.” The utopian vision behind all these group projects and mentions of Teamwork and Collaboration, that are essential components of Common Core Comes to the Actual Classroom, is the idea that:

“By valuing each other’s areas of expertise, for example, trusting each other and speaking frankly to one another, new ways of thinking, relating and acting together can emerge.”

So Bion’s theories fit in perfectly well with the collectivist vision of a planned economy and society we keep encountering as part of all these education reforms. And there’s a reason. It comes from the UN’s aspirations of global Education for Sustainable Development–that Decade Long Program running quietly from 2006 to 2015. But that toxic political, economic, and social vision gets omitted in most discussions of the Common Core except on this blog.

Also omitted is the truly shocking ancestry of all the psychological theories and political philosophies designed to change values, attitudes, and beliefs. To redirect and channel the very ability to think at all. Plus the focus on the “emotional life” of the group, with all this being gathered and kept as data on Growth, is not being talked about either.

So it is now known to us but not known to most Edudoctorate holders or Workforce Development Directors being paid with your tax dollars to force implementation in every K-12 classroom.

Now what do we do?

Reorienting World Order Values Via the Intervention of Activist Education and Progressive Politics

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Why yes that is a quote from a Future Worlds Project financed by the Rockefeller Foundation and the Carnegie Endowment for Peace in the early 70s. At least we now know why education just keeps coming up as the vehicle of choice to initiate social change without that fundamental fact being particularly noticeable. Even if caught, we just get told to defer to the professionals so that the political coup can continue at a slower pace. Drastic Gradualism is actually the term used to get the West to a radically different social, economic, and political system. Hopefully by the year 2000 was the Plan. The 70s were to have been the years to use education to change the prevailing Consciousness before initiating the mobilization for change in the 80s. The precise language used was to:

“supplant the outmoded values/ belief system associated with the state system [they mean nation-state, not those pesky political units the US has 50 of] in a pre-ecological age. [in other words, before Paul Ehrlich started writing about impending disaster]. The emergence and diffusion of a new value/belief consensus [helpfully provided as a Conceptual Understanding so ALL students will know it] is a vital precondition for the kind of active politics that would accomplish the transformation of the structures of power and authority in subsequent period of time.”

Now how many of you have heard that Common Core cannot be incremental? It MUST be comprehensive. Reforms in teacher evals, curricula, assessment, instructional practices, etc. ALL at once. The kind of social engineering that even a weak student of history would know better than attempt. Even if everything about the Common Core was actually about academic content. Which it most decidedly is not.

Well our new World Order planners as they honestly appear to be proud of being [again from then Princeton prof Richard Falk's book] said it was because (their italics) mechanical penetration of existing curricula was not enough. No,

“organic reorientation  of the educational program, which is what would enable students to develop an understanding of what is needed, what is desirable, and what can be done. By organic reorientation we mean more than new materials for old courses, or even curriculum revision; we mean, in essence, changing  the implicit symbol and belief systems that underlie the whole way citizenship, national goals, and even personal fulfillment are approached in the educational system.”

That’s what Outcomes Based Education was trying to achieve in the 90s and why it really set off what were misleadingly called the Math and Reading Wars. That’s what the laundry list of actual changes coming in under the heading of the Common Core are actually up to now. So your question is why? Which honestly calls for a vocabulary alert. Ding. Ding. Courtesy of a different Ivy League professor who originally published his book in Germany in 1970.

The phrase is Humanist Marxism and as you might gather the M word gets dropped from most discussions of its elements. At least in public and especially in the United States even though the book by Wolfgang Leonhard did get translated and published for English consumption in 1974. The same year as Falk’s book. Think of it as game plans and rationales. Not really for my consumption but footnote tracking is a superb researching tool. Especially if you are willing to make musty old used books your Mothers Day present.

It turns out, according to Professor Leonhard, that the Russians and the Chinese broke Uncle Karl’s and Engels’ well-laid out rules for revolution when they launched their plans on agricultural societies. To get a classless society that will stick you supposedly need a certain high level stage of economic development: “without it only want is made general, and with want the struggle for necessities and all the old filthy business would necessarily be reproduced.” So obviously Humanist Marxism is a strategy for a redo. This time targeting the wealth of Europe, the US, Canada, Australia and basically any place where a respect for the individual and the rule of law and industrialization had allowed wealth to accumulate. Those were and are the places that met the real ground rules for Revolution and if the proper Framework were followed, the idea is that the transformation can be peaceful.

Of course that is premised on using education to change those prevailing values and beliefs and that has just never gone as planned. Which is really annoying to lots of NGOs and public sector employees and multinational companies wanting to just deal with the appropriate Ministry in every country where they do business. Otherwise consumers can be fickle to deal with and satisfy consistently. Bureaucrats can be satisfied with good pensions and gourmet meals and regular conferences at luxury locations. Much easier way to do business as long as you already have a seat at the table and lobbyists at the ready.

So there’s good reason we keep encountering the phrase about using education to transform the economic, social, and political system. Except the M word gets left off now and the actual idea is that after gaining the support of a majority of voters, the “laws and institutions obstructing the advancement of [the redistribution vision] will be abolished.”  Use the rope ladder to gain control and then change the rules. No wonder the US IRS targeted the Tea Party with these very real contemporary plans for change using democratic methods and education and the federal printing press to lure compliance with the HM vision.

Now I am not going to dwell on the Personal Identity and Development of the Full Personality aspects of this vision because we have addressed it repeatedly. But it is why there is so much emphasis in the actual mandated implementation of the Common Core on social and emotional learning. And why Karl Marx’s Human Development Model fits our facts so well as I explained in an earlier post.

My readers interested in Agenda 21 and the restrictions on land development and equitable regional development will be fascinated to know this is straight out of Marx and a big part of what Humanist Marxism planned to pursue in the West. Yes it was news to me too. Can’t imagine why the typical poli sci prof forgets to mention that Marx and Engels wanted:

“measures designed to overcome the differences between town and country and aimed at ‘combining the advantages of urban and rural life without the citizens having to suffer from the one-sidedness and the disadvantages of either.”

And the HM economic vision is about co-operative enterprise that meets needs, not wants. Planned to meet the needs of the community and each individual. Which would explain why we keep encountering that very economic vision in so many places now and so many previous posts. M&E as interpreted via HM also plans to liberate the “human personality from the division of labor” which does rather explain the rise of the Competency movement since it is assumed that “nobody has one exclusive sphere of activity.” Someone wrongly believes it is better to have a fully developed surgeon than an able one.

Combined with everyone’s “comprehensively developed abilities and aptitudes” we get education that demands “first of all that intellectual and physical work should be fused, and that schooling should be combined with practical work through polytechnical education.” For ALL. Which is precisely where high school reforms are quietly going in state after state as a stealth component of the Common Core.

Now I think you are getting a feel for Humanist Marxism whatever it is calling itself for PR purposes. Even when it is wisely broken into parts in an effort to avoid detection. And I promised in the last post we would talk a bit about Gorbachev and the so-called New Thinking he embraced in the mid-80s. A book published in 2000 seems to have had everyone’s cooperation to be the definitive story of  what happened. Called Russia and the Idea of the West: Gorbachev, Intellectuals & the End of the Cold War it tells us the New Thinking was

“To be sure, many reformist intellectuals retained a broadly Marxist outlook. But theirs was less the Marx of class struggle and revolution and more the Marx of broader humanistic interest and concern for mankind’s alienation. It was a Marxism that led back to a European tradition of social-democratic reformism. And, given the Stalinist legacy, it led to a search for ‘socialism with a human face,’ …For most liberal, these goals were embodied in the model of the Prague Spring.”

All three of these books used that phrase “socialism with a human face” as the aspiration. It’s the aspiration for the related education reforms as well. It also means whether known or understood by the average person or not, these remain the intentions for the Common Core. Now the purpose of English’s book is to give a palatable story of why the USSR ended peacefully. Changed ideas. Except English has the New Thinking as coming from Evald Ilyenkov and his philosophies of a revised dialectics based on social problems generally, not just issues of class. And Gorbachev would have known of the Humanist Marxism movements going on in the West, especially in higher ed. And the related movements in the UN and OECD . And all those trips of educators to the USSR and providing Soviet psuchology and philosophy for English translations. What led to the Cultural-Historical Activity Theory school now being pushed all over the World.

That’s where the New Thinking fits. Lots of people have known that. It is we parents and taxpayers who have not been in the knowledge loop. Who were not told these plans for education. Who did not attend the conferences laying out how to mobilize action to get the desired transformation.

We are the ones who were and are supposed to remain ignorant for long enough for this to be a done deal. Now the question will be can enough people find out in time to avert these visions of where we are to be taken in the 21st Century. Without permission.

Sorry this went long but it was too important to break up.

 

Pulling Up the Moorings Once Again to Transform Reality into the History of Desired Desires

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If you want to “create a world where individuals will work even when they know that much of the fruit of their labor will go to those who are less fortunate,” you are going to need to use education to target prevailing social norms. If you believe that Marx’s famous quote “From each according to his ability and to each according to his need” has “morally resonant appeal” and wish to see a future society that does not dismiss that appeal “out of hand as mere sloganeering,” a perch as a World Bank economist is a tremendous platform to try to go about making it so. 21st Century Learning, perhaps?

It especially helps if you have a good working relationship with a Nobel Prize winning economist who wants to reframe economics in terms of Individual and especially Group Identity. And that economist, George Akerlof, in a 2010 book Identity Economics, recognized the value of his theories on education as the premier social institution with influence on almost everyone. An enduring influence on “what people care about, and how much they care about it.” A good working definition of Identity is values, beliefs and emotional commitments. Probably not coincidentally, precisely what the actual Common Core implementation targets for change. Which is interesting as Identity Economics defines “good schools” as those that “transform students’ identities and norms.”

Almost precisely like Transformational Outcomes Based Education sought to do in the 90s version of these education reforms. Names change but never really the goals. One of the aspects of Common Core that is consistent throughout but in the small print is its stated desire to create ‘habits of mind.” Think of those as unconscious reflexes. Now compare with Akerlof’s recognition that people “act as they do, naturally and without question, mostly out of habit. They are products of their social environment and unaware they might have behaved differently.” Remember also schools are a social environment of long duration.

So if you can use education, preschool, K-12, or higher ed (all of the above is even nicer to a future Transformationist) to create the desired feelings and values and influential conceptual understandings that filter daily life you can go a long way toward changing the future. Especially if you also rely on another insight from social psychology Akerlof points out: “individuals’ behavior depends on who people think they are.” So effective schools should get at Identity and define it in politically useful ways. Early and often. Like Chicago voting.

Now to do all that a theory of psychology based on a philosophy built on changing the nature of things in the real world would be very useful. And a factual theory of knowledge devoted to understanding the nature of things would be an obstacle because it would accept the world as it is. And maybe even keep a fondness for the past. Which would be in the way of someone who wanted to create a Worldview around his belief that:

“life is activity and to live means to satisfy one’s desires. Life is experienced as Desire: it is through desires that the subject realizes the discrepancy between the world as it is and the world he would like to have.”

Now I would assert that all of the mentions today that education must be Relevant and Engaging and about Real-World problems are merely a more subtle means of achieving that driving emphasis built on Desire. To change the world to something new. And if UK Professor Ivan Markova  wrote in 1982 that the twin Hegelian themes of activity and creativity in the acquisition of knowledge “have been emerging in various forms in social, clinical, and developmental psychology for some time and, quite probably without the knowledge of the authors concerned, that they have been reflecting Hegel’s philosophy.”

If those pros were unaware, what about now? Hegel’s philosophy is obviously a touchy subject to have as a foundation. A Soviet heritage is bad enough but tracking even further back to a common ancestry with what launched two World Wars and the Holocaust is undeniably even worse. And if the psychologists in 1982 were unlikely to know this history, how much less likely is it that a teacher or principal or administrator or politician know about this background to student-centered learning? To launder a notorious heritage you simply make it a basis for the amorphous terms “pedagogy” and “Best Practices” and “Constructivism” and then pronounce it as a better way to learn. Grounded in emotion is an easier way to remember and you simply leave out Hegel’s desire to bring values and human experience into how all science is done.

And since few know of the linkage back to Hegel, modern 21st century educators cannot rely on Scottish novelist and statesman Robert Buchan’s excellent advice from more than 100 years ago.  “A man who has been nourished on German metaphysics should make a point of expressing his thoughts in plain workaday English, for the technical terms of German philosophy have a kind of hypnotic power; they create a world remote from common reality where reconciliations and synthesis flow as smoothly and with as little meaning as in an opiate dream.” And you are wondering what does metaphysics have to to with Identity Economics and the Common Core?

Oh, you know the changing conceptualizations students are to be taught as they ignore obvious characteristics and look for new “cause-effect relationships”? Even something like RECAST, Revealing Causal Structures, that we have talked about is ultimately grounded in Hegel’s Conceptual Frameworks. Or CORE-Cognitive Reorganization. With his name left off and no warning that these are aspirational theories designed to alter current reality. When we talk of providing the Enduring Understandings that will frame everyday experiences, that’s Hegel’s insight on the usefulness to a change philosophy if education were to now be built around the recognition that “implicit presuppositions and conceptual frameworks do determine what is observed.”

Hegel so wanted to shake human consciousness that he talked about the importance of wars in human history. And pointed out that a “person has to go through disturbing experiences personally in order to grow as a person.” Which reminded me of precisely the curricula Bill Ayers and Maxine Greene and Nel Noddings were all describing in this post as necessary for “real moral growth.” http://www.invisibleserfscollar.com/priming-delicate-minds-for-a-desired-disruptive-revolution-what-is-the-real-damage/

The idea of using activity and interactions with others to achieve personal growth is also Hegel. Which means the criteria of Student Growth that the US federal DoEd is requiring that teacher evals be based on ultimately tracks back to Hegel and his theories on how to change consciousness. Moreover, a change in values, attitudes, beliefs, and feelings or a willingness to apply new concepts constitutes Student Growth. And usefully for the economists that started this post that would also be a useful change in Identity and over time prevailing norms.

I could walk you through how an Indeterminate Situation with no fixed linear answer as those Pearson assessments I have described fits within the kind of higher-order thinking that changed consciousness that Hegel described as Synthesis. What the Hewlett Foundation calls Deep Learning. But I believe you get my point that the overlap is high. The book is called Paradigms, Thought, and Language if you too want to immerse yourself in all the Hegelian foundations of what we are calling the Common Core. Or try to dispute all these troubling implications. Remember in the last post when the advocates for Vygotsky sought to assert that these theories need not result in totalitarianism? Showing the history was very much on their minds even if no one is giving us the heads up on the dangers of what we are mandating in our K-12 classrooms. This is how Markova ended her book:

“In all other areas of psychology the Hegelian framework will undoubtedly be the one with the future, and Hegel’s philosophy will prove a deep source of inspiration. Finally a word of caution…action can be sinister if based on non-recognition of the other person as a human being. The future of mankind depends on taking actions in which human beings mutually recognize each other as human beings.”

So are people basically good as so many of these philosophers and economists want to believe? Will we remember the lessons of history before we once again light this Hegelian powder keg for achieving social change?

I suggest we remember another turn of the 20th century insight when these German ideas were first exploding onto the world stage. It’s from a novel by the same Robert Buchan where his character wisely notes:

” You think a wall as solid as the earth separates civilization from barbarism. I tell you the division is a thread, a sheet of glass. A touch here, a push there, and you bring back the reign of Satan.”

The actual Common Core implementation and the intent of its assessments and the accompanying economic, social, and political transformations go far beyond a touch or a push.

Shoving into the abyss is more like it regardless of anyone’s good intentions. And without much accurate actual knowledge and a deliberate cultivation of a desire for change, there does not even seem to be a parachute or a tool to catch a ledge.

As Powerful as a Religious Conversion: Bestowing Deep Understandings for their Revolutionary Effects

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In one of those obvious statements that really deserves a sarcastic “Really Sherlock?” response, did you know that people differ in their ability to come up with explanations and structures to organize their thoughts? Which is of course unfair. So in the interests of fairness and equity and without any mention of the political usefulness, schools and effective teaching should now be about providing those so-called Cognitive Structures. That enable thinking and motivate acting in the future. Thinking Tools. How nice. Then there need not be any “cognitive consequences of cultural opportunity.” Single parents, second language, learning disabilities. School will provide the Enduring or Deep Understandings that “serves to organize perception in new ways.” That conceptual lens that may not be true and is not spontaneously generated by All children will now fortuitously be Provided to All children.

Then All Children Can Learn and coincidentally will believe the same things that can have very nice side effects for anyone looking for Fundamental Transformation. Here’s a quote from a 1988 book reprinted regularly through the 90s about the research done with Native Hawaiians as part of the Kamehameha Elementary Education Program (KEEP). It had Ford and Carnegie Foundation funding as well as the National Science Foundation. KEEP was part of a restructuring template to make schools places providing assistance so Each Student can Learn. In the unadvertised sense of behavioral or belief system changes. Much more lasting than mere factual knowledge you see. Only someone working at someone else’s expense would dare say:

“We do not yet know under what circumstances cognitive structuring is to be preferred over questioning, or vice versa. The potential power of cognitive structuring is not in doubt. As in instances of religious conversion, the acceptance of a cognitive structure can have the most revolutionary effects on human behavior and experience. How and why this occurs remain largely mysteries, although our understanding of these remarkable processes is increasing.”

Now it would be possible to provide Concepts and Generalizations and Understandings that are politically neutral but once we get beyond fractions that does not appear to be what anyone has in mind. Old Timers in the Ed Wars will be quaking in their boots when they read that Lynn Erickson was citing Hilda Taba as a model to be emulated in this area of Conceptual Understanding. I will let you look Hilda up. But the idea that human development in school takes the “individual child in whatever form and guides and nurtures the mind, body, and self-concept” should give us all pause. Let’s put that in the context of World Bank economist Kaushik Basu writing in concluding Beyond the Invisible Hand:

“We can come to have norms where behaving otherwise is met with so much social disdain or self-loathing that no one does so. And in the long run, the norms can become so much a part of us that we end up following them not for any reason but rather because that is our instinctive behavioral response.”

And there’s nothing quite like providing “accepted explanatory belief systems” that are practiced with daily over years to transform those norms to instinctive responses. So nice from someone who also wrote that the “demise of the USSR is thus an indictment of a perverse brand of capitalism, not of socialism.” Gulp. Lots of political value in providing the concepts that guide everyday life. And don’t think the radical educators and political schemers (who are sometimes the same person) do not know it. They have been gloating over this for decades beyond our sight but not unrecorded for posterity.

We have covered Soviet psychologist Lev Vygotsky and his Cognitive Tools repeatedly as well as the related Cultural-Historical Activity Theory (CHAT) beehive at UC-San Diego.  It would probably surprise you then to know that in June 2007 the American Education Research Association (yes it was about the time AERA elected Bill Ayers as one of their guiding light execs) published  “Vygotsky’s Neglected Legacy: Cultural-Historical Activity Theory.”

Now neither CHAT nor Vygotsky strikes me as neglected in the least. I am practically feeling crushed by the frequency at which they pop up without looking. I think that essay though was intended to mainstream these theories in preparation for offense and implementation in more classrooms. The fact that the paper received funding from the Canadian government and had a co-author from Singapore further suggests we are dealing with a coordinated psychological assault against the individual mind anywhere that ever upheld Anglo-Saxon common law. This is a little long but important. Concepts matter and Concepts aimed at Reorganizing Thought matter most of all.

“Because CHAT addresses the troubling divides [not to me. I prefer the division thank you very much] between individual and collective, material and mental, biography and history, and praxis and theory, we believe that it is deserving of wider currency in the educational community. . . In part, the vigorous dialectical materialist grounding of psychology in Marxism that A.N. Leont’ev pursued may have slowed the reception of CHAT in the West. Yet we emphasize that these powerful analytic tools, existing even in Vygotsky’s works, have little to do with totalitarian regimes that have falsely masqueraded under the banner of Marxism, socialism, or communism.”

I believe that translates as nasty dictators misappropriated those lovely intentions of Uncle Karl and needlessly besmirched this lovely tool for future human development. This time we will get it right and will only manipulate people’s driving belief systems and values in beneficial ways. For their own good. For the Common Good. For the Planet. And you and I may find Dialectics to be an off-putting word we could do without but that is because we fail to appreciate “the dialectical nature of consciousness, which includes cognition, memory, and personality, among others.”

Well, I guess the dialectical part comes from wanting to fundamentally transform it and CHAT is apparently a PRIMO tool. Did you know that “dialectics is ‘possibly the most appropriate frame of reference for the study of human development, and indeed was actually developed as an explanation for human development?” Well, actually I did point that out   http://www.invisibleserfscollar.com/who-knew-karl-marx-had-a-human-development-model-or-that-it-fit-our-facts-so-well/ but now we know once again why it fits our Common Core and global reform realities so well.

I am not going to belabor the number of times those coauthors used that D word in that essay. I will, however, mention that the result of all those contradictions and synthesis of Concepts results in a Deep Understanding. Which is exactly the phraseology the Hewlett Foundation keeps using to describe where it sees the Common Core going. And it dovetails with the Education for Life and Work report from last summer. http://www.invisibleserfscollar.com/so-now-common-core-rejects-individual-thinking-to-embrace-soviet-psychology-ecology/ .

Boy it sure does look like Leont’ev is getting his transformative experiment in the West that he told Urie Bronfenbrenner he aspired to back in the 60s. http://www.invisibleserfscollar.com/imitating-the-ussr-in-striving-to-discover-how-the-child-can-become-what-he-not-yet-is/ is the post where I explained that ginormous discovery. That is even more important now as we think about all those false conceptual lenses in Urie’s Ecological Systems Thinking Theory. Which is all through the new C3 Social Studies Framework.

One way to think of the to-be-supplied Concepts and Cognitive Structures and Mental Maps is to see them as “schooled concepts.” The Russians so got the importance of the difference between what can be understood only as a result of formal instruction and everyday practices that the 1988 book mentioned above includes the Russian term nauchnoe ponyatie along with the cite to Vygotsky. These Abstract Concepts are learned at school and then applied “downward” from “generalization to palpable example.” All our mentions of Real World problems and Relevance seem to be based on the recognition from Vygotsky and his followers that “Everyday concepts stand between schooled concepts and the experienced world. Schooled concepts, in Jovian detachment, can connect with the world below only through the everyday concepts that have risen through practical activity. …The constant relating of schooled with everyday concepts enriches and saves schooling from aridity, but this relating also profoundly changes the nature of the everyday concepts that are touched, making them ever more systemic, autonomous, and tool-like.”

These research observations could be used to help teach students to better understand reality as it exists but that would not be transformative. Or perhaps as Engaging. Instead the weaving of schooled concepts with the everyday is to be used to create activities and projects and learning tasks with the purpose of “a fundamental restructuring in which all are transformed: actions, relationships, and thinking.” The cite is to another Soviet psychologist. This time El’konin.

I am not looking for Boogie Men (or women) here but we clearly have a constant refrain of Transformation. And I am getting an increasingly uncomfortable feeling that many influential people at the helm or employed by influential institutions or foundations believe that the Human Development aspects of Uncle Karl’s writings make a good Overlord theory for the 21st Century. And they do intend to give it a try in real time on a massive scale all over the West. But especially against the World’s only Superpower and its  economy.

And the US for the most part is completely unaware that this most subjugating of theories against the primacy of the individual is coming in under an “How All Children Can Learn” banner.

 

 

Future Common Communicative Competence With Regional Economies Focused on Effective Social Relationships?

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Readers beyond a certain age or with a fondness for TV reruns are likely responding to that title with a high-pitched “Say What?” This is one of those seminal posts that ties together the education, social, political, and economic visions for the future. I am using US documents since we do have that pesky US Constitution that vests (or is supposed to) ultimate authority in the individual instead of the state. But the vision works everywhere and actually was kindly laid out in a 2001 book The Global Third Way Debate edited by British sociologist Anthony Giddens but with global participation. Notable US writers included reps from Harvard’s Kennedy School of Government, the Brookings Institute (now pushing Metropolitanism and the Global Cities Initiative so hard), and the Ford Foundation (financing so much but especially new economics and Global Transition 2012  http://neweconomicsinstitute.org/  last year leading up to the Twentieth Anniversary of the original Rio Summit).

This future vision is premised on an economy “enabled and shaped by government” at the federal level through “macroeconomic (top-down) policy” coupled to “tailored, place-based (bottom-up) economic policy” of the type we saw being developed in Cleveland and NE Ohio as part of the Appreciative Inquiry Green City on a Blue Lake Summit we have already covered and the Project 21 vision originating there. NE Ohio, the Minneapolis-St Paul Area, and Seattle were explicitly the three pilot sites for this “new model for federal and state investment in regions, and so for intergovernmental relations in America’s federalist system” as the 2011 Brookings document described it. No, it is not a federal or economic vision Madison or Jefferson would have supported but it does explain the need to tie the Common Core in education to a broader economic development vision. http://www.brookings.edu/~/media/research/files/papers/2011/4/12-metro-business-muro/1208_metro_summit_business_framing_paper

Every one of the Social Studies 2009 Enduring Understandings I mentioned in the last post would foster a belief that this kind of wholesale political transformation is permitted by a majority consensus in a society. I believe the Concepts laid out in the Next Generation Science Framework are likewise geared to cultivating beliefs that such social and economic change is necessary. As are the Understandings of Consequence videogames we have covered. To be a large part of the equity in credentialing and increased high school graduation rates that are part of the Common Core and associated Metropolitan Business Development visions.

It is no accident that both seek “consortiums of local governments, business and civic organizations, and the private and non-profit sectors to engage in coherent strategic action.” So no more accusing me of being a conspiracy theorist. To the extent we have organized coordination and collusion Brookings has officially pronounced it to be “coherent strategic action.” And it looks just like what the Aspen Institute is now pushing as the Global Fourth Way or Fourth Sector-For Benefit Economy.

The original vision in that Giddens book called all this “a new political economy of the left” which would “become an effective and lasting new political programme which will guide the next generation.” The actual hope was that this would become the global economic and social vision for the entire 21st Century. Something to keep in mind when you hear a sales pitch for skills needed for the 21st Century economy. It really is not supposed to be the vision you have in mind. But virtually all of the major investment banks and huge philanthropies are on board. If you do not believe me take a look at the Board of the Living Cities Initiative or read the theory behind their Integration Initiative. http://www.livingcities.org/integration/theory/

Education policy is in a position to influence the values, attitudes, and beliefs of the next generation and create the “social capital” and “human capital” of the future. Those beliefs and values can be manipulated to believe in “maximizing communicative equality” through dialogues and the sets of “horizontal relationships” cultivated in school. Bonus points for readers who immediately thought of Fostering Learning Communities as the current example of precisely what is being described. In the aggregate it also fits with the Learning Cities we saw UNESCO pushing globally. I gave you the Integration Theory link because it is my belief that Living Cities is the US version of what is being called Learning Cities elsewhere. They seem to function the same. No wonder effective principals are to be Leading Learning Communities. Perfect priming from a young age for a political transformation is a better description of the effective principal of the future. This is the reason and the vision.

So the third way acknowledged it would need “three structural elements, soundly constructed and mutually articulated.” You can contemplate how useful the ability to impose Enduring Understandings and abstract theories to organize beliefs and filter day to day perceptions of life’s experiences will be to people seeking the following:

“moral principles and priorities (the axioms of the programme: ‘what we believe in and where we are going’);

a fully elaborated ideology which convincingly argues and demonstrates in more detail how these principles and priorities can be practically related to the workings of ‘the real world‘, real people and their relationships to each other and the economy; [Gee wouldn't something like systems thinking, service learning, or the new 3R's of rigor, relevance, and relationships come in handy?] and

a specification of the practical policies and measures which are required in order to change the society and the economy towards the desirable model of social and economic relationships that has been elaborated. [see above links, any or all for examples].

Think of those three elements as a common core to get total transformation over time. So “North American social scientists” and educators figured out that “if third way thinking successfully integrates the concept of social capital into its understanding of the market economy, this will provide it with its own new, rigorous and practical [emphasis in original] analysis of the economy.” Then all you have to do to get the third way implemented is make this sociological view of the economy and its view of social capital part of education and urban planning degree programs, especially those masters and doctorates for future administrators. Easy Peezy Transformation once attached to federal dollars mandating compliance with this vision. Or do without those federal and NGO dollars that will then flow elsewhere to competing cities or regions.

I am going to provide a longer quote that explains why the cities are so important in any country with elections. It’s where a sizable number of votes are concentrated. Especially if the vision promises equity and benefits dependent voters cannot or will not get for themselves. So in:

“a polity actively nurturing its social capital, the state has to perform a vital partnership and facilitation role in at least two obvious ways. Firstly, it needs to deploy resources to empower disadvantaged individuals: the sick, injured, young, old, poor and poorly-educated, and other groups subject to social exclusion for reasons that are beyond their power to alter, such as their gender or ethnic affiliation. This is to endow them with their citizenship and their liberties [it sounds like what Goodwin Liu called Social Citizenship!], and so enable them to participate with their fellow citizens on an equal status basis, in all the networks and associations through which social capital functions. [This is also why metrowide school districts and busing are so important to this political vision].

Secondly, there is the importance of the locally devolved form of ‘state’: participatory, local self-government in active partnership and responsive negotiation with the communities and businesses whose environment it administers.

Now you know why Green Cities and Smart Cities and Global Cities just keep popping up. Why the very real Agenda 21 implementers met separately and plan with ICLEI-the International Council for Local Environmental Initiatives at the Rio Summit last summer. And had food and wine and a lovely fashion show to boot.

I also think that is why the Asia Society funded an “Educating for Global Competency Workshop”  facilitated by worldsavvy in Minnesota on April 30th, a few days ago. And is holding a Statewide Summit on Global Learning next week on May 9, 2013 at St Cloud University in Minnesota. Inviting precisely the public and private groups to be involved in the Metropolitan Business Plan on the new economy. With Tony Jackson from the Asia Society as the keynote speaker.

So on top of being part of the Global Competence push as we have seen and a primary sponsor of the Global Cities Education Network we have covered and apparently tied into the Metropolitanism new economy vision in the US, we have the Pearson Foundation in 2011 highlighting with films the Asia Society’s role in promoting Global Citizenship. http://asiasociety.org/education/international-studies-schools-network/films-documents-how-students-becoming-global-citizen

That’s right. In the name of standardizing academic content from state to state, we are ending up with a toleration for a new model of intergovernmental relations. Plus Global Citizenship beliefs. Plus the third way’s vision for a new political economy after Communism crashed and Welfare States developed a bad name. Based on the general principle of “maximizing communicative equality.”

That would be why Gifted education is going away and why high-performing suburban schools have to be taken down.

Proper Mindsets and Dependent Mediocrity are needed for this vision of the future.

 

 

Desiring a Radical Dialectic Change in Social Reality Necessitates Enduring Misunderstandings

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Why is there nothing as practical as a good theory? Why do I mention annoyingly named theories like “Ascending from the Abstract to the Concrete” or Engestrom’s Learning by Expansion? Am I playing, look what I know? No, two reasons require such specificity. The first is the gravity of what I have been explaining on this blog. As an avid reader, I get that these truths sound a bit like the plot to a B-Grade thriller. But sometimes the truth really does trump the acceptable storylines of even an imaginative fiction writer. Trust me, you are not the only one with an “Are you kidding me?” response to all these revelations. Especially how all these links to Soviet pedagogy and psychology and philosophy just keep appearing. Since that is not what I am looking for, the constant appearances must have something to do with creating a consciousness in the West useful to those who want to keep and expand political power.

More importantly though is the second reason. A theory can get included in the coursework of a college or university where it affects the beliefs of people who in turn mold the minds of the next generation. You may have guessed I had one of those old-fashioned, first-rate, liberal arts educations. And I loved it. Well, maybe not Aristotle so much or Spinoza but all in all it was broad and deep and gave me a solid base in adult life for recognizing when I am reading a false explanation. A faulty argument. A pre-arranged set of facts to bolster a case that actually was not supported in the least. But the typical college student now or teacher or principal in graduate programs or professional development are much less likely to recognize they are dealing with a theory that just isn’t so.

Theories allow widespread collaboration in pursuing radical social, political, and economic change without most of the participants recognizing the actual intent behind the theory. You thus can get a widespread organized implementation without much of an actual conspiracy. Darn useful especially when all this is essentially going on an taxpayer expense. So no teacher or principal or even the mendacious supers being inflicted on too many school districts is likely to have studied Soviet Philosopher, Evald Ilyenkov, or why the Soviets created Developmental Instruction after Stalin’s death.

Ilyenkov’s reimagining of Dialectical Materialism through his Ascending Theory and his idea of “theoretically guided education” that would “teach children to think” comes in through activity theory and making Understandings the focus of the classroom and assessment. No further need to know where the theory came from. Or even that it is a theory designed not to reflect reality but to change it.

But the purpose for the creation of the theory still matters even if it remains widely unknown. Well until this and earlier posts. But it matters that the Professor most identified with Cultural-Historical Activity Theory in the US, Michael Cole, who worked with Engestrom at UC-San Diego, wrote the Preface for Ilyenkov’s classic activity theory book when it was republished in English in February 2009. Interesting timing. Getting ready for what implementation in the US?

Not to be too nerdy but Vygotsky and his followers want to emphasize human experience. Being interested in radical social change, they recognized that there are two planes involved. What actually happened and the perception of it. So if what goes on in the classroom can alter or, even better, create an “internal cognitive schematization” in the student’s belief system, you can permanently (that’s the hope) affect how the student filters their daily life. And thus their future behavior.

So the Abstract becomes that guiding theory. As a 1998 book Psychological Tools published by the Harvard Press helpfully put both the point and the rationale:

“Traditional education was essentially retrospective. The universal model and the cultural tradition were givens, and the task of a student was to absorb this tradition and the intellectual tools associated with it. Thus a student was taught to deal with problems that reproduced past cultural patterns. Under the dynamic conditions of modernity [another theory by the way] the necessity for prospective, rather than retrospective, education became obvious [but conveniently omitted from any PR campaign for reforms].

Prospective education implies that students should be capable of approaching problems that do not yet exist …To achieve this capability, the student should be oriented toward productive, rather than reproductive knowledge. Knowledge should thus appear not in the form of results and solutions but rather as a process of authoring.”

Quite a different view of knowledge and likely to be very controversial if widely known. So that fundamental shift in the nature of education and the Soviet inspired developmental focus gets hidden under euphemisms like “higher order skills” and “21st Century Skills.” Or just “Critical Thinking” with the typical parent or taxpayer thinking analytical within the realm of existing and still highly useful relevant facts.

But that would be reproductive of the existing social and economic order and thus not allowed. But being honest that “critical thinking” in the Enlightenment sense “stops right at the point where it touches all those problems of a capitalist society” that need to be reexamined in a new light and with new theories, could very well derail the hopes of developing “alternative prospects for humankind.” Through education.

That quote from the Journal of Critical Education Policy Studies tells us that “the notion of critical thinking takes on different dimensions when associated with the “ideals and practices geared towards a radical change in social reality. From such a perspective, critical thinking emerges as a critical consciousness of the changing world conditions, trends, and mechanisms.”

That kind of definition of critical thinking fits with the curriculum for the common core I am seeing all over the world. A classic example is one the Smithsonian’s Global Competence Initiative references. An interdisciplinary textbook called Exploring Global Issues: Economic, Social and Environmental Interconnections put out by Facing the Future. Education becomes about creating what JCEPS called an “active attitude vis-a-vis social reality, to the conscious pursuit of changing it.” Some of you may have wondered why commenters keep mentioning Hegel and I keep bringing up Uncle Karl. Both men pushed what they called dialectics because they refused to accept the “historic cultural constructs as given.” So the idea is to “perceive possibilities and prospects for alternative social development.”

And to do that is to be “creative” and “innovative” and “imaginative” and engaging in “higher-order thinking.” It helps then not to be too bogged down in facts and knowledge of what existed in the past and why it did or did not endure. Left out of all this talk of CORE, Cognitive Reorganization, and other “thinking” programs we have examined in the last several posts is what JCEPS acknowledges explicitly in the 2003 published essay:

“fostering critical ability with the aim of radical social change is equivalent to fostering dialectical thinking.” I am not going to weave you in and out of this Periklis Pavlidis essay further except to say it tells its tale through Ascending from the Abstract to the Concrete. By name. Making it much easier to spot whatever it is calling itself. Which brings us back to all the presentations Lynn Erickson has been doing all over the world explaining her “Enduring Understandings” to IB audiences. She is now being quoted in Texas for CScope training and in many other state DOEs as they prepare to implement the Common Core.

The quote from her I took from a 2009 Georgia Social Studies Presentation is pretty representative: “Trying to teach in the 21st century without conceptual schema for knowledge is like trying to build a house without a blueprint.” Except what made me a good student was my ability to come up with my own conceptual understandings from the facts. Here the Enduring Understandings get assigned and put up on a Concept Wall in the classroom. The purpose of facts is now merely to illustrate that Enduring Understanding.  And the purpose of that Concept Wall is to help students to see the relationships among concepts. And to get there the teachers are to ask Essential Questions. And the students are to copy down those Essential Questions and Enduring Understandings. “A smaller version for their notebooks” is what the powerpoint said.

All of this does look much like Understanding By Design as well which also relies heavily on those Essential Questions. And UbD, Understandings of Consequence, and Enduring Understandings all function as the guiding theories in the sense Ilyenkov intended as a means of changing consciousness when he first developed Ascending from the Abstract to the Concrete. And as nerdy as all these names sound they all have a common purpose, wherever they are being pushed and whether the speaker is aware of the actual intent or not.

“successful guidance of transformative social action.”

That’s why the theories created are transferable “through time and across cultures” as Erickson describes it. They are theories for social change or imagining a radically different social reality. They are productive education as Psychological Tools described above.

And quite hidden until you know the authors and the terms and then they are everywhere. Very much a part of the planned implementations. If not already in use.

But I for one beg to differ on whether this will be productive. Unless you are being paid to push it.

Mystical Marxism, Shapers of Our Current World System, or Building New Mental Software

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Please. Oh, please, can I opt for a Door Number 4 as I continue to track down the actual planned social, political, and economic transformative vision for the future? Global and using so-called education reforms as the vehicle. Without our consent and apparently without our knowledge. Modelled on of all things, Soviet psychology and philosophy, but now renamed and spun in terms of Confucius or transpersonal, Integral, philosophy and the ever present systems thinking. Because of course the mindsets that the Chinese leaders find appropriate for their “under our thumb” (to the music of the Rolling Stones please) citizens is precisely appropriate for a US or Australian or Korean classroom. Anywhere I suppose where anyone with political power dreams of looking at the masses of taxpayers and voters and assigning a role of permanent subordination.

Mystical Marxism. That’s what Ken Wilber called his Integral Worldview that explores, honors, and acknowledges “all the dimensions of men and women’s experiences–sensory, emotional, mental, social, spiritual.” Now Ken has actually been on my radar for a while because Harvard ed prof Robert Kegan seems to like partnering with the Integral Life philosophy when he is not pushing “Lessons of Systemic Change for Success in Implementing the New Common Core Standards” with Peter Senge and Hewlett Foundation funding. http://www.invisibleserfscollar.com/viewing-education-as-the-prime-lever-for-international-social-change-community-organizing-everywhere/ . But I do not talk about people on the periphery no matter how troubling the implications of their views. No I was following up on the definition of Global Competence and the Smithsonian’s involvement with both Understandings of Consequence and Big History.

Which caused me to take a look at the SHOUT education conferences Smithsonian has been sponsoring with Microsoft and another entity I was not familiar with. TakingITGlobal–Inspire, Inform, Involve. It turns out to be a student social media site promoting Global Citizenship. Disturbingly to me, their Theory of Change http://www.tigweb.org/about/why/change.html is “inspired by the integral philosophy of Ken Wilber, which posits that there are 4 areas (quadrants) where progressive development can occur: Interior Individual, Exterior Individual, Interior Collective, and Exterior Collective. Through our programs and project, young people move along a linear path through each quadrant …(A) Youth Development; (B) Youth Action & Participation; (C) Social Movements; and (D) Societal Values.” There’s more specifics on that site to help inculcate that individual and collective common core that prompts transformative action. Parents happily thinking their children have become involved in service learning may want to search out Wilber’s aspirations for Achieving Binding Democratic Global Governance.

Part 2 of our title comes from more detectiving around this issue of Global Competence and its integral (couldn’t resist because it’s true) part in CCSSO’s vision of the Common Core’s actual implementation. Turns out in 2009 the Gates Foundation funded a  CCSSO project called EdSteps to essentially obscure the key implementation components that might be controversial. Mustn’t allow any disruption of the political narrative being used to con the public on what was coming. It’s the EdSteps frameworks then that announce that the Common Core is about “a nation transforming its business and education systems in response to the evolving global economy.” That would be the Capitalism 3.0 or  what Shoshana Zuboff called distributed capitalism and the Aspen Institute the fourth sector/for benefit economy.

http://edsteps.org/CCSSO/SampleWorks/EdSteps%20Framework-08_29_12.pdf is the framework. Virginians and Texans may want to note their involvement with EdSteps as more proof you can get the common core implementation without the actual math or ELA standards. The Five EdSteps skill areas are the key implementation components that no one had been previously and systematically assessing: Creativity, Problem Solving for Learning, Analyzing Information, Global Competence, and Writing. Now honestly as EdSteps describes all these areas they will go a long way towards training students to Ascend from the Abstract to the Concrete or what Paul Ehrlich called organizing around Big Ideas and Concepts that will instill a compulsion to act. But you now have those Frameworks and my earlier posts. I need to move on to the even more troubling ideas behind the EdSteps screen.

EdSteps is a partner in yet another entity, world savvy, framing transformative curricula and practices for the 21st century student. And without the above link you would never see the ties to CCSSO. http://worldsavvy.org/assets/documents/uploads/WorldSavvy_ComponentsofGlobalCompetency.pdf lays out the Knowledge, Skills, Values & Attitudes, and Behaviors to be instilled in students. It’s all troubling but it’s the Knowledge component we need to focus on now. Especially as it primes for Big History or something comparably false and influential.

In particular the phrase “Historical forces that have shaped the current world system.” We don’t have a current singular world system. If we did it would by definition be totalitarian. The aspiration for one was a huge part of what drove one side in the Cold War. As long time readers know, I have been describing what appears to be an effort by UNESCO and other UN agencies to use initiatives like the Belmont Challenge and the Future Earth Alliance (still have not seen anyone involved in tights with lettering on their chest) to get to a singular world system.

That phraseology in the Components of Global Competency tells us a lot about the assumptions inherent in meetings none of us have been invited to. It also indicates all these transformational reforms are being driven either by some woefully ignorant people or idealogues enthralled by Utopia. Not to mention the Champagne Tastes and Caviar Dreams of being a connected Business in this vision no longer worried about consumers or competitors.

But a key component of this social vision starts at the city or regional level. Where it is much easier to get all the relevant politicians on board and bought off with grants and revenue sharing to finance a transformation. At least in the short term. It’s called the Learning City or Region and shifting the US towards it to dovetail with its Asian push is the purpose of both the Metropolitanism initiatives we have covered several times and the planned shift in federal revenue sharing we covered here http://www.invisibleserfscollar.com/well-no-wonder-no-one-listens-to-common-core-complaints-if-it-is-tied-to-federal-revenue-sharing/ .

But inexplicably the mayors and city councils always leave out the key component of the vision about “building mental software conditions for human wellbeing.” Or that learning cities and regions are the vital first step in “building the structural concept of a ‘learning society’…based upon an emphasis that ‘a society should be rewired and re-constructed in a way that human learning is put at the very front and maximized to fulfill the idea of a whole person.”

Well that sounds outlandish and remember learning means changes in values, attitudes, beliefs, or behaviors. I seriously doubt UNESCO’s or the Chinese vision of a whole person would be ours. And again aiming at those personal traits is essential to anyone with an aspiration of an integral human system. Local, national, or global. Bad track record people. And the above links have the Common Core in the US linked to at least two strategies for such a totalizing vision of personal and collective transcendence. The one Hewlett paid for in that previous post and Ken Wilber’s Integral Theory of Change.

It will be no fun to be an individual in a “complex adaptive system” being reorganized and centrally directed. Which is probably why the 2010 UNESCO document I am pulling this global Learning City vision from is quoting from Korea, Shanghai, and Changzhou, China versions. Where “education is an instrument to rebuild the community” around the planned vision. A community where “all” is so “co-related and connected to make a whole complex ecosystem of human learning. It is like a human body which cannot be detached from other parts. If so detached, the human simply dies.”

There’s no place for the genuinely autonomous person in that UNESCO-inspired vision of the Lifelong Learning Community (LLC). And if you think nothing like this can happen in the US or other countries like Australia I suggest you read this Leading Learning Communities report to be an effective elementary school principal. http://www.naesp.org/sites/default/files/LLC2-ES-1.pdf . That LLC vision is supposedly necessary “as we face squarely the challenges inherent in the transformation of our global society.” A learning society. One where, to once again quote UNESCO and a Korean prof of Lifelong Education in Seoul:

‘learning functions as a key attribute and defines what a society should be [functioning like what the Chinese Communists used to call 'thought reform' and others had a darker term for]…a key apparatus of social production and reproduction [which sounds better than the reality of social engineering]…In sum, a learning society is a self-organising emergence [in a centrally planned and dictated sort of way] where new patterns of social fabric and learning systems are merged and deployed. Here my point is this: a learning city is not just an old-timer’s economic project, but a whole new idea where a whole new learning system emerges, revolves, and grows to lead economic, social, and political development as a whole.”

How totalising. No room for the unitary self there. No wonder john a powell said that the Regional Equity Movement in the US and its accompanying education vision was not just looking for distributive justice. Not when you can join a vision where “learning is considered an authentic and generic DNA for cultivating the post-industrial society as a complex adaptive system. In this vein, systems thinking is the key mode of planning and implementing the whole situation in action.”

Which would explain why systems thinking just keeps popping up. All the function and little of the notoriety of the M word.

Explicitly treating all of us as if “cultivating a forest of learning systems, which needs patience, systems thinking and collective minds.”

No I am not done yet. But that is quite enough to chew on for today.

 

 

Viewing a CORE Decree, Cognitive Reorganization for All Students, As Modern Day Spoliation

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In October 1997 the lead professors in what became the Understandings of Consequence (UoC) Project and RECAST work on restructuring students’ assumptions on causation wrote a very interesting piece called “Teaching Intelligence.” Published in the American Psychologist, it laid out the CORE vision of what precisely needs to be reorganized. I am going to show how the reorganization goals dovetail with aspects of the Common Core implementation I have already mentioned. And the CORE Cognitive Reorganization is Transdisciplinary. It is not the content of the disciplines to be learned anymore but the opportunities disciplines like history or science provide to create dissonance and mediation. CORE recognizes that “reorganization is most likely when learners become aware of the strengths and problems of their current beliefs, understandings, and thinking patterns.” Just what we all send children to school to have go on.

And then barely six months later the first of the listed UoC NSF funded projects began. Called “The Challenge of Developing Systems Thinkers: How Misconceptions About Complex Causality Contribute to Fundamental Problems in Scientific Learning,” it was headed up by Perkins and Grotzer. It leads to the current UoC work described in the previous post. Now for all of you who are finding this damning so far but wondering what this has to do with leaving food out of the refrigerator, I did not mean that kind of spoliation. I am using the term as what the Italians called spogliazione. But then European countries that remember feudalism and absolutist rulers like Napoleon have understood state directed plundering of the productive classes for centuries. And they call it Spoliation. And talking about it for a minute using quotes from across the Atlantic and across the centuries should go a long way towards answering that Number 1 most asked question when reading my posts: “But why? What a waste.” Indeed. Spoliation and with lots of precedent.

All these economic philosophers understood well the tendency of “the immortal state, the state that does not fulfill its primordial duties [the protection of personal liberty and property] but makes itself the center of intrigues, of favors, of transfers of wealth.” And what do Digital Literacy and all those Green Growth schemes have in common with what concerned the 19th century so much? They all understood the need for some type of bulwark or governments will be ever-expanding since:

“the beneficial effect of State intervention, especially in the form of legislation, is direct, immediate, and, so to speak, visible, whilst its evil effects are gradual and indirect, and lie out of sight.”

For that reason, there has always been a battle throughout history between “privilege, secret interest, political advantage, everything that is capable of coveting”–what we today call rent-seekers and the great mass of consumers and taxpayers who pay the bills and have no lobbyists in DC or the state capitol. That’s not an anti-government rant but a historical observation. And quite relevant to what is being sought now in the 21st century in the name of education. Thinking is being reorganized and false beliefs are being fostered precisely to gain people who either will not notice manipulation or who will regard it as necessary in pursuit of a greater goal or averting a supposed catastrophe.

It is in that light I want to give you a heads up that RECAST and CORE are very much a part of an organized effort to supposedly shift humanity away from a selfish philosophy of knowledge to a so-called altruistic philosophy of wisdom. No of course nobody told us since we might have objected. Laid out by UK professor, Nicholas Maxwell, in his 1984 book From Knowledge to Wisdom: A Revolution in the Aims & Methods of Science the philosophy of wisdom stance can be clearly seen in Common Core’s push that curricula and assessments be about solving real world problems. It is very much in line with what we saw in the Appreciative Inquiry posts.

Under the philosophy of wisdom, education must “give absolute intellectual priority to our life and its problems, to the mystery of what is of value, actually and potentially, in existence, and to the problems of how what is of value is to be realized.” Which of course, individuals cannot accomplish alone. They will need public policy to aid them in “cooperatively solving” the “common problems of living.” It’s no accident that in the back of the book Maxwell cites groups interested in the social responsibility of science as supporting the philosophy of wisdom. And the environmentalists. And something called Science in a Social Context. And UNESCO. This is a rent-seekers dream and very much consistent with one of Uncle Karl’s best known quotes which Maxwell cites approvingly: “The philosophers have only interpreted the world, in various ways; the point, however, is to change it.” The philosophy of wisdom does that even when it is going by other names.

Which gets us back to CORE and RECAST. I don’t think it is coincidental that Maxwell cites John Dewey as a major devotee of pushing the synthesis he called the philosophy of wisdom. Nor do I think it is coincidental that what CORE and RECAST are getting at is  what the 1971 book Inquiring Man called a radical new idea. Where “educational growth is not the accumulation of more and more pieces of information, but the development of an increasingly complex structure for organizing and inter-relating ideas.” Doesn’t that sound familiar? Like being a Systems Thinker? Or seeing race and class oppression as causes of any dissimilarity in life circumstances?

What Thinking Intelligence described as “helping learners reorganize their thinking around a more powerful pattern.” Pre-supplied by the ever helpful teacher seeking “transfer” through “thorough practice with deliberately diverse cases.” In other words, nothing really in common except being told there is a causal relationship. Find one. Make it up. Negotiate with the rest of the class for possibilities. Learn to think through abstractions NOT grounded in facts. Ascend from the Abstract to the Concrete of everyday life.

Learning to think ideologically until it becomes a habit of mind and hiding that desired widespread practice as “higher-order thinking.” Teaching Intelligence explicitly mentioned five areas of “cognitive reorganization (CORE categories): strategies, metacognition, dispositions, distributed intelligence, and transfer. We have already talked about transfer today and in that Yrjo Engestrom post. For metacognition it is intimately bound up in the real definition of college and career ready. It also explains why CCR architect, David Conley, sought to rename noncognitive skills as Metacognition. Laid out here  http://www.invisibleserfscollar.com/now-more-than-five-years-into-an-attempt-to-help-organize-a-near-total-revision-of-human-behavior/

Strategies “reorganize thinking by providing patterns to follow that work against the defaults.” Like complex causation and systems thinking in general. Dispositions “emanate in part from underlying beliefs.” Well luckily there has been no organized attempts to foster any false beliefs. The paper then cites Vygotskyian scholar Carol Dweck without pointing out whose work she is so fond of. Today she is better known for her work on Growth Mindsets and Fixed Mindsets. Her books and passages are not only being assigned to teachers but I know for a fact they have been assigned in Honors English classes this school year. Of course the Chair of that English Department had a newly minted Masters from a Vygotskyian-oriented program so that may explain the determination to move fast.

Thinking dispositions “consist of both sensitivity and inclination.” They are what John Dewey called “habits of thought” and they reorganize thinking “through the sensitivity to detect occasions that call for a particular pattern of thinking and the inclination to follow through.” Again all this in an environment where teachers are not to teach factual content. And being told you have a fixed mindset at a tender age seems like such an insult. Must change.

Distributed cognition gets at “team thinking” and the use of cultural tools like computers. It also stresses “teleconferencing [to] allow the pooling of expertise and collaborative brainstorming.” Have you heard about mental mapping? This is where it comes in– “extensive use of graphic organizers-diagrammatic ways of representing evidential and other relationships that provide both physical and symbolic support.”

All of this is designed to force students to see the world not as it is. But as people with a political agenda for education, who actively seek to transform society to cause a shift to a centrally planned economy premised in a welfare state/ social citizenship structure, wish the students and future voters to see the world. All going on at the same time Europe is coming to grips with the perverse incentives and financial Unsustainability of so many of the programs this type of education was intended to promote. None of which is part of the sales pitch for the Common Core or its continuing propaganda campaign.

I guess everyone is hoping that the Cognitive Reorganization in enough voters will be a  done deal before enough people grasp what has happened. And by then it will be too late.

I can just hear it now. “What do you mean the Common Core assessments were not actually tests and were not monitoring knowledge of facts?”

A West that couples low information voters to voters who live at the expense of the State and then adds voters who have undergone years of this ideological reorganizing of thought patterns will be dysfunctional at virtually every level.

And every bit as toxic as the spoliation that occurs without refrigeration.

Placing a Global Bet that Psychology Infused Via Education Can Change Human Beings and their Institutions

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Supposedly for the better which is why the initiative is called Positive Psychology to sound inspirational. But citing back to Abraham Maslow and Carl Rodgers’ work as foundational makes this push about more than instilling good work habits and hope. This Organizational Development (OD) push, that Appreciative Inquiry from the last post and systems thinking a la the higher profile Peter Senge and Otto Scharmer are an intrinsic part of, plans to act on the theory that human beings can be changed for the better. Globally but especially the US.

And it fully intends to try using the Global Quest for Educational Excellence and all those poorly understood international tests like PISA and TIMSS as the drivers of change. While you are thinking it’s about finally getting more knowledgeable students who are better at reading or math, these taxpayer funded visionaries have figured out how to also use Positive Behavior Interventions and Positive School Climate Executive Orders and data collection around Student Growth to drive continuous improvement toward “inspiring and shared moral purposes.” How very communitarian.

Apparently all the hyping about closing the Achievement Gap is just a ruse. Instead, the US CCSSI is part of a global attempt at “establishing the new and eclipsing the old in human systems.” So exciting that it really was italicized just like that in the 2010 Framework document I am describing today.  Coupled to a 2012 book by two Boston College professors called The Global Fourth Way laying out what really makes for a high performing school system. Hint: it’s not what you know but what you feel and are willing to do about it. Supposedly equitable outcomes for ALL students and Deweyan Quality Learning that changes the Whole Personality are just the thing that will “produce the economic and social outcomes that are essential for economic dynamism, social cohesion, and democratic ways of life.”

And before you get excited about the economic dynamism aspect during this Great Recession you should know it is premised on the idea that “going green might well become the biggest business opportunity of the twenty-first century.” Or not as all those bankruptcies from ventures like Fisker and Solyndra that got tax dollars in the 2009 Stimulus Act should show.

So once again the education component that is the real Common Core implementation is tied into a political and social upheaval that is not being advertised and an economic vision that shows no likelihood of working. No matter how many AI Summits like “Green City on a Blue Lake” cities like Cleveland hold envisioning a new green future and an extension of relatedness that will somehow save the Inner Cities and economic blight. The vision, that has Positive Psychology architect, Marty Seligman of UPenn (save Philly somehow please!) and David Cooperrider (a Taos Institute founder and Case Western, in Cleveland, prof), reportedly giving speeches to lots of famous companies, the US Army and Navy and the US Environmental Agency (no wonder it now plans with systems thinking), and the UN Global Compact among others around 2010, is called Innovation-inspired Positive Organization Development. Or IPOD as they call it to create an “economy and ecology of strengths.”

I wonder if they put their IPOD speeches on an IPad? Sorry. That IPOD Framework even mentioned that there was a “recent business leaders meeting at the UN to collaboratively design the future.” I guess it’s not collusion when it is for a good cause like Sustainability and preserving current markets. Which we should all keep in mind every time you hear “Business needs the Common Core or 21st Century Skills or Career Pathways.” This is SO not about what is best for our individual futures. In fact that’s why you keep hearing all these references to organizations. According to IPOD’s vision, organizations like schools and businesses are to become:

“institutions that serve to bring our highest human strengths into the world in a magnified way…They exist to serve a life-enriching purpose, and accomplish things no individual set of strengths can accomplish alone.”

Oh, I don’t know about that. An individual mind can be quite intrepid which is truthfully the whole problem with the old transmission of knowledge curriculum. It’s the real reason it must be jettisoned in the 21st century. None of these people want herd-defying individuals figuring things out without authorization or creating world-altering technology breakthroughs without permission. So they take Uncle Karl’s human development theory and give it a new disguise that sounds inspiring. http://www.invisibleserfscollar.com/who-knew-karl-marx-had-a-human-development-model-or-that-it-fit-our-facts-so-well/ .

The IPOD approach to change then is to be “collaborative [like group projects and Communities of Learners], educational based on experiential learning [hands on projects! service learning for credit!], dialogical [Courtney Cazden's discourse classroom community], and contextually conditioned upon inquiry [just like a good IB Learner!] into the relevant content and process of a human system.”

No wonder we keep hearing a requirement for relevance and a link to real world problems. You get the IPOD, Fourth Way, vision implemented without having to mention it or get approval. Thus the IPOD framework says the “DNA pulsating through” it can be described by three essential features:

1. That special spirit of inquiry [they do love italics for emphasis] that seeks “to learn, experiment, seek feedback and build shared understanding through dialogue and open exploration of things that may never have been collectively explored.” How expensive and unproductive if simply based on the feelings of deliberately created Know-Nothings. Next.

2. The collaborative design of the future. Now this impossibility is based on the very accurate observation that “people build their commitment to change in direct proportion to the degree that they are actively engaged in designing the change.” Which is why you are unlikely to get the PTA President or members of your local School Council to listen to you when you point out, for example, that Spence Rogers’ own books cite Mao as a good example of leadership and that makes him a poor choice for teacher professional development.

The collaboration also primes all participants for the “assumed centrality of interdependence in organizational life” to force recognition that it is “the quality of the relationships, the processes–how the relationships give or deplete life” that make a human system work. No wonder relationships are one of the new 3 R’s along with Relevance and the imaginative Rigor [think of that Spirit of Inquiry above as what Rigor is really about].

3. A positive view of the human being. Now this is the age old question that has kept philosophers speculating for centuries. You will be glad to know that IPOD comes down on the side not supported by history. IPOD has not only “proclaimed a belief in people” from its “infancy.” It goes on to [this is a little long but it is a vision worth quoting in full. Maslow to Marx with the behavioral sciences thrown in to boot]

“Insofar as we might discover the conditions that help bring out the best in life–for example, Abraham Maslow’s studies into peak experiences–then we might well be able to apply this knowledge in our institutions. Drawing from the entire mosaic of the social sciences–from anthropology, sociology, psychology, political science, and biology and more–OD would be unique in not only propagating a collaborative, inquiry-driven approach to change but would be centered on advancing the developmental potentials of the human being. [And you thought I was being sarcastic about Uncle Karl or his 20th century leading advocate Erik Erikson and why they matter to CCSSI] Instead of being woven at random, like an afterthought design into our economic and organizational fabric, human development would be at the center. Lines would radiate out from the human dimension to all the others–the economic, technological, strategic, structural, political, etc.”

That would be truly all-encompassing and people focusing on who owns the means of production are not keying in on what parts of Marx’s vision are back for a 21st Century run.  The framework also mentions the good prof Csik as a key component of this positive psychology vision http://www.invisibleserfscollar.com/excellence-means-education-putting-what-we-feel-wish-for-and-think-in-harmony/ . Why look, excellence just like the Fourth Way. What a coincidence. Not.  But it also notes that for a new OD as described here to “truly emerge, it would need a new human science knowledge base.”

Well, guess what? All that data being thrown off –measuring Student Growth or soft skills or attitudes, values, and beliefs and continuous improvement in PBIS or PATHS and other “mental health first aid” or social and emotional learning curricula as we see from CASEL– is just what OD needs to be its “human science knowledge base.” No wonder ICT vendors are so excited. No wonder the accreditors now require its collection. And the US federal government by requiring teacher evals based on “multiple measures of Student Growth.”

Should it trouble us that the World Economic Forum just put out a report on creating the 21st century economy around ICT and Big Data? Coincidences surely abound these days.

Dispensing with the Presumption that Education is About Improving Individual Minds

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Say what? Did that title make you want to clean your glasses or bop yourself gently to make sure you are reading correctly? Yup, welcome to the world of communications among powerful decision makers that you don’t see but that are designed to both affect  what is coming to classrooms. And to redesign the future. All of ours. Without consent. All based on the disputable idea that is not being shared with you–the idea that “human beings and their institutions could be changed for the better.” Can they?

History tells us that a wholesale restructuring of a social system that evolved over time is a terrible idea and that incremental change is the way to go because effects of changes can then be seen and evaluated. But then those systems never had the opportunity to hire as a consultant someone who is a thought leader in Appreciative Inquiry or a research associate for the Center for Business as an Agent of World Benefit. Much less the Co-chair of the 2009 World Appreciative Inquiry Conference held in Kathmandu, Nepal.

Did they do any climbing do you think or just embrace the joys of human potential while traveling at someone else’s expense? Do Not Know but I pulled that description off a presentation the Taos Institute did for the Houston Schools in 2009 called “Healthy Kids, Healthy Schools: Leveraging the Power of Our Community.” It was to be a national model and brought together a broad range of city stakeholders to chart a new course. I am thinking this AI Whole System approach that puts “future scenarios” into HISTORICAL and GLOBAL perspective (their bolding and caps) so students and adults have “shared understanding and great commitment to act” is going to come in so handy with the Green Urban Economy and Regionalism commitment of a redesigned future from our last two posts.

So good to know GCI will be coming to Houston in May where leaders, employees, and students have had AI training to engage in a “collaborative search to identify and understand the organization’s strengths, the greatest opportunities, and people’s aspirations and hopes for the future.” All reimagining paid for with contributions and Stimulus dollars and lots of public debt and now new visions for federal revenue sharing. Free to use the AI 4D Model of Dream, Design, Deployment, and Discover which is not a model anyone would use on their own dime or intentionally with their own kids.

As I have said before, with 40% of all federal spending currently being borrowed, what happens to all these Pie in the Sky Schemes to reimagine a Future by targeting kids consciousness when they become adults who firmly believe just as cultivated and monitored? But no one actually knows much or can do much but collaborate and want someone to provide for them what they have been led to expect is their due?

Can you really Create “Promising Futures through Social Construction” as associates of the Taos Institute are leading educators (and UN officials apparently) to believe? Let’s back up to how I got here because I do not go perusing school districts’ websites unless I have a reason. No, in yet another one of those troubling reports produced recently by the influential Gordon Commission on the Future of Assessment in American Education called “Social Epistemology and the Pragmatics of Assessment” I read many things I knew were factually untrue.

Note to future schemers: Using Legal Theory to Create a Barrier to Criticism just comes across to me as proof of playing games. I also have a real problem with the idea that a professor whose psychological views of knowledge and social constructivist perspectives might be over the heads of those bright Swarthmore students (according to a debate in a newsletter online from about 10 years ago) are now being taught as fact to K-12 teachers for implementation on students as part of the Common Core reforms.

As Kenneth Gergen said himself in his 2009 book Relational Being: Beyond Self and Community (that the title of this post came from), his views come from “an enormously important line of scholarship stemming from sociological and political theory” and that it is “especially important in its critique of liberal individualism.” Now elsewhere in his book Gergen mentioned advancing Marxian thought and the Frankfurt School (by name. Look up Lukacs, Adorno, Herbert Marcuse if you are not familiar. Need to move on). Which again raises the question. Why on earth would any free society with any aspirations for remaining free in the future be grounding their future educational practices and philosophies in what I would honestly describe as Individual Subjugation Theories?

Gergen wrote that communitarian works like Habits of the Heart that we have already discussed reveal “in touching detail the insidious implications of individualist ideology for human relationships.” A viewpoint that is his privilege to hold. But if it guides his pedagogy and that pedagogy is coming to a classroom or assessment near you under the Common Core mandate, then it has ceased to be JUST his personal viewpoint. He was on the Gordon Commission for a reason. And it seems to be these views and his desire, citing James Paul Gee from the last post, of making:

“Learning and knowledge not so much understood as inside the head of the learner as embodied in the relational actions and practices taking place in the learning environment.. . [These alternative ways of thinking and practicing evaluation then] create pushes for “more egualitarian (new word I suppose), reflective, dialogic, collaborative, and context sensitive practices of enhancing human performance.”

Again those views are his and Professor Ezekial J Dixon-Roman’s right to hold. But we get to understand those practices and beliefs for what they are. Designed to gain political, social, and economic transformation through the classroom by changing what students believe, value, and feel and drastically restricting what they actually know. Without our permission as a country or community or as parents. Without a vote. Under an invisibility cloak as I have called it.

In his book Gergen said these educational practices that his Taos Institute calls Appreciative Inquiry are to “reflect, sustain, and advance productive forms of relational being.” We have talked about how the actual Common Core implementation teaching standards require a “student-centered classroom.” That shift from a “curriculum-centered education (drawing from the teacher’s knowledge base)” is necessary for a relational classroom. Where the focus is to be on “student capabilities,” not the transmission of knowledge to an individual.

What Gergen described as the relational classroom is precisely what we are seeing as required by standards for “teaching and learning” or “relevance” or “engagement”.  The “focus” is “directed to relations between teachers and students, and among students.” Then:

“Relations between the classroom and its environment should also be extended from the local to the global context. The classroom would ideally be a meeting ground for the concerns of the world. [making good use of the AI 4D Cycle I am sure to pretend all problems can be solved with good faith and collective will. Tell that to North Korea] And finally, there are the relationships of the future. With what skills are students prepared to enter the relationships on which global life will depend?”

And who decides what the future will be like? We have already encountered another systems thinker and Organizational Learning specialist, Peter Senge, lay out his Regenerative Society and the related Capitalism 3.0. Professor Shoshana Zuboff has laid out her Distributed Capitalism within a Support Economy. We have profiled Harry Boyte’s vision of the cooperative commonwealth in a different post.

All of these visions seem to fit with Professor Gergen’s views and preferences for our collective social future. But no one is asking us. They simply want us to provide our tax money and our children. Those without children will be getting employees in the future who expect the workplace to be reformed to fit their interests and capabilities. They have been told they will be consulted and collaboration is the key. At a living wage too.

What if all this is  wrong? Where will we be then with the expectations being baked in (or embedded as the ed profs love to say knowing it will be hard to detect what is going on) to education reform? To business school degrees? To public policy and urban study and psychology degrees? Under the new Lumina Diploma Qualifications Profile to all college degrees?

I may not be able to stop the journey at this point. But I will describe the pathway and the real destinations. Since thankfully I somehow have managed to get my hands on the maps and blueprints while we have just begun.