Opting Out as the Remedy May Mean Accidentally Accelerating Nonconsensual Transformations

Did you notice that transformations is plural? That added ‘s’ is  not a case of early morning hyper typing. As I have mentioned numerous times with substantial evidence in my book Credentialed to Destroy and this blog, we cannot separate out the end goals in our real world from the intention of using education to change what “type of person” students will become as adults. That inextricable reality of global K-12 education reform that the Common Core is tied to was brought painfully home this week when I came across this new report from KnowledgeWorks.  http://www.knowledgeworks.org/sites/default/files/Improving-Student-Outcomes-Through-Collective-Impact.pdf

In case you are not familiar with KnowledgeWorks, it is a well-connected nonprofit that has Clinton’s Education Secretary and Carnegie Vice Chair Richard Riley on its Board. It gets financing from the Gates, Carnegie, and Hewlett Foundations and pushes the Education reforms that were controversial in the 90s. This time though “There will be no Notice so There can be no Choice” could be the motto. So when KW creates a Policy Guide for Federal Policymakers (aka DC bureaucrats) that says that only those communities pushing a shared vision grounded in Uncle Karl’s vision of “from each according to his abilities, to each according to his needs” will be getting “federal place-based education grants,” we are about to have a problem. Especially if the local mayor or city council or school board wants to tout the disguised communitarian mandate as a ‘local’ idea.

Committing to transforming workplaces, the built environment, economies, and all the things governments will now do for all citizens is rather a large transformation. Everywhere in the world that is pushing this, which unfortunately amounts to everywhere ordinary people have ever been free to make their own choices, sees education as the means for forcing this change, like it or not. Here is as succinct a description of the end game person to be carved out by all these reforms as I can find. It is as if people now are to be treated as a block of ice to be produced into a form ready for a tony reception centerpiece on demand. Apt snark in brackets.

“Individuals who: (1) are constantly authenticating or reconstructing their beliefs through experience and reflection [Dweck's Growth Mindset]; (2) are capable of critically analysing and transcending given texts, contexts, systems and structures [ready to jettison the world as it is for a world that might be and may work even worse]; (3) are able to prosper in changeable social, cultural and economic environments [all those other transformations to be pursued above as collective impact partnerships to get federal funds like the WIOA I despise]; (4) have recognised and developed passions, talents, and capacities which they willingly contribute to productive and cooperative purposes [that would explain why putting others first ended up as a requirement of the Career Ready Standards and all the references to collaboration]; (5) have a strong sense of identity, autonomy and self-efficacy [precisely what Facing History and the Anti-bias Standards are determined to create]; and (6) have a genuine respect for themselves and others [remember the Affirmative Code of Student Conduct now mischievously required in all classrooms?]”

The Australians call that the Key Abilities Model created by Global Change Agent Michael Fullan’s New Theory of Education and we simply cannot get there via a fact-based, lecture curriculum that is about content knowledge in the traditional sense. I mentioned Opt-Out because that is the remedy I kept hearing about while I was out in California. If the model of Next Generation Learning and Competency-based is to get rid of traditional tests altogether, opting out may be the proverbial jump from the frying skillet into the fire itself. Let’s quote an April 2013 Next Generation Learning Challenges (NGLC) document called “The Pathway to Possibility” on the new type of “measures of learning” desired. Please remember that KnowledgeWorks is closely tied to NGLC.

“Different approaches to learning and revised definitions of success require new metrics that accurately reflect both the process [of personal change] and the product [the changes in the student] of learning and attainment. Such a shift would mean enormous changes in measurement design by itself, but that level of change is compounded by new thinking about the role of assessment in learning, both in the United States and internationally. Rather than being used primarily (often solely) for summative purposes–e.g., an on-demand final exam–assessment is increasingly understood to be an essential, ongoing, highly integrated component of the learning process.”

Embedded then in classwork like gaming or the online software increasingly ubiquitous in classrooms, this change the student capability goes by the names “assessing for learning” and “formative assessment.” If parents are unaware that changing how the student perceives the world from the inside out is the new purpose of curricula and what happens in the classroom, they may miss that the Opt Out hype aids this always intended transition. I personally believe that the pain of constant testing has been deliberately heightened precisely so that frustrated parents will proclaim no more objective measuring of what is happening in the classroom. It’s too frustrating for the kids. Then the real extent of the psychological shifts and the lack of real factual knowledge will be easy to miss. At least until the transformation is irreversible.

That’s the hope anyway. Let’s go back to Australia then to once again appreciate that the student’s basic assumptions about the nature of reality are what these reforms are really targeting. http://www.aare.edu.au/data/publications/2004/sea04954.pdf lays out the New Global Educational Paradigm. It’s just a matter of social science theory and our children and society itself are the intended guinea pigs for real-world testing. Wish we could opt out of this. Maybe we can if enough people are aware in time. These are the 15 Constructs of the desired changes in identity, dispositions and orientations to the world K-12 education is to be creating in students. These are the “transformational outcomes” desired.

Construct 1 is “Reality is not discovered, but constructed“. The world is what a person perceives and believes and there is no objective reality. That would certainly explain the disdain for lectures, textbooks, and phonetic reading to allow a dialogue with the past.

Construct 2 is “Human life transcends the appearance of duality.” That stunner insists we are not in fact separate from the world we inhabit and this historic duality gets bridged by making action and experience the classroom focus.

Construct 3 is “Human life is purposeful.” How a person interprets “objects, concepts, ideas, speech, events, actions and contexts depends on the individual’s purposes or perceptions of a problem.” So facts gets minimised and values and beliefs get all the attention so that purposes and perceptions can be usefully manipulated.

Constructive 4 is “Human Consciousness is evolutionary.” Not in a way that has anything to do with apes. Here the brain must be constantly willing to adapt how it interprets that real world. This theory calls for deliberately introducing conflict [aka rigor] so that the frustrating inconsistency will force a revision of our “internal schemes or internal reference standards (the experiential goals which drive our behavior)”. That would be the authoritarian goals I mentioned in the previous post that are supposed to be superior to mere rote learning of facts.

Construct 5 is “Human individuals are autonomous agents.” This translates into a person will fight external demands or limits imposed by arbitrary authority. So of course the answer is to make the control invisible and internal via education. Construct 6 is that “Human beings need to be familiar with the world around them.” That one bluntly boils down to how people organize their experience impacts their willingness to act to transform the world. Construct 7 is that “Human beings are vulnerable to conditioning.” Exploiting that has become the entire basis for graduate education degrees.

Construct 8 is “Particular forms of experience alienate human beings from our selves and the world.” Book knowledge gets in the way of transforming current reality is the concern. Construct 9 is “Authentic human beings can help others to become authentic.” Authentic means transcending current definitions and given systems and changing everything that currently exists. No, there’s nothing about collective impact but it fits. Construct 10 is “Intelligence is adaptive action.” Beginning to see a pattern? A person should be willing to change how they see the world to fit with their aims. Yes, this is a construct only a tenured prof would come up with, not someone spending their own money.

Construct 11 is “Life is change.” So is drowning, but that’s no reason to actively pursue it. Construct 12 is “Particular forms of experience create a disposition to intelligent action.” Of course those types of experiences must become the virtual reality of gaming or apprenticeships in the new design of high schools. Construct 13 is “A human being’s identity can transcend definitions.” That is particularly easy if the education paradigm proclaims the Death of the Gutenberg Era in order to deemphasize the magical effects on the mind of print.

Construct 14 is “Every human being is a conscious and autonomous process of becoming.” That is almost precisely what the NEA, Abraham Maslow, and Carl Rogers wanted to make the new focus of K-12 education back in 1962. Everything old is new again for the 21st Century as Next Generation Learning. Sounds better than Humanist Psychology, doesn’t it?

Finally, Construct 15 is “Human beings change ourselves and our world.” Education here seeks to create an “awareness that texts, contexts, systems, and structures are not unalterable givens, but things that challenge us.”

That sounds precisely like the goal of that Collective Impact report we started with.

What’s the correct word to describe the intentions of these 15 constructs?

What happens when all these sought changes are involuntary and undisclosed to the people being changed and the taxpayers funding it all?

Backward Mapping: Bundling Human and Social Engineering While Trumpeting International Competition

Sometimes people feel deeply shaken by the things I write about. Me too, except there is no ambiguity in what is being sought by the time I am willing to discuss it in public. If the declarations appear to be Tragic or even just a horrifically wasteful idea, someone needs to be bringing these intentions into the sunlight of public scrutiny in time. So after an admittedly needed rest to watch the sand and surf and mull over the enormity of the materials I have, here we go again.

I must say though I was relieved to learn as I pondered the implications of today’s disclosures that the late UK economist, Kenneth Minogue, had also been distressed by what was being intentionally done to the minds and personalities of people in order to force the acceptance of the welfare state and equality for all. His 2010 book The Servile Mind noted that in the 21st century “large areas of what were previously of private concern have become subject to political regulation.” Amen to that from this side of the Atlantic pond. He pointed out that “new pieties have arisen according to which individuals are able to demonstrate their decency by the political attitudes they adopt.”

Having just finished reading http://www.competencyworks.org/wp-content/uploads/2014/10/CW-An-International-Study-in-Competency-Education-Postcards-from-Abroad-October-2014.pdf released two days ago, I would word that much more strongly than Minogue did. Globally those desired attitudes are simply being declared a necessary Competency or disposition. Then learning experiences are created to make sure the desired changes in personal outlooks occur. Minogue noted a “coercive centralism of attitude and policy.” I agree, but how few recognize that has become the new purpose of K-12 curriculum and what is actually being assessed? Minogue reminded us that historically in the US and the elsewhere in the West individuals “constructed their own identity in terms of personally chosen commitments.”

Not in the Competency vision. It is purely grounded in a belief that in the 21st Century, all over the world, government officials at all levels get to pick out the desired “sentiment and belief [that] can be adequately entrenched in the human mind” in order to “determine conduct” in the manner desired for the new vision of society and the economy laid out. Political power is now mandating in advance what is to be acceptable individual behavior, beliefs, and values. Since that sounds unabashedly authoritarian to anyone with a modicum of history knowledge, the same goals get hidden under an invisibility cloak with terms like standards, learning, or Competency.

Or ‘entrepreneurship’ in UNESCO’s recent report called Toward an Entrepreneurial Culture for the Twenty-First Century. Backward Mapping is a term used to describe the desired quality, attribute, sentiment, or behavior to be instilled through school experiences in a student. It sounds much better than political engineering of a person’s personality and behavior, but those are the true aims if we can just be blunt and honest. Saves time and wasteful use of taxpayer dollars. Here’s a sample of what I mean from that UNESCO report:

“Across nations, what is needed [in K-12 and all approaches to economic and social development] are programmes that show young people how they can directly contribute to raising levels of well-being and prosperity in their communities. Preparation starts in the classroom where students, future workers, business owners and community members must learn how to be responsible citizens.”

That’s the vision that K-12 education must now engineer, which would certainly explain the need for a student-centered behavioral approach instead of the traditional subject-matter emphasis. It also explains why we just keep running into a required communitarian orientation that students are to demonstrate daily. Again UNESCO reminds us that “education is not only acquiring academic knowledge but the way to prepare young people for work and living in the society.” Of course that would be the new view of society so we are Backward Mapping twice. Desired Society needs a certain kind of citizen with a stipulated Outlook on what is desirable for the future. That type of citizen then gets sculpted via K-12 Whole Child focused education. No intention though to confess all this to the parents or taxpayers.

What’s important is the Goal of Equity and “a decent quality of growth for all.” Now I think all this is delusional, but this is in fact what Competency globally is tied to as well as those Common Core standards when rightfully understood in the supporters’ own words. If this social and economic vision is deranged, then we are implementing a tragic form of behavioral engineering for ridiculous ends in our schools, and nobody is supposed to have a veto power to stop the shift in time. Please read the End Game while mentally humming “To Dream the Impossible Dream” to add to the context. To give our mayors, city councils, and community organizers, not to mention district School Supers, ever more power over people and places, this is all to occur at the level of “local governments.”

“…rests on finding a balance between economic, social and environmental goals. This requires dialogue and partnerships through which different stakeholders work together for their broad range of concerns. [Won't the new real world problem-based focus for high school come in handy?] And while this may not always be as effective as desired [that's OK because taxpayer dollars can always be levied again since they come from a magic tree surrounded by unicorns], there are at least greater civil society inputs into strategies to maintain social cohesion to protect cultural identity and to promote environmentally friendly behaviours in local communities. Putting the future of the community in the hands of its own members reduces dependency on outside forces and rejuvenates the economic and social fabric.”

Now would be a good time to transition to the song “Sunshine, Lollipops, and Rainbows” because, as I said, that’s a ridiculous vision. A rational mind filled with facts and attuned to making its own decisions and setting its own goals would grasp that easily, which is precisely why such minds are being disallowed all over the globe. They are in the way of the desired all-encompassing exercise of political power in the 21st Century. That reality again would never be something most people would voluntarily acquiesce to so we get namby-pamby visions for 21st century education like this from the same document:

“We learn from a young age that the development of positive, engaging and equitable relationships is critical to our success as human beings. Basic social skills enable us to interact in the community, as well as to understand the meaning of citizenship. Sound social skills allow us to understand both social rights and claims, as well as obligations and responsibilities. But imagination and emotional engagement are as important as social skills. More than ever, there is a need to engage young people in finding creative solutions to improving the welfare of their communities, while contributing to collective prosperity in ways that do not damage natural resources. Intelligence should include the ability to envisage alternative futures, to resolve open-ended problems with more than one way of doing things.”

That’s the vision of society and the economy and our new future that all the education reforms going on globally in both public and private schools are driving towards. There is absolutely no ambiguity whatsoever in what is being sought and why. The only fluctuation seems to be where in the progression  a given school, district, or country is.

I am going to close this post with the open declaration of one of the insiders who brags about her access and tutoring of Fortune 100 CEOs and Pentagon officials and her desire to use education to gain new kinds of nonlinear minds to get a new kind of society. In her 2010 book Rebecca Costa wrote that “we have to challenge [the human brain] in very specific ways. And we are getting very close to understanding exactly what those ways are. Word by word, we are now constructing a user’s manual to the human brain–ground zero for everything we do, know, think, and feel–and the sustainability of human progress.”

Told you there was no ambiguity and no, we are apparently not supposed to get a copy of that user’s manual. Fortunately for all of us, I found it anyway and laid it out in my book originally. I continue to explore it on this blog.

We can only stop what we know exists. The creators of that user’s manual and these visions of the future never wanted us to link K-12 reforms to what was really the End Game in time.

Tough luck I say.

 

 

Malleable Minds Fit for an Affirmative State Designed to Meet Needs and Constrain the Ruled

We actually do not have to infer what kinds of minds and personalities and beliefs are suitable for these new visions of tomorrow. One advocate tellingly used this quote from Napoleon that “There are but two powers in the world, the sword, and the mind. In the long run the sword is always beaten by the mind.” That reality is very galling for many powerful people so they now have nationalized and globalized K-12 ‘reforms’ to extinguish that very capacity. Since we would rebel if we actually understood what was intended, we keep getting a sales pitch about ‘human flourishing’ in so many of these blueprints. As James Madison presciently observed “a people who mean to be their own Governors, must arm themselves with the power which knowledge gives.”

I want to detour for a minute back to the Deepening Democracy paper from the Real Utopias Project because they kindly laid out new ” transformative democratic strategies” for the “Affirmative State” at all levels to use to quietly, but persistently, “advance our traditional values–egalitarian social justice, individual liberty [in the sense of having governments meet everyone's basic needs] combined with popular control over collective decisions, community and solidarity, and the flourishing of individuals in ways that enable them to realize their potentials.”

Remember Michael Fullan specifically tied the experimental New Pedagogies and Deep Learning in the Global Partnership to the “broader idea of human flourishing?” What we have going on is the marrying of the methods of the Human Potential psychological focus to the political and social ends that track back to Uncle Karl without anyone wanting to ‘fess up’ as we Southerners would say.

All the K-12 education reforms I have tracked, as well as higher ed and increasingly grad schools, are all tied to stealthily pursuing and “accomplishing the central ideas of democratic politics: facilitating active political involvement of the citizenry, forging political consensus through dialogue, devising and implementing public policies that ground a productive economy and healthy society, and in more radical egalitarian versions of the democratic ideal, assuring that all citizens benefit from the nation’s wealth.”

Hard not to remember all those ‘You didn’t build that’ comments from the 2012 Presidential race, isn’t it? Harvard’s Kennedy School of Government by the way calls this new model Empowered Participatory Governance. I am not going to write about it in particular except to point out it ties all the Metropolitanism, Regional Equity, make the mayors and the local the focus of government. The Local is supposed to be the layer that meets the needs, whoever provides the financing or specs on what those needs will be.

So when Lawrence K Grossman and others keep hyping self-governance they are describing a world where everyone’s needs have been met via the political process, not a person’s ability to make their own way independent of governmental interference with their decisions. ‘Self-governance’ is again an Orwellian term tied to the kind of economic and social justice and participatory governance view of democracy that even its advocates above admit is quite radical. I think that’s why its structures and needed values and beliefs frameworks are being quietly put in place through education and the law without any desire for the typical person to catch on in time. Remember Grossman was a prof at the Kennedy School while he worked on The Electronic Republic: Reshaping Democracy in the Information Age.

Whether we understood it in the 90s [remember the Freeman Butts vision from the book?] or now, K-12 education was and is being restructured to fit with “citizens at large gaining the power of self-governance.” Everyone gets their basic needs met, “with the public at large playing a critical role in the government’s decision-making process” and few focusing on the pesky little detail about the crucial shift to a vision where “rulers are subject to control by the ruled.” Similar to all those references to being Governed, instead of the individual independent decision-making power Madison knew he had structured, we are all supposed to settle for having a say, being ruled, but having our ‘needs’ met. Even then, we as individuals do not get to decide what our needs are. This shift we are not being told about unless we Follow the Documents in the Oligarchy’s admitted paper trail, stems from:

“the United States is moving toward a new modern-day form of direct democracy, made possible by its commitment to universal political equality and propelled by new telecommunications technology.”

It is within these unappreciated declarations of intentions to fundamentally transform the social institutions and functions of government that K-12 is being radically altered to a Student-Centered focus so that “the public’s ability to receive, absorb, and understand information no longer can be left to happenstance.” Prime the Mind and Personality to perceive experience as desired and then have the Michael Fullans and Michael Barbers of the world globe trot and insist that all education now must be based on Learning by Doing. All those deliberately created learning experiences to foster emotional engagement around real-world problems are just the ticket to the Mandarins just ever so worried that “today, the American public is going into political battle armed with increasingly sophisticated tools of electronic decision making but without the information, political, organization, education, or preparation to use these tools wisely.”

So we get Common Core, Competency, Digital Learning, new definitions of Student Achievement, and Growth measures that are ALL actually the “conscious and deliberate effort to inform public judgment, to put the new telecommunications technologies to work on behalf of democracy.” That would be the radical Social and Economic Wellbeing form of democracy with its new reenvisioned view of the roles and responsibilities of citizenship. After all, as Grossman told us: “With citizens an active branch of the government in the electronic republic, they need to know enough to participate in a responsible and intelligent manner.” That’s a long way from Madison’s view of knowledge to be our own Governors, but then Grossman loves this concept of our being ruled. In fact, he either deliberately or obtusely shows a drastically altered view of American history and the Constitution where:

“the citizen’s role is not to govern himself, but at best elect those who would be most competent to govern on their behalf…The new Constitution had put in place a modern-day method of selecting Plato’s Guardians.”

Can we all join in a chorus of No. No. No? How telling though is that misstatement? I do snarkily make repeated references to yokes and serf’s collars and Mind Arson when it comes to describing the real Common Core implementation. Yet here is an insider of insiders admitting to a desire to dictate what we all may do and think akin to what an ancient Greek philosopher saw as Benevolent Despotism. For our own good as determined by the Guardians with their taxpayer funded salaries and pensions. This confession reminded me a great deal of Achibugi also seeing harnessing public opinion as the mechanism to getting to the Global Commonwealth of Citizens we met in the last post:

“the more we learn about how to respond to and understand the public, the more we also increase the potential to influence, change, and even manipulate public opinion. In the electronic republic, political manipulation is the other side of the coin of effective political persuasion. What looks like manipulative propaganda to one, invariably is seen as an honest educational effort to another.”

Well, honest if the purpose of education is the chimera of ‘human flourishing for all’ brought to us by Rulers who see people as a biddable branch of government in a new vision of what the future might be. Before I close this post with a quote Grossman used from the Dean of Columbia’s School of Journalism, that deserves a statue in the Hubris Hall of Fame, I want to remind everyone that in 2010 UNESCO began using the term ‘media education’ as two prongs of a single means to get to its hoped-for Marxist Humanist global future. http://www.invisibleserfscollar.com/decreeing-the-interdependence-of-environment-economy-society-and-cultural-diversity-in-the-21st/ They said it and wrote it and we do get to take insiders at their word on what they are up to when they declare nefarious intentions.

Now imagine these words not just from a Journalism Dean but from politicians, think tank heads, education administrators, and university professors, just to name a few:

“This is the age of media power. We set the agenda. We are the carriers of the culture and its values…We are the brokers of information and ideas. Our decisions, our news judgments tell the people who they are, what they are doing, what’s important and what they need to know.”

Arrogant, yes, but 100% consistent with the real K-12 education ‘experience’ we are encountering. The vision that would be necessary to achieve these declared goals as well as the radical global democracy vision. Plus all those references to being governed and ruled and sovereignty no longer being in the individual.

Those Aims or Goals all fit with the actual Common Core implementation described in detail in the book and the purposes, visions, and methods we encounter daily and weekly now on this blog.

We can fight this, but not while we remain unaware or unwilling to stare down what we are indisputedly dealing with in our schools and universities and virtually everywhere else when we look hard.

 

 

Treasure of Social Comity Requires Sacrifices of Individual Sovereignty

Many of us have seen news reports in recent days on student walkouts in the Denver suburbs. The School Board wants to ensure that certain traditional areas are still emphasized in American history, while the students see the intervention as propaganda. The adults involved seem a bit shocked that what they see as facts is seen by high school students as an attempt to manipulate their belief systems. Why can’t the students properly understand who the People in the White Hats are in this controversy they seem to want to ask?

I think it would help if everyone understood high school is too late to introduce facts and knowledge into a curriculum that has long been about shaping values, attitudes, and beliefs in desired directions. The federal ed lab in Aurora, Colorado, McREL, after all, originated the transformational concept in K-12 education of Second Order Change http://www.invisibleserfscollar.com/second-order-change-why-reform-is-a-misnomer-for-the-real-common-core/ many years ago to force irreversible change in students’ worldviews.

We can only repair the damage done if we appreciate what has happened in our schools and why. It relates to the e-Governance we started looking at in the last post as well as the creating the shared visions and collective purposes needed to effectively bind the individual to the decisions made by others. In his 1999 book The Double Helix: Technology and Democracy in the American Future, Edward Wenk laid out the new vision of politics our students are actually being prepared for. Government is to be “considered as a steering system and not simply a power broker.” This fits, attentive readers will remember, with the admitted use of conceptual understandings and the manipulated social construction of reality to create an invisible steerable keel in the students who are tomorrow’s citizens. Student-centered learning then instead of the subject-centered emphasis of old is necessary to build that keel. The ultimate consequences also fit with what Hayek warned us of in the previous post.

When the School Board tries to interject facts into the classroom, without appreciating that the keel is already there, it becomes easy for the adults closer to the classroom, who know what they have constructed over years, to steer the outrage. Facts=Propaganda if the Keel is already in place without parents, students, and most taxpayers knowing it’s there. Why is it there again? Ultimately, this generation of adolescents is being and has been primed to regard politics as a term used to “describe how elements of a diverse society use their power to bargain collectively, then strategies and tactics for their achievement, all within an agreed upon set of values and rules of engagement. This is American society in action.” That’s the vision of American society and politics the students are acting on, while the school board is still locked into a vision of traditional representative government.

“Consensus must be generated” so that governments can steer with a “high degree of harmony” towards a vision of Equity and social and economic justice for all. Many K-12 and college students have been thoroughly embedded in this vision for years. The Common Core is merely a means to make sure it is in place everywhere. Public or private. Suburbs, cities, or rural areas. To align the US with what is going on in other countries towards the same ends.

We adults are the ones who simply assumed that the education template had continued on much as it had previously been. Once social comity becomes the established goal of the future at all levels of governments, then “social functioning needs a consensus on goals and a mechanism for its generation and fulfillment.” We get that mechanism by K-12 and higher ed signing on, as well as the media, plus “whoever controls technology.” No wonder their related foundations are so involved.

ICT generates the visual images that serve as a “kaleidoscope” of what the future might be and are not bound by whatever has successfully existed before. Wenk wanted everyone to recognize that “Government is not mainly or the only machinery of governance. In American democracy, everyone should consider themselves part of government rather than holding it at arm’s length and figuratively holding the nose. Only by engagement through enlightened civic literacy, civic discourse and commitment can the diverse needs and desires of all be negotiated.” Hence the C3 Social Studies Framework and CCSSO prescribing desired Citizen Dispositions. As someone deeply steeped in history, this is a prescription for disaster, which is why accurate knowledge of the past is no longer being encouraged or much tolerated.

All the push surrounding Digital Learning and Laptops For All it should give us pause since Wenk recognized, and aimed for, what substituting those manufactured visuals and virtual reality would do to “critically alter the consciousness of the receptor.” That would be the student, your beloved child that you dropped off this morning and entrusted to a system intent on transformation. Well aware of the question that Wenk saw and intended to use: “What does information technology do TO us as well as FOR us.” In Wenk’s world government, industry, and people will all interact and then be bound by what the decision-makers decide. People are supposed to become satisfied with the ability to offer their opinions to “those who govern them.” If this seems like a scifi book or limited to one idealogue, it’s essentially the vision laid out by Marina Gorbis of the Institute for the Future in her 2013 book and speeches globally. http://www.invisibleserfscollar.com/weak-humanscomputersexpert-modelling-of-captured-data-is-this-your-approved-vision-of-the-21st/

It’s essentially the vision of the future and our new obligation to function as a collective that Richard Falk (of the Carnegie and Rockefeller-funded World Order Models Project) laid out recently here http://greattransition.org/publication/changing-the-political-climate-a-transitional-imperative . The new APUSH Framework and the La Pietra Conference we looked at in that trilogy of posts make much more sense when we are aware of a well-funded and determined effort across decades “about moving from the here of egoistic state-centrism to the there of humane geo-centrism.” Since Falk’s angry quotes at the time of the Boston Marathon bombing show he in no way wants a reality of hate to get in the way of his vision of the future, we can be sure that today’s tragic videos of sliced off heads will not change the vision either. It is up to us to recognize it.

Whether most of us are aware or not, Falk, the OECD, the UN entities, and public officials at all levels are pushing education and land use regulations designed to create the “citizen pilgrim” who “combines the identity of a participant in a community and the acknowledgment that the desired community does not presently exist, that its essential nature is to bond with a community that is in the midst of a birth process.” No wonder those Denver high school students believe accurate facts from America’s past constitute propaganda in the present. They are participating in a birthing process and many may hope to become midwives of it. No wonder we just keep encountering a required communitarian mindset lurking behind actual definitions of being Career Ready or having a Positive School Climate.

If everyone with political power globally is pushing a comparable vision of the collective future and that vision requires what Falk called “drastic shifts in political consciousness,” then preschool, K-12, and higher education will become dedicated to creating those very shifts. Those students are merely showing they are heeding the “call for an engaged citizenry responsive to the need and desire for a reconstituted future as well as a repaired present.” Why, it’s that Neanderthal School Board majority showing it has not yet yielded to the Transition clarion call that requires “infusing both political leadership and the electorate with the values and perceptions of the new realism.”

That again is the new realism that is actually not very realistic to those of us deeply grounded in knowledge of the past and conversant with what has ever created mass economic prosperity. No, we are apparently to be stuck with education designed to create over years “the engaged pilgrim devoted to the here and now of political action (as well as the pursuit of a visionary future), whether by way of exhibiting empathy and solidarity with the sufferings of those most vulnerable or by working toward innovative steps serving human and global interests.”

The good news in all this is that these students have been consciously subjected to behavioral engineering so that they will have Growth Mindsets that are malleable to change. They are only irreversible if parents, taxpayers, future employers, and the students themselves remain unaware of the deliberately constructed Worldview.

That they were subjected to fuzzy math and Whole Language precisely so that their perceptions could be manipulated.

The key to deconstructing the keel is to know it is there.

The key to defeating these open declarations of a planned transition to collectivism is knowing they exist.

Consider this post as joining my book Credentialed to Destroy: How and Why Education Became a Weapon  to be clarion calls towards defeating these collectivist aspirations. While there is still time.

Sounding the alarm truly is the beginning of the way back from the precipice.

Imaging the Past to Experience and Reshape the Present More Fully: APUSH as Social Science

I tend to come at the same issues from a different approach in part because I usually pick up on all the terms that have quietly acquired a non-dictionary meaning. The real definitions completely change what people are actually admitting they intend to do. When it comes to history now, at whatever age, approach all courses or activities, even for elementary students, with a recognition that “Personal Transformation on our Minds” is the motto crooned to the tune of “Georgia on My Mind”. You will never be far off from what the real goals are. Facts are really only important in this view of history if they can be used to shift how we see ourselves or others in the present.

Did you know that historian Thomas Bender (he actually seems to prefer the term Humanities professor) from the previous APUSH post and another NYU historian (now Harvard) Walter Johnson, also at La Pietra, have each been fellows at the Center for Advanced Studies in the Behavioral Sciences since the Conference and before the formal relationship with the College Board began? History as a tool for altering human behavior in the present certainly puts the purposes of that otherwise mystifying Conceptual Framework in a new light, doesn’t it?

Did you know that back in 1934 the American Historical Association issued a Carnegie-financed report (remember they are now sponsoring Competency-Based Learning and so much more) called the “Report of the Commission of the Social Studies.” My thanks to the reader who read the previous post and directed my attention to this report on the american deception website. All the way back then, the AHA announced that “the American people are part of Western Civilization now merging into a world order.” Schools therefore needed to modify any coursework that would encourage “the traditional faith in economic individualism.” The US would be “embarking on vast experiments in social planning and control which call for large-scale cooperation on the part of the people.”

Compliant is probably a more apt description for the new desired attitudes, but the soothing PR sales pitch in the report is that “education so conceived is concerned with the development of rich and many-sided personalities capable of co-operating.” Education that continued to focus on subject-matter content would simply “intensify the conflicts, contradictions, maladjustments, and perils of the transition.” Just thinking of us then is why we have been lied to about what has been really going on. The view that school could become primarily a matter of social adjustment and experiences while the real purposes hid behind continuing use of Academic Course Names has been on the record for a very long time.

When I said in the last post that the La Pietra Conference immediately made me think of the World Order Models Project, the original book that I reached for was the 1990 Contending Sovereignties: Redefining Political Community. That book was essentially the post-Soviet Blueprint of how to proceed to ‘reform’ the West as if it actually did not ‘win’ anything at all. It grew out of a 1988 Moscow Workshop that launched the Global Civilization Project. I know. Another lost invite. The essential premises going forward were that the era of the nation-state was over and that the historic state form was insufficient as a “political community.” Instead, the locality should be the focus of the political community and politics should now be reconceived as “purposive social action directed at the conditions of social existence.”

If you redefine “democratic theory” going forward as “a theory of social movements rather than states” and you do not want to tell the masses in case they do not want to go along with such an oligarchy power play, you hide the shifts in education. You create a Common Core and use Close Reading to foster the desired perceptions of “which human identities are crucial, what forms of social action are necessary, what political communities have to be created.” You use the school to create classroom practices that involve “politics as an everyday experience” and never disclose why. You create an APUSH Framework that is missing most of the crucial facts, but is full of activities and concepts offering students a means for “working out new understandings of themselves and bringing those understandings into the world.”

That’s because it’s the Flyv Social Science definition of understanding as grounded in subjective experience and how the student learns to perceive it using the provided concepts and disciplinary Big Ideas. I will pull one more nerdy word out of Robin’s Magical Glossary of Pertinent Education Terms: phronesis. Every time you see the word ‘understand’ from now on having to do with what students are to ‘know’ it means grounded in experience and perception and not logic or facts. A phronetic, Arational understanding is what the social scientists and educators intent on fundamental transformations call it and we should appreciate it is not a fact-grounded, analytical sense of the word ‘understanding.’ Is APUSH making more sense now?

How about if I add that Bender’s 1978 book Community and Social Change in America explained the now close relationships between sociologists and historians to create a means to “illuminate the dynamics of a complex society.” To use historical data and sociological ideas to examine “the ways in which the roles, statuses, and identities held by individual Americans changed over time.” Now that’s a view of the purpose of history that would fit right in with a Global Civilization Project interested in bypassing the factual history that might preserve the legitimacy of the nation-state. Instead we quietly build up senses of entitlement and grievance in social movements.

Bender acknowledged that “ideology can create a national community held together by emotional bonds similar to those associated with the social experience of community” that we are discussing here. What Bender seems to want to focus on as history is the “network of social relations in which the individual is embedded” and what the “structure of social experience is.” He wants to look for and hopefully use history coursework to start a course back towards relationships and interactions grounded in the “qualities of mutuality and sentiment associated with community.”

If that sounds like Bender is interested in fostering the kind of communitarianism we just keep stumbling across in the actual Common Core implementation, I think that is exactly right. It would also explain all the foundation sponsorship of the La Pietra Conference. It is history as a social practice of students and teachers acting as a community to explore the past to better appreciate what is wrong with the present.

I have one more place I want to look to put APUSH into perspective while once again encountering the communitarian emphasis that never seems to be far away from what will be imposed on students in a K-12 school or classroom. The goal always seems to be to accustom each student to a more communitarian, interdependent approach in society and the economy. This book from 1992, Responsive Schools, Renewed Communities, is by Clifford W Cobb, a co-author of the very troubling for the common good, with a Foreword by famous communitarian prof Amitai Etzioni. It actually advocated for vouchers and charter schools and school choice generally as a more reliable vehicle for achieving the communitarian focus. That surprise would suggest I am not the only one who understands that accreditation is the monkey wrench that undermines genuine choice for parents.

So beware what remedies we advocate for without reading the footnotes and small print. My purpose for using that book is how well it fits with the template from both the 1934 Report and the methods for transformation of political community laid out in Contending Sovereignties. That 1992 book wanted schools that depend on “fostering concrete experiences of commitment to an immediate community. Those experiences can then be generalized into a devotion to the common good.” School becomes a means to “generate allegiance to core values,” which would of course put it in line with the global education template UNESCO and Pearson are quietly pushing.

Relevant to our igniter of social movements goal as the new actual purpose of history coursework (or Civics or English or STEM…) is the desire that Multiculturalism and Diversity be seen as goals that will allow the “continuing distinctiveness and autonomy of subcultures, particularly those based on ethnicity.” Well, let’s face it, not all ethnicities qualify. A few sentences further is the real point of cultural pluralism. Those “ethnic nuclei” that are to be respected are those that can constitute “enduring centers of social action.” Oh, that will go well with the new, post nation-state emphasis. The next page, revealing that our prying eyes were never meant to read that book and really grasp all the Diversity hype, “stresses the tactical value of limited separatism.”

Especially in our new world with its focus on the locality and everyday experience. Whatever the intentions of individual advocates today, please be aware that back in 1992 School Choice was being pushed by some as yet another means to get back to:

“the context of a community of personal affiliations that imposed moral expectations and sanctions on its members. That tradition can be revived by shifting from devotion to an abstract national community to reliance on particular, local communities. In other words, rather than expecting the state to resolve our disagreements with each other on moral issues, we should learn to rely on participatory communities to guide the behavior of individuals.”

I think that is what all education at every level globally is now geared to if, like me, you know where to look. We have been looking at an astonishing consistency of aims now from a huge variety of starting points and assumed affiliations.

Next I will walk us through how history is actually to be used before APUSH to get to the Global Civilization Project goals.

Ready for the assessment to be a class quilt?

 

 

Sculpting the Inner Eyes that Guide What Real Eyes Perceive from Daily Experiences

All the references to Global Competency or World Citizenship may have us looking for a new flag we will be expected to salute or a quiz on world capital cities, but that is not what these terms actually mean. I took on Global Competency and the CCSSO’s explicit push of it in US K-12 classrooms in Chapter 7 of my book so please look there for the initial foundation for what is coming. We are off to Finland today, not to get frequent flyer miles or to look for stunning vistas in majestic fjords, but simply because professors there have been far more graphic in what the required Human Dignity Paradigm/Justice for All inclusive classroom looks like. They have also laid out with stunning candor what it intends to do and why. It explains why US suburban high schools would be nonconsensually shifting students to ‘problem-based learning’ with an affirmative Student Code of Conduct that most parents are unlikely to even catch in time.

Before we take off though I want to lay out the known links of the same model to the US beyond the descriptions to the Folk School vision laid out in the previous post. I noticed last May that all the school principals and district administrators in the high achieving part of Metro Atlanta’s Fulton County had switched to referring to classwork under the Common Core as either being ‘STEM’ or ‘Humanities.’ Recognizing this meant a jettisoning of academic content as something to be transmitted from what STEM meant (also in book), I have been keeping an eye out for a means of explaining explicitly what the shift to a Humanities focus would specifically mean in the classroom. Professor Martha Nussbaum, so usefully loquacious as to what is really intended that we have given her a tag already, thankfully laid it out in a 1997 book called Cultivating Humanity.

Using classwork to “cultivate in ourselves a capacity for sympathetic imagination.” Such empathy in all students is necessary “in order to foster an informed and compassionate vision of the different.” This “narrative imagination is an essential preparation for moral interaction. Habits of empathy and conjecture conduce to a certain type of citizenship and a certain form of community.” A Blue Ribbon for Astuteness to each of us that picked up that this compassion towards others is the consistent core we are finding in K-12 ‘reforms’ all over the world. It is desired because it “cultivates a sympathetic responsiveness to another’s needs” that is in turn necessary for a world determined to make meeting needs the new focus of the global economy. What Karl Marx called the Human Development Model of Society and Harry Boyte now calls the cooperative commonwealth.

One more well-connected American prof willing to reveal what is being laid out in meetings we are not invited to is Wharton’s Jeremy Rifkin. Since his discussion of the “new pedagogical revolution emphasizing empathic development” is in the context of a broader 2009 social vision called The Empathic Civilization, Rifkin is also usefully forthcoming. In fact he discloses that “Collaborative education, at its core, is concerned with shifting the center of educational concern from the individual mind, to forms of relationship.” We have encountered this before http://www.invisibleserfscollar.com/distributive-justice-is-not-enough-we-must-break-the-illusion-of-the-unitary-self/  in the early days of this blog so I know even beyond the clear links to the Positive School Climate mandate that these mentions of a ‘relational self’ as the new focus are truly an insistent, very real, aim of K-12 education reform globally.

Let’s quote Jeremy one more time as he explains that the “new classroom emphasizes cooperation over competition and the sharing of minds. [Exhale, please! Some of you dear readers are now turning Blue in the Face with Outrage.] Education becomes a collaborative venture rather than an individual pursuit. The aim of all knowledge is existential: that is, to come ever closer to understanding the meaning of existence as well as our place in evolution through our shared experiences and the meanings we glean from them. Technical or vocational knowledge [like digital learning] becomes merely instrumental to the pursuit of this larger goal.”

Now we can go to Finland where we will recognize the curriculum as merely the more graphic announcements of the same classroom intent that we are supposed to be transitioning to in the US, Canada, Australia, the UK, Hong Kong, and everywhere else that ever cherished the individual. The Finns stated that the solutions to the world’s problems are to be found “in a shift in our view of how we see ourselves and our relationship to society, and its future…Whatever lies in the future, the ability to collaborate with others in the identification and resolution of problems is crucial. If humankind does not have this capacity, our fate is sealed. If it does, the skills for collective action must be nurtured and strengthened.”

Hence all the ties we are seeing between deliberative democracy and participatory citizenship and the actual K-12 required classroom implementation. I highlighted evolution above not to talk about Darwin or Apes but in the Brameld/Huxley sense of cultural evolution laid out in my book. Or as the Finns have decreed: ” the function of education is not only academic skills, but the skills needed to play a protagonist role in the evolution of society. Rather than working for socialization to the status quo, schools can create pro-active agents of social change.” Now before I shift to quoting from the actual intentions so that parents will have it as a guidebook for the future whatever happens to Professor Margaret Tuomi’s research, I want to make two more points.

First, the Finns state this is based on the Baha’i Curriculum for Global Education. Like the UN as we saw, the Finns like that the Baha’i do not merely speak of rights, as in the Universal Declaration of Human Rights. These guidelines also speak of obligations. Such duties to others are believed to be important to drill into each student at an unconscious level that will guide action. Secondly, please do not let all this high-minded talk of Equality and Success For All conceal the actual reality of what is being attempted here. The creator of Cultural Marxism theory in the 20s, Antonio Gramsci, did not just come up with an intention to March Through the Institutions of Power in the Individualistic West. He also developed the concept of the Integral State that all that marching was intended to create.

Civil Society would not be just an area of activity in his vision, existing independently of the State. Gramsci conceived of Civil Society, which would especially include schools and higher ed, as the terrain where the political elite’s world vision would be imposed. Troublingly the word he used translates as a required consensus. We encountered the same concept of few posts ago as the Rockefeller Theory of Communication For Social Change. The classroom would become the place where the psychological reality perceived by each student when they entered the classroom would give way to a Shared Understanding of Physical and Social Reality.

The five goals of Global Education then are [verbatim]:

1. To adopt the values necessary for the evolution of a global human society. (Ethics)

2. To acquire knowledge of mankind’s development, current state and achievements. (Knowledge).

3. To include in the world view a discernment as to how mankind has always formed ever greater social systems, and how this process has been encouraged by man’s natural urge to work in cooperation. (Understanding)

4. To see the future of mankind as bright, and to picture in one’s mind how mankind can through cooperation reach unprecedented achievements. (Vision)

5. To learn skills concerning cooperation and the management of information, and become directed towards acquiring skills necessary for the development of mankind. (Skills)

To give some idea of the sort of things the new Common Core assessments will actually be looking for, especially the formative assessments or assessments for learning, let’s look at the listed subgoals under 5. My bolding.

5.1 To learn and explore sources of knowledge logically in order to form holistic pictures and to apply the understanding thus gained to different challenges and activities; to learn to express clearly and logically one’s considered views for the development of human society.

5.2 To learn the skill of consultation in which the purpose is to promote the common good, not to advance one’s own interest; in which the aspiration is to achieve a common understanding; in which one’s view is expressed clearly and freely, but politely; and in which all participants seek to build their opinion based primarily upon knowledge and understanding.

5.3 To learn to consider those skills and capabilities that are needed for the realization of mankind’s future in practice when orienting for studies and choosing professions.

Well I must admit reading through all this that I did NOT become a lawyer to help realize mankind’s future. Interestingly enough though, having a solid base of unapproved factual knowledge and an Axemaker Mind is quite a useful tool in accurately perceiving the likely consequences of all this Manipulation and Mind Arson. That must be why the political elite and cronies are trying to discontinue these useful Mindsets all over the world right now.

Talking about it in the sunlight truly is the only antidote. Next time I will continue some quoting that will make the need for an affirmative Student Code of Conduct quite obvious.

Maybe we should nickname it the Fulton Comrade Code of Conduct Necessary for the Cooperative Vision of Our Future. Brought to us by people lying to our faces about what is really intended.

Some cooperation. No denial of self-interest by the public sector here. No wonder these coercive common good schemes always lead to kleptocracies.

Priority Economic Citizenship for Some, Officially Sanctioned Status as Prey for Most of Us

A large part of what made America exceptional and historically prosperous officially died yesterday. It’s probably why there has been so little mention of a huge new source of funds to states and localities approved in a landslide yesterday by the US House.  So we are taking a side trip but still related detour from the last post to discuss what has been done to us by our political class. Booth parties. Do not call them public servants. Many obviously cannot be bothered to read what they force on us in every state and every locality now in the US. Straight out of the radical Left Handbook that we saw at this conference.  http://www.whitehouse.gov/files/documents/ostp/opengov/sond2%20final%20report.pdf

“The Workforce Innovation and Opportunity Act, which would update jobs training programs in the U.S., passed the House by a vote of 415-6 Wednesday afternoon and now heads to President Barack Obama’s desk. Obama applauded Congress for passing the bill last night and said he looks forward to signing it into law. ‘This bipartisan compromise will help workers, including workers with disabilities, access employment, education, job-driven training, and support services,’ Obama said. Labor Secretary Tom Perez called the bill “good for workers, employers and the economy as a whole.” Lobbyists and business groups were also thrilled.

- Who voted “nay”? Justin Amash (R-Mich.), Paul Broun (R-Ga.), Jimmy Duncan (R-Tenn.), Rep. Walter Jones (R-N.C.), Thomas Massie (R-Ky.) and Rep. Steve Stockman (R-Texas).” [Source of Quote is Politico]

Hardly any coverage of the statute. I probably would not have noticed it or read its 812 pages either if members of the radical groups that took out the New York Times ad commemorating the 60th anniversary of Brown v Board of Education and lamenting the lack of fairness and human rights for every person in the US  http://civilrightsdocs.info/pdf/NYT-CCSS.pdf had not been practically doing a lap dance at the prospect of WIOA passing. Remember how often equity comes up these days supposedly as a new legal requirement of what education must accomplish? I have warned repeatedly that the actual definitions of College and Career Readiness are horrifically low and to be binding on all students. http://www.isakson.senate.gov/public/_cache/files/a4766452-3945-44d4-bb34-f8a6670bf166/WIOA%20Final-bill%20KIN14299.pdf is the final bill.

On page 514 we find the official Congressionally approved definition of what it will now mean to be prepared for the workplace, which is also now the official, Congressionally approved, function of all K-12 institutions as well as community colleges. Remember that suburbs or small towns that wish to exceed this standard for all may be accused by the Civil Rights Divisions of Justice and Education of being discriminatory. In many ways this also nullifies the various discussions around the country over the Common Core or other academic standards. Students now are to have a combination of:

basic academic skills, critical thinking skills, digital literacy skills, and self management skills, including competencies in utilizing resources, using information, working with others, understanding systems, and obtaining skills necessary for successful transition into and completion of post secondary education and training.”

Yeahaw! That’s not just the floor. It’s the ceiling as well with political appointees from Big Business, Governments, Unions, and community organizing entities determined to bring about wholesale social change organized into required Local Workforce Development Boards (Sec 107) to make it so. Nobody in any of the permitted groups granted access to these or the required State Workforce Development Boards (p 34) has any interest in Axemaker Minds likely to blow the whistle on cronyism or create a genuine disruptive commercial innovation.

Instead we now get Congressionally approved and to be required Career Pathways (p 10) developed  by the Boards and Industry or Sector Partnerships (p 22) so that what students can do “aligns with the skills of industries in the economy of the State or regional economy involved.” The Middle Ages called the decision that others get to decide what each of us may become feudalism. The 30s and 40s called it Fascism and the 21st century calls it State Capitalism. It is now here in the USA.

No wonder neither side is trumpeting this monstrosity. Thinking about images from what appears to be a planned invasion of the US southern border that simply could not happen without a great deal of official sanctioning, I want to go through some of the considerable ways WIOA gives English Language Learners lots of funding and a priority place at the table of those boards and future employment opportunities. We may not be offering political amnesty yet, but my reading is we certainly have offered economic citizenship without regard to legal status. Now of all things.    https://www.raceforward.org/practice/tools/compact-racial-justice-agenda-fairness-and-unity is an example of the kind of community organizing and democracy revolutionizing that is now intended in the name of race and ethnicity.

To give all of us a better idea of what democracy and equity and fairness and progressive change now mean, I am going to use a 2011 lecture Princeton prof (and Obama colleague and citizenship education advocate) Danielle Allen gave. https://www.youtube.com/watch?v=zrW6HNi9-QU The New York Times featured her vision of a radically transformed Declaration of Independence in a story last week on July 3. In my mind that makes her vision an officially sanctioned one by those with fundamental transformation on their mind.

She views it as the job of governmental institutions to secure and enable factual equality. By this she means five facets that governments must now see to. First, everyone is to have Equal Agency and Political Equality under a Principle of Non-Domination.  Next is a Principle of Equal Opportunity that individuals must have the capacity to pursue their own happiness and that governments and politics will now be used to bring about the material resources needed. Start listening at about the 17:00 mark if you do not believe me.

Next is a Principle that Allen calls Epistemic Potluck. Believe it or not this relates to the affirmative use of the Student Code of Conduct we met in the last post. It also relates to what is called ‘problem-based learning’ in the new vision of high school that goes with this equity and democracy vision. Told you this was a related detour. The idea is that ‘knowledge’ is no longer about experts or specialists or a textbook, but rather the product of democratic conversations among participants magically deemed to be equal no matter how ignorant or emotionally aggrieved anyone is. These conversations will produce a consensus or shared understanding that will be pertinent to solving problems. We have also encountered this same deliberative democracy idea as the Rockefeller Process of Communication For Social Change.

Fourth is the Principle of Reciprocity. Those who have more have an obligation to those who have less so they can supposedly be truly free. Freedom is no longer to be treated as something that comes before the primacy of equality. Finally there is a Principle of Co-ownership of Equality. Allen describes this as a “communitarian commitment to egalitarian sharing of difficulty and prosperity grounds the social bond that sustains a free polity.” Marx was more succinct when he described the same principle as “from each according to his ability and to each according to his needs.” Allen literally wants a communitarian commitment “to social decision-making” and governments empowered to make her vision and what a majority now decides to be necessary for happiness so.

We went back to look at Allen’s Vengeance Will Be Ours Finally Vision because the WIOA not only integrates Adult Education and Literacy for those with deficient skills but mostly for every English Language Learner on American soil. On page 546 WIOA calls for this to also be ‘integrated’ with civics education. That integrated model for those who are supposedly dispossessed comes straight from Marxist radical Paulo Freire even though the statute forgot to mention that. Since you may not be familiar with his work or view of education, here’s an objective source on where this all leads. http://tx.cpusa.org/school/classics/freire.htm Remember community organizers intent on race-based transformational activity are eligible to provide and be paid for WIOA adult literacy, workforce, and civics ed training.

I wish I could say something pithy about WIOA or how it will not be as bad as it looks. If you get one of the federally funded jobs as a trainer at living wages or become a Director or staff member of one of these new Local Workplace Development Boards, you win. The Chamber of Commerce wins. English Language Learners clearly win as they are constantly carved out as Individuals with barriers to employment. The rest of us not so much.

Bound without notice. Prey without consent.

Welcome to US official public policy in 2014.

 

Standing Still As the Yoke Is Fastened: Student Codes of Conduct to Now Build Collectivism

Now I considered making that title a bit longer with the addition of the phrase ‘as a State of Mind.’ People grasping the essence of what I have been describing in my book or this blog will frequently insist that certain reforms would be mind control. I usually respond by pointing out that plenty of advocates readily acknowledge that as their intention if we know where to look. We are not having a conversation actually about possible effects of these theories that want to come into your local schools and classrooms, including the privates, parochial, and charters. There is meant to be no escape.

I frequently now read radicals who want to use the law as simply another form of policy advocacy for social transformation. It’s not though. That’s not what the public thinks it is paying for from lawyers who represent school districts. The law is not just another tool either. It has an ability to make itself binding on those who would reject its coercion if they were aware of it. The law then, be it regulation, the language in a Charter or Student Code of Conduct, or a statute with mischievous obligations no one defined, is the perfect tool for anyone wanting to force change away from the West’s historic emphasis on the primacy of the individual.

Now I have been hearing reports from around the country over the last year about parents objecting to a school’s sudden psychological emphasis or mindfulness training and being told they gave their consent at the beginning of the year when they said they had read and would abide by the Student Code of Conduct. It’s not about agreeing not to misbehave anymore. It’s about language that actually imposes obligations on how you must treat and feel about others and what they say and do into the Student Code of Conduct. Think of it as imposing an obligation to behave and think like a Communitarian instead of an individual into what is now to be required behavior at school. We already know that Sir Michael Barber of Pearson and the Gates Foundation’s Vicki Phillips wrote a book on getting Irreversible Change that emphasized if people are forced to do, believing comes along.

In May I noticed that just such an Affirmative Obligation Code of Conduct was on the agenda for the next Board meeting of Fulton County, the large, diverse Metro Atlanta district that has a conversion charter that guts academics through its wording. Binding unappreciated language that made me wonder what had shifted so radically within the legal profession since I went to law school. The answer is that the law quietly became a tool for forcing normative change on an unwitting public. We all need to appreciate that shift has occurred and not treat ‘the law’ as still a set of established, agreed upon rules. When I saw the language in that Code of Conduct I had the same reaction. It was an attempt to coerce compliance with a classroom vision shifting to psychological manipulation. Most parents would never notice.

The lawyer who had drafted the Student Code of Conduct was listed so I noticed she worked for President Clinton’s Education Secretary, Richard Riley’s, law firm.  http://www.waldenu.edu/colleges-schools/riley-college-of-education/about/richard-w-riley Ties then to Outcomes-Based Education in the 90s, the Carnegie Corporation and its views that (per Moises Naim) we are now to be the Governed, and the Knowledge Works Foundation with its views of Competency and ownership of the High Tech High concept. As a factual matter we are dealing with a view both of law and education as tools for transformative social change; however nice the actual lawyers involved may be as individuals. It simply is what it is and we ought to recognize this as a different view of legal advocacy and education policy than what they were historically.

Not recognizing these shifts so we can talk about it in the sunlight is what is so dangerous. That Student Code of Conduct came back on my radar last week when the school district picked the quiet holiday week to ask for parent comments on it. If a parent had an objection, the survey software insisted the parent explain their objections. It was tempting to want to write “but I fully support students being allowed to be dishonest” as the sarcastic explanation.

What I really had a problem with was recognizing where a required obligation to show empathy and never be disrespectful to any classmate could go on top of Positive School Climate obligations. I have read enough participatory materials to know there is a real desire not to be allowed to point out that stupid comments or poorly-informed opinions are just that. Only a very mediocre mind or a disingenuous radical transformationalist really believes that all opinions are equally valid and entitled to comparable deference.

You don’t have to be mean and ask someone if they are an intellectual eunuch to their face or just laugh hysterically, but a requirement in a Student Code of Conduct to treat all opinions as valid was a reminder of just how often I have now seen this to-be-required classroom consensus. Yet it was showing up in that Code of Conduct. It would be a reason for the Common Core English Language Arts Standards specifically carving out ‘speaking’ and ‘listening’ like they do. We have already noted that Study Circles Resource Center’s alliance with the Southern Poverty Law Center and its Teaching Tolerance Project and its odd sudden name change to Everyday Democracy (the name of community organizer Harry Boyte’s 2004 book). That Student Code of Conduct would go a long way toward making classrooms function like either the Swedish or Baha’i Study Circles. It would also enshrine that Rockefeller Process of Communication For Social Change in the classroom to force everyone into accepting a common understanding.

So I went back to that 1971 book on what these same ed reforms sought to do in Sweden that I wrote a troubling post about. The New Totalitarians said this about the use of Study Circles and the psychological conditioning they promote (italics in original):

“the A B F study circles promote the supremacy of the collective. Participants are taught that, once a decision has been made, then all further discussion is necessarily at an end and that, whatever their feelings might be, it is their duty to submit to the will of the group. But, as the study circle is designed to give received opinions the appearance of conclusions personally achieved, so is the individual persuaded to accept the will of the group as his own. Even if a person begins by opposing a majority opinion, he will purge himself of previous objections and adopt that opinion as his own as soon as it has been formally established.  By a kind of conditioned reflex, this form of submissiveness is evoked beyond the study circle by this phrase: ‘The decision has been made in a democratic manner, and accepted by the majority.’ Quoted always in the identical wording, it has the force of the liturgical chants of the Buddhists’ O Mane Padme Hum; it need not necessarily be understood to produce a certain state of mind.”

We could call that result Irreversible Change mandated via legal coercion. We could also call it fastening a yoke to a student’s mind and personality or maybe attaching an invisible serfs collar through required classroom experiences. We don’t really have to speculate about the kind of education experiences that created a belief that Student Codes of Conduct of this ilk are an effective policy tool in 21st century American schools because it turned out the drafting lawyer had been a previous member of the Education Policy Fellowship Program in DC. Legal training with non-lawyers to effect policy change. This normative use of the law just gets more interesting

http://c.ymcdn.com/sites/epfp.iel.org/resource/resmgr/50th_anniversary/iel_epfp@50_booklet.pdf explains EPFP from its creation in 1964 with Ford Foundation backing. It is how policy changes get invisibly shifted via education with few the wiser. That booklet lays out the entities in the various states and the mixture of public sector and private involvement. The website shows that the Lumina Foundation (determined to radically alter higher ed) and ETS (same to K-12 with its Gordon Commission) were the national sponsors of the most recent EPFP class.

It’s worth checking out. You may discover as I did that a moderator of the Common Core Listening Tour in your state is involved with EPFP and that the designated advocates of the Common Core serve on the Board of the state sponsor or its Advisory Council. Oh what a tangled web we weave… I would never finish this post if I laid out all the interconnections in my state of Georgia. I suspect each reader will find comparable interesting webs in your own state now that we know this entity exists and who the state players are.

I want to end this post with Reflections on “The Power of the Collective” from a member of the most recent local class. I have never met the writer, but I do recognize the ties between her employer and the world’s largest education accreditor, AdvancED; the State Professional Standards Board for teachers; and the recent Metro Atlanta regional economic development plan that also bound all school districts to ‘innovative learning’ without asking their individual school boards. A tangled web indeed.

http://www.gpee.org/fileadmin/files/PDFs/Brinkley_s_EPFP_speech_FINAL.pdf is the link to the May 21, 2014 speech. The author mentions that “at the end of our monthly colloquiums, Dana [Rickman, previously with the Annie E Casey Foundation] always asks us to reflect upon what we’ve learned [bolding in original] by completing a statement: I used to think … and now I think.

That’s a confession that the technique known as Delphi or study circles or now the Rockefeller Process of Communication for Social Change is a big part of creating the desired mindsets of education policy makers. Adults who have been through this process without recognizing it for what it is are unlikely to have a problem with now imposing it on students.

Just imagine using this technique created for use with adults on malleable minds captive in K-12 classrooms.

 

Prescribing Racial Equity Outcomes at All Levels of Social Interaction Will Make Each of Us Truly Bound and Governed

In my ongoing pursuit to track precisely what future is being planned for us, why education is being so radically altered in deceitful ways without consent, and why so many people assume people now exist to be governed and dictated to through political power I went back to that Humane Governance book I mentioned in the last post. Sure enough, in order to offer comprehensive rights “to those most vulnerable” as well as “all peoples on earth” Falk called for “a proper ordering of political life at all levels of social interactions” including the home and personal relationships. We may grasp that such officially sanctioned meddling is likely to turn the world into those who seize, those whose time or property are seized, and distributees, but it really is the new theory of rightful political and economic power being pushed in the 21st century.

No wonder I kept hearing references to governance that assumed that political power can now dictate individual choices. If the aim is indeed the “normative consciousness of society” including “the sense of life’s purpose” it makes perfect sense that education, Preschool, K-12, and higher ed, is so determined to make values, attitudes, and beliefs and the delegitimization of the very concept of the individual its focus.  What I was not prepared for when I tackled the 2006 book The Next Form of Democracy: How Expert Rule is Giving Way to Shared Governance…and Why Politics Will Never Be the Same by Matt Leighninger was discovering that governance of all of us was deemed necessary to achieve Racial Equity Outcomes. Or that there was a White House conference in August 2009 that Leighninger was part of to officially kick start this vision of democracy and governance.  http://www.whitehouse.gov/files/documents/ostp/opengov/sond2%20final%20report.pdf

Another lost invite. Someone who was not only invited but was a co-sponsor of the conference was Everyday Democracy, which is the new name for what used to be called the Study Circles Resource Center. Along with the Southern Poverty Law Center we keep encountering as it protects the Common Core, SCRC created this Upper Grades Handbook called “Reaching Across Boundaries: Talk to Create Change” http://www.racialequitytools.org/resourcefiles/mixitup.pdf in an earlier commitment to required dialogues to supposedly create healthy school communities and a Positive School Climate where “every student can grow socially and academically.” Note that order of priority. That handbook remains in print because this is the kind of transformative school program where all children can be deemed to succeed and ‘grow.’ Plus there is that useful change to the acceptable norms of society beliefs and values.

OK you say, that’s one example but do I really have to make governance about race? The problem is that when I followed the footnotes in Leighninger’s book I discovered unbelievably alarming and sanctioned official initiatives like this 2002 Training for Racial Equity and Inclusion: A Guide to Selected Programs http://www.aspeninstitute.org/sites/default/files/content/docs/rcc/training.pdf It starts with a quote from a Manning Marable that:

“When we talk about race, we don’t mean a biological or genetic category, but, rather, a way of interpreting differences between people which creates or reinforces inequalities between them. In other words, ‘race’ is an unequal relationship between social groups, represented by the privileged access to power and resources over another.”

So the existence of inequality among groups for whatever reason becomes the excuse to Govern everyone and meddle constantly in what people believe, value, have, or what they can do. To seize economic and political power and dictate approved social interactions. To define “modern racism as unconsciously held beliefs and feelings that people of color are making illegitimate demands for changes in the status quo.” To be deemed racist if you are not willing to fund the revolution and do it now. Won’t the omnipresent focus now on social and emotional learning come in handy with such programs prescribing a “psycho-social approach to changing racism emphasizes the importance of individual awareness and emotional literacy–or the ability to read one’s own emotions and those of other’s–in the process of understanding and changing oppression.”

Once again this focus in K-12 is equitable, since everyone has emotions, and transformative for “creating a more equitable and just future.” Just what Falk envisioned as Humane Governance and why Gorbachev joined in in 1986. Race becomes the way to transform behaviors in the West and consciousness all at the same time plus seize economic power. Truly who needs a Cold War when there’s education.

Well, that was a 2002 paper. Maybe the Aspen Institute and the Rockefeller Foundation (which also funded WOMP)  has rejected such a vision of Race Equity and the intertwining of Education and Community (then why was this on naesp’s website yesterday?)  http://www.naesp.org/resources/1/A_New_Day_for_Learning_Resources/Building_and_Sustaining_Partnerships/Education_and_Community_Building_Connecting_Two_Worlds.pdf Unfortunately though a new acronym RETOC and a 2008 publication date show that these unfortunate theories just keep getting more influential as the basis for government decision-making along with nonprofits and charitable foundations.

RETOC is short for Racial Equity Theory of Change and it is “the desired alternative to white privilege. Racial equity paints a radically different social outcomes ‘picture’ in which race is not consistently and predictably associated with disadvantage. It envisions a fairer America in which race is not associated with merit and social opportunities. With racial equity, we would not have social strata, prisons, schools, boardrooms and communities that are distinguished by their skewed racial profiles.

A racial equity vision takes for granted that the nation possesses sufficient resources to offer everyone an equal chance to succeed.” http://www.racialequitytools.org/resourcefiles/aspeninst1.pdf Since people have resources, not the nation itself unless we are going to redistribute national parks, racial equity is all about seizing what is desired for redistribution as well as Mind Arson to keep things equitably tied to those transformatively useful emotions. Since RETOC intends to dismantle Structural Racism, it becomes an excuse to meddle everywhere, once again necessitating the concept of Governance. After all, how else can governments and special interest groups alter:

“the many systemic factors that work to produce and maintain racial inequities in America today. [No attempt is being made of course to change factors like unwed teenaged mothers or force urban schools to finally teach reading properly] These are aspects of our history and culture that allow the privileges associated with ‘whiteness’ and the disadvantages associated with ‘color’ to remain deeply embedded within the political economy. Public policies, institutional practices and cultural representations contribute to structural racism by reproducing outcomes that are racially inequitable.”

And if all this meddling and required restructuring of social interactions and relationships extinguishes much of those resources targeted so everyone can succeed, what then? What if the REO-desired Racial Equity Outcome–is not just something that can be imposed or dictated? What will be the effect of targeting the ‘Nuts and Bolts’ of Local power to force these REOs? Governance becomes necessary so that “decision making bodies at the state, local, or regional levels” can dictate the desired changes, whatever the actual costs.

Finally, the Aspen Institute, which again is so determined to push digital learning that replaces mental knowledge with the use of a visual tool as the key component of the Common Core implementation, published this document in September 2009. Highly relevant then to what is also going on in education, the AI Roundtable on Community Change created this “Constructing a Racial Equity Theory of Change: A Practical Guide for Designing Strategies to Close Chronic Racial Outcome Gaps.” http://www.aspeninstitute.org/sites/default/files/content/images/Roundtable%20on%20Community%20Change%20RETOC.pdf That report opens with the declaration in bold print that “As we begin the 21st century, the embeddedness of racism in our institutions and culture continue to exert great influence on how social benefits and burdens are distributed.”

Distributed by whom we should legitimately ask. The fallacy that these benefits and burdens are being inequitably ‘distributed’ is being used to seize power to be able to distribute. To plan societies. To force action by public officials against anyone or anything deemed in the way of an REO. That report helpfully reminds “planners to take the likelihood of sociopolitical resistance and retrenchment into account whenever they design and implement racial equity action strategies.”

So far that outcry has not been a problem because these REOs are being pursued but not under the actual Theory of Change. Not under the name Racial Equity Outcomes. The sought ‘backward mapping’ is going on in the schools, but it goes by names like Growth or Positive School Climate or Equitable Engagement of All Students. The function of transformative change and the seizure of powers of governance without admitting it’s about REO and eliminating Structural Racism.

In writing of the related Humane Governance, Professor Falk acknowledged that this is all about pursuing a “democratizing agenda of bringing law and popular participation to bear upon policies that control the exercise of economic and political power.” Race is just the excuse for seizing that power for the public sector and its allies. It offers emotions of grievance that have been carefully cultivated and boots on the ground voting for transformative change via seizure.

And no one pushing Humane Governance or Racial Equity seems to be grasping that if true wealth is the mind and what it is capable of, these policies may well be creating piles of dust.

No one can seize what has ceased to exist. Creating a sense of righteous revenge in some groups and an obligation to allow predation in others only creates human betterment in a fantasy world. But we can only confront the likely reality if we recognize what is now being pushed in the name of Equity and Democracy.

Consider this post that recognition.

 

 

Wider World is Primary, Not the Stifling Prison of the Instantaneous Present

Education is the entry way, but it is by no means the ultimate goal. Those of us who want to believe that all would be well if only all decisions were made locally instead of at state, federal, or international levels should be aware that the Local was preselected back in the mid-80s as the place where “equity, implementation of human rights, promotion of democracy, and environmental protection” could best be invisibly put into place, especially in the capitalistic West like Canada, the UK, Australia, and the US. It was at the local level that the “world must evolve structures of governance (not necessarily government) that offer improved prospects of achieving sustainability…and decency.” The global belief that the local is the place to impose authoritarianism while pretending it is participatory democracy can also be seen here http://www.ted.com/talks/benjamin_barber_why_mayors_should_rule_the_world as long time activist Benjamin Barber wants binding power now centered in the cities.

The following discussion needs to be added to what we already know from the book on unappreciated events that took place in the 80s getting ready for a pivot away from communism and the Cold War that impacted education so much in the 90s and now. The World Orders Models Project we have already disturbingly met http://www.invisibleserfscollar.com/reorienting-world-order-values-via-the-intervention-of-activist-education-and-progressive-politics/  began  a Global Civilization Project in the 80s after a visit in the fall of 1986 from a special assistant to Mikhail Gorbachev. This Georgi Shakhnarov “discerning the changes which were about to take place [prescient, huh?] in the Soviet Union and elsewhere, and possessing an impressive familiarity with WOMP materials, he felt that recent events were vindicating many of the WOMP policy objectives while obligating many in the global community to revisit the security doctrines that had authorized Cold War hostilities.”

Sure enough WOMP had a meeting in Moscow in 1987 that we were not invited to (although I did manage to locate the resulting book) that began the new vision we are still dealing with now, whether we recognize the sources or not. The post-Cold War world, much like the Great Transition, Subjective Well-Being, and post-2015 hype from the OECD and UN entities now, wanted “alternative policies that promote the ‘world order values’ of peace, economic well-being, social justice, ecological balance, and positive human identity.” From those goals came a radically transformed vision of education where:

“To realise the potential of the twenty-first century we will need to put aside the obsessions of the 20th century, especially the fixation on what we may have, and return our attention to the perennial question of what we may be. That process can begin now, in schools. This book has been informed by the view that the outer world is an expression of the inner one. The biggest step forward would be re-establishing a map of culture which includes more than the material and the instrumental. We can then use the new map, the new world-view, both to frame and define futures which breach the bounds of instrumental rationality and see human life as a self-aware part of the whole.”

That was the conclusion of a book Education for the Twenty-First Century published simultaneously in 1993 in the UK, Canada, and the US. That’s a lot of kick starting via the schools of a new vision of values to guide perceptions of reality going forward. The reason the core, then and now, of transformative changes in human behavior has to be values is because human values guide preferences. If you want social action for change, education and other social institutions where people gather, like religions or mass media programming, have to constantly be pushing the envelope on values and ethical issues and reimagining morality. And you wondered why values clarification suddenly dropped into the schools in the 90s or why a Kairos Center is being launched now.

Another one of those assumptions that was invisibly altered in the 80s and early 90s to commence the social and economic justice assault on the West was to push Socio-Economics as envisioned by the very same Professor Amitai Etzioni regarded as the Communitarianism Guru. We first encountered his work being cited to justify Positive School Climates and Positive Behavior interventions for all students. Then he came up again when we discovered the communitarian focus for what Career Ready Standards actually meant. http://www.invisibleserfscollar.com/does-common-core-target-hearts-and-minds-to-sway-future-voters/ Big surprise. His work on the ‘totality’ having primacy over the individual is to guide this new vision of economics. No wonder his work  keeps making uninvited appearances.

Let’s take a look at the three characteristics an economic system must adopt to prepare for the kind of reorientation Etzioni, WOMP, Gorbachev, and too many others in well-compensated positions of leadership have decreed without our consent. Being shaped and then imposed invisibly via education: K-12 and college and now preschool and graduate programs.  First, the individual is no longer to be independent and able to exercise their own free will. Instead, he or she must see themselves as interdependent. Part of interlocking systems. So when we have come across initiatives like Fostering Communities of Learners that are to be required and made a measure of whether a Principal is deemed Effective, that focus is priming students and teachers for the new way the economic and social systems of the future are to work.

The second rejection is the idea of maximizing value from a given choice. Instead, the emphasis shifts to ‘satisficing behavior’–good enough. No need to hold out for the ideal or a perfect fit. Students practice for this element of the reenvisioned social and economic systems via all those ‘rigorous’ assessments where there is no correct answer or the material has never been taught. It is what counts as operating at Higher Levels of Thinking under a Depth of Knowledge template for evaluating student work. Practicing a good enough strategy and being willing to act anyway. In satisficing behavior the focus is always on the future so that image of what could be can begin to reshape the current reality. Once again brought to you by people paid to push these pernicious ideas without having to live with the consequences. Yet anyway.

Number 3 is “consensus formation as the essential nature of interaction between individuals and institutions within the economic system.” This is the part where we all have an obligation not to point out to the community organizer or Area School Super that their vision is stuck at the level of a dull 12-year old mind or grounded in the anger of a thwarted teenager. All perspectives are equally valid, remember? This new behavioral characteristic gets modelled in the Common Core Discourse Classroom as students in the end do not get to retain their own opinions. They must practice learning to accept the consensus because in the Totality vision: “once a consensus is reached, all entities party to that consensus will embrace the final decision and quickly integrate that decision into their behavior.”

So just as many of us have feared all this pushing for consensus and mentions of governance really can accurately be viewed as authoritarianism imposed in the 21st century from below, rather than above. Locally, instead of globally even if it is the international wanna-be nomenklatura class that has always been behind the advocacy and architecture of these local and Totality visions of the future. I am going to continue to talk about this atrocious binding vision of Governance in the next post. I may have forgotten to mention that some of this post came from what is laid out in another WOMP book On Humane Governance: Toward a New Global Politics.

Not if, and I mean this sincerely, I can still write and type and speak. There will be nothing humane in the end about this vision of the future. I want to end with a question. Have you noticed the sudden rise of signs guiding people to the physical location of the Chamber of Commerce in your community? Perhaps that is because, previously unbeknownst to us, “in the totality model, the means of resolving potential areas of conflict will be institutionalized within the economic system.” Suddenly then the Chamber’s headquarters may be as important for prosecuting interests as the courthouse or state capitol. At the table or on the menu has always been the reality in a politically planned and directed economy.

Have you noticed the ubiquity of touting ‘public-private partnerships’? Perhaps again it is a reflection of this hoped-for reality from the Totality vision:

“Thus, government does not operate in a contentious relationship with corporations (the public versus private dichotomization so prevalent in an individualistic economic system). As coequal institutions within the totality of the economic system, government and corporations recognize their interdependent relationship and realize the welfare of both institutions will be increased through cooperation rather than conflict.”

Did you notice in all this collusion at our expense no one is the least bit concerned with our welfare?

And to think all these truly lousy ideas are coming at us first and foremost through the schools. That of course would be precisely where the rollback needs to start as well.