What if you were a hungry pioneer in a new town in the middle of nowhere in the 19th century and it was a long, cruel winter? Inexperienced you did not appreciate the danger of eating the seed corn that would be needed if there were to be plants for the following years. So you and your family and maybe other starving townspeople consumed it all to get through the winter. Unaware just how precious it might turn out to be in hindsight. But by then it is gone.

That failure to appreciate the precariousness of how we stay where we are culturally and economically, and the preciousness of what it actually took to get to this point in history, is exactly what I worry about when I read statements about “suspending the contributions of inborn capacities” or the “extent to which people expend great effort.” Jettisoning those important things is supposedly necessary to “adequately interrupt the reproduction of pre-existing social stratification.” And I am once again NOT playing Fish Around for Horrific Quotes to Get People Riled Up About the Common Core. Or C-Scope. Or even those preparing for a new type of capitalism 21st Century Skills.

Initially the quotes I am using are from another one of those Gordon Commission reports I have been writing about in recent posts. This one called “Democracy, Meritocracy and the Uses of Education” is by Aundra Saa Meroe. It helps frame the very dangerous mindsets being created in graduate higher ed programs to credential adults to impose what are actually political or sociology theories on students in K-12 institutions. And soon to be preschool.

I am going to detour for a second to reiterate a point Nobel Economist Friedrich Hayek made in his classic 1944 bestseller The Road to Serfdom. It is something to keep in mind as we explore today and generally in this blog the determination to use educational institutions to transform the prevailing worldviews. In the US and all over the world especially anywhere that ever cherished individual liberty and freedom to create and trade and set rules by private contract. Schools and colleges and universities really are being used to alter individual feelings, values, attitudes, and beliefs to embrace, or at least tolerate or not notice, a radically different political, economic, and social structure than what has ever brought mass prosperity. Hayek with his background in prewar Europe and then among the Fabian social planners in London knew what was, and still is being sought.

“The important point is that the political ideals of a people and its attitude toward authority are as much an effect as the cause of the political institutions under which it lives. This means, among other things, that even a strong tradition of political liberty is no safeguard if the danger is precisely that the new institutions and policies will gradually undermine and destroy that spirit.”   (HT to Don Boudreaux of Cafe Hayek for that timely Quote)

That destruction is absolutely the hidden intent of the Common Core’s actual planned implementation and its new assessments and the Lumina Diploma Qualifications Profile in higher ed and all the social and emotional emphasis coming to the classrooms. To understand why anyone would contemplate such a wholesale attack I want to quote from a part of this report that sets up the anger and actual hatred for what currently exists:

“The history of nascent democracy and nation-building in the United States among voluntary immigrant populations obscures how the broadening horizons for some were in part realized through the brutal eclipses of basic human freedoms, for many others through land seizure, warfare, the persecution and containment of indigenous populations, the enslavement of African people and the subordination of women. These forms of oppression and subjugated labor underlie the advances made in the nation’s formative forays into farming, commerce and industry.”

In this view everything that exists in our 21st Century America is seen as irrevocably tainted by the past and illegitimate. The remedy? “Absent the larger society’s commitment to an equal distribution of resources, academic institutions are held to be central sites for the distribution of resources.” Hence the Equity in Credentials even if they no longer designate meaningful knowledge or skills. Those unfulfillable expectations merely become more fuel for the desired radical transformation. That’s why all these education reforms are always coupled to a Social Citizenship vision in a Welfare State vision. We first saw it here http://www.invisibleserfscollar.com/morphing-the-common-core-into-a-new-rewritten-us-constitution-by-mandating-false-beliefs/.

Meroe then follows up her vision of tainted America with a description of Robert Dahl’s vision for democracy to become “an evolving, progressive social enterprise.” This time “all people must have equal opportunities to realize” their “mutual interests and valued goods.” Of course history has shown that that kind of equality can only exist with an overarching government constantly administering “fairness and justice.” And government involved to that extent will ALWAYS be captured by politically connected rent-seekers wanting favors at our expense. And thus be even less fair or just in the long run. But, hey, let’s not let reality intrude quite yet on all these pie-in-the-sky decrees.

One more pivot to the Education Innovation Laboratory at Harvard that philanthropist Eli Broad set up in 2008 with a $6 million contribution. Best known in education for his creation of the Broad Prize for Urban School Districts and training administrators in a Superintendents Academy, I am going to use the description of the purpose of the Ed Labs found on the website of the WEB Du Bois Institute at Harvard. It says the project is “devoted to understanding the causes and consequences of inequality in American society. .. The broader objective of the lab is to employ scientific methods–rather than anecdotal or ideological reasoning–to improve public decision making and policy around issues related to inequality in the US.”

Fair enough although with all the behaviorist economists, psychologists, and sociologists involved in the effort you do have to wonder if the “scientific methods” are not BF Skinner’s vision for a science of education using operant conditioning. It sure would fit our known facts and is something to keep an eye on.

Meroe’s report goes on to announce that the “ubiquity of substandard public education among students of lower-SES ethnic minority groups . . . also reveals the malevolence of meritocratic rationalization.” She is on her way to lay the ground work for “mass-scale capacity for cooperative productivity in the workplace” that we have seen before. She advocates for what she calls “these collectivist goals of ‘democratic equality’ and ‘social efficiency’ [that] can conflict with a view of education as a private good for the purposes of education.”

Meroe is not unique in her angst about the urban areas and seeing the solution as Social Citizenship. We saw it with the Building One America conference and the Regional Equity and Metropolitanism movement I have written about. I read Professor Michael Katz’s The Price of Citizenship: Redefining the American Welfare State this week and got treated to yet more of the Social Citizenship as necessary to give our inner cities a remedy for their devastation argument. Likewise, the involvement of a number of the listed Ed Lab contributors with the Russell Sage Foundation led me to the future vision laid out in 1995 in their Poverty, Inequality and the Future of Social Policy: Western States in the New World Order.

So I actually do see where all this is going and it is an unworkable remedy. But I want to go back to the rationales. In particular that the low achievement in the urban districts is a result of “malevolence.” Whose? After all it is the urban districts that readily embraced the Vygotskyian “sociocultural” approaches first. Why? Because as we saw in the goals of the last post and as Leontiev and Bronfenbrenner apparently discussed in the 60s in talking about the Western countries and economies, many decision-makers do not want education theories or practices that preserve or reenforce the prevailing capitalist/individualist systems. They want urban students primed for transformation. This was also why Saul Alinsky’s IAF saw urban schools as great places for community organizing. The Alliance Network in Texas and other states now show it still is viewed that way.

I have written about Professor Michael Cole before. In a chapter to a 1985 book called Culture, communication, and cognition: Vygotskyian perspectives, Cole writes “In circumstances where we do not want to take the cultural context as given. . . [sociocultural theory] offers a very fruitful framework because of its militant insistence on linking individual and social activity.” So what was a militant linkage in 1985 is now to be the required classroom practices under the definitions of Effective Teaching under the Common Core. Moreover, that physical and social activity approach had toxic effects in urban areas. Especially when normed or even criterion tests are used against suburban schools which still had an academic focus and parents who could remediate at the proverbial kitchen table or hire a tutor.

That’s not malevolence and the resulting gaps in performance are certainly no reason to wreck everything as we are doing. And it’s not like the sociocultural/Soviet emphasis in the Urban schools was a secret. Professor Cole goes on to thank the Carnegie Corporation for the funding to import the psychology theories from “our Soviet colleagues.”

This went longer than I wanted so I will stop. The dysfunction of the inner cities and the achievement gaps have causes that are not being discussed. They have become excuses for wholesale transformation of all our institutions and even us. From the inside-out.

And when we trace backwards we find either false beliefs or political theories with a tragic past. All being pushed by tax free foundations intent on social change and without any willingness to do the cleanup work from the effects of previous theories.

Equality-the chimera that threatens to ruin the futures of anyone without political connections.