Peeking into the Behavioral Programming Blueprints for Collectivist Subjugation via K-12 Education Deceit

We are going to shift away from the previous post’s concentration on the active refusal to teach reading properly that has been going on for decades. First though we will look at what Marshall McLuhan openly confessed to in his 1962 global bestseller The Gutenberg Galaxy. The entire book bemoaned the analytical habits of mind and sense of individualism created by phonetic literacy and the advent of print as an obstacle to “total human interdependence” and “corporate responsibility and awareness”. In order for the “highly literate and individualist mind…to become more collectively oriented,” a widespread ability to read print fluently and phonetically had to be jettisoned.

We can all agree that that particular scheme has gone quite well for the Collectively-oriented Statist Schemers. Limiting the ability to read well and independently is a necessary condition for a shift to Collectivism because (to quote mcLuhan again):

“Print is the extreme phase of alphabet culture that detribalizes or decollectivizes man in the first instance…Print is the technology of individualism. If men decided to modify this visual technology by an electric technology [Hint: Like Digital Learning as a required 21st Century Skill?], individualism will also be modified. To raise a moral complaint about this is like cussing a buzz-saw for lopping off fingers.”

Since neither education or buzz-saws operate independently, we do reserve every right to complain about the politicians, principals, and other administrators who are lying to us taxpayers and parents about what they are actually up to. At least a lopped off finger leaves a bloody stub so we can immediately take notice of the damage done. It is so much harder when other elements of the collectivization plans are even less visible than a limited ability or inclination to read. Today we will talk about the global push to use Character Education to “define the core ethical and performance values they most wish to instill in their students.” I bolded the ‘they’ because other people now get to decide what your child is to value and believe at an unconscious level so it will predictably guide behavior going forward.

In my book Credentialed to Destroy in the chapter on the real Common Core implementation, I described how everything I had documented pointed to personal values, attitudes, and beliefs being the true new aim of the curriculum. This post is about more than that and it ties into both the Curriculum Redesign Project we looked at here  http://www.invisibleserfscollar.com/drawing-back-the-standards-curtain-to-discover-the-global-coordination-to-redesign-the-very-nature-of-curriculum/ as well as the Global Education Leaders Programme [see tag]. This also fits closely with the disturbing Education Commission of the States and State Farm Civics Education report we examined in December 1, 2014.

http://www.character.org/wp-content/uploads/2011/12/ElevenPrinciples_new2010.pdf was distributed last week to make sure all schools and officials now understand that a “comprehensive approach uses all aspects of school as opportunities for character development” and that all “academic content and instruction” is integrated with character development and moral reasoning through discussions of ethical issues.  The core values to be developed “affirm human dignity, promote the development and welfare of the individual, serve the common good, define our rights and responsibilities in a democratic society, and meet the classical tests of universality (i.e., Would you want all persons  to act this way in a similar situation?) and reversibility (i.e., Would you want to be treated this way?)”

Now those are not the requirements written into the US Constitution which is simply being ignored. They are, however, very similar to Kohlberg’s Moral Development Theory (developed by a Harvard prof) that the Chinese imposed on Hong Kong students as soon as that lease was up. We know then it is a theory that fits in well with collectivist aspirations and desires for “guiding the behavior of all those in the school community.” Those core values are to be “integrated into all aspects of school life” including the hiring of teachers and “non-teaching staff.”

Principle 2 “defines ‘character’ comprehensively to include thinking, feeling, and doing.” Yes, that’s why we keep hearing about Whole Child Initiatives as part of the Common Core. How many parents understand that the Growth and Continuous Improvement the schools are hyping as showing improvement in student achievement are actually a shift of definitions to “a holistic approach to character development therefore seeks to develop the cognitive, emotional, and behavioral dispositions required to do the right thing and do one’s best work”? Whose definition of the right thing we reasonably ask? Why the definition used by those seeking Social Justice is the real answer.

How do I know that? Beyond the insistence in Principle 4 that a “school committed to character strives to become a microcosm of a civil, caring, and just society,” I happen to know, as the tenacious lawyer that I am, that the federal government under the civil rights laws and most of the major civil rights groups are all insisting on a commitment from schools to Excellence and Equity. I happen to know that in K-12 education, Excellence has a specific meaning http://www.invisibleserfscollar.com/excellence-means-education-putting-what-we-feel-wish-for-and-think-in-harmony/ that quietly dovetails with that redefinition of ‘character’ from Principle 2.

Schools that make academic coursework about helping “students form caring attachments to each other” and “a feeling of responsibility for one another” are laying the foundation for a communitarian society in the near future. A school that leads students to believe that they have a human right to have others satisfy their basic needs and that each student, in turn, has the obligation to meet those basic needs is laying the groundwork for what Uncle Karl and his followers called the Human Development Model http://www.invisibleserfscollar.com/who-knew-karl-marx-had-a-human-development-model-or-that-it-fit-our-facts-so-well/ That’s not name-calling or a criticism although I do believe it is an unworkable vision. I am simply recognizing as a factual matter the description of what is being advocated for in phrases like

“the school sets aside time for students to assess community needs, create ideas for meeting those needs, plan and coordinate service learning projects, and reflect on the positive consequences of community service.”

The entire vision of what its advocates refer to as Marxist Humanism as a goal for the West’s society and economy is grounded in meeting human ‘needs’. Interestingly, the requirement that all schools must now have “an academic program that helps all students succeed,” even those with what can only charitably be described as inert minds even on a good day, gets expressed in terms of an obligation to meet all students’ needs. Since inert minds are an unfortunate reality, we get the call for “a variety of active teaching and learning strategies” so that participation and projects become the way to deal with inert minds. Quietly and without alerting the parents, social interaction around topics of interest from the real world and ethical issues for the new hoped-for society become the entire point of the classroom and coursework.

We talked about the reasons for wanting to limit reading fluency, but treating words as a whole and doling them out to guide thought ties right into the plan for how the “core values are woven into the literacy curriculum, where students use their reading selections to reflect on the values and on issues of character, such as discrimination, patriotism, and moral courage. In social studies classes, students are expected to act upon the core values as they select and research national or international causes and then work with community members to carry out related service projects.” I do not think it is a stretch to imagine that the reading selections available in the Cloud or put aside as an ELA Task Set will have a deliberate slant to it.

Here, for example, is how elementary school gets reimagined. “Grade-level curriculum guides show how essential questions [from Grant Wiggins' Understanding By Design, See tags] can be tied to ethical issues and specific service learning projects. Students at every level now engage in service as an integral outgrowth of topics they learn in class. In a fifth-grade unit entitled “Let Freedom Ring,” the essential question Why do we have the Constitution and the Bill of Rights? leads to assignments researching the background of specific amendments and concluding with an advocacy letter written to members of Congress. [We can all just imagine what was advocated for]. In a second-grade class, students respond to a reading assignment about Haiti by raising enough funds to donate 400 pounds of beans to the people in need there. Leary students learn that service is a vital part of good character and meaningful academics.”

I bolded that aspect about “leary students” since we are talking about 7-year-olds who might know a thing or two about what really makes Haiti so dysfunctional and be pondering the chances that any or how much of the 400 pounds will make to those in need there. Well-informed students don’t get to be leary anymore even when they reasonably ought to be. Given this statement: “the school’s approach to student conduct uses all aspects of behavior management–including rule-setting and rule-enforcement–as opportunities to foster students’ character development, especially their understanding of and commitment to core values,” life in K-12 education is about to become very uncomfortable to any students or adults not aboard the collectivist bandwagon.

Previously I mentioned that there is a term for this type of community focused approach–Productive Learning. It’s not particularly productive to the individual student, but it is very productive to the political class laying out what must be done and what may not happen anymore. If we think of this Character Education vision as using K-12 to prepare students to now be members of a Human Development Society, the other crucial aspect of Productive Learning involves preparation for the new Workforce.

We will deal with that aspect next time as we keep tracking the necessary conditions for a transformation away from Individualism as a legitimate 21st Century focus.

Guardians of Democracy or Hatcheries for Revolutionary Change Agents of Carefully Cultivated Consciences?

Suffice it to say if someone was hoping that releasing a hugely troubling new transformative paradigm for P-20 during a holiday week would allow it to go unnoticed, the phrase “Not. Going. To. Happen.” would be my response. Changing the formal sponsors to other connected entities did not allow the “P-20 Schoolhouse for 21st Century Democracy” to avoid being tied, as it was intended to function, as actual components of what the Common Core looks like in the typical classroom. Even worse for those wanting to avoid scrutiny, the links to the global agenda being pushed particularly by UNESCO are what we could slangily refer to as Easy-Peasy to prove.

Welcome back in other words from our respective Turkey and Dressing Binges to the “STATE Civic Education Policy Framework” http://www.ecs.org/clearinghouse/01/16/12/11612.pdf . Now before any of us do precisely what it is hoped we will do and dismiss this as simply another attempt to make sure the next generation is familiar with the 3 branches of government at the federal level in the US, let’s look at the curious new definition of Civic Education. I’ll put it this way. Lenin could have worked with this definition and as we will see the communist Chinese are currently on board as well. My bolding.

“The term civic learning is used to emphasize the civic significance of preparing students with knowledge and for action. Today’s education for democracy needs to be informed by deep engagement with the values of liberty, equality, individual worth, open-mindedness and the willingness to collaborate with people of differing views and backgrounds toward common solutions for the public good. These qualities are not automatically transmitted to the next generation–they must be passed down through schools. Ultimately, schools are the guardians of democracy.”

Now, this is, of course, a much different definition of democracy than what we have traditionally reverenced in the US or anywhere else in the Anglosphere. We traditionally viewed the individual and the right to make our own choices about the future and live with the consequences. That Civic Framework is all about nurturing a collectivist instinct and an obligation to put the community and group interests first. As usual, I scampered over to my bookshelf for some insights into previous comparable attempts to use institutions to force such a collectivist mindset and obligatory new values on an unsuspecting free society. Economist Ludwig Von Mises in his Human Action book first published in 1949 when these visions were previously all the rage noted that when people are allowed to pursue their own ideas without permission:

“No dullness and clumsiness on the part of the masses can stop the pioneers of improvement. There is no need for them to win the approval of inert people [that is SO my new phrase since my college kid says mental midget is no longer an acceptable description] beforehand. They are free to embark upon their projects even if everyone else laughs at them. Later, when the new, better and cheaper products appear on the market, these scoffers will scramble for them. However dull a man may be, he knows how to tell the difference between a cheaper shoe and a more expensive one, and to appreciate the usefulness of new products.”

I am going to interrupt this excellent point by showing all the crony capitalist/We Just Adore Public-Private Partnerships companies who have ponied up to be formal sponsors of the Education Commission of the States. http://www.ecs.org/html/Sponsors/WebsiteForumSponsors.asp Notice how they say they want the business community to be actively involved in creating the new paradigm for education. Business executives at these companies hate Von Mises vision for new products and competition for that consumer dollar like what I just quoted. They love public sector contracts.

Now, if you are not familiar with ECS, they have meetings where the top legislator from the education committee of both chambers in each state plus someone from the Governor’s office all come to hear their pitches. It’s thus the perfect way to get coordination in each state that fits a national or global template. Meanwhile, the politicians can insist “it’s state led” or “this is what business says they want.” It’s what politically connected businesses who prefer cultivating lobbyists to satisfying consumers desire. The schools make a great vehicle for pushing changes in values because, as Von Mises noted in the next paragraph:

“it is different in the field of social organization and economic policies. Here the best theories are useless if not supported by public opinion. They cannot work if not accepted by a majority of the people.”

As we saw a few posts ago, the churches were originally seen as the avenue to get a shift in the prevailing public opinion to support a communitarian, non-individualistic vision of the future. Now it is the schools, universities, and the media which are to be the Handmaidens to this New Vision of Democracy grounded supposedly in economic justice. Let’s borrow one more insight from Von Mises that goes precisely to the reason for all this deliberate mind arson of our most talented minds in K-12. “Everything that is thought, done and accomplished is a performance of individuals. New ideas and innovations are always an achievement of uncommon men [and women too!!]. But these great men cannot succeed in adjusting social conditions to their plans if they do not convince public opinion.”

Now just imagine the dangers when we have active manipulation by the media, professors in certain departments, and K-12 administrators to push an entirely new paradigm for education precisely to shift that prevailing public opinion. http://www.humiliationstudies.org/documents/QuisumbingCitizenship.pdf is the link I promised to the global vision that ECS vision fits into. ECS is not going to be so careless as to pitch the Framework as “Citizenship Education for Better World Societies: A Holistic Approach” or hype the development of Conscience, Commitment, and Compassion for a “total ‘reeducation of humankind” but the language of that ECS Framework still fits with the UNESCO framework. It fits with the to be required “Sensitivities, Attitudes, Values, and Action Competencies” that are “Key Attributes of Individuals as Possessors of Intrinsic Worth and as Key Agents in the Creation of Better Worlds.”

Here is one more link http://www.didactics.eu/fileadmin/pdf/1670.pdf that understanding how everything fits from my book as well as this blog lets me locate. UNESCO calls what is being touted in the US as College, Career and Civic Ready skills as Life Skills. They tie them to a global remake of high school that was outlined in a meeting in Peking we were not invited to back in 2001. If anyone thinks I like throwing out accusations of collectivism as if I am hurling insults instead of describing intentions, I am not the one claiming a desire for education in the 21st Century to emphasize “the need for collective rather than individual intelligence that supports the position that all are capable rather than a few; multiple perspectives rather than ability to solve problems with only one right answer, imagination and emotional engagement are as important as technical expertise, intelligence should include the ability to envisage alternative futures, to resolve open-ended problems as well as to exercise sound interpersonal skills.”

All these links I provided are about reengineering a personality that will act to bring about and then tolerate living in precisely that kind of “socialistic, communist society” that Soviet psychologist AN Leontiev wrote was the purpose for this type of education. Notice in any of these links that there is a stated obligation of everyone to meet anyone’s basic needs–a right of being human. That seems to be what Leontiev had in mind as ‘socialistic,’ when he always linked these two terms that we tend to view as synonyms or milder versions of the same basic political theory. The reference to communist is not just a tie to Uncle Karl’s ultimate vision although it is that. All of these frameworks seek to cultivate an obligation to, and responsibility for, the community. They say so repeatedly and we need to notice it.

Finally, there are multiple references to being a “member of society,” a “member of the community,” or “cultivating students’ care and concern for their communities.” We are not educating the individual to make their own decisions anymore. If they are able to do that, it is from a set of emotions, values, and beliefs that have primed a person to act in a certain way.  Policymakers and their corporate cronies are prescribing a mandate of “inquiry-based instruction that results in informed action and demonstration of learning.” The action is not ‘informed’ by the individual except via the presupplied beliefs and concepts. The ‘learning’ being ‘demonstrated’ is someone else’s conception of what must now be valued, believed, or new behaviors to be shown.

When oligarchs outline the “shared beliefs that should undergird the educational system, its institutions, practices and outcomes,” it should not be slipped through during a holiday week to be imposed, like it or not, with no genuine notice of what is changing. Insisting that all students must now exhibit a skill to “plan strategically for civic change” with less notice to parents than what used to be required for a Field Trip permission slip simply reenforces the appearance that all these education reforms are really a Political Coup.

The fundamental fact behind true liberties is that they are not bestowed by government and they are not governments to take away. Yet that is precisely what all these education reforms amount to. No university should be able to grant a degree in any area, even a doctorate in Educational Leadership or Curriculum, that amounts to a license to be a taxpayer funded nonconsensual Change Agent. The idea that numerous sources openly decree that the students will be consciously turned into cultivated change agents is horrific.

As usual, there is actually not a dispute about the accuracy of what I am laying out. Calling attention to it is the only remedy I know of for what is being attempted.

Consider this post our Red Alert Notice. Flashing lights and sirens please.

 

Curriculum Now Needs to Become an Itinerary of Transformative Experiences of Participation

Mulling over the Transdisciplinary, Intrapsychological themes we have been looking at beginning with the October 28 “Opting Out” post, I decided to hit my bookshelves to find some guidance to put these declared initiatives for our children and all of our futures into context. In my book Credentialed to Destroy, I cited Harvard Historian Richard Pipes’ Survival is Not Enough to share insights from behind the Iron Curtain on why collectivists always target consciousness. Today I want to go back to a different point he made about the need to control language and communication. Remember please that communication is one of the 4Cs of 21st Century Learning and is now being used as a euphemism to insist that students need to negotiate and come to a ‘shared understanding.’  http://www.invisibleserfscollar.com/experimenting-on-people-and-places-via-the-rockefeller-process-of-communication-for-social-change/ is just one example of the latter use.

“Just as the private initiative of ordinary people, with its ‘second economy’ [the Black Market], has broken the state’s hold on the production and distribution of goods, so the courage of its intellectuals has given Russia a ‘second reality.’ This restoration to language of its proper function as a means of communication instead of domination is an act of revolutionary significance. In the words of Alain Besancon:

The Communist regime was, in effect, inaugurated by the public (state’s) appropriation of the means not of production but of communication. Well before the factories and fields were seized, it had been the newspapers, the printing establishments, the media…Much more directly fatal than the restoration of the market is the restoration of the human word, the privatization of the organs of speech, individual ownership of the throat…The writer breaks the compact of lies on which the entire equilibrium of ideological power rests. He gives words their meaning. He redresses the ideological inversion of language. He restores reality in its capacity as the unique reality and vaporizes surreality.”

Professor Pipes follows that Besancon quote from 1980 with this recognition: “Once the spell has been broken, the regime may never again be able to reassert its control over human perceptions and means of communication, a control that in some respects constitutes the irreducible essence of Communist power.” I think the Transdisciplinary agenda UNESCO is pushing and the rest of the education agenda centered on constructivism in reading and math it and so many other global entities are pushing in a coordinated manner are simply another way to get back that control. “We’ve found another way!” could be the theme of that Cooperation Agreement with Microsoft that Bill Gates signed.

I want to go back to the 1998 book cited in the Appendix of that Agreement because that’s where the title quote came from. Communities of Practice: Learning, Meaning, and Identity ‘s last chapter is on Education. This is the lead-in on its new purpose: “Education, in its deepest sense and at whatever age it takes place, concerns the opening of identities–exploring new ways of being that lie beyond our current state.” Now when governments, and their allies in foundations or accreditation, decree that the negotiation of Identity is the purpose of K-12 education and they intend to prescribe, guide, and then assess for what that Identity can be, we are back beyond the scope of domination and control that Pipes and Besancon wrote about.

When education is now required to be “a mutual developmental process between communities and individuals, one that goes beyond mere socialization. It is an investment of a community in its own future, not as a reproduction of the past through cultural transmission, but as the formation of new identities that can take it history of learning forward,” we actually are back to a little c vision of the future of the kind Uncle Karl wrote about. This time though it is far more surreptitious. It definitely has a better PR campaign and a more alluring set of names.

I have stated repeatedly that Common Core is not about the transmission of knowledge and subject content in the traditional sense, no matter how much certain people now hype their reviews of textbooks and other instructional materials. Why? Because under the Transdisciplinary vision of education that is coming (even to Texas), “delivery of codified knowledge takes place away from actual practice, with a focus on instructional structure and pedagogical authority that discourages negotiation.” Negotiation–remember that obligation to come to a shared understanding I mentioned above? How many times have you heard that under the Common Core learning must be relevant and involve real world applications? Here’s the next line: “As a form of educational design, the reification of knowledge is thus not itself a guarantee that relevant or applicable learning will take place.”

That would be coursework that makes a student feel compelled to act to change the world. Remember we have encountered what Transdisciplinary means before and its explicit links to Agenda 21. http://www.invisibleserfscollar.com/inventing-the-education-of-the-future-by-insuring-planet-wide-activity-to-produce-unified-outlooks/
I have tried repeatedly to explain what the new assessments are really aiming to do, but let’s look to what UNESCO, Etienne Wenger, and, we must assume Mr Gates with all his sponsorship of new forms of assessment, have in mind.

“Students with a literal relation to a subject matter [like a traditional Algebra textbook, Geometry proofs, or that famous Catherine the Great World History lecture] can reproduce reified knowledge [or not and accept that C-] without attempting to gain some ownership of its meaning [in the sense of how it can impact their daily lives]. An evaluation process will become more informative regarding the learning that has actually taken place to the extent that its structure does not parallel that of instruction too closely, but instead conforms to the structure of engagement in actual practice and the forms of competence inherent in it.”

Oooh, I know. I know. Let’s call those latter types of evaluations High Quality Assessments or formative assessments. Then we can tell relieved parents there will be no more high stakes testing, just embedded learning tasks. We can all be certain the parents will not be told that school is now to be a place for “experiments of identity that students can engage in while there.” Keep that in mind though next time you hear of an assignment that basically amounts to role-playing. I want to close with Six Transdisciplinary Primary School Curriculum Themes so that students, parents, and teachers can better recognize when they have actually embarked on a UNESCO/Microsoft approved transformational educational experience. http://inquiryblog.files.wordpress.com/2012/11/td-themes.png is the source.

Six Sided Figure Going Clockwise from the Top

Who we are: An exploration of the nature of the self; of our beliefs and values; of personal, physical, mental, social and spiritual health; of our families,

Where we are in space and time: An exploration of our orientation in space and time; of our personal histories; the discoveries, explorations and migrations of humankind.

How we express ourselves: An exploration of the way which we discover and express our nature, ideas, feelings, beliefs and values through language and the arts.

How we organise ourselves: An exploration of human systems and communities; the structure and function of organisations; societal decision making; economic activities and their impact.

How the world works: An exploration of the physical and material world; of natural and human-made phenomena; of the world of science and technology.

Sharing the planet: An exploration of rights and responsibilities in the struggle to share finite resources with other people; access to equal opportunities, peace and conflict resolution.

Yes, I too would classify that last one as Social Justice at 10 o’clock. The ultimate tragedy is that if we are in fact looking at a future of ‘finite resources,’ the ultimate cause is this officially endorsed Mind Arson view of Education to create Transformative Change Agents. This push to circumscribe the human mind to lock in the kind of control over individuals and their likely behaviors that the Soviets could only dream of.

The late Julian Simon knew that “The essence of wealth is the capacity to control the forces of nature, and the extent of wealth depends upon the level of technology and the ability to create new knowledge.” All over the world that open-ended source of future wealth is being extinguished via K-12 education precisely, and almost solely, to once again gain the kind of control over the sources of production and communication that the Soviets lost and the Chinese wish to preserve and now extend. Globally.

Using the help of politically connected friends and corporations. There’s nothing unprecedented about what is being sought. The Internet and digital learning are just new means of communication. Plus the research the behavioral scientists documented in the 20th century has them itching for some real-time research across the globe.

So instead of being glum this holiday season that what is being attempted is so ugly, let’s be thankful for All We Now Know and Our Increasing Recognition of How Very Much this all matters.

Julian Simon knew that “minds matter economically as much as, or more than, hands or mouths.” Now, we do too. No more accepting the declared PR pitches at face value.

 

Locking in Marx’s Dream: Psychophysiological Means Precisely What We Fear as the Real Goal of Education

I always feel odd writing down that infamous name, but as I learned when I was researching my book, Uncle Karl is never very far away from the theories behind the actual classroom implementation. Sometimes the link is too direct and too huge in its implications for me to use a cute euphemism either. Especially when Marx is cited directly as the support that leads to all the current hyping of Neuroscience and Brain-based instruction. How direct? Well, Etienne Wenger from our last post wrote a book Communities of Practice: Learning, Meaning, and Identity that I found deeply troubling. Diving into the relevant footnotes pulled up a book I had never heard of that turned out to be $800 used on Amazon when I looked.

Not wanting to eat PB& J sandwiches for the next 6 months to secure a copy of The Concept of Activity in Soviet Psychology, I decided to go internet surfing to see what cited Soviet psychologist AN Leontiev actually wrote about “The problem of activity in psychology.” In case you haven’t noticed, the requirement of active learning and a shift away from print, lectures, and textbooks is what I would call omnipresent in the real Common Core implementation. Knowing how crucial learning tasks are I thought I would gain some more useful insights. What I was not anticipating was for Leontiev to lay out aims and practices I recognized from all my research and then cite repeatedly to pages from Marx and Engels or from some of Marx’s other works.

Suddenly euphemisms won’t do, not with stated aims like using education and carefully crafted classroom or digital virtual activities to literally “lead to a reconstruction of the ensemble of brain psychophysiological functions.” If the aim becomes analyzing which kinds of student activities produce what types of physical changes in their brains, it sure would explain all the interest now in functional MRI, adaptive software, and longitudinal data. When I read those words and others being attributed by Leontiev to what Marx and Engels really desired that are as provocative as stating:

“This convenient formula [of separating psychology and physiology] leads into a greater sin, the sin of isolating the psyche from the work of the brain”

Waiting until the next book could be published simply will not do. Just last week, independent of this research, someone asked me if I was familiar with the White House’s new Fattah Neuoroscience Initiative. The answer was no, but it did not take much insight to guess that it would be linked to John Holdren, which turned out to be quite correct. http://docs.house.gov/meetings/AP/AP19/20140227/101775/HHRG-113-AP19-Wstate-HoldrenJ-20140227.PDF is some recent testimony from him on all that federal activity involving the physical structure of the human brain. Notice though that Holdren leaves out that Digital Promise and the League of Innovative Schools also report to him and they happen to be carrying out precisely the kind of education activity that Leontiev wrote about.

Holdren also leaves out his long time ties to Paul Ehrlich and his stated desire for Newmindedness no longer grounded in a logical, rational mind. Just think of the implications of all this Neuroscience and Grit, Perseverence research for Ehrlich’s current global research project–MAHB–the Millennium Assessment of Human Behavior. Now that I have reminded everyone of the real current links to where K-12 in the US and globally is going, let me add one more thing. I found this graphic Leontiev book on servers at the Laboratory for Comparative Human Cognition at UC-San Diego. The place where Michael Cole and Yrjo Engestrom [see tags] have created the global base for Cultural Historical Activity Theory in the years since the Berlin Wall fell.

Happy 25th anniversary for that Happy Event by the way. Let’s commemorate that Death of Tyranny by continuing to expose that so much of the ideology we thought we were leaving behind in 1989 came on into the West invisibly through a new kind of psychology and a new vision for K-12 education. To bury such destructive required collectivism once and for all we have to know it is there. If you have not yet read my book Credentialed to Destroy: How and Why Education Became a Weapon, get it.

The findings on this blog are not a substitute for it. They are the icing, cherries, and birthday candles. It simply keeps getting more pertinent with time. Given Leontiev’s disclosures though, we simply cannot escape the fact that everything now envisioned for the K-12 classroom globally in the 21st century is based on  a decision “at the beginning of the 1920s” in the Soviet Union to “consciously structure psychology on the basis of Marxism.”

Specific cites and everything. That psychology is sensory in its base, not mental as we have historically assumed, which really does explain all the links in the previous post. It is a view of psychology and education that “in the modern world psychology fulfills an ideological function.” Yes, which is why Leontiev keeps mentioning its use to create a consciousness in people suitable for a “socialistic, communistic society.” All three words, just like that. Apparently all our encounters with communitarianism and the references to meeting needs are part of this vision linked now directly to Uncle Karl. There’s that softening euphemism again. I guess I just cannot quite adjust to open proclamations of intent of the sort Leontiev uses:

“It must not be said that psychology has exhausted the treasure chest of Marxist-Leninist ideas. For this reason we turn again and again to the works of Karl Marx, which resolve even the most profound and complex theoretical problems of psychological science.”

What do we do when the actual and only support for what a charter or Principal or District Office or foundation grant are mandating for a K-12 classroom turns out to be Karl Marx’s social theories for how to gain the kind of brain and personality that would fit his vision for the future? Here again is what Leontiev wrote, the old view of psychology and education:

“isolated cognition from sensory activity, from the living practical ties of man with the world that surrounded him…Introducing the concept of activity into the theory of cognition, Marx gave it a strictly materialistic sense: For Marx, activity in its primary and basic form was sensory, practical activity in which people enter into a practical contact with objects of the surrounding world, test their resistance, and act on them, acknowledging their objective properties.”

What happens when doing all that as a physical, sensory activity involving group participation becomes the very assessment of student ‘achievement’ or Growth?

What happens when the purpose of digital learning is to access a student’s internal “picture of the world” so that learning tasks, virtual reality gaming, and adaptive software can provide virtual and physical experiences to alter that picture in desired ways? Ways that are chosen by others for their intended effects on the student at a physical level.

What happens when, having cited to Marx and Engels on the effect of vocabulary and words generally on consciousness and perception, educators then do everything they can to limit vocabulary, manipulate the words and concepts that are supplied, and minimize the historic role of print on the mind?

What if K-12 education seeks to circumscribe human thought in the 21st century so that it is “nothing else but a derivative of practical activity”? With the stated goal being a “true solution to this problem of the origin and essence of human thought.” And why is human thought problematic?

Because independent rational human thought with access to a store of facts does not submit to Overlordship easily. All these required practices hiding now as pedagogy and Effective Teaching are all actually about subjugation of the mind.

And personality too. Leontiev’s Chapter 5 has with a lead-in header of “Personality as a Subject of Psychological Investigation.” How’s that for aspirational? Do free societies do that nonconsensually using deceit? That analysis, by the way, has to get to the relationship of “motives and needs” just like innovative education seeks to do.

Let’s end with an aspiration that does explain all the intended use of social and emotional learning and an emphasis on the Whole Child. It fits with all the current UN hype of the post-2015 Sustainable World that will meet the needs of all. It fits with the goals we have encountered that we become a “Spirit Society”. This is how Leontiev ended his vision of a new kind of education arising from a scientific, materialistic psychology grounded, he declared, in Marxism:

“Lost from view here is the fact that it is necessary also to go through a transformation of material consumption, that the possibility for everyone to satisfy these needs does away with the intrinsic value of things that satisfy them and eliminates that unnatural function that they fulfill in private ownership society…”

Lost no more and just in time. Historian Richard Pipes in the book mentioned in the two previous posts pointed out that even animals show repeatedly that acquisitivesness is innate. Trying to dislodge what is innate via K-12 Whole Child education premised on practical activity and social participation is simply not going to end well.

Now would be a great time to start recognizing the ancestry of all these required changes in the nature of education.

No more euphemisms. Not with the stakes this high or the aims so personally intrusive.

Opting Out as the Remedy May Mean Accidentally Accelerating Nonconsensual Transformations

Did you notice that transformations is plural? That added ‘s’ is  not a case of early morning hyper typing. As I have mentioned numerous times with substantial evidence in my book Credentialed to Destroy and this blog, we cannot separate out the end goals in our real world from the intention of using education to change what “type of person” students will become as adults. That inextricable reality of global K-12 education reform that the Common Core is tied to was brought painfully home this week when I came across this new report from KnowledgeWorks.  http://www.knowledgeworks.org/sites/default/files/Improving-Student-Outcomes-Through-Collective-Impact.pdf

In case you are not familiar with KnowledgeWorks, it is a well-connected nonprofit that has Clinton’s Education Secretary and Carnegie Vice Chair Richard Riley on its Board. It gets financing from the Gates, Carnegie, and Hewlett Foundations and pushes the Education reforms that were controversial in the 90s. This time though “There will be no Notice so There can be no Choice” could be the motto. So when KW creates a Policy Guide for Federal Policymakers (aka DC bureaucrats) that says that only those communities pushing a shared vision grounded in Uncle Karl’s vision of “from each according to his abilities, to each according to his needs” will be getting “federal place-based education grants,” we are about to have a problem. Especially if the local mayor or city council or school board wants to tout the disguised communitarian mandate as a ‘local’ idea.

Committing to transforming workplaces, the built environment, economies, and all the things governments will now do for all citizens is rather a large transformation. Everywhere in the world that is pushing this, which unfortunately amounts to everywhere ordinary people have ever been free to make their own choices, sees education as the means for forcing this change, like it or not. Here is as succinct a description of the end game person to be carved out by all these reforms as I can find. It is as if people now are to be treated as a block of ice to be produced into a form ready for a tony reception centerpiece on demand. Apt snark in brackets.

“Individuals who: (1) are constantly authenticating or reconstructing their beliefs through experience and reflection [Dweck's Growth Mindset]; (2) are capable of critically analysing and transcending given texts, contexts, systems and structures [ready to jettison the world as it is for a world that might be and may work even worse]; (3) are able to prosper in changeable social, cultural and economic environments [all those other transformations to be pursued above as collective impact partnerships to get federal funds like the WIOA I despise]; (4) have recognised and developed passions, talents, and capacities which they willingly contribute to productive and cooperative purposes [that would explain why putting others first ended up as a requirement of the Career Ready Standards and all the references to collaboration]; (5) have a strong sense of identity, autonomy and self-efficacy [precisely what Facing History and the Anti-bias Standards are determined to create]; and (6) have a genuine respect for themselves and others [remember the Affirmative Code of Student Conduct now mischievously required in all classrooms?]”

The Australians call that the Key Abilities Model created by Global Change Agent Michael Fullan’s New Theory of Education and we simply cannot get there via a fact-based, lecture curriculum that is about content knowledge in the traditional sense. I mentioned Opt-Out because that is the remedy I kept hearing about while I was out in California. If the model of Next Generation Learning and Competency-based is to get rid of traditional tests altogether, opting out may be the proverbial jump from the frying skillet into the fire itself. Let’s quote an April 2013 Next Generation Learning Challenges (NGLC) document called “The Pathway to Possibility” on the new type of “measures of learning” desired. Please remember that KnowledgeWorks is closely tied to NGLC.

“Different approaches to learning and revised definitions of success require new metrics that accurately reflect both the process [of personal change] and the product [the changes in the student] of learning and attainment. Such a shift would mean enormous changes in measurement design by itself, but that level of change is compounded by new thinking about the role of assessment in learning, both in the United States and internationally. Rather than being used primarily (often solely) for summative purposes–e.g., an on-demand final exam–assessment is increasingly understood to be an essential, ongoing, highly integrated component of the learning process.”

Embedded then in classwork like gaming or the online software increasingly ubiquitous in classrooms, this change the student capability goes by the names “assessing for learning” and “formative assessment.” If parents are unaware that changing how the student perceives the world from the inside out is the new purpose of curricula and what happens in the classroom, they may miss that the Opt Out hype aids this always intended transition. I personally believe that the pain of constant testing has been deliberately heightened precisely so that frustrated parents will proclaim no more objective measuring of what is happening in the classroom. It’s too frustrating for the kids. Then the real extent of the psychological shifts and the lack of real factual knowledge will be easy to miss. At least until the transformation is irreversible.

That’s the hope anyway. Let’s go back to Australia then to once again appreciate that the student’s basic assumptions about the nature of reality are what these reforms are really targeting. http://www.aare.edu.au/data/publications/2004/sea04954.pdf lays out the New Global Educational Paradigm. It’s just a matter of social science theory and our children and society itself are the intended guinea pigs for real-world testing. Wish we could opt out of this. Maybe we can if enough people are aware in time. These are the 15 Constructs of the desired changes in identity, dispositions and orientations to the world K-12 education is to be creating in students. These are the “transformational outcomes” desired.

Construct 1 is “Reality is not discovered, but constructed“. The world is what a person perceives and believes and there is no objective reality. That would certainly explain the disdain for lectures, textbooks, and phonetic reading to allow a dialogue with the past.

Construct 2 is “Human life transcends the appearance of duality.” That stunner insists we are not in fact separate from the world we inhabit and this historic duality gets bridged by making action and experience the classroom focus.

Construct 3 is “Human life is purposeful.” How a person interprets “objects, concepts, ideas, speech, events, actions and contexts depends on the individual’s purposes or perceptions of a problem.” So facts gets minimised and values and beliefs get all the attention so that purposes and perceptions can be usefully manipulated.

Constructive 4 is “Human Consciousness is evolutionary.” Not in a way that has anything to do with apes. Here the brain must be constantly willing to adapt how it interprets that real world. This theory calls for deliberately introducing conflict [aka rigor] so that the frustrating inconsistency will force a revision of our “internal schemes or internal reference standards (the experiential goals which drive our behavior)”. That would be the authoritarian goals I mentioned in the previous post that are supposed to be superior to mere rote learning of facts.

Construct 5 is “Human individuals are autonomous agents.” This translates into a person will fight external demands or limits imposed by arbitrary authority. So of course the answer is to make the control invisible and internal via education. Construct 6 is that “Human beings need to be familiar with the world around them.” That one bluntly boils down to how people organize their experience impacts their willingness to act to transform the world. Construct 7 is that “Human beings are vulnerable to conditioning.” Exploiting that has become the entire basis for graduate education degrees.

Construct 8 is “Particular forms of experience alienate human beings from our selves and the world.” Book knowledge gets in the way of transforming current reality is the concern. Construct 9 is “Authentic human beings can help others to become authentic.” Authentic means transcending current definitions and given systems and changing everything that currently exists. No, there’s nothing about collective impact but it fits. Construct 10 is “Intelligence is adaptive action.” Beginning to see a pattern? A person should be willing to change how they see the world to fit with their aims. Yes, this is a construct only a tenured prof would come up with, not someone spending their own money.

Construct 11 is “Life is change.” So is drowning, but that’s no reason to actively pursue it. Construct 12 is “Particular forms of experience create a disposition to intelligent action.” Of course those types of experiences must become the virtual reality of gaming or apprenticeships in the new design of high schools. Construct 13 is “A human being’s identity can transcend definitions.” That is particularly easy if the education paradigm proclaims the Death of the Gutenberg Era in order to deemphasize the magical effects on the mind of print.

Construct 14 is “Every human being is a conscious and autonomous process of becoming.” That is almost precisely what the NEA, Abraham Maslow, and Carl Rogers wanted to make the new focus of K-12 education back in 1962. Everything old is new again for the 21st Century as Next Generation Learning. Sounds better than Humanist Psychology, doesn’t it?

Finally, Construct 15 is “Human beings change ourselves and our world.” Education here seeks to create an “awareness that texts, contexts, systems, and structures are not unalterable givens, but things that challenge us.”

That sounds precisely like the goal of that Collective Impact report we started with.

What’s the correct word to describe the intentions of these 15 constructs?

What happens when all these sought changes are involuntary and undisclosed to the people being changed and the taxpayers funding it all?

Backward Mapping: Bundling Human and Social Engineering While Trumpeting International Competition

Sometimes people feel deeply shaken by the things I write about. Me too, except there is no ambiguity in what is being sought by the time I am willing to discuss it in public. If the declarations appear to be Tragic or even just a horrifically wasteful idea, someone needs to be bringing these intentions into the sunlight of public scrutiny in time. So after an admittedly needed rest to watch the sand and surf and mull over the enormity of the materials I have, here we go again.

I must say though I was relieved to learn as I pondered the implications of today’s disclosures that the late UK economist, Kenneth Minogue, had also been distressed by what was being intentionally done to the minds and personalities of people in order to force the acceptance of the welfare state and equality for all. His 2010 book The Servile Mind noted that in the 21st century “large areas of what were previously of private concern have become subject to political regulation.” Amen to that from this side of the Atlantic pond. He pointed out that “new pieties have arisen according to which individuals are able to demonstrate their decency by the political attitudes they adopt.”

Having just finished reading http://www.competencyworks.org/wp-content/uploads/2014/10/CW-An-International-Study-in-Competency-Education-Postcards-from-Abroad-October-2014.pdf released two days ago, I would word that much more strongly than Minogue did. Globally those desired attitudes are simply being declared a necessary Competency or disposition. Then learning experiences are created to make sure the desired changes in personal outlooks occur. Minogue noted a “coercive centralism of attitude and policy.” I agree, but how few recognize that has become the new purpose of K-12 curriculum and what is actually being assessed? Minogue reminded us that historically in the US and the elsewhere in the West individuals “constructed their own identity in terms of personally chosen commitments.”

Not in the Competency vision. It is purely grounded in a belief that in the 21st Century, all over the world, government officials at all levels get to pick out the desired “sentiment and belief [that] can be adequately entrenched in the human mind” in order to “determine conduct” in the manner desired for the new vision of society and the economy laid out. Political power is now mandating in advance what is to be acceptable individual behavior, beliefs, and values. Since that sounds unabashedly authoritarian to anyone with a modicum of history knowledge, the same goals get hidden under an invisibility cloak with terms like standards, learning, or Competency.

Or ‘entrepreneurship’ in UNESCO’s recent report called Toward an Entrepreneurial Culture for the Twenty-First Century. Backward Mapping is a term used to describe the desired quality, attribute, sentiment, or behavior to be instilled through school experiences in a student. It sounds much better than political engineering of a person’s personality and behavior, but those are the true aims if we can just be blunt and honest. Saves time and wasteful use of taxpayer dollars. Here’s a sample of what I mean from that UNESCO report:

“Across nations, what is needed [in K-12 and all approaches to economic and social development] are programmes that show young people how they can directly contribute to raising levels of well-being and prosperity in their communities. Preparation starts in the classroom where students, future workers, business owners and community members must learn how to be responsible citizens.”

That’s the vision that K-12 education must now engineer, which would certainly explain the need for a student-centered behavioral approach instead of the traditional subject-matter emphasis. It also explains why we just keep running into a required communitarian orientation that students are to demonstrate daily. Again UNESCO reminds us that “education is not only acquiring academic knowledge but the way to prepare young people for work and living in the society.” Of course that would be the new view of society so we are Backward Mapping twice. Desired Society needs a certain kind of citizen with a stipulated Outlook on what is desirable for the future. That type of citizen then gets sculpted via K-12 Whole Child focused education. No intention though to confess all this to the parents or taxpayers.

What’s important is the Goal of Equity and “a decent quality of growth for all.” Now I think all this is delusional, but this is in fact what Competency globally is tied to as well as those Common Core standards when rightfully understood in the supporters’ own words. If this social and economic vision is deranged, then we are implementing a tragic form of behavioral engineering for ridiculous ends in our schools, and nobody is supposed to have a veto power to stop the shift in time. Please read the End Game while mentally humming “To Dream the Impossible Dream” to add to the context. To give our mayors, city councils, and community organizers, not to mention district School Supers, ever more power over people and places, this is all to occur at the level of “local governments.”

“…rests on finding a balance between economic, social and environmental goals. This requires dialogue and partnerships through which different stakeholders work together for their broad range of concerns. [Won't the new real world problem-based focus for high school come in handy?] And while this may not always be as effective as desired [that's OK because taxpayer dollars can always be levied again since they come from a magic tree surrounded by unicorns], there are at least greater civil society inputs into strategies to maintain social cohesion to protect cultural identity and to promote environmentally friendly behaviours in local communities. Putting the future of the community in the hands of its own members reduces dependency on outside forces and rejuvenates the economic and social fabric.”

Now would be a good time to transition to the song “Sunshine, Lollipops, and Rainbows” because, as I said, that’s a ridiculous vision. A rational mind filled with facts and attuned to making its own decisions and setting its own goals would grasp that easily, which is precisely why such minds are being disallowed all over the globe. They are in the way of the desired all-encompassing exercise of political power in the 21st Century. That reality again would never be something most people would voluntarily acquiesce to so we get namby-pamby visions for 21st century education like this from the same document:

“We learn from a young age that the development of positive, engaging and equitable relationships is critical to our success as human beings. Basic social skills enable us to interact in the community, as well as to understand the meaning of citizenship. Sound social skills allow us to understand both social rights and claims, as well as obligations and responsibilities. But imagination and emotional engagement are as important as social skills. More than ever, there is a need to engage young people in finding creative solutions to improving the welfare of their communities, while contributing to collective prosperity in ways that do not damage natural resources. Intelligence should include the ability to envisage alternative futures, to resolve open-ended problems with more than one way of doing things.”

That’s the vision of society and the economy and our new future that all the education reforms going on globally in both public and private schools are driving towards. There is absolutely no ambiguity whatsoever in what is being sought and why. The only fluctuation seems to be where in the progression  a given school, district, or country is.

I am going to close this post with the open declaration of one of the insiders who brags about her access and tutoring of Fortune 100 CEOs and Pentagon officials and her desire to use education to gain new kinds of nonlinear minds to get a new kind of society. In her 2010 book Rebecca Costa wrote that “we have to challenge [the human brain] in very specific ways. And we are getting very close to understanding exactly what those ways are. Word by word, we are now constructing a user’s manual to the human brain–ground zero for everything we do, know, think, and feel–and the sustainability of human progress.”

Told you there was no ambiguity and no, we are apparently not supposed to get a copy of that user’s manual. Fortunately for all of us, I found it anyway and laid it out in my book originally. I continue to explore it on this blog.

We can only stop what we know exists. The creators of that user’s manual and these visions of the future never wanted us to link K-12 reforms to what was really the End Game in time.

Tough luck I say.

 

 

Malleable Minds Fit for an Affirmative State Designed to Meet Needs and Constrain the Ruled

We actually do not have to infer what kinds of minds and personalities and beliefs are suitable for these new visions of tomorrow. One advocate tellingly used this quote from Napoleon that “There are but two powers in the world, the sword, and the mind. In the long run the sword is always beaten by the mind.” That reality is very galling for many powerful people so they now have nationalized and globalized K-12 ‘reforms’ to extinguish that very capacity. Since we would rebel if we actually understood what was intended, we keep getting a sales pitch about ‘human flourishing’ in so many of these blueprints. As James Madison presciently observed “a people who mean to be their own Governors, must arm themselves with the power which knowledge gives.”

I want to detour for a minute back to the Deepening Democracy paper from the Real Utopias Project because they kindly laid out new ” transformative democratic strategies” for the “Affirmative State” at all levels to use to quietly, but persistently, “advance our traditional values–egalitarian social justice, individual liberty [in the sense of having governments meet everyone's basic needs] combined with popular control over collective decisions, community and solidarity, and the flourishing of individuals in ways that enable them to realize their potentials.”

Remember Michael Fullan specifically tied the experimental New Pedagogies and Deep Learning in the Global Partnership to the “broader idea of human flourishing?” What we have going on is the marrying of the methods of the Human Potential psychological focus to the political and social ends that track back to Uncle Karl without anyone wanting to ‘fess up’ as we Southerners would say.

All the K-12 education reforms I have tracked, as well as higher ed and increasingly grad schools, are all tied to stealthily pursuing and “accomplishing the central ideas of democratic politics: facilitating active political involvement of the citizenry, forging political consensus through dialogue, devising and implementing public policies that ground a productive economy and healthy society, and in more radical egalitarian versions of the democratic ideal, assuring that all citizens benefit from the nation’s wealth.”

Hard not to remember all those ‘You didn’t build that’ comments from the 2012 Presidential race, isn’t it? Harvard’s Kennedy School of Government by the way calls this new model Empowered Participatory Governance. I am not going to write about it in particular except to point out it ties all the Metropolitanism, Regional Equity, make the mayors and the local the focus of government. The Local is supposed to be the layer that meets the needs, whoever provides the financing or specs on what those needs will be.

So when Lawrence K Grossman and others keep hyping self-governance they are describing a world where everyone’s needs have been met via the political process, not a person’s ability to make their own way independent of governmental interference with their decisions. ‘Self-governance’ is again an Orwellian term tied to the kind of economic and social justice and participatory governance view of democracy that even its advocates above admit is quite radical. I think that’s why its structures and needed values and beliefs frameworks are being quietly put in place through education and the law without any desire for the typical person to catch on in time. Remember Grossman was a prof at the Kennedy School while he worked on The Electronic Republic: Reshaping Democracy in the Information Age.

Whether we understood it in the 90s [remember the Freeman Butts vision from the book?] or now, K-12 education was and is being restructured to fit with “citizens at large gaining the power of self-governance.” Everyone gets their basic needs met, “with the public at large playing a critical role in the government’s decision-making process” and few focusing on the pesky little detail about the crucial shift to a vision where “rulers are subject to control by the ruled.” Similar to all those references to being Governed, instead of the individual independent decision-making power Madison knew he had structured, we are all supposed to settle for having a say, being ruled, but having our ‘needs’ met. Even then, we as individuals do not get to decide what our needs are. This shift we are not being told about unless we Follow the Documents in the Oligarchy’s admitted paper trail, stems from:

“the United States is moving toward a new modern-day form of direct democracy, made possible by its commitment to universal political equality and propelled by new telecommunications technology.”

It is within these unappreciated declarations of intentions to fundamentally transform the social institutions and functions of government that K-12 is being radically altered to a Student-Centered focus so that “the public’s ability to receive, absorb, and understand information no longer can be left to happenstance.” Prime the Mind and Personality to perceive experience as desired and then have the Michael Fullans and Michael Barbers of the world globe trot and insist that all education now must be based on Learning by Doing. All those deliberately created learning experiences to foster emotional engagement around real-world problems are just the ticket to the Mandarins just ever so worried that “today, the American public is going into political battle armed with increasingly sophisticated tools of electronic decision making but without the information, political, organization, education, or preparation to use these tools wisely.”

So we get Common Core, Competency, Digital Learning, new definitions of Student Achievement, and Growth measures that are ALL actually the “conscious and deliberate effort to inform public judgment, to put the new telecommunications technologies to work on behalf of democracy.” That would be the radical Social and Economic Wellbeing form of democracy with its new reenvisioned view of the roles and responsibilities of citizenship. After all, as Grossman told us: “With citizens an active branch of the government in the electronic republic, they need to know enough to participate in a responsible and intelligent manner.” That’s a long way from Madison’s view of knowledge to be our own Governors, but then Grossman loves this concept of our being ruled. In fact, he either deliberately or obtusely shows a drastically altered view of American history and the Constitution where:

“the citizen’s role is not to govern himself, but at best elect those who would be most competent to govern on their behalf…The new Constitution had put in place a modern-day method of selecting Plato’s Guardians.”

Can we all join in a chorus of No. No. No? How telling though is that misstatement? I do snarkily make repeated references to yokes and serf’s collars and Mind Arson when it comes to describing the real Common Core implementation. Yet here is an insider of insiders admitting to a desire to dictate what we all may do and think akin to what an ancient Greek philosopher saw as Benevolent Despotism. For our own good as determined by the Guardians with their taxpayer funded salaries and pensions. This confession reminded me a great deal of Achibugi also seeing harnessing public opinion as the mechanism to getting to the Global Commonwealth of Citizens we met in the last post:

“the more we learn about how to respond to and understand the public, the more we also increase the potential to influence, change, and even manipulate public opinion. In the electronic republic, political manipulation is the other side of the coin of effective political persuasion. What looks like manipulative propaganda to one, invariably is seen as an honest educational effort to another.”

Well, honest if the purpose of education is the chimera of ‘human flourishing for all’ brought to us by Rulers who see people as a biddable branch of government in a new vision of what the future might be. Before I close this post with a quote Grossman used from the Dean of Columbia’s School of Journalism, that deserves a statue in the Hubris Hall of Fame, I want to remind everyone that in 2010 UNESCO began using the term ‘media education’ as two prongs of a single means to get to its hoped-for Marxist Humanist global future. http://www.invisibleserfscollar.com/decreeing-the-interdependence-of-environment-economy-society-and-cultural-diversity-in-the-21st/ They said it and wrote it and we do get to take insiders at their word on what they are up to when they declare nefarious intentions.

Now imagine these words not just from a Journalism Dean but from politicians, think tank heads, education administrators, and university professors, just to name a few:

“This is the age of media power. We set the agenda. We are the carriers of the culture and its values…We are the brokers of information and ideas. Our decisions, our news judgments tell the people who they are, what they are doing, what’s important and what they need to know.”

Arrogant, yes, but 100% consistent with the real K-12 education ‘experience’ we are encountering. The vision that would be necessary to achieve these declared goals as well as the radical global democracy vision. Plus all those references to being governed and ruled and sovereignty no longer being in the individual.

Those Aims or Goals all fit with the actual Common Core implementation described in detail in the book and the purposes, visions, and methods we encounter daily and weekly now on this blog.

We can fight this, but not while we remain unaware or unwilling to stare down what we are indisputedly dealing with in our schools and universities and virtually everywhere else when we look hard.

 

 

Treasure of Social Comity Requires Sacrifices of Individual Sovereignty

Many of us have seen news reports in recent days on student walkouts in the Denver suburbs. The School Board wants to ensure that certain traditional areas are still emphasized in American history, while the students see the intervention as propaganda. The adults involved seem a bit shocked that what they see as facts is seen by high school students as an attempt to manipulate their belief systems. Why can’t the students properly understand who the People in the White Hats are in this controversy they seem to want to ask?

I think it would help if everyone understood high school is too late to introduce facts and knowledge into a curriculum that has long been about shaping values, attitudes, and beliefs in desired directions. The federal ed lab in Aurora, Colorado, McREL, after all, originated the transformational concept in K-12 education of Second Order Change http://www.invisibleserfscollar.com/second-order-change-why-reform-is-a-misnomer-for-the-real-common-core/ many years ago to force irreversible change in students’ worldviews.

We can only repair the damage done if we appreciate what has happened in our schools and why. It relates to the e-Governance we started looking at in the last post as well as the creating the shared visions and collective purposes needed to effectively bind the individual to the decisions made by others. In his 1999 book The Double Helix: Technology and Democracy in the American Future, Edward Wenk laid out the new vision of politics our students are actually being prepared for. Government is to be “considered as a steering system and not simply a power broker.” This fits, attentive readers will remember, with the admitted use of conceptual understandings and the manipulated social construction of reality to create an invisible steerable keel in the students who are tomorrow’s citizens. Student-centered learning then instead of the subject-centered emphasis of old is necessary to build that keel. The ultimate consequences also fit with what Hayek warned us of in the previous post.

When the School Board tries to interject facts into the classroom, without appreciating that the keel is already there, it becomes easy for the adults closer to the classroom, who know what they have constructed over years, to steer the outrage. Facts=Propaganda if the Keel is already in place without parents, students, and most taxpayers knowing it’s there. Why is it there again? Ultimately, this generation of adolescents is being and has been primed to regard politics as a term used to “describe how elements of a diverse society use their power to bargain collectively, then strategies and tactics for their achievement, all within an agreed upon set of values and rules of engagement. This is American society in action.” That’s the vision of American society and politics the students are acting on, while the school board is still locked into a vision of traditional representative government.

“Consensus must be generated” so that governments can steer with a “high degree of harmony” towards a vision of Equity and social and economic justice for all. Many K-12 and college students have been thoroughly embedded in this vision for years. The Common Core is merely a means to make sure it is in place everywhere. Public or private. Suburbs, cities, or rural areas. To align the US with what is going on in other countries towards the same ends.

We adults are the ones who simply assumed that the education template had continued on much as it had previously been. Once social comity becomes the established goal of the future at all levels of governments, then “social functioning needs a consensus on goals and a mechanism for its generation and fulfillment.” We get that mechanism by K-12 and higher ed signing on, as well as the media, plus “whoever controls technology.” No wonder their related foundations are so involved.

ICT generates the visual images that serve as a “kaleidoscope” of what the future might be and are not bound by whatever has successfully existed before. Wenk wanted everyone to recognize that “Government is not mainly or the only machinery of governance. In American democracy, everyone should consider themselves part of government rather than holding it at arm’s length and figuratively holding the nose. Only by engagement through enlightened civic literacy, civic discourse and commitment can the diverse needs and desires of all be negotiated.” Hence the C3 Social Studies Framework and CCSSO prescribing desired Citizen Dispositions. As someone deeply steeped in history, this is a prescription for disaster, which is why accurate knowledge of the past is no longer being encouraged or much tolerated.

All the push surrounding Digital Learning and Laptops For All it should give us pause since Wenk recognized, and aimed for, what substituting those manufactured visuals and virtual reality would do to “critically alter the consciousness of the receptor.” That would be the student, your beloved child that you dropped off this morning and entrusted to a system intent on transformation. Well aware of the question that Wenk saw and intended to use: “What does information technology do TO us as well as FOR us.” In Wenk’s world government, industry, and people will all interact and then be bound by what the decision-makers decide. People are supposed to become satisfied with the ability to offer their opinions to “those who govern them.” If this seems like a scifi book or limited to one idealogue, it’s essentially the vision laid out by Marina Gorbis of the Institute for the Future in her 2013 book and speeches globally. http://www.invisibleserfscollar.com/weak-humanscomputersexpert-modelling-of-captured-data-is-this-your-approved-vision-of-the-21st/

It’s essentially the vision of the future and our new obligation to function as a collective that Richard Falk (of the Carnegie and Rockefeller-funded World Order Models Project) laid out recently here http://greattransition.org/publication/changing-the-political-climate-a-transitional-imperative . The new APUSH Framework and the La Pietra Conference we looked at in that trilogy of posts make much more sense when we are aware of a well-funded and determined effort across decades “about moving from the here of egoistic state-centrism to the there of humane geo-centrism.” Since Falk’s angry quotes at the time of the Boston Marathon bombing show he in no way wants a reality of hate to get in the way of his vision of the future, we can be sure that today’s tragic videos of sliced off heads will not change the vision either. It is up to us to recognize it.

Whether most of us are aware or not, Falk, the OECD, the UN entities, and public officials at all levels are pushing education and land use regulations designed to create the “citizen pilgrim” who “combines the identity of a participant in a community and the acknowledgment that the desired community does not presently exist, that its essential nature is to bond with a community that is in the midst of a birth process.” No wonder those Denver high school students believe accurate facts from America’s past constitute propaganda in the present. They are participating in a birthing process and many may hope to become midwives of it. No wonder we just keep encountering a required communitarian mindset lurking behind actual definitions of being Career Ready or having a Positive School Climate.

If everyone with political power globally is pushing a comparable vision of the collective future and that vision requires what Falk called “drastic shifts in political consciousness,” then preschool, K-12, and higher education will become dedicated to creating those very shifts. Those students are merely showing they are heeding the “call for an engaged citizenry responsive to the need and desire for a reconstituted future as well as a repaired present.” Why, it’s that Neanderthal School Board majority showing it has not yet yielded to the Transition clarion call that requires “infusing both political leadership and the electorate with the values and perceptions of the new realism.”

That again is the new realism that is actually not very realistic to those of us deeply grounded in knowledge of the past and conversant with what has ever created mass economic prosperity. No, we are apparently to be stuck with education designed to create over years “the engaged pilgrim devoted to the here and now of political action (as well as the pursuit of a visionary future), whether by way of exhibiting empathy and solidarity with the sufferings of those most vulnerable or by working toward innovative steps serving human and global interests.”

The good news in all this is that these students have been consciously subjected to behavioral engineering so that they will have Growth Mindsets that are malleable to change. They are only irreversible if parents, taxpayers, future employers, and the students themselves remain unaware of the deliberately constructed Worldview.

That they were subjected to fuzzy math and Whole Language precisely so that their perceptions could be manipulated.

The key to deconstructing the keel is to know it is there.

The key to defeating these open declarations of a planned transition to collectivism is knowing they exist.

Consider this post as joining my book Credentialed to Destroy: How and Why Education Became a Weapon  to be clarion calls towards defeating these collectivist aspirations. While there is still time.

Sounding the alarm truly is the beginning of the way back from the precipice.

History as Psychological Reality-Transformation Tool Must Begin Well Before High School

We may never have thought of history as a means for altering our Identity–how we see ourselves and what guides how we are likely to behave in the future-but everyone with fundamental transformations on the mind seems to. The previous post’s steering through how all education pathways now seek to push communitarianism was a reminder that in the 21st century, the nation is no longer supposed to be “the community that defines history and political identity.” That quote was from the keynoter at the La Pietra Conference, Professor Prasenjit Duara. Thomas Bender in his Introductory essay to the 2002 Rethinking American History in a Global Age says that the “aim is to contextualize the nation” to avoid the “danger of complicity, conscious or not, in a triumphialism that justifies the current phase of capitalism.”

So if you ever wonder why I regularly see the need on this blog or in my book to discuss the economic transformation intentions, whose theories they are tied to, and why dramatically changing education to minimize anything that bolsters the continued validity of individualism, it is not because I am the One with the proverbial Bee in my Bonnet on this issue. Education may be the means to fundamental revolutionary transformations, hopefully without violence, but it is especially the purpose of subject-matter content that had to shift. Otherwise, traditional knowledge of any sort nurtures a reverence for the world as it is and provides hard factual info that prevents fully imagining a world as it might become. What reality supposedly should look like. When all coursework quietly turns into an examination of current social conditions, it becomes important to see the past in ways that justify and help ignite the passions to change today.

History not grounded to facts, but tied now to experiences, makes an important mechanism for student role-playing in alternative social worlds. Instead, of treating history and anthropology as separate subjects, that division is to be dissolved per Bender’s proposed new framework so that “peoples organized into nations, with literatures and archives” no longer have primacy over “all differently organized peoples.” There’s a good reason, in other words, why the NAACP and La Raza are so excited by the Common Core as a vehicle for transformative broader social change. Now let’s dive into elementary, middle, and high school classrooms to see precisely how classroom activities get reimagined to guide perceptions, nurture current grievances, heighten emotions, and shape Student Identity as if it were an overcoat to be taken on and off whenever cold winds shift.

These examples are all from a 2002 book called The Parallel Curriculum that caught my eye because I knew how involved one of the authors had been in developing the new Teacher and Classroom evaluations. See why factual knowledge is such a nuisance for those who view one of the “key goals of education itself–helping people understand the past in order to invent a future“? Again that would be a reenvisioned K-12 education that can create students with “a greater capacity to adapt to change.” Apparently having students with solid textbook knowledge who can tell a grasping mayor or legislator that “we fired King George for less overreaching than that” is in the way of our acceptance of being ‘governed’. So is any coursework that nurtures reverence for what social planners have long referred to derisively as the “distinctive organization of law in the United States” or the dreaded obstacle of the “practically cast-iron Constitution.”

In pursuit of not being the last Generation that Remembers, let’s delve into precisely what is planned. Think about how these activities and areas of emphasis play into the intention we are now aware of to inspire, or at least tolerate, fundamental transformations of current realities most of us take for granted. This is from a planned middle school history unit: “Throughout the year, three concepts are used to organize the curriculum: culture, continuity, and diversity. At the end of the second quarter all students will work with projects that ask them to use these concepts to compare their own culture with that of Russia. Many students will select or develop a family that is similar to theirs but that lives in Russia.”

Raise your hand if you think the unit will stress commonalities, not differences. One of my most frequent observations when reviewing planned activities is to recognize all the deliberate encouragement of inapt analogies. Here’s another example from 4th Grade Science: the class examines the weather ‘systems’ and “other systems (e.g. family systems, the school as a system and body systems.” Notice how natural systems that respond based on physical principles, that are not impacted at all by our intentions or understanding of how they work, are being married to social systems that supposedly involve the decisions of free individuals. This is a recurring theme and, in my opinion, why ‘systems thinking’ as a required component of Radical Ed Reform goes back decades and is now featured prominently in that July 2014 federal legislation, WIOA, defining workforce readiness for every student in every state in the US.

The 4th grade teacher is supposed to “help her students look at it through a conceptual lens, stressing the key concept, ‘system.’” What is ‘it’ referring to there, you ask? Why that would be the goal to have students “generate and test principles that would show the relationship between weather systems and ecosystems in general–and between weather systems and particular elements in ecosystems (animals, plants, rocks, and food chains.)  ” As we can see the ecosystem assignment does leave out at this point the most dominant participant in ecosystems–real people–but it does a nice job of completely muddling in the child’s mind physical systems with natural laws and social systems that some people now hope to socially engineer. What nice preparation from an early age to simply accept such plans with nary a second thought.

That’s the advantage when K-12 education becomes about creating behaviors through “guided experience.” Where the student is to “understand [in that phronetic sense of the last post] the nature of the discipline in a real world manner” and then “assume a role as a means of studying the discipline.” Common Core would certainly have a greater PR hurdle, wouldn’t it, if it owned up to its real purpose of role playing various future behaviors until “what it feels like” becomes a “habit of mind.” So history, for example, becomes a “means of looking and making sense of the world” so that students can begin “escaping the rut of certainty about knowledge.” There is more in the book involving this Curriculum of Practice that can be used for all coursework that still has a content-oriented name. It is all anything other than the Transmission of Knowledge.

How about an elementary social studies class that uses the topic of the American Revolution as a reason to scan newspapers and news magazines “for the purpose of identifying contemporary revolutions.” Anyone else think Inapt Analogies are supposed to become a practiced habit of mind? So the topic of the American Revolution becomes “a means of thinking about causes of, reactions to, and potential effects of a contemporary cultural change.”

How about the new planned use of the Civil War in a 5th grade classroom? Instead of the past emphasis on  “the events related to the Civil War…addressed in chronological fashion, moving from the causes…to the events and people involved in the battles and the war,” the teacher, “equipped with  new knowledge about the importance of big ideas and concept-based teaching,” will have students spend four weeks looking at the livelihoods and economies of various people and groups. The book bold faces those big ideas like nation and federation and especially the plan to have 5th grade students examine “various perspectives within the emerging nation [notice this not-so-subtle intention to time bound the concept of the nation. Forged by the Civil War really and thus expendable as conditions change in the 21st] about state and civil rights issues.”

Next thing the Civil War becomes a vehicle for discussing “perspectives, viewpoints, balance, conflicts, compromise, consensus, and resolution” generally, which is certainly going to be handy since we have already encountered numerous explicit intentions to push shared understanding as the new required norm. Remember the posts on the Rockefeller-funded Communication For Social Change, the participatory governance push of Structured Design Dialogue, or the Discourse Classroom Courtney Cazden envisioned while on a Cold War trip to the USSR? Now the concept of civil itself becomes a means for the students to practice being “thinkers and analyzers.”

Want to guess what the exemplar of an ‘expert’ of the concept would be? Why that is described as the student belief that “People have civil wars when they can’t resolve their conflicts or achieve their rights peaceably.”  Peace is always the answer then. At least until we discover actual evidence in illegal tunnels leading to day care centers of plans to kidnap children during Jewish holidays or, more likely, the actual terrorist event like the World Trade Center occurs. The listed example of an expert acquisition of the desired Principles and Rules is that “Empathy, compromise, and consensus, can be used to resolve conflicts peacefully because they honor individual perspectives and values.”

That’s what Chamberlain naively thought in 1938 because he lacked Churchill’s deep grounding in actual history of events. Destined to repeat itself is a lousy way to face the future just because it is conducive to social planning and engineering by the politically-connected few against the many. To end with that Civil War quilt I mentioned, an individual interpretation of the scenes depicted on the quilt and whether their “conclusions are well supported in information they had studied” is simply an excuse for All Propaganda All the Time.

Now to all this, let’s add on being able to depict any scenario desired in the virtual reality brought in through the laptop or IPad.

Will the next generation know anything that is true?

Or will everything be guided by what is influential in building support for fundamental transformations?

Imaging the Past to Experience and Reshape the Present More Fully: APUSH as Social Science

I tend to come at the same issues from a different approach in part because I usually pick up on all the terms that have quietly acquired a non-dictionary meaning. The real definitions completely change what people are actually admitting they intend to do. When it comes to history now, at whatever age, approach all courses or activities, even for elementary students, with a recognition that “Personal Transformation on our Minds” is the motto crooned to the tune of “Georgia on My Mind”. You will never be far off from what the real goals are. Facts are really only important in this view of history if they can be used to shift how we see ourselves or others in the present.

Did you know that historian Thomas Bender (he actually seems to prefer the term Humanities professor) from the previous APUSH post and another NYU historian (now Harvard) Walter Johnson, also at La Pietra, have each been fellows at the Center for Advanced Studies in the Behavioral Sciences since the Conference and before the formal relationship with the College Board began? History as a tool for altering human behavior in the present certainly puts the purposes of that otherwise mystifying Conceptual Framework in a new light, doesn’t it?

Did you know that back in 1934 the American Historical Association issued a Carnegie-financed report (remember they are now sponsoring Competency-Based Learning and so much more) called the “Report of the Commission of the Social Studies.” My thanks to the reader who read the previous post and directed my attention to this report on the american deception website. All the way back then, the AHA announced that “the American people are part of Western Civilization now merging into a world order.” Schools therefore needed to modify any coursework that would encourage “the traditional faith in economic individualism.” The US would be “embarking on vast experiments in social planning and control which call for large-scale cooperation on the part of the people.”

Compliant is probably a more apt description for the new desired attitudes, but the soothing PR sales pitch in the report is that “education so conceived is concerned with the development of rich and many-sided personalities capable of co-operating.” Education that continued to focus on subject-matter content would simply “intensify the conflicts, contradictions, maladjustments, and perils of the transition.” Just thinking of us then is why we have been lied to about what has been really going on. The view that school could become primarily a matter of social adjustment and experiences while the real purposes hid behind continuing use of Academic Course Names has been on the record for a very long time.

When I said in the last post that the La Pietra Conference immediately made me think of the World Order Models Project, the original book that I reached for was the 1990 Contending Sovereignties: Redefining Political Community. That book was essentially the post-Soviet Blueprint of how to proceed to ‘reform’ the West as if it actually did not ‘win’ anything at all. It grew out of a 1988 Moscow Workshop that launched the Global Civilization Project. I know. Another lost invite. The essential premises going forward were that the era of the nation-state was over and that the historic state form was insufficient as a “political community.” Instead, the locality should be the focus of the political community and politics should now be reconceived as “purposive social action directed at the conditions of social existence.”

If you redefine “democratic theory” going forward as “a theory of social movements rather than states” and you do not want to tell the masses in case they do not want to go along with such an oligarchy power play, you hide the shifts in education. You create a Common Core and use Close Reading to foster the desired perceptions of “which human identities are crucial, what forms of social action are necessary, what political communities have to be created.” You use the school to create classroom practices that involve “politics as an everyday experience” and never disclose why. You create an APUSH Framework that is missing most of the crucial facts, but is full of activities and concepts offering students a means for “working out new understandings of themselves and bringing those understandings into the world.”

That’s because it’s the Flyv Social Science definition of understanding as grounded in subjective experience and how the student learns to perceive it using the provided concepts and disciplinary Big Ideas. I will pull one more nerdy word out of Robin’s Magical Glossary of Pertinent Education Terms: phronesis. Every time you see the word ‘understand’ from now on having to do with what students are to ‘know’ it means grounded in experience and perception and not logic or facts. A phronetic, Arational understanding is what the social scientists and educators intent on fundamental transformations call it and we should appreciate it is not a fact-grounded, analytical sense of the word ‘understanding.’ Is APUSH making more sense now?

How about if I add that Bender’s 1978 book Community and Social Change in America explained the now close relationships between sociologists and historians to create a means to “illuminate the dynamics of a complex society.” To use historical data and sociological ideas to examine “the ways in which the roles, statuses, and identities held by individual Americans changed over time.” Now that’s a view of the purpose of history that would fit right in with a Global Civilization Project interested in bypassing the factual history that might preserve the legitimacy of the nation-state. Instead we quietly build up senses of entitlement and grievance in social movements.

Bender acknowledged that “ideology can create a national community held together by emotional bonds similar to those associated with the social experience of community” that we are discussing here. What Bender seems to want to focus on as history is the “network of social relations in which the individual is embedded” and what the “structure of social experience is.” He wants to look for and hopefully use history coursework to start a course back towards relationships and interactions grounded in the “qualities of mutuality and sentiment associated with community.”

If that sounds like Bender is interested in fostering the kind of communitarianism we just keep stumbling across in the actual Common Core implementation, I think that is exactly right. It would also explain all the foundation sponsorship of the La Pietra Conference. It is history as a social practice of students and teachers acting as a community to explore the past to better appreciate what is wrong with the present.

I have one more place I want to look to put APUSH into perspective while once again encountering the communitarian emphasis that never seems to be far away from what will be imposed on students in a K-12 school or classroom. The goal always seems to be to accustom each student to a more communitarian, interdependent approach in society and the economy. This book from 1992, Responsive Schools, Renewed Communities, is by Clifford W Cobb, a co-author of the very troubling for the common good, with a Foreword by famous communitarian prof Amitai Etzioni. It actually advocated for vouchers and charter schools and school choice generally as a more reliable vehicle for achieving the communitarian focus. That surprise would suggest I am not the only one who understands that accreditation is the monkey wrench that undermines genuine choice for parents.

So beware what remedies we advocate for without reading the footnotes and small print. My purpose for using that book is how well it fits with the template from both the 1934 Report and the methods for transformation of political community laid out in Contending Sovereignties. That 1992 book wanted schools that depend on “fostering concrete experiences of commitment to an immediate community. Those experiences can then be generalized into a devotion to the common good.” School becomes a means to “generate allegiance to core values,” which would of course put it in line with the global education template UNESCO and Pearson are quietly pushing.

Relevant to our igniter of social movements goal as the new actual purpose of history coursework (or Civics or English or STEM…) is the desire that Multiculturalism and Diversity be seen as goals that will allow the “continuing distinctiveness and autonomy of subcultures, particularly those based on ethnicity.” Well, let’s face it, not all ethnicities qualify. A few sentences further is the real point of cultural pluralism. Those “ethnic nuclei” that are to be respected are those that can constitute “enduring centers of social action.” Oh, that will go well with the new, post nation-state emphasis. The next page, revealing that our prying eyes were never meant to read that book and really grasp all the Diversity hype, “stresses the tactical value of limited separatism.”

Especially in our new world with its focus on the locality and everyday experience. Whatever the intentions of individual advocates today, please be aware that back in 1992 School Choice was being pushed by some as yet another means to get back to:

“the context of a community of personal affiliations that imposed moral expectations and sanctions on its members. That tradition can be revived by shifting from devotion to an abstract national community to reliance on particular, local communities. In other words, rather than expecting the state to resolve our disagreements with each other on moral issues, we should learn to rely on participatory communities to guide the behavior of individuals.”

I think that is what all education at every level globally is now geared to if, like me, you know where to look. We have been looking at an astonishing consistency of aims now from a huge variety of starting points and assumed affiliations.

Next I will walk us through how history is actually to be used before APUSH to get to the Global Civilization Project goals.

Ready for the assessment to be a class quilt?