Placing a Global Bet that Psychology Infused Via Education Can Change Human Beings and their Institutions

Supposedly for the better which is why the initiative is called Positive Psychology to sound inspirational. But citing back to Abraham Maslow and Carl Rodgers’ work as foundational makes this push about more than instilling good work habits and hope. This Organizational Development (OD) push, that Appreciative Inquiry from the last post and systems thinking a la the higher profile Peter Senge and Otto Scharmer are an intrinsic part of, plans to act on the theory that human beings can be changed for the better. Globally but especially the US.

And it fully intends to try using the Global Quest for Educational Excellence and all those poorly understood international tests like PISA and TIMSS as the drivers of change. While you are thinking it’s about finally getting more knowledgeable students who are better at reading or math, these taxpayer funded visionaries have figured out how to also use Positive Behavior Interventions and Positive School Climate Executive Orders and data collection around Student Growth to drive continuous improvement toward “inspiring and shared moral purposes.” How very communitarian.

Apparently all the hyping about closing the Achievement Gap is just a ruse. Instead, the US CCSSI is part of a global attempt at “establishing the new and eclipsing the old in human systems.” So exciting that it really was italicized just like that in the 2010 Framework document I am describing today.  Coupled to a 2012 book by two Boston College professors called The Global Fourth Way laying out what really makes for a high performing school system. Hint: it’s not what you know but what you feel and are willing to do about it. Supposedly equitable outcomes for ALL students and Deweyan Quality Learning that changes the Whole Personality are just the thing that will “produce the economic and social outcomes that are essential for economic dynamism, social cohesion, and democratic ways of life.”

And before you get excited about the economic dynamism aspect during this Great Recession you should know it is premised on the idea that “going green might well become the biggest business opportunity of the twenty-first century.” Or not as all those bankruptcies from ventures like Fisker and Solyndra that got tax dollars in the 2009 Stimulus Act should show.

So once again the education component that is the real Common Core implementation is tied into a political and social upheaval that is not being advertised and an economic vision that shows no likelihood of working. No matter how many AI Summits like “Green City on a Blue Lake” cities like Cleveland hold envisioning a new green future and an extension of relatedness that will somehow save the Inner Cities and economic blight. The vision, that has Positive Psychology architect, Marty Seligman of UPenn (save Philly somehow please!) and David Cooperrider (a Taos Institute founder and Case Western, in Cleveland, prof), reportedly giving speeches to lots of famous companies, the US Army and Navy and the US Environmental Agency (no wonder it now plans with systems thinking), and the UN Global Compact among others around 2010, is called Innovation-inspired Positive Organization Development. Or IPOD as they call it to create an “economy and ecology of strengths.”

I wonder if they put their IPOD speeches on an IPad? Sorry. That IPOD Framework even mentioned that there was a “recent business leaders meeting at the UN to collaboratively design the future.” I guess it’s not collusion when it is for a good cause like Sustainability and preserving current markets. Which we should all keep in mind every time you hear “Business needs the Common Core or 21st Century Skills or Career Pathways.” This is SO not about what is best for our individual futures. In fact that’s why you keep hearing all these references to organizations. According to IPOD’s vision, organizations like schools and businesses are to become:

“institutions that serve to bring our highest human strengths into the world in a magnified way…They exist to serve a life-enriching purpose, and accomplish things no individual set of strengths can accomplish alone.”

Oh, I don’t know about that. An individual mind can be quite intrepid which is truthfully the whole problem with the old transmission of knowledge curriculum. It’s the real reason it must be jettisoned in the 21st century. None of these people want herd-defying individuals figuring things out without authorization or creating world-altering technology breakthroughs without permission. So they take Uncle Karl’s human development theory and give it a new disguise that sounds inspiring. http://www.invisibleserfscollar.com/who-knew-karl-marx-had-a-human-development-model-or-that-it-fit-our-facts-so-well/ .

The IPOD approach to change then is to be “collaborative [like group projects and Communities of Learners], educational based on experiential learning [hands on projects! service learning for credit!], dialogical [Courtney Cazden's discourse classroom community], and contextually conditioned upon inquiry [just like a good IB Learner!] into the relevant content and process of a human system.”

No wonder we keep hearing a requirement for relevance and a link to real world problems. You get the IPOD, Fourth Way, vision implemented without having to mention it or get approval. Thus the IPOD framework says the “DNA pulsating through” it can be described by three essential features:

1. That special spirit of inquiry [they do love italics for emphasis] that seeks “to learn, experiment, seek feedback and build shared understanding through dialogue and open exploration of things that may never have been collectively explored.” How expensive and unproductive if simply based on the feelings of deliberately created Know-Nothings. Next.

2. The collaborative design of the future. Now this impossibility is based on the very accurate observation that “people build their commitment to change in direct proportion to the degree that they are actively engaged in designing the change.” Which is why you are unlikely to get the PTA President or members of your local School Council to listen to you when you point out, for example, that Spence Rogers’ own books cite Mao as a good example of leadership and that makes him a poor choice for teacher professional development.

The collaboration also primes all participants for the “assumed centrality of interdependence in organizational life” to force recognition that it is “the quality of the relationships, the processes–how the relationships give or deplete life” that make a human system work. No wonder relationships are one of the new 3 R’s along with Relevance and the imaginative Rigor [think of that Spirit of Inquiry above as what Rigor is really about].

3. A positive view of the human being. Now this is the age old question that has kept philosophers speculating for centuries. You will be glad to know that IPOD comes down on the side not supported by history. IPOD has not only “proclaimed a belief in people” from its “infancy.” It goes on to [this is a little long but it is a vision worth quoting in full. Maslow to Marx with the behavioral sciences thrown in to boot]

“Insofar as we might discover the conditions that help bring out the best in life–for example, Abraham Maslow’s studies into peak experiences–then we might well be able to apply this knowledge in our institutions. Drawing from the entire mosaic of the social sciences–from anthropology, sociology, psychology, political science, and biology and more–OD would be unique in not only propagating a collaborative, inquiry-driven approach to change but would be centered on advancing the developmental potentials of the human being. [And you thought I was being sarcastic about Uncle Karl or his 20th century leading advocate Erik Erikson and why they matter to CCSSI] Instead of being woven at random, like an afterthought design into our economic and organizational fabric, human development would be at the center. Lines would radiate out from the human dimension to all the others–the economic, technological, strategic, structural, political, etc.”

That would be truly all-encompassing and people focusing on who owns the means of production are not keying in on what parts of Marx’s vision are back for a 21st Century run.  The framework also mentions the good prof Csik as a key component of this positive psychology vision http://www.invisibleserfscollar.com/excellence-means-education-putting-what-we-feel-wish-for-and-think-in-harmony/ . Why look, excellence just like the Fourth Way. What a coincidence. Not.  But it also notes that for a new OD as described here to “truly emerge, it would need a new human science knowledge base.”

Well, guess what? All that data being thrown off –measuring Student Growth or soft skills or attitudes, values, and beliefs and continuous improvement in PBIS or PATHS and other “mental health first aid” or social and emotional learning curricula as we see from CASEL– is just what OD needs to be its “human science knowledge base.” No wonder ICT vendors are so excited. No wonder the accreditors now require its collection. And the US federal government by requiring teacher evals based on “multiple measures of Student Growth.”

Should it trouble us that the World Economic Forum just put out a report on creating the 21st century economy around ICT and Big Data? Coincidences surely abound these days.

Specifying New Education, Economic and Social Models as the Final Act of the Civil Rights Movement

Can you imagine what your teenage and early 20s would have been like if you got a Get Out of Jail Free card for your 15th birthday? And were then told it could be used 5 times or, better yet, unlimited usage. OK, stop dwelling on the mischief that would have ensued or already happened but without punishment this time. Bet you learned your lesson. With that card you wouldn’t have had to.

What I am about to point out is that the Common Core has become the all-purpose excuse that generates access to loads of taxpayer money to implement theories that may have never been tried before. Or tried with a tragic history. Or have been created by political theorists and professors and even Soviet psychologists as we keep seeing to create wholesale noetic personal changes to gain transformative system changes. Shifting away from an ethos grounded in the primacy of individuals and the choices they make to groups and collectivism and enforced responsibilities as the hallmark of citizenship. All at our expense. Created by people who do not have to pay a personal price if this is a disaster and have much to benefit from in terms of promotions, new jobs, or locked in revenue streams for the requisite 4G wireless contract that will go with all those tablets for every student after you hire a former urban school super to be your Head of Sales.

Nothing but cronyism where politically connected individuals meet public money but it’s the name of the game now in this Digital Literacy push. And at the end of all those dollar transfers will be muddled, weakened minds waiting for a visual prompt and life to be one big engaging game. What a disappointment being an adult will likely be. You get the picture. Anything and everything gets a pass if Transformation is the actual or potential goal. It’s a free-for-all of change and mostly under the radar for the average taxpayer or parent. If they do notice something is wrong, they simply get told “This is the new Common Core State Standards Initiative so ALL our students will be college and career ready for the 21st century. This will allow us to be internationally competitive.”

Now that’s not the real story as we know well but it buys time and your dollars while the real moral and ethical and affective orientation instead of knowledge continues apace in our schools and higher ed. Called student-centered learning or individualized learning. With potential wakeup calls like “Student Loan Write-offs hit $3 Billion in first two months of Year” being off most people’s radars. http://www.chicagotribune.com/business/sns-rt-us-usa-studentloans-delinquencybre92o11k-20130325,0,6746534.story . Also likely off your radar screen is the related story of the National Science Foundation doing Neuroscience and Cognitive Science research to see how these new forms of instruction and assessment and classroom practices physically impact the brain. http://www.nsf.gov/pubs/2013/nsf13067/nsf13067.jsp?WT.mc_id=USNSF_25&WT.mc_ev=click .

Now that’s not quite the wording of that Dear Colleague letter although “how the brain regulates the individual’s biology…and allows organisms to behave in and adapt to changing environments” is awfully close. Especially when we add in NSF’s involvement in the globally transformative in every respect starting at the level of the human mind, Belmont Challenge, or its decision to use education to squelch climate skepticism as part of the USGCRP 2012-2021 initiative. Or the fact that NSF reports to John Holdren whose colleague of many years, Paul Ehrlich, is seeking new kinds of minds that do not fall back easily on rational thought.

I have not mentioned the Axemaker Mind metaphor recently but destroying it is very much part of this ed reform vision plus the accompanying systems transformation for Equity and Equality. Many of you may not know if you use dynamic MRI imaging of a brain that reads phonetically and fluently and compare it with the brain of a teenager or adult of limited literacy you visually see the firing throughout one but not the other. Let’s think about that picture of Korea from space at night with the North in black and the South all lit up. If you are a school or classroom producing brains that still light up like South Korea in five or 10 years, you have not been following the sociocultural model of collective emotional understanding. And it will be physically apparent. The effective classroom at producing new kinds of minds with cyberlearning (also a big NSF initiative) and collaboration and no more lectures may well produce brains that image like North Korea. Some Equity, huh?

Equity and Equality also come into play in the reforming the high school initiatives that are shifting everyone toward what the Soviets called the polytech model (although they did pull out their finest minds and send them to academic boarding schools to retain their abilities). That’s not going to be on your radar either probably even though President Obama did mention P Tech in his State of the Union. Just to point out though that this dramatic overhaul is not really about the Common Core I came up with some links that precede CCSSI. Remember Jeannie Oakes of the Participatory Social Inquiry post?  http://www.invisibleserfscollar.com/throwing-an-invisibility-cloak-over-the-classroom-to-get-to-deweys-participatory-social-inquiry/ She was involved in this transformation in California before leaving for the Ford Foundation and was kind enough to tie this high school initiative to its real source–John Dewey’s 1915 Democracy and Education and his idea of education by occupations. http://www.connectedcalifornia.org/downloads/LL_Expanding_Pathways.pdf . SREB has also been on this bandwagon for a long time as the high school vision for ALL students as are other groups.

The Common Core excuse and the College and Career-Ready slogan then mask a whole lot of huge philosophical, politically transformational changes that are mostly unknown. Being implemented without much discussion to avoid the previous controversies or pesky arguments about constitutionality. Especially when you think through a government with police and coercive power collecting and sharing data with vendors on all aspects of students’ developing personalities and interests and attitudes and values. A marketing and political consulting dream come true.

Now that I have pointed out how you get transformative change at the level of the individual student in place without really being seen and also revealed that there will be means of monitoring compliance other than data collection of Student “Growth” (another concept that tracks to Dewey) and those Effective Teacher evals. I want to take the accompanying social, economic, and political vision out of the 21st century or the 1990s. Back to the mid-80s while the Cold War was still simmering if not raging. Because when sociologist Robert Bellah and others wrote the 1985 book Habits of the Heart: Individualism and Commitment in American Life (reissued usefully in 1996) they were describing the communitarian vision for the future we now associate with Amitai Etzioni and that Positive School Climate Executive Order (another off the radar screen initiative). He was describing the workplace vision we have tracked now to Peter Senge’s Fieldbook and Otto Scharmer and Shoshana Zuboff’s similar visions of the future of capitalism.

And he too saw education as the key to getting there. Especially for getting there without a popular outcry that might prevent the stealth revolution. Here’s the vision from the 1996 edition (page 286):

“The transformation of our culture and our society would have to happen at a number of levels…Personal transformation among large numbers is essential, and it must not only be a transformation of consciousness but must also involve individual action…out of existing groups and organizations, there would also have to develop a social movement dedicated to the idea of such transformation… If the Civil Rights movement failed fundamentally to transform the position of black people in our society, it was because to do that would have required just the change in our social ecology that we are now discussing. [See now why urban schools had to remain dysfunctional whatever the resulting chaos?] So a movement to transform our social ecology would, among other things, be a successor and fulfillment of the Civil Rights movement.

Finally, such a social movement would lead to changes between our government and our economy. This would not necessarily mean more direct control of the economy, certainly not nationalization [which by the 80s was known to harm revenue to state coffers. The USSR was telling African dictators much the same]. It would mean changing the climate in which business operates so as to encourage new initiatives in economic democracy and social responsibility…”

Sound familiar? Do you have any idea how many publicly employed administrators and professors and degree holders insisting on being called “Doctor” have credentials designed primarily to get this vision into effect?

Lots. And now they have the perfect cover, in their mind, to finally finish the Civil Rights Movement.

Except to get there they are stripping away the veneers that brought modern civilization and the prosperity of the West like the division of labor and contract instead of status. And all we get are the bills and promises and utopian political theories that this time human nature will change.

 

 

 

Targeting How Students See the World So They Will Feel An Irresistible Compulsion For Change

As I have charted through the economic or political or ecological visions of the future that underlie all these ed reforms,  I keep mentioning the lack of knowledge. The insistence that being able to search for information with a search engine is enough. That it no longer needs to be either in a student’s brain or a conceptual remnant, developed by the student from facts that passed through of how the world worked. What had led to tragedies in the past. What character traits worked well. What acceleration towards a personal abyss always felt like and what tends to provoke it.

The fact that education at all levels, K-12 and higher ed, plans to largely take that away under accreditation mandates or visions of equity that require only curricula ALL can engage in (even if it’s as a member of the group with project or problem-based learning) is so counter-intuitive to each of our experiences of what works. And what will not. So I wanted to spend some time today quoting these no knowledge aspirations. I am really not kidding. Or exaggerating. Or going to great trouble to locate a juicy nugget to get you outraged to take action. Every once in a while only a nerdy, 10 dollar word will do and here comes one—omnipresent. This essential component of the vision of the future is everywhere in these sources. It goes back decades. And it is integral to the vision.

As my readers who read the Climate Skeptics sites like Jo Nova or Watts Up With That or Bishop Hill  all know, yesterday the remainder of the ClimateGate emails as well as the password were released,. As we await those revelations of additional coordination to prevent reality from intruding on lucrative grants and false models intended to guide public policy, let’s think about the determination to shut down unapproved knowledge itself. This post was already outlined when that wonderful news came out yesterday. But the facts in this post just became more important.

Because paradigm shifts away from anything other than experiential education are being sold as supposedly necessary to prevent ecological calamity. This quote is from a Pew financed book published in the US by two Australian professors ready to accept a global authoritarian government to force compliance with this Climate catastrophe vision of the future. The Climate Change Challenge and the Failure of Democracy, published in 2007, put it this way in describing universities in the future:

“The freedom to pursue knowledge as the individual sees fit is a mistake, for freedom must be considered in the context of the needs of society as a whole. . . The Real University will have an agenda, which includes priorities for those tasks to be pursued that are essential to the future well-being of humanity.”

And you can bet it will be Paul Ehrlich’s and UN or OECD bureaucrats, with their tax-free salaries, deciding what will be in humanity’s interests and what will constitute well-being. I will get to that in a minute. Once again reminding you that Agenda 21 is no legend. It’s the mandate for action repeatedly cited in everything from the definition of Global Citizenship to Education for Sustainability degree programs. In fact, here’s a cite to a 2008 publication in case I run out of room in this post  http://www.developmenteducationreview.com/print/issue6-focus3?page=show . You can read about how education for knowledge is akin to “colonization of the mind” and thus unacceptable or how Education for Sustainability needs a systems or relational approach to be taught in the schools and universities. That way students will be trained to always look for “contexts and connections in order to build up whole pictures of phenomena rather than breaking things into individual parts. It is a way of seeing which focuses on processes, patterns and dynamics…”

And it will likely create ways of seeing that are factually untrue but they will be politically powerful and likely to compel action to create change. Why? Because as Oberlin Professor David Orr describes it as Biophilia and the Next Generation Science Standards just call “hands-on science,” the new preferred method based on experience:

“links sensory knowledge with the emotions that make us love and sometimes fight.”

In fact, Orr wants students to redefine what is patriotic and unpatriotic in terms of the environment and also fair shares of natural resources. Patriotism “should in the future also come to mean the use made of land, forests, air, water, and wildlife. To abuse natural resources, to erode soils, to destroy natural diversity, to waste, to take more than one’s fair share, or to fail to replenish what has been used, must someday come to be regarded as unpatriotic. And ‘politics’ once again must come to mean, in Vaclav Havel’s words, ‘serving the community and serving those who will come after us.”

http://exacteditions.theecologist.org/read/resurgence/vol-29-no-3-may-june-1999-6536/85/3?dps= is a link to the full 1999 Orr essay on “Rethinking Education.” As you will see it is a paradigm shift and it looks just like the implementation we now have coming to classrooms near us soon. Or already there. All actually based on the disputable premise that “the skills, aptitudes, and attitudes that were necessary to industrialize the Earth are not the same as those that are needed now to heal the Earth, or to build durable economies and good communities.”

And if that durable economy sounds like a needs economy as Scharmer and Zuboff envision in that earlier post or Harry Boyte’s concept of community, they do seem to have read each other’s work even if they do not actually talk. Who knows? They all, including that Pew book above, keep talking about wisdom and usually italicizing it just like that. Before we talk about that “approved deep understanding that compels approved action, ” I want to mention a crucial point on all this Harry Boyte lays out in his Chapter on “Spreading Everyday Politics.” He recognizes that in the information age, “those who do the conceptual organizing are in a particularly powerful position.”

That’s true of Hollywood and the nightly news but it is especially true in an education world both trying to deemphasize factual knowledge AND come up with the filtering metaphors that students will come to see the world through without appreciating they are metaphors and not reality itself. We know Don Schon saw this and loved its possibilities for social change with just the right Generative Metaphors. We have seen it with Bronfenbrenner’s Ecological Systems Theory now being taught as fact to both teachers and students. Harvard Professor AN Whitehead even came up with a name for it–”the fallacy of misplaced concreteness.” Now instead of a warning, that fallacy is being deliberately cultivated as a key, politically useful component of desired 21st century thinking.

Wisdom in the vision ( I am using the Pew book again) being pushed for education in the future is all about “a desire and an active striving for values.” New ones. And just like Milton Rokeach figured out so long ago, it’s because values drive future behavior. This philosophy of wisdom treats the purpose of education as being to “help us develop wiser ways of living, institutions, customs and social relations-a wiser world.” But one not based on book learning from the past. One based on feelings and hopes and what David Orr (cited by name in the book) calls “slow knowledge.” It involves how to do practical things in the belief that book knowledge “may allow people to become greater and greater destroyers of ecological services.”

But which is more likely to lead to actual destruction in the 21st century? Jettisoning the accumulated knowledge of the past for political theories of what might work? Psychological theories of how human nature might change if education becomes more visual and group-oriented and grounded in social and emotional learning of new values daily in the classroom?

And virtually none of these underlying assumptions driving ed reforms globally are on anyone’s radar. Except mine and now yours.

I feel a bit like Mr FOIA of ClimateGate. This is too grave to be allowed to stand without at least trying to stop it by bringing it to your attention.

Done. Time for breakfast and the carpool line.

Does Community of Learners Sound Warm, Fuzzy and Harmless? It’s Not

Community of Learners (CoL) is a phrase that first came on my radar when a new high school principal who prided himself on being a Change Agent kept mentioning it. Sandwiched in between troubling references to the teachers “may no longer teach or lecture” and “students should construct their own learning.” So the term was on my radar screen as probable trouble in a way that most parents or community leaders or politicians are unlikely to pick up on. My guess is the first time any of you or the political decision makers hear of  a CoL or its earlier name, Collaborative Classroom, will be something along the lines of the way Lee S Shulman, the President of the Carnegie Foundation for the Advancement of Teaching and another Stanford prof, described it. He called it a “pedagogic reform”–”Fostering a Community of Learners.” My comments are in brackets.

“The essence of FCL is the creation of learning experiences in which students who are working on big ideas [now frequently called essential questions as in McTighe/Wiggins Understanding by Design] become interdependent in their investigations and their collaborations around new tasks. [remember CCSSI is student-centered and all the mentions are to activities, tasks, and projects. Virtually all group]… FCL rests heavily on the deep understanding [emotional; affective; grounded in feelings and beliefs based on experiences]. [FCL] is primarily concerned with achieving changes in the social relations among students [paging John Dewey to the 21st Century classroom!!]. Moreover, we argue that this form of task division and distribution is not merely a pedagogical tactic; it mirrors the ways in which complex problems are addressed in both academic and entrepreneurial contexts in the modern world.”

Now, minus my snarkiness or inserted explanations prompting a recall of earlier points in previous posts, this explanation of a reform might sound pretty convincing. Especially if sold as a means to decrease the drop-out rate by increasing student engagement. You can bet this would come with all the university presidents and business people who think it is a wonderful idea. Left out of course would be the fact that the higher ed accreditation agencies required the change in the classroom and probably pushed the “independent” endorsement of FCL to boot. Or that virtually all the businesses being cited for support have some undisclosed conflict or are looking forward to being a designated vendor of a NEED in a hoped-for new kind of Capitalism as we have talked about.

So I see things differently because I understand more pertinent facts than what is typically supplied by the sales campaign for these education or economic reforms. And those of you who are hearing horror stories (finally!!) about the new Common Core Science Standards and its emphasis on consensus science, remember Carnegie financed those standards. So the real point of FCL is pertinent to the real point of those Science Standards. Which is to replace objective, experimental Science as a body of disprovable  knowledge. Instead we are to get experience knowledge grounded in personal perspectives. As you can appreciate Experience Science is much more susceptible to influence from political power. Very convenient in a hoped for government-led economy of the future.

Now what Shulman and others advocating CoLs as a key component now of Effective Teaching and Classrooms and Positive School Climates and Cultures are likely to leave out is that this is yet another export from the Soviet Union from the time of the Cold War. Professor Bronfenbrenner was not the only American prof dropping in on Soviet psychologist Leon’tiev for some advice on how to teach American students in the future. Then Harvard Ed Prof Courtney Cazden just happens to mention in her book Classroom Discourse: The Language of Art and Teaching that FCL came from observations of a mid-70s trip to the USSR she and Professor Ann Brown and Professor Michael Cole took.

The late Ann Brown is considered to be the creator of the US version of FCL along with her husband Joe Campione. She grounded it explicitly in the theories of Soviet psychologist Lev Vygotsky who we have talked about before. He was trying to come up with a way to create the perfect Soviet personality for the future. The FCL Project is described as a “system of interactive activities designed to create a self-consciously active and reflective learning environment.”  Which sounds ever so much like the actual intentions for the Common Core classroom all over the globe now when you read the documents the insiders send to each other on what they wish to achieve.

If you are wondering why now after the USSR went poof, let’s remember all the cited political theorists and business professors and systems thinkers I have described as seeking economic democracy globally in the 21st century. Scharmer, Zuboff, Harry Boyte, Benjamin Barber, and John Dewey himself. Cazden herself said that these types of social interactions in the classroom are “essential for students’ development toward active citizenship in a pluralistic democratic society.”  Professor Michael Cole cited John Dewey for this reason:

“the social environment … is truly educative in the degree to which an individual shares or participates in some conjoint activity. [a nerdy way to say group learning]. By doing his share in the associated activity, the individual appropriates the purpose that actuates it [don't be surprised if it's about global warming or overpopulation], becomes familiar with its methods and subject matters, acquires needed skill, and is saturated with emotional spirit.”

That last part really got my attention as another one of the books being cited to push for a different kind of economic system to go with these ed reforms is called The Spirit Society imported from the UK. Plus Zuboff described her distributed capitalism in terms of using education to infuse the desired spirit. We seem to have a consistent theme and desire going here.

Cazden described the importance of FCL and its emphasis on social relationships like this: “Now each student becomes a significant part of the official learning environment for all the others, and teachers depend on students’ contributions to other students’ learning, both in discussions and for the diffusion of individual expertise through the class.”

Yes that is the real reason Gifted programs and tracking are being discontinued. Those fine minds and excellent vocabularies and outside school experiences become common property of the classroom. To be accessible to everyone instead of the talented students moving on in the subject-based, abstract world they are capable of and may prefer. That would be selfish in our hoped for economic democracy where everyone’s needs come first and individualism is no longer a concept to be cherished or even accepted. See Cazden’s colleague James Paul Gee’s rejection of even the concept in an earlier post.

Professor Cole likewise said the Community of Learners concept is grounded in Vygotskyian “cultural-historical activity theory” or CHAT for short. His acronym, not mine.  Like Dewey, Professor Cole sees these learning theories where “humans are [supposedly I add] created in joint mediated activity” as about changing the prevailing society and its customs, feelings, values, attitudes, and beliefs. In fact, Cole said the “acid test of CHAT” would be its “success in guiding the construction of new, more humane forms of activity.”

Like Boyte’s Cooperative Commonwealth or Zuboff’s distributed capitalism or Otto Scharmer’s Capitalism 3.0? Every time we peel away the cover of the rhetoric intended to be the sales campaign about the US Common Core and its related education reforms globally, we find these radical Transformative intentions. Cole says “Culture is exteriorized mind; mind is interiorized culture.” So if you make the classroom about social interaction and the use of a visually-oriented external thinking devices like Smartphone or tablets like an IPad, the hoped-for change is the student’s mind from the inside out. Hopefully largely empty of accurate facts. Do that to enough students, especially making the activities about emotionally provocative or insoluble complex world problems, and you can change the prevailing culture.

Implementing these ed theories may also though destroy everything that works without gaining viable substitutes in its place. Except the strong arm of government coercion. I have not made too heavy of an emphasis on how the Communitarian aspects of all these reforms harkens back to what was going on in 19th century German education reforms. I will simply add that the Germanic term Gemeinschaft keeps being cited in these related reports for internal consumption. One such report from December 2000 went on with the definition of a desired school community “where the value of individuals working together for the common good is upheld and respected.” It also referred reverentially to Amitai Etzioni by name as well as his anti-individualism “social movement.”

Can you see why I see the reality of the Common Core so much differently? It is all there once you treat education reform like an onion and peel away the rhetoric. And track back to the actual creators of these implementation practices.

 

Viewing Education as the Prime Lever for International Social Change: Community Organizing Everywhere

No I did not add that reference to community organizing as a provocative means of grabbing your attention. Yes I do know that it was the past profession of the current US President and it’s not an area I knew much about. Until about a week ago when a book from the political theorist I kept seeing cited in the footnotes of so many of the books and reports I was reading came. If his was the political vision that went with these education, social, and economic “reforms,” I thought I’d better check out precisely what that vision was. His name is Harry Boyte and the 2004 book was called Everyday Politics: Reconnecting Citizens and Public Life. Boyte lays out his vision for the future direction of society in terms of a “cooperative commonwealth” where citizen groups organize and work together with governments at all levels to identify and solve society’s problems.

I do not find Boyte’s vision to be especially workable but it is the vision of the future that is attached to the real Common Core once you tiptoe through those all important implementing footnotes. Boyte sees a reenvisioned education, K-12 and higher ed, as central to his goal of creating a partnership among citizens and government. He quotes Jane Addams in terms of how to best spread his vision of an Everyday Politics:

“We are gradually requiring of the educator that he free the powers of each man and connect him with the rest of life. We are impatient to use the dynamic power residing in the mass of humankind, and demand that the educator free that power.”

If that sounds like John Dewey, yes we do seem to refighting the issues of the 20th century again in the 21st century. Again, there’s a reason Addams sounds like Dewey. They were both colleagues and friends back in the 1890s Chicago. Old theories do not die in politics or education. They just get renamed for another try regardless of tragic histories.

Boyte wants to use education in the 21st to “reinvent the role of productive citizen and the politics to express it.” Otherwise, “public life is unlikely to improve.” And what precisely does he intend to do? Here’s his precise plan:

“If we are to renew democracy through everyday politics, five things are needed. This first is conceptual: we need an understanding of the commons as something created and sustained by human beings, not simply given. The other four are practical. We need to develop public policy frameworks for productive citizen-government partnerships in problem solving. We need sustained culture-changing organizing in mediating institutions [bolded to make sure everyone recognizes he is referring to preschools, K-12 and colleges and universities], including the addition of everyday politics to political parties, issue groups, and other structures now dominated by experts. We need to understand popular culture itself as a crucial site of democratic organizing [somehow I think Hollywood got this memo long before us and maybe some network execs and newspaper editors]. And we need to develop learning partnerships that spread everyday politics on a global scale.

Boyte mentions Peter Senge and his idea of the learning organization for both schools and businesses admiringly in his book. He also advocates a systems approach. Which is really fortuitous because on July 4, 2012, Senge,  Robert Kegan of Harvard, Michael Fullan (Canada’s premier Driver of Education as Social Change) and others delivered a report to the Hewlett Foundation–that well-funded driver of Deep Learning as the real purpose of the Common Core that we have discussed several times. The report was called “Lessons of Systemic Change for Success in Implementing the New Common Core Standards” and it fits right perfectly with getting to Boyte’s vision of everyday politics with new guiding values and concepts for each student and adult.

The report envisions teachers and students developing and growing initially through classroom experiences that will take them through new stages of awareness and behaviors. Going from the initial Internalized Stage to the Socialized stage is to cause the students and faculty to develop deeper connections with each other. This transition is considered to be critical to “effective education” under the Common Core, which has a definition the parents and taxpayers are not being told about–”social interactions between adults and students and among adults.” Those of you compiling a glossary of unappreciated definitions will also want to add Community of Learners and Professional Learning Communities to the list of terms use to describe this interactive web of relationship learning.

Next stage (3) according to the report is called Self-Authoring or Empathetic but that’s not where they want students or adults to stop. As an Education for Sustainability report noted, empathy is not enough because it may not provoke action to change conditions and structures. It is thus important that education in the future “provoke outrage” about real-world problems. Those same problems that are to be the focus of the assessments of student performance under the Common Core. How convenient.

The last Stage is called Self-Transcending. Schools now will be looking to students and adults to commit to “personal transformation” and a willingness to confront and then “cultivate one’s mind-body system and strive to move on to the higher stages.” No I suspect that the public descriptions of what is going on will not be that graphic which is why it is so important to read the underlying blueprints and theories behind the sought school changes. The Hewlett report itself has a chart that describes the “self-transcending stage” as the level that sees school “as a vehicle for societal transformation.” Which is once again left off of the monthly newsletters from the school and district. Also left off from public discussion of the planned vision are a classroom that wants students to “maximize mutual learning and co-creating desired futures.” Based on feelings and wishes and maybe some fairy dust to boot but virtually no accurate knowledge of the past or how the world really works or how we came to be where we are in the 21st century. Apparently knowledge impedes imagination to co-create the future.

Our Self-Authoring striving towards Transcendence student is to seek “deeper awareness.” Just what you want when you put them on the school bus in the morning or drop off a loved one–”the capacity to interact and respond adequately with sensitivity and pertinence to the circumstances, situations or events that arise moment after moment.” And if this systemic/developmental vision of the Common Core does not sound creepy enough, non-progressing students and adults will have the reasons for the “blockage” examined so a remedy plan can be implemented. Individualized learning indeed.

This is the sought and planned reality behind the “student-centered” classroom mantra. The report goes on to inform all the adults, from teachers to principals to Supers, that it is the “fundamental task of leadership at all levels”–that means preschool and college too–to make sure all students “see the larger system of which they are a part and seek higher leverage strategies that address forces in these systems.” Not based on knowledge which is to be little and far between but grounded in feelings and affective beliefs about how the world works.

This is where all the references to hands-on learning and experiences become important and all the references to service learning and civic engagement come in. The best way to move students and keep them at these described higher levels of consciousness is to move them into community activities outside the classroom where they can work to solve real problems. And get primed to both practice Boyte’s everyday politics and to demand as Zuboff and Scharmer envision a different kind of economy to meet everyone’s needs instead of personal choices.

I wish I could tell you I am stretching here to try to provoke you into action on opposing the Common Core but honestly, if anything, this post still underplays just how radically transformational the attached visions of the future really are. I did not go looking for a reason to oppose the Common Core. I went looking for a reason for all the discrepancies between the rhetoric about the Common Core and the reality laid out in regulations and reports and waivers and books by the theorists being cited for support.

I am going to close this reality based thunderbolt revealing the real aspirations for change with a quote Professor David Orr used to describe his reasons for pushing the ecological education and Slow Knowledge that are attached to the actual implementation coming to a school near you. If it is not there already. Damaging and unknown to the public funding it. The words come from EF Schumacher:

“Education which fails to clarify our central convictions is mere training or indulgence. For it is our central convictions that are in disorder, and as long as the present anti-metaphysical temper persists, the disorder will grow worse. Education, far from ranking as [our] greatest resource, will then be an agent of destruction…”

The real Common Core is about new values and mental models and those central, motivating, convictions. And they will not be based on what the student brought from home or what has EVER created mass prosperity in the past. And even the relatively few who are aware, much less concerned about the Common Core, are unaware that the actual common core involves an internal redo of everything we hold dear.

Out of sight. Remaking those minds and Personalities.

19th Century Blueprints for 20th Century Tragedies: Is a Repeat Pending in the 21st?

I would be willing to bet virtually everyone reading this post is familiar with Harriett Beecher Stowe’s book, Uncle Tom’s Cabin. The little lady who started that big war is I believe how Lincoln described her and the book. Yet the second biggest bestseller in the US in the 19th Century, Edward Bellamy’s influential and chilling utopian novel Looking Backward: 2000-1887 is virtually unknown now to most of us. That’s a problem as we evaluate where education is really going and what it hopes to accomplish now because virtually everyone I have ever written about on this blog from Professor Fecho in the last post to the Best Practices book detailing the Standards for Teaching and Learning to Bill Ayers or Nel Noddings or John Goodlad or Ralph Tyler and his 8 Year Study all agree on one thing across the decades. They are implementing John Dewey’s vision for using education to transform the nature of American society.

So what drove Dewey and influenced his vision matters as his work is still being cited as the inspiration for what is being pushed in 2013. What if we know many things now that Dewey did not know when he wrote in the late 19th and early 20th century? Shouldn’t those things matter to whether his education vision is likely to produce a toxic society and economy in the 21st Century? Can’t we learn from history? The Bolsheviks in 1918 in Russia spent precious hard currency having Dewey’s works translated into Russian before Lenin had even prevailed in his Revolution. Should the other things they wanted that were so harmful give us pause that they viewed Dewey as an ideological comrade? Or that Mao in the 1920s cited Dewey as hid favorite philosopher? Shouldn’t that make us uncomfortable in 2013 on whether we should be blindly implementing his vision?

In 1935 John Dewey put Looking Backward second to Marx’s Capital on a list of the most influential books of the past 50 years. Two Dewey biographers, Robert B Westbrook and Alan Ryan, write about how much Dewey was influenced by Bellamy’s vision of the future. Please remember when both Bellamy and Dewey were writing, the US and Europe were going through the “coming of technological, urban society” which I believe can accurately be described as the “most deep-seated and sweeping transformation of human affairs in all of recorded history.” That sounds dramatic but these were hugely uprooting, unprecedented changes that must have been bewildering and alienating to live through. Dewey and Bellamy’s writings reflect that. But we now know much that they did not. Shouldn’t our knowledge of what happened in the 20th century chasing after collectivist ideas matter in the 21st? Especially since what is sought is so strikingly similar?

Economist Brink Lindsay describes these 19th and 20th Century movements as the Industrial Counterrevolution. He wrote of Bellamy’s role. I remembered how much Bellamy influenced Dewey and decided to include him as well. He fits. In explaining what drove this counterrevolution of an anti-individual sweeping reorganization of society and economic life, I think Lindsay nails the driving rationale with this quote:

“Amidst the spiritual turmoil and disorientation, collectivism promised deliverance–a return to the age-old verities of village life and the sense of community and rootedness that had been lost in industrialization. The agent of deliverance would be the centralizing state; its means, the nationalization of economic life.”

Looking Backward (I am using Ryan’s description of the book as an admirer of Dewey to be fair) involves a well-to-do man put into a hypnotic trance in 1887 who awakens in 2000. “In this Boston poverty has been abolished, and absolute equality established. ” The book envisioned a 2000 where there is “no politics, no money, no free market, and no social disorder.” Every citizen of the country, regardless of age or occupation receives the same income and all commerce has been replaced by a system of direct distribution of goods and services. Looking Backward sells the idea that economic competition is wasteful and central planning allows for vastly superior productivity.

From our 21st century vantage point we know from the miseries of the 20th that central planning is not more productive. It is hugely wasteful because so much critical information never makes it through. And that’s apart from the political capture by crony favorites that is inevitable in such a system.

By the way, when I talk about free markets working better than government planning, that’s the historian in me. I think the 20th Century facts make it abundantly clear that the competitive system Marx and Bellamy and Dewey rejected back in the 19th and early 20th was in fact a “marvelously subtle and sophisticated social order whose greatest virtues are in its fertility in developing and facility in applying useful knowledge.”

That marvelously creative and innovative fertility and facility, plus a tremendous amount of useful knowledge that will no longer be transmitted via schoo,l is what is being jettisoned in 2013. By professors and politicians and Supers and Principals trying to still implement Dewey’s dream and collectivization and central planning. For them, it is either that the 20th Century’s tragedies never occurred or a belief that supercomputers and an ignorance among the masses on what is being changed via the schools will make all the difference this time.

Capitalism is actually a term created to be a pejorative. An insult. Propaganda. I like the idea of economic historian Deirdre McCloskey of substituting phrases like “continuously emergent novelty” or the “explosion of consensual creativity” to describe what makes free markets so conducive to prosperity. If we make the rules regarding contracts and property law fixed instead of trying to fix outcomes and then get out of peoples way, history shows a natural tendency for human betterment that benefits everyone to some degree. We really should think twice or more about the determination to shut this all down in the name of Equity and democracy and social justice and fairness.

Instead of Social Justice, why not explain the Bourgeois Deal to students? How much of what they take for granted now was produced by this dynamic:

“the poor have been the chief beneficiaries of modern capitalism. It is an irrefutable historical finding, obscured by the logical truth that the profits from innovation go in the first act mostly to the bourgeois rich. But in the second act, and in massively documented historical fact, other bourgeois rush forward at the smell of profit. Prices fall relative to wages, which is to say that goods and services expand per person–they have again and again and again–and the poor get better off in real terms.”

Marx and Bellamy and Dewey could not know that. But it is part of the historic facts available to us in 2013. Yet these ed reforms and the economic and social vision that goes with it ignore these facts.

We ended up in World War I, which all sides initially rejoiced in, because of widespread fallacies like German Prof Gustav Schmoller who said:

“We are convinced that the unchecked reign of partially antagonistic and unequal individual interests cannot guarantee the common welfare.”

Or Adolf Wagner who taught that the progress of civilization “necessitated ever-expanding state control over economic life.” This Wagner Law pushed something akin to today’s College and Career Ready Communitarianism by insisting on the need for expanding government controls “not for the sake of the individual or individuals, but for the sake of the whole, the sake of the nation.”

Wagner and Schmoller were tragically wrong but we still seem to be pushing comparable ideas today.

Why are we ignoring so much historical and economic fact as we once again chase after impossible utopias?

Future Empowerment Paradigm or Educentric Tradition? Guess Which Began Its Reign 20 Years Ago?

Of all the snow jobs I have to hear on why education needs to change away from the transmission of knowledge and instruction of subject matter, the one that spikes my blood pressure the most has to be the sanctimonious–”What we have been doing is not working.” Trust me, the credentialling Colleges of Education declared war on content back in the 60s. It became a hot war in the 90s with honesty among themselves about “revolutionary, unprecedented” changes and “radical” transformations. When controversies erupted, the dishonest revolutionaries though wanted to keep their pensions and taxpayer paid health benefits and monopoly over the classroom. All we heard then was that there was a difference of opinion of how to teach reading or math.

No one publicly mentioned this Paradigm shift or that the Educrats had taken to wearing the mantle of being Social Change Agents at war with an economic and political system they likely did not really understand. That they had decided to push for a different future for Americans and Canadians. Indeed globally. That educators, especially a group selling their “expertise” to states and school districts for a Paradigm transformation they admit their was no public demand for. Nevertheless, the schemers like Bill Spady and Spence Rogers embarked on new lucrative careers pushing:

“a colossal process that involves redefining and reshaping entire institutions and the belief systems and cultures surrounding them.”

No hubris there. After all Spady holds humanities, education, and sociology degrees from the University of Chicago and had been involved in education his entire life. What better preparation for Wholesale Transformation? The fact that the culture and traditions being replaced grew spontaneously over time and had created the highest level of prosperity the world had ever seen should not matter, right? And Rogers had been a high school math teacher. That’s an excellent background for:

“fundamental and widespread shifts . . . in the perceptions, beliefs, values, and preferences of the countless people involved in and directly affected by the transformation.”

Is it now hard to comprehend why districts and states aggressive in this wholesale transformation have had such poor academic results? If not even worse tragedies. Spady’s description of his desired new paradigm was even written in 1997 after the controversies over OBE generally and Transformational OBE in particular. This is from his defend himself and the paradigm book. Transformational has the students being assessed on life role performances based on a presumptuous future Spheres of Living Template. That would be the areas of “Work & Productive Endeavors, Close & Significant Relationships, Meaningful & Fulfilling Pursuits, Physical & Cultural Environment, and Group & Community Memberships.” These will teach students the practical “Life & Resource Management” so that each student as an adult can achieve “Personal Potential & Wellness.”

And according to Spady the Aurora, Colorado school district just spontaneously came up with this Great Idea of Empowering Student Life Performance Outcomes as the future focus of school. And other school districts just adored the idea and wanted to transition their schools and communities as well to this vision of the new perfect planned future. Ooops. They left out the planned society part although that is clearly where this is all going. Even if Spady suggests setting up committees to develop proposed future conditions to get widespread ownership of this vision. Two things stand out now in 2012 and going forward. One is that Spady by 1997 is already misrepresenting the history of OBE, what happened in Aurora, and who was involved as we covered here  http://www.invisibleserfscollar.com/using-education-to/

At the time I wrote that post about Creating the Behavior Government Officials Want in Future Citizens, I was reacting to the implications of what Bela Banathy had written and ASCD’s Educational Leadership were pushing on schools. And I understood Transformational OBE and its life role performances around an imagined future. Never have thought much of it as you can imagine.

Looking back now though I think we need to look at all these OBE and Systems Thinking transformations as related tools to get K-12 education in the West generally but especially the US to the 1989 UNESCO blueprint vision I described here http://www.invisibleserfscollar.com/values-and-vocational-creating-citizen-drones-via-education-worldwide/. Moreover, now that I have seen the early 70s during the Cold War UNESCO vision for a planned society called the Learning Society that I described here http://www.invisibleserfscollar.com/coercing-teachers-to-be-social-and-political-saboteurs-what-can-be-done/ , all of these education programs are clearly just strategies to target the West economically and politically and achieve control over a great deal of what should be free human behavior through the K-12 schools as well as colleges and universities.

No wonder it does not really go away no matter the poor effects on students or declines in test scores or even school tragedies that seem to have common factors being left undiscussed. That 70s report was quite graphic about the concept of employing mentally and psychologically invasive means in order to get transformed individual mindsets and visions for the future. The idea commonly phrased now as “You can’t get an omelette without breaking eggs.” I once wrote that students are not trees. Neither are their brains and personalities eggs to be broken and scrambled using data and feedback to adjust beliefs and values and feelings and attitudes to go along with a collectivist vision for the future in the name of the Common Good. Imagine what the officials who brought us Oil for Food’s corruption partnering with Education Leadership degrees have in mind for the future. No wonder we are being prepped for a post-GDP, Quality of Life society.

I find it interesting that in his book Flow published in 1990 then U-Chicago psychologist, now Harvard, Mihaly Csikszentmihalyi, has a cover that advocates this ecstatic union of feelings, thoughts, and actions (discussed in the previous post) as a means to enhance the Quality of Life. Of course he also says that Flow is easier for other species of animals and preliterate primitive societies to achieve. That may have a lot to do with UNESCO push for Basic Skills for All and only basic skills that began about the same time. And, oh, that unappreciated change in the definition of Literacy.

Communitarian prof Amitai Etzioni whose work is implicated so in what will constitute the required Positive School Climate and the actual definition of College and Career Ready also wrote back in the 80s about the Quality of Life society. Of course he was also honest enough to admit that such a society would be at the expense of future economic growth and development. The Quality of Life/Personal Wellbeing Society is also the focus of those Belmont Challenge/ Future Earth Alliance documents I have written about. I know you are shocked, shocked, that UNESCO is also a partner of the Belmont Forum in the going operational in 2013 Future Earth Alliance as well. http://www.invisibleserfscollar.com/future-earth-alliance-where-education-climate-and-economic-planning-are-all-cores/

Now I think I see some patterns here. And reasons for the continued disregard for the reality of what these reforms cause. A second aspect from Spady’s descriptions has a bearing now to what is coming to a classroom near you soon if it has not happened already. First he outlines the use of what he calls the Learning Community concept to ensure compliance with his Transformational OBE vision among Teachers, other faculty, and students. That is still its function now and too many parents are still envisioning academic rap sessions among Sage Teachers and involved, interested students when the Principal excitedly announces a Learning Community. Think of it as no one having the freedom to reject these bad ideas and the consensus being created by those without the knowledge or acuity to recognize what can lead to tragedy.

Secondly, the Common Core measurements of what is being accomplished in the classroom are largely formative assessments. Based on what Spady called performance assessments of empowering outcomes. The mentions of tests are largely attempts to mislead the nature of the wholesale change. The forming involves the student in the largely affective ways I have outlined in other posts. But having read a lot of SBAC, PARCC, and Gates Foundation funded assessments as well as the OECD work creating the entire concept, Csik’s psychology transformation of Optimal Experience appears to me to be thoroughly embedded into what is to occur.

And Csik thinks Karl Marx’s work has been misunderstood and misapplied and had lovely things to say about Antonio Gramsci and his brand of “humane socialism.” He now wants to develop and remake man’s consciousness as he believes  “we now need to learn how to reunite ourselves with other entities.” It is the disciplines and academic knowledge, he believes, that “produced science, technology, and the unprecedented power of mankind to build up and to destroy its environment.” Gosh, darn, amazingly enough, another UN priority.

If the vision of education, K-12 and higher ed, all over the world, under UN influence, is premised on this belief:

“Recognizing the limitations of human will, accepting a cooperative rather than a ruling role in the universe, we should feel the relief of the exile returning home. The problem of meaning will then be resolved as the individual’s purpose merges with the universal flow.”

We all have a right and need to know that. Now. Before the New Year. Before the Future Earth Alliance commences working with the education accreditation agencies and unions to impose this vision via education. Even further than it is now.

That’s a Vision of Submission if I ever read one. And it’s totalizing in its aspirations.

But luckily some of us still have the knowledge and acuity to recognize what we are dealing with. Be brave and forthright now with what we know. We are not naive Chamberlains hoping for the best in 1938.

Excellence Means Education Putting What We Feel, Wish For, and Think In Harmony

Is that what you think of when you hear a Super or Principal or Politician say they want excellence in education?  Can you appreciate how useful it would then be to create a false belief system about reality through curricula like Facing History or a UN report about catastrophic manmade global warming regardless of actual temperatures? Check on the feelings component. How about the utility of a rather limited store of facts coupled with a new value system driven by a perceived need for fairness and social justice? That sure would affect what was wished for. Top it all off with a mind that was never taught to read phonetically and uses context strategies to guess at unknown words. Couple that to a brain that was never taught logic through grammar or systemmatic, sequential coverage of math topics (abstractions are taboo, remember?), and you have precisely the classroom recipe we have been dealing with in some schools, districts, and states for about twenty years.

If our Colleges of Education aspire to create mushbrains and then have their graduates meddle in the students’ inner subjective emotions to create a new sense of self and personal identity, professors pushing such a dialogic vision for the engaged classroom should not turn around and write Editorial letters that school tragedies must be the result of guns. The Second Amendment.  Lots more has changed in education. Targeting that inner self is a big part of what changed in the last 25 years or so.

The economist Thomas Sowell writes presciently that:

“Civilization has been aptly called a ‘thin crust over a volcano.’ The annointed are constantly picking at that crust.”

Well, in our case the annointed are largely education professors or those with sociology or psych degrees who have decided they get to decide what kind of future there is going to be and they plan to use their monopolies over K-12 and higher education to get there. Even though they clearly do not understand economics or history. I am going to stop what is not a funny topic to tell a funny, telling, story I read this week on the Cafe Hayek blog about Amitai Etzioni.

As you may recall, he’s the Communitarian professor whose vision of the future is so much a part of the Positive School Climate mandate, the real definitions of College and Career Ready, and the C 3 civics push for a Common Good emphasis. Apparently he suggested that until we can get national gun control legislation, people should voluntarily get rid of their guns and then put a sign in front of their home announcing that fact to strangers as they go by. Now should someone who finds that to be an inspirational idea really be who we are listening to on their vision of the future?

I had a similar thought this week as I looked through Spence Rogers’ Teaching for Excellence Materials. The co-creator of Transformational Outcomes Based Education with Bill Spady recommended pushing psychology prof Mihaly Csikszentmihalyi’s book Flow for all teachers using his classroom template. Since I have children in a school and district using Rogers’ work and had already written about Csik  http://www.invisibleserfscollar.com/what-if-higher-order-thinkingdeliberate-confusion/  it was time to get his other books. I already had Csik and his co-authors saying their education reform work was about “trying to direct the course of the future” and maligning capitalism.

I am actually using Csik’s 1997 book Finding Flow: The Psychology of Engagement with Everyday Life for this post and the title. If you believe excellence is about using the classroom to train students to “curb the goals” arising from “their genetic or cultural inheritance” (Ripping the whole cover right off Sowell’s volcano) and your psychological theories are being widely implemented, tragic results simply cannot be treated as unexpected. Or inexplicable. Just because tragic results were not Csik’s or Rogers or Spady’s or the principal or super’s intentions.  We are explicitly targeting feelings via the classroom to supposedly “restore an inner subjective order” and develop new attitudes not shaped by “our peculiar capitalist heritage.” Csik’s vision is to use school to push the idea that as the Hindus believe “persons were not considered to be separate individuals as we think of them, but rather nodes in an extended social network.”

This excellence via flow vision of Csik’s that is now part of teacher professional development rejects the transmission of knowledge purpose of the school. The emphasis on student performance outcomes and goals are all reflected in IB and the Common Core and the Standards for Learning and Teaching. All insist that education must be about experiences. Not abstract ruminating. By golly, if you are thinking and comparing on an assignment you need to be able to cite the passage behind your thoughts. Gee, I remember when A work was making a point even the professor had not thought of. Students today supposedly need a consciousness “full of experiences” where “what we feel, what we wish, and what we think are in harmony.”

That’s a flow experience to Csik and that aspiration by the government into the full spectrum of a student’s personality to be monitored via data and feedback to measure “personal growth” should not really be considered intrusive. It’s in pursuit of a different future after all. And if you wonder why teachers or principals sometimes get a glazed zealot look in their eyes when describing their PEAK teacher training or Peter Senge’s systems thinking seminars or Camp Snowball, this is Csik’s description of a flow experience.

“The metaphor of “flow” is one that many people have used to describe the sense of effortless action they feel in moments that stand out as the best in their lives. Athletes refer to it as “being in the zone,” religious mystics as being in “ecstasy,” artists and musicians as aesthetic rapture.”

If you need more proof that education and pedagogy no longer accept any boundaries– personal, spiritual, social, or political– in the determination to transform the student from the inside-out. Changing where students find meaning itself, here’s an interview with Professor Kazanjian who headed up the 1998 Wellesley Education as Transformation project that expressly also mentions K-12.   http://www.ikedacenter.org/thinkers/kazanjian_int.htm

If you have never read this post on Bela Banthy’s totalizing vision of education he called Achieving Excellence to take us to a different future, I suggest reading it. Now. http://www.invisibleserfscollar.com/who-granted-permission-to-spearhead-societal-evolution-to-a-global-cooperative-consciousness/ Then ask yourself why Bill Spady, who had directed Banathy at the Far West ed lab in Oregon later misdescribes the 1991 creation of Transformational OBE in Aurora, Colorado after it became controversial. And never mentions Banathy’s more comprehensive version of the OBE vision at all.

I think it is because Banathy gives the rest of the story. The economic and political transformation that all these education reforms and psychologizing of the classroom are actually leading us to. The planned society. The planned economy.

The highly emotional, manipulated to be servile and give in to the herd mind. Led by too many adults who are now always seeking a continuation of what felt like a mystic experience. Who don’t see anything wrong with trying to create a new world via the classroom. Who lack the knowledge to put the pieces together and then recognize why this cannot end well.

I wish everyone reading this post and blog a very Merry holiday season. Please do not be sad about the gravity of what I have been writing about. I don’t know why I was put in the precise places I needed to be over the last few years to get this story. But I was and I have it.

And I genuinely believe that telling it will make all the difference in really altering the future. But in a good way. Certainly better than what is currently intended for most of us.

Truly Effective Teaching Involves the Awakening of All Three: Heart, Mind and the Soul

The graphic levels of personal, psychological, manipulation laid out in the Chapter on “Whole Systems Thinking in Education and Learning” (from the same source as the Change the Filtering Mindset from the last post) sent me scurrying for a way to put what was going on into perspective. It fits too well with what was being pushed in the name of Transformational Outcomes Based Education in the 90s for me to pretend “Oh No, they do not really mean that.” It fits with the actual PBIS/Social and Emotional/Deep Learning Emphasis of the CCSSI classroom implementation I have been profiling for months.

This is the reality, folks, and the prevailing belief is that no one in the US or elsewhere in the West can stop Transformative Noetic Change now–both within individual students and culturally for entire societies. If this were a science fiction movie, this would be the point where the female heroine whispered to the sound of thundering hoofs and gathering clouds of dust that “They are coming.”

Who is they? Why a modern day class of what the Soviets called the Nomenklatura, politicians, bureaucrats, hangers-on, and Crony Businesses all wanting to either live at taxpayer expense or have access to the privileges and protections of an aggressive regulatory state. People, this is the historic norm. The norm of a lack of individual personal freedom that parts of the world for a few hundred years in human history managed to put behind them. Until the uniqueness of this way of living became taken for granted like a Legacy Trust Fund that had always provided and every one ceased to learn the habits of mind that had made it possible in the first place.

That we are looking at a massive act of Global Social Engineering is not news to me http://www.invisibleserfscollar.com/real-change-will-require-new-values-and-new-ways-of-thinking-or-social-engineering-is-hard/ but it may be news to you. My scurrying for history though this time took me to 1942 and Anthropologist Margaret Mead and the Conference on Science, Philosophy and Religion.  There I got an open acknowledgement, decades old, of an intention to use the Social Sciences, what she calls the “recipes of science” and her concern, sort of, over the implications:

“to manipulate people, we shall arrive at a totalitarian rather than a democratic system of life.”

See I am not being hyperboliic in imagining these Aspirations as the essence of what traditionally merited the phrase Totalitarian. Margaret Mead herself said the “plans for altering our present culture” by using the social sciences as “experimental material” commits us “to the manipulation of persons, and therefore to the negation of democracy.”

If it negated it in the perilous times of 1942 when the essence of Totalitarianism was well-known and a daily reality, it still does in 2012. By the way, Mead’s answer was not to reject the manipulation via Social Sciences, like Pedagogy, but rather to stress the Values of  the Means Used rather than the Ends sought in some desired Blueprint of Change. So instead of emphasizing the known Fair Shares Society of Goodwin Liu and Social Citizenship or the Future Earth Alliance as the End, we get the Value of educating every student equally, a Means. No less Manipulation. Still Social Engineering. What we call a Distinction without a Real Difference. Mags, this Means-End distinction given the Totality of the intended Social, Political, and Economic Transformation may have made you feel better in 1942. But we are still dealing with what you recognized  as the “negation of the moral autonomy of the human spirit.”

I am now back in the 90s and the 21st Century with a quote on how to gain Transformative Individual Change in Students in order to drive “the shift in society as a whole” via education. This is a long quote with my snark in brackets to remind you we are already dealing with all these described dimensions. Italics in original quote.

“Learning should involve ‘three awakenings of the mind, the heart and the soul (if) truly effective teaching’ is to take place . . .learning can involve the cognitive dimension (which is traditionally seen as the core of teaching) which involves the intellect; the affective dimension, when intellectual knowing moves to a personal and connected [Relevant as in Willard Daggett's Relevance makes Rigor Possible] knowing involving the emotions [which is why we hear the term "engaging the student" over and over again now and why Spence Rogers' PEAK teacher training materials keep mentioning targeting the feelings of the students]; an existential dimension where students are faced with questioning their values and ways of living and with the challenge of the reconstruction of their own sense of self [this is what is meant by the euphemisms of Challenging and Rigorous and Higher-Order Thinking that make parents of Gifted Students falsely believe their Child will get the Academic Knowledge that is fast becoming Forbidden as bolstering the Independent Axemaker logical Mind]; an empowerment dimension, which, if the existential crisis is resolved, involves a sense of responsibility, commitment and direction [College and Career Ready's Real Definition bound up in Amitai Etzioni's Communitarianism?]; and an action dimension, [Isn't that John Dewey's definition of the religious achieved through education?], which, if the questions raised by the first four dimensions have been resolved, involves the development of informed choices at personal, social, and political levels.”

Programmed via Peter Senge’s Systems Thinking and holistic intervention via the classroom on how to handle yourself politically? An Inculcated Mandate for Altruism and the Common Good with little ability to discern whether the assigned definition really makes Long-Term Sense? I really did go look up brainwashing in two different dictionaries after reading these plans. And the only thing good about having a child in a high school and district seeking to be a leader in this Transformational Educational Change template in the US is I personally recognize hearing the plans for every last one of those dimensions. I am not in the faces of the Gypsy Principal and Super only because I have bigger plans for this information. To tell you, concerned parents and taxpayers (and quite a few teachers who still want to teach real content) all over the world, what is coming and why.

Before I finish with the rest of the quoted plans, the blogosphere started noticing the real Common Core implementation this week in this story http://www.powerlineblog.com/archives/2012/12/obamacore-the-substitution-of-propaganda-for-great-literatiure-in-our-schools.php. Good. They are rightfully concerned with the federal government dictating to schools that a certain percentage of high school reading has to be Nonfiction. The story accurately recognizes that this mandate will lend itself to political propaganda in the classroom. Yes, absolutely, and that’s the whole idea. Especially readings that engage Heart and Soul in a compelling manner so that the instilled Beliefs substitute for Rational, fact-based Thought.

Imagine if the concerned parents and taxpayers outraged over the nonfiction mandate fully appreciated the story we have been uncovering? Or the intention in the next paragraph after the five dimensions I just described to use Joanna Macy’s despair work on students. Now won’t a federal Nonfiction mandate come in handy when you already intend to have students “engage with their feelings and pain for the world in order to reconnect with it“? The official recognition by the Credentialed Transformational Schemers that “a true sense of empowerment must come from both the head and heart.”

Well, they left out the Soul that time in the quote but not because there has been any reconsideration of what we saw in previous posts. Wait until I explain in the next post how the government would just like to have a monopoly on Values and sees the promotion of Religious Pluralism, officially sanctioned now of course, as the best way to get to get there.

If I were a fiction writer with a soaring Imagination, I could never come up with a story that rivals merely reporting the Facts on what is really going on via Education. Well-hidden facts to be sure but Verifiable nevertheless.

Tearing Up the Fabric of a Free Society: The New College, Career and Civic Life (C3) Framework

I did not say impair. I did not say damage. I said Tear Up. Why such a dramatic statement? Because the week AFTER Obama was reelected (Nov 12) and then quietly put out more publicly during a holiday week, the CCSSO (Council of Chief State School Officers, the heads of State Departments of Ed which is funded by many of the same businesses who benefit from its edicts including many tech companies and the accreditor AdvancED) issued a Framework that appears designed to create Homo Sovieticus right here in the USA. Seriously. Taking the political theories developed in the USSR to change mindsets there and making them the required perceptual “lenses” for students to confront daily life here going forward. Treating long-held aspirational visions of collectivist decision-making as established “evidence-based” fact. Treating metaphors like BEST, Bronfenbrenner Ecological Systems Thinking, as factual descriptions of how the world works. Oh. My. Goodness. So yes, I stand by the words “Tear Up the Social Fabric.”

Free societies recognize that different individuals have different interests and goals. It leaves them free to each pursue their own perception of reality. Their respective visions of the good. Characterizing that as selfish as the Statist schemers love to do when they are not disparaging it as the Ego-Driven Society is merely an attempt to target the legitimacy of Individualism itself. Amitai Etzioni complains of Egocentrism without Mutuality and Civility Obligations precisely because he wishes for a Communitarian mindset to be imposed via education, K-12 and higher ed. And as we have talked about already that is precisely what the definition of College and Career Ready was already doing by Stealth. In fact, that appears to be a key purpose of Common Core–to gain Etzioni’s long sought reorientation of the nature of relationships among self, others, and the environment. With the government, which is also composed of “selfish” individuals, creating and carrying out edicts as the enforcer of this mandated Realignment.

Free society is actually not just another theory of what might work. Let’s jettison it and see what happens in the 21st Century. No matter what type of government or economic system you have–Communist, free markets, mixed, Republic, authoritarian, Whatever–there are essentially only three ways to get another person to help me or you or a cousin, ANYONE, achieve their desired ends: love, trade, and force.

I am going to borrow David Friedman’s analysis on this fundamental reality of how the world works. Always has. Always will. We ignore at our peril analysis.

“By love I mean making my end your end. Those who love me wish me to get what I want (except for those who think I am very stupid about what is good for me). So they voluntarily, ‘unselfishly’, help me. Love is too narrow a word. You might also share my end not because it is my end but because in a particular respect we perceive the good in the same way.”

You get the point but unlike the Common Good being held out by Statist Schemers, making someone else’s end yours requires knowing them personally or knowing their policies if they are a politician or public figure. It is a free decision. It is not imposed by others.

The second method of cooperation is trade. I cannot do everything. Not enough time in the day and I am not equally good at everything. No one is. Trade then and free markets are all about me agreeing to help you achieve your end if you help me achieve mine. Steve Jobs wanted revenue and to show what technology could do. You love his ideas and voluntarily relinquish your money to get an I-Phone or I-Pad. No coercion.

The third method for achieving ends is force. You do what I want or I shoot you. Or, in the case of these education reforms we have been describing, you get denied the education credentials that are to be necessary to move on. To gain entry to a well-paying Job or prestige college. Common Core has a very curious vision though of the future workplace. Employees participate in it. Collaboratively problem-solving with other employees in a most impractical way outside a bureaucracy or Business with a state granted Monopoly. Which is clearly the whole idea. Classic Dirigisme as we have seen. Little Economic Growth is sought (although that part of the vision is currently being left out for obvious reasons). An official push for a Quality-of-Life Society where the Well-Being of All is to be the source of Psychic Satisfaction for All. Just like the Belmont Challenge lays out.

What. Are. The. Odds.

All this again requires a new Mindset. A New Mode of Consciousness. A New Sense of Being Human as various schemers we have profiled have called it over the last several decades. And that is precisely where the “Vision for the College, Career, and Civic Life (C3) Framework for Inquiry in Social Studies State Standards” comes in. Think of it as using Option No. 3, Force, to mandate each student make the Majority Decided Consensus Choice or just the Crony Choice Their End. And to hopefully come to see such a mandate as altruistic. Born out of their Love for others. You know, they don’t say catch them while they are young without good reason.

This C3 Framework Vision interestingly enough also reflects the Hewlett Foundation Vision of the Deep Learning implementation of the Common Core. http://www.invisibleserfscollar.com/when-deep-learning-and-systems-thinking-radicalizes-the-student-factual-reality-ceases-to-matter/. Which is further confirmation of our Common Core Ruse, Bait and Switch, Theory. Students in the C3 Vision are to spend their school days “developing questions and planning investigations” of “societal issues, trends, and events” of relevance to them. The better to emotionally imagine a Utopian Vision for an altered Future.

Secondly, they are to “apply disciplinary concepts and tools” to be the “lenses students use in their investigations, and the consistent and coherent application of those lenses throughout the grades should lead us to deep and enduring understanding.” Yes, this is where Homo Sovieticus comes in because the required lenses are not evidence based as CCSSO asserts. In fact most supplied are not even true.

For example, the US is in fact NOT a “constitutional democracy” whatever the Educrats declare. And the day it becomes a democracy it will not be based on the US Constitution. There are also no such civics requirements of the kind CCSSO aspirationally lays out. Apparently trying to shoehorn John Dewey’s Vision of a Participatory Democracy by credential fiat. Then there is the desired Economic Beliefs to Serve as a Permanent Filtering Lens. What do you think will be the effect of teaching students to “understand” the:

“ways in which individuals, businesses, governments, and societies make decisions to allocate labor, capital, and natural resources among alternative uses. This economic reasoning process involves consideration of costs and benefits with the ultimate goal of making decisions that will enable individuals and societies to be as well off as possible.”

Thus priming the mindset to legitimize Central Economic Planning and Industrial Policy as Natural and Useful instead of their historic norm of Wasteful and leading to Stagnation if not worse.

If those examples are not bad enough, somehow Geography gets morphed into mandating Thomas Berry’s Ecological View of the World as Man is Just Another Species. Called the “Environmental Perspective” it is to train students to view “humans as living in interdependent relationships within diverse environments among the planet’s many species.” Paul Ehrlich’s Newmindedness there you are. BEST comes in under Geography as well as the required comprehension for students “that the world is composed of ecosystems at multiple scales interacting in complex webs of inter-relationships within nature and between nature and societies.” That’s also Vygotsky’s socio-cultural theory to create the Soviet Man with his new human nature. And Peter Senge’s Systems Thinking to boot.

Quite a web of collectivist theories against Individualism or Genuine Freedom. So, yes, I stand by my declaration that this Framework to be mandated on US classrooms constitutes a full-frontal assault on the entire concept of a Free Society.

Under this vision, the US will not actually be a Free Society. But students will be kept too ignorant and emotionally-driven to know they are perceiving reality with a deliberately created False Filter.

Now you know why Knowledge itself is under attack. We are dealing with an organized attempt to impose political ideologies and dogmas that would be unacceptable at the Ballot Box by stealth. Via a Coup by the Credentialed Educrats and Politicians and Cronies hoping to benefit from such a centrally managed economy. Classic Rent Seeking.

That’s a lot of power. Certainly worth lying about. But again, we get back to the reality that no one is honestly willing to assert that there is any mass prosperity in this vision.

Talk about forcefully imposing ends. Accept diminished consumption, lower standard of living in most of the West, a different kind of mind, and mandated “all in this together” whatever the work ethic or ability.

Isn’t this just a renamed rerun of history’s most tragic notions?