Silently and Seismically Shifting Sovereignty Away from the Individual

Unconstitutional earthquakes no one would willingly submit to can be hard to prove. Words like governance or mandatory collective decision-making or public goods get thrown about where the implication of a seismic shift is there, but that is rarely good enough to lay out convincingly on a blog that we are at great, demonstrable risk. If all of the actual Common Core implementation, and the digital learning essential component that runs in tandem with it, are actually designed to “give birth to the new systems and structures through which ordinary people are taking responsibility for their own and their community’s futures,” we have every right to have that included in the upfront public explanation of what is really going on. Especially in a world where Human Rights are now quietly touted as involving Economic Justice based on Racial Equity Outcomes.

That makes who has authority to seize, plan, and redirect people and property of vital importance going forward. As we discussed in the last post, crucial to these shifts is a new theory being pushed by the White House and charitable foundations called Deliberative Democracy. Like Sherlock Holmes fixating on a dog that did not bark, the lawyer and historian in me could just smell the fundamental shift in quotes like this one from the 2005 Deliberate Democracy Handbook (my bolding):

“By stipulating fair procedures of public reasoning that are, in principle, open to everyone, the outcomes of a deliberative procedure will be seen as legitimate because they are the result of a process that is inclusive, voluntary, reasoned, and equal…Deliberative democracy takes seriously the idea that the exercise of collective political authority must be capable of being justified to all those who will be bound by it. To fail to accept this idea is to fail to take the freedom and equality of persons equally.”

Do tell. So like Fulton County’s Conversion School District Charter, the idea is to use contractual language or laws or regulations to invisibly and nonconsensually bind anyone who might complain or resist once they become aware of this seismic shift in where sovereignty over the citizen and student lies in the 21st century. This turns out to be a global pursuit, but the US has a federal Constitution intended to prevent just this sort of public sector power grab. That would explain the desire to bring this in invisibly via education and regional governance compacts and mission statements and vision reports about metro areas.

In case anyone believes that I have an overactive imagination or am reading intentions into perfectly innocent and well-intentioned statements cooperation, here are three links to get your attention that this is a real problem that we were never to recognize in time. The first is The Deliberate Democracy in the Classroom Toolkit created to be compliant with the Common Core classroom and a new vision for what citizenship involves in 21st century America, including new kinds of dispositions. http://cdd.stanford.edu/toolkit/cdd-complete-toolkit.pdf The Toolkit has an interesting view of the relevant facts and obligations and once again PBS has prepared a curriculum called By the People, much as it did for that related transformational curriculum for the Common Core involving Facing History and Ourselves we covered in our recent Human Rights Trilogy.

Now just think about how handy that Toolkit and mandates about a Discourse Classroom involving considering respectfully the perspectives of all others as equally valid and schools Fostering Communities of Learners who come to agreement on a shared understanding will be to this goal:

“[learning democracy] centers share a common goal of lifting the voices and mobilizing the creative energies of diverse community members to improve the quality of life across all sectors and in all its dimensions.”

To those of you who have read the book John Dewey’s concept of ‘participatory democracy’ as the means to force economic justice is indeed alive and well and so is his favorite tool of forcing the seismic shift nonconsensually through the schools. The second point also aligns with the book’s disclosures and what the 1966 Yearbook described as intended for metro regions and urban areas and then what Turchenko described in 1976 in that Soviet report that was so quickly translated into English. Bruce Katz, who we first met here  http://www.invisibleserfscollar.com/protected-producers-vs-paying-consumerstaxpayerswho-will-prevail-on-education-and-the-economy/ wrote a 2013 book called The Metropolitan Revolution: How Cities and Metros Are Fixing Our Broken Politics and Fragile Economy.

The book was published under the “auspices of the Brookings-Rockefeller Project on State and Metropolitan Innovation.” That matters because the Rockefeller charities are clearly pushing the Deliberative Democracy concept hard according to searches I did over the weekend. That’s actually what turned up the Toolkit since By the People was created with funding from the Rockefeller Brothers Fund as it repeatedly states. Someone is pleased with their efforts and is insistent on saying so.

I am going to resist the temptation to explain to Bruce Katz that economies cannot be built based on federal grants to create manufacturing institutes around clean energy or voters in LA and Denver voting massive sales tax increases around transit projects. Those are transfers involving bureaucrats spending OPM-Other People’s Money. Zero sum is the best case scenario.

Economic illiteracy, like the results of mind arson to get citizens compliant with Deliberate Democracy, matters though to the consequences of public spending. It is very easy to get lots of debt and unmeetable expectations for the future in the public sector-led reimaginings of the way the world should work going forward. That’s why it is so dangerous for Katz to be calling for “another historic shift in federalism.” He wants the “dual sovereigns” of the states and the federal government to be forced to share power with “their subjects, cities and metropolitan areas.”

Sometimes only a $100 word will do. That Usurpation by Fiat of sovereignty away from the individual in the US system, and then insisting sovereignty that is not supposed to exist in fact now be shared with nebulous regional authorities coordinating around Vision Statements, is absolutely Stealth Authoritarianism. It is the politically connected coercing everyone else to go along. How’s this for an open declaration of radical reshaping? This economic vision will amount to waste, but the hoped-for shift to governance of the individual is intended to survive apparently.

“We are trying to advance a theory of federalism that asks how federal and state sovereigns, and other partners and networks in governance, should interact to coproduce the economy. The metropolitan revolution is, at its core, an economic revolution…”

I’ll say. The next page says that “private and public sectors will coproduce the public good.” That’s highly doubtful, but it sure makes a good rationale for an unconstitutional usurpation of authority over people and property. I guess we can now think of what we know, own, or can do as merely in our temporary custody. Subject to seizure by the public sector and its cronies in an economic power grab that’s not that different from the serf forced to work land because it benefits the noble landholder.

Point 3 relates to that Open Data initiative that was President Obama’s first act on taking office in 2009. We have already seen it used as part of the FuturICT Big Data vision that was troublingly outlined here. http://www.invisibleserfscollar.com/science-fiction-made-real-were-we-ever-to-know-in-time/ When I located this Core Principles for Public Engagement report from 2009 http://ncdd.org/rc/wp-content/uploads/2010/08/PEPfinal-expanded.pdf it made it clear that what I had seen as about data was actually part of an organized redirection of the public and private sectors to begin to collaborate over governance.

http://www.whitehouse.gov/sites/default/files/omb/assets/memoranda_fy2009/m09-12.pdf is the actual memo. Hard to believe that the Administration that has supposedly lost incriminating IRS e-mails after they were subpoenaed actually meant to become Transparent, but that National Center for Dialogue & Deliberation makes it quite clear that this vision of public participation and collaboration is very crucial to that openly declared intention of fundamental transformation.

The better to bind us by and invisibly shift sovereignty going forward apparently. This is a good breaking point before I launch into explaining how the mindset perfectly suited for Deliberative Democracy per that Handbook is also the precise Mindset and malleable Worldview that the Common Core and digital learning state that they want to create.

Plus I do not think it’s coincidental that the name of the new Aspen Center report on digital learning and the new kind of mindset needed–”Learner at the Center of a Networked World” uses one of Bruce Katz’s favorite expressions for his desired metro-led economy of the 21st century–the ‘networked world’.

We are so far beyond having to infer any more from a Dog that Did Not Bark in our investigations of what is really going on in education.

And what is intended for most of us. Stealth Usurpation. What a phrase.

Persuading Americans in Sufficient Numbers to See Economic and Social Rights as an Entitlement of Being Alive

I was going to call our conclusion of the Human Rights Trilogy by a different title. “Quietly Enshrining a Global Ethic of Binding Values, Irrevocable Standards, and Requisite Personal Attitudes” would have aptly communicated the intended lack of tolerated diversity of opinions in the future. If those aims, authorized and enforced by government officials and publicly-funded institutions like schools or charitable foundations, seem like fundamental infringements to us, perhaps, it is because so many of the explicit plans intended to bind all of us–irrevocably is the giddy term I regularly encounter–are not on our radar. We look at education in light of what it meant to us or it needs to be or at religion in light of our personal faith.

We have no idea that back in 1993 the Parliament of the World’s Religions, meeting in Chicago, issued  a Declaration Toward a Global Ethic that many people in authority have considered to be a binding action plan for transforming the future ever since. http://www.parliamentofreligions.org/_includes/FCKcontent/File/TowardsAGlobalEthic.pdf Transformation of Consciousness, both of individuals and society generally, was so front and center to these plans that it got an ! exclamation mark for emphasis. It also called for a “Commitment to a Culture of Solidarity and a Just Economic Order” and a “distinction must be made between necessary and limitless consumption.” Since the previous page stated:

“Young people must learn at home and at school that property, limited though it may be, carries with it an obligation, and that its uses should at the same time serve the common good. Only thus can a just economic order be built up.

If the plight of the poorest billions on the planet, particularly women and children, is to be improved, the world economy must be structured more justly. Individual good deeds, and assistance projects, indispensable though they be, are insufficient. The participation of all states and the authority of international organizations are needed to build just economic institutions.”

And we wonder why such similar education reforms, pushed via the OECD, UN entities, and various benefiting multinational corporations, are now going on all over the world. So many people are quite well aware of what we now all need to be acutely aware of. Education, like religions, once guided by leaders with the requisite transformative vision: “can provide what obviously cannot be attained by economic plans, political programs, or legal regulations alone–a change in the inner orientation, the whole mentality, the ‘hearts’ of people, and a conversion from a false path to a new orientation for life. Humankind urgently needs social and ecological reforms, but it needs spiritual renewal just as urgently.”

The emphasis we keep encountering in Radical Education Reform and the actual Common Core implementation on the Whole Child, social and emotional learning, Positive School Climate, mindfulness training, Engaging Activities for All students, are all ultimately teeing up precisely what advocates of a new Universal Consensus Global Ethic to obtain a Just Economic Order want and need targeted. And I am not being Scrooge or a Selfish Sally pointing all this out. I just think we may end up with a world that works about as well in the future as the typical US VA hospital does now if we are not careful. After all Facing History and Ourselves ended its Choosing to Participate curriculum we have looked at in this Trilogy by creating the mistaken belief that the War on Poverty in the 1960s had its available resources, and thus its chance for success, cut by the competition for funds from the Vietnam War.

The personal heartache and lost billions spent creating terrible incentives get left out of this version of history, lest accurate facts interfere with a willingness to try again. While our young people are being treated to programs long on emotions and short on a narrative grounded in what actually occurred and what the consequences were and are, the adult activists living off tax money, tuition, and grants have now decreed in earnest that “economic justice work in the United States” should now be framed in terms of human rights.  http://nulj.org/sites/default/files/files/NULJ-ESC-Dorothy-Q-Thomas.pdf “The 99% Solution: Human Rights and Economic Justice in the United States,” a recent law review article, wants to move away from “thinking about social justice in exclusively constitutional or civil rights terms” to a “worldview” that we are “all human and born equal in dignity and rights.”

One way to look at that NEA CARE Guide and the FHAO curricula we have been looking at is to prime young people for the very Global Ethic and Human Rights vision all these advocates desire. If you remember President Obama desperately sought to nominate a federal appellate judge who saw national education standards as the avenue to push just such an economic justice as a legal right vision. http://www.invisibleserfscollar.com/morphing-the-common-core-into-a-new-rewritten-us-constitution-by-mandating-false-beliefs/ When I first encountered FHAO I wrote that misteaching the causes of the Holocaust struck me as a most dangerous thing. These curricula designed to inspire, tug at the heart strings, or nurture grievances–whatever will prompt future actions for transformative change–are also playing in a most dangerous cultural zone.

Dr Tucker excitedly proclaims that “using human rights not only changes how we conceive of and relate to one another, it also fundamentally alters our relationship to the government. The power of rights belongs to us rather than the state.” Baloney and demerits to the Articles Editor who let that whopper through to publication. Rights that only exist via the constant intervening of government are certainly NOT independent of it. Dr Tucker also points to the Mississippi Workers’ Center as an exemplar of the human rights work she wants to envision going on everywhere. See what you think will be the end result of fostering beliefs like this in workers and minorities–”It has to be [seen as] an international human rights struggle. It is not by default that you are poor. It is not because you messed up. It is by design. You are treated this way because of the historical system of slavery and human bondage.”

Not a helpful worldview to be sponsoring. To think I once wondered why a school district math director in a meeting with suburban parents concerned about integrated math started off with such a look of abject malevolence towards the parents before a word was spoken. So much cultivated antipathy, grounded in inaccuracies, to fuel political transformation. Not just in education graduate programs but throughout the social sciences especially. Credentialed to Destroy indeed.

Following up on Dr Tucker led me to the US Human Rights Fund http://www.thesunriseinitiative.org/Resources/2.%20Larry%20Cox%20&%20Dorothy%20Q%20Thomas%20Remarks.pdf and Larry Cox explaining that the Ford Foundation “has long played a critical and invaluable role in building a global human rights movement.” If you believe such work will require a Revolution of the Mind, as Ford named a Tucker paper it underwrote, it certainly explains so much of Ford’s education and Line of Plenty economic justice grantmaking.

Speaking of Larry Cox, on November 15, 2013, the latest initiative to finally achieve that Global Ethic from 1993 as well as Martin Luther King’s Beloved Community launched. The Kairos Center for Religions, Rights and Social Justice http://kairoscenter.org/ is headed by Cox and is seen as a movement to finally fulfill the UN’s Universal Declaration of Human Rights. Kairos is an ancient Greek word for a time when conditions are right for the accomplishment of a crucial action; the opportune and decisive moment; also a moment when the eternal breaks into history.

That would NOT be history as in past events, but history that deliberately misportrays past events to justify action in the present to try to alter the future. Lots of people now are using both education and religion and any other institution they can control to take those crucial actions in what they see as a decisive moment.

Economic and Social Justice as a Human Right. What if all that is left after the Mind Arson, the Personality Manipulation, the Consciousness Transformation, and the Redistribution is a right to the dust of what once made us great?

 

Building the Sentiment, Forging the Real Feeling that Goes Deep: Rigor does Not Mean What You Think

Do you believe in coincidences? Of course they happen, but not about some things, especially when little known professors are suddenly brought back to be the quote of the day in a daily education newsletter. The day after the last post where I mentioned the 1948 push for a World Constitution at meetings held at the University of Chicago, the EdTech SmartBrief cited ‘Italian Writer Giuseppe Antonio Borgese’ for an inspiring vision about Change not only being possible, but necessary. How apropos when fundamental change is the daily meme. Borgese of course is more than an Italian writer. He was one of the prime participants in those meetings, a prof there, and the draftsman. He also wrote the 1953 book Foundations of the World Republic laying out the vision.

You don’t really think I grasp how all this fits just from Abstracts or the Cliff Notes versions, do you? No, I had read that book and get the connection to ed. So does someone apparently at Smart Brief and they are fully aware of the pertinence of today’s K-12 juggernaut of changes too. Few terms though come up more often these days or are used so consistently to mislead parents and taxpayers  on the true nature of the intended changes as ‘rigor.’ There’s a reason education consultant, Willard Daggett, with a ridiculously lucrative national professional development business (for someone who used to be in Vo-Tech. I have a few of those mediocre textbooks) says that “relevance makes rigor possible.” Rigor is always grounded in emotion and personal experiences.

When a District Super tells concerned parents that Rigor is about higher standards and provides the metaphor that you cannot turn up the temperature suddenly on an oven from 350 to 550 without burning the turkey and leaving it frozen on the inside, I think that explanation deserves a Pinocchio award. That example of rigor may make parents feel better about upcoming higher than average failure rates on the new state Common Core math assessments, but it does not accurately reflect the nature of the problem. Rigor is about what a student feels, perceives, and does when there is no single correct answer or there are insufficient facts stated to reach a definitive conclusion or the asked about material has never been taught. It provides superb behavioral science data on likely future actions and it primes students to be willing to act in the face of uncertainty. Just what people with visions of transforming and then redesigning societies and societies around Big Data need from a compliant, malleable citizenry.

Facing History and Ourselves, which we met again in the last post, keeps being cited as the perfect example of a curriculum offering ‘rigorous engagement’ and ‘deeper learning.’ Deeper Learning is being trumpeted, formally assessed, and funded generously as the cornerstone of the Common Core and the OECD’s global vision for education by the Hewlett Foundation. Building on the previous post’s revelations and the return of Life Adjustment before that, why is FHAO so crucial for an international bureaucracy pushing for fundamental transformations in the economy, society, and political structures and institutions? Let’s look.

http://trustnet.learningtrust.co.uk/partners/Community%20Cohesion/Case%20Study_Facing_History_and_Ourselves_at_Skinners.pdf advocates that teaching materials force students (their bolding) through the process of Text to Self (this reminds me of a time when… so that personal experiences become involved), Text to Text (building those links to previous school activities or discussions and the concepts involved so that a predictable mental web is being woven by schoolwork), and Text to World (students connect the ideas to things happening in the world today). Did you realize that’s what ‘personalizing learning’ meant? Constantly reenforcing schoolwork to a student’s life experiences and then creating life experiences in school and elsewhere to reenforce the desired concepts and attitudes? As the link says, FHAO allows students to have Mindsets that allow “better questioning of the world and what goes on it. But most importantly, students become more engaged in their own communities and apply the knowledge they learn to their own lives.” (my bolding this time).

Knowledge grounded again more in emotions and instincts than facts, but all the more likely to compel future action for that very reason. Remember Harlan Cleveland from my book? Well, about 10 years before his 80s vision I explain there he did a report in 1976 for UN Leaders meeting in Philadelphia. It laid out his vision on what the significance of the US Bicentennial was for the future. He saw it as igniting the Next Great World Movement: the Global Fairness Revolution. Like the odd sudden citing this week of Borgese, these visions do not go away. They simply keep looking for new sales jobs to have education finally bring them to fruition. That’s precisely what FHAO and PBS intended to do when they created Choosing to Participate to be used as part of what it would mean to be Literate under the Common Core. http://web.uri.edu/nonviolence/files/ChoosingToParticipate.pdf

When the “challenge for educators” now is announced to be creating “settings that can help young people develop as thoughtful, caring, compassionate, and responsible citizens,” the vision of citizenry is to be Change Agents for Transformation. That is also blatantly a view of education that is primarily focused on Psychosocial Development, not knowledge as academic content. Students are to be deliberately primed, at a deep level, to be unwilling to accept the world as it now exists. They are also to be intentionally manipulated to misperceive the current nature of that world. Ignorance and grievance may be one of the most volatile combinations in the universe. Unlike nitroglycerin though, these Students with carefully cultivated and shaped Mindsets and emotional Push Buttons will not have warning labels. Not yet anyway. I am working on that one.

FHAO does not mince words when it states its intention to have Choosing to Participate:

“be a catalyst for conversation about how we treat each other, how we should live together, and what our choices mean. The key challenge is to think deeply [emotions again!] about what democracy really means, and what it asks of each of us. Democracy is a fragile enterprise and can only remain vital through the active, thoughtful, and responsible participation of its people. Education for citizenship means encouraging each of us to recognize that our participation matters.”

Jumping to the punch line, FHAO intentionally uses the horrors of the Holocaust and Legal Segregation by race in the US to justify a belief that economic, redistributive, justice, if desired by a majority of current voters, is a perfectly legitimate demand binding everyone. Resistance then becomes akin to the racism that surrounded the Little Rock 9 trying to integrate Arkansas schools in the 50s. FHAO is the perfect accompaniment to the communitarian focus we have already located in the required Positive School Climate for all K-12 schools and lurking oddly in the definition of what it means to be Career Ready under the Common Core. FHAO early on specifically instructs students:

“communities are not built of friends, or groups of friends, or of people with similar styles and tastes, or even of people who like and understand each other. They are built of people who feel they are part of something that is bigger than themselves: a shared goal or enterprise [hence all the hype on collaboration now]…To build a community requires only the ability to see value in others; to look at them and see a potential partner in one’s enterprise…community can also be defined in terms of a ‘universe of obligation’–a group of individuals or groups ‘toward whom obligations are owed, to whom rules apply, and whose injuries call for amends.”

Amends are owed. I am going to end with that quote because clearly this intention is where we should put all these sudden mentions of allegations of White Privilege and conferences centered around preparing teachers to make that and race generally a focus of the K-12 curriculum. Everybody seems to like trilogies so this post is the Human Rights Trilogy’s second part.

I want to come back with considering the implications of targeting values, attitudes, and beliefs about how societies and economies should be structured as just another antiquated area that can, and should be, legitimately targeted by K-12 for change. Comparable in the minds of many educators and certainly the FHAO curriculum to the shifts rightfully needed previously to move beyond legal segregation.

We are going to continue to confront history all right. Especially the implications of requiring that students “prove their humanity” in ways to be mandated by political authority.

Should students be taught that “Built into each individual’s experience must be an occasion for giving, a task of humanity, an act of sharing and sacrifice”?

Is that really Student Achievement? Growth? Should taxpayer-funded education administrators and profs really be making these decisions in a free society?

Or is the disputed nature of freedom itself in the 21st Century the real question?

Masking the New Integral Human Rights Focus: Education Becomes a Tool of the Sought Cohesive, Caring Society

The Great War, as World War I was called in the 20s, had the effect of forcing many Europeans to begin imagining a world where there would never again be such a violent convulsion. HG Wells’ The Open Conspiracy came out of just that kind of search to fundamentally change all the rules for the future. The essential part of Wells’ vision was to use education to remove the “outworn ideas and attitudes” and substitute concepts and values conducive to world reconstruction. To Wells, there could be “no half measures. You have not yet completed your escape to the Open Conspiracy from the cities of the plain while it is still possible for you to take a single backward glance.”

The NEA’s Life Adjustment Model we encountered in the last post came out of America’s reaction to the convulsions of World War II. Then, and in its current iterations stressing school as the source of a psycho-social catharsis of New Communitarian-oriented values, attitudes, feelings, skills, and beliefs, this change in the focus of the curriculum and the classroom should be seen through a recognition that “whatever we retain [of the ancient ideas and order] will come back to life and grow again.”

What I have been calling Mind Arson is actually just the deliberate pruning of educators working as gardeners of the Mind and Personality in pursuit of Wholesale Change. Because,as Wells once again recognized: “the more thoroughly we seek to release our minds and the minds of those about us from them and cut off all thoughts of a return,” the greater the possibility of the desired fundamental transformations in how people act and societies, economies, and countries organize their daily lives.

Wells even had a beguiling phrase for this intent–’mental sanitation,’ which would certainly explain why it looks like mind arson and psychological manipulation to us. It is. An aspect we have been dealing with all along in the US and also the West generally is the idea of ‘myth’ hatched at the University of Chicago in 1948 (the year after the NEA began its revolutionary push in ed to make human relations its focus) where the ‘myth’ ceased to be a story that had never happened. Instead, a myth would become a vision of the world as it might be and ought to be. Education then quietly became a means of changing the student to make him or her ready to take action to fulfill that vision. Like the role of today’s similar terms-’relevance’ and ‘real world problems’–the idea was that “constructive change of the world” would become the “guiding form of all human activities.”

Today we call those Learning Tasks as my book lays out. Consider this post further filling in around the edges of these long term pursuits at social reconstruction on a global basis, like it or not. Aware or not. I don’t know about you but I think we can attribute Ralph Tyler’s creation of the term ‘behavioral sciences’ in 1948 to the other activities going on at that Chicago campus on how to move the US and the West towards a World Republic grounded in distributive justice as a human award, not a reward for merit or a pick-up after bad luck. Likewise, Tyler’s 1949 book shifting the curriculum focus of school to Learning Objectives and away from knowledge. Those Learning Objectives remain the basis for the very outcomes-based education we dealt with in the 90s version of these reforms and what goes by the name Competency today. It always comes back because …

Following up on what I heard in year end meetings in a local school district that combines suburban affluence and urban poverty with a racially and ethnically diverse student body, with that 2011 NEA CARE Guide we have talked about, turned up once again the behavior modification and character manipulation curriculum hiding under the deceitful phrase Facing History and Ourselves. I have written about it before (see tag), which is why I was so alarmed to see it going international as the UK used it as part of its Journey to Justice, which also seeks distributive economic justice for all as a matter of human rights. Since I was already dismayed about this related upcoming conference in Boston  http://commonbound.org/page/about-commonbound, it is hard not to feel that revolutionary change is coming from every direction to go along with these ed reforms in preschool, K-12, and higher ed.

FHAO turned out to be everywhere now with its proclaimed goal of pushing “policies and practices that prevent violence and promote peace.” Working with PBS, for example, to create a Choosing to Participate curriculum to “think deeply about what democracy really means, and what it asks of us.” Pretty sure that will not be the democracy as the tyranny of the mob that so concerned the US Founding Fathers since knowledge of that history might result in the forbidden backward glance. No, it will be democracy as a vision of what might be. Another reason to be concerned when FHAO representatives are listed on the program of this recent Immigration Day program that also talked about A New American Majority: Political and Personal Perspectives. http://www.kbcc.cuny.edu/nac/Documents/ImmigDay_2014.pdf

The US-based Human Rights Education Associates, as part of its Citizenship Education, Globalization, and Democratization push used FHAO to create a curriculum for South Africa called Facing the Past. http://www.hrea.org/pubs/tibbitts-prospects-sep06.pdf Instead of a focus on facts the point is to “infuse the question of values in the learning of content.” Teachers were told they must “‘unlearn’ any ‘official narrative’ of apartheid.” Instead the students and teachers would use “interactive, participatory methods of learning” to explore each other’s perspectives. They would role play and examine “human behavior and universal themes such as identity, group membership, obedience, and taking action.” Through “working with personal experiences and choice in these histories, links were intended to be made to issues and moral dilemmas facing young people today.”

First, have the students explore if “hate is innately a part of human behavior and experience? If so, how can we change that within ourselves?” Note to radicals, this amounts to the child who would never think about bullying others on the playground being asked to wear a T-shirt that says “Violence never works” and then wondering why he gets picked on. This type of emotional curriculum consciously milks stories to produce a sense of grievance, or guilt, depending on where in life one was born. There’s no knowledge being instilled of what actions might make the situation worse for everyone. This is a curriculum that actually cites that “[DM] was particularly moved by the video. He was crying afterwards. He wanted to know what the youth today can do to make up for the wrongs of the past–that their ‘white’ parents had committed and/or benefitted from.”

I am going to go into the US versions of FHAO more in the next post, but this New York Times ad from a week ago on the need for Equitable Implementation of the Common Core Standards in commemoration of the 60th Anniversary of the Brown segregation decision should give us pause on the real intended purpose of the standards. http://civilrightsdocs.info/pdf/NYT-CCSS.pdf The listed Leadership Conference changed its name formally in 2010 to add “human rights” to its title and purpose of pushing “for progressive change in the United States.” Using the same concepts of distributive economic justice those World Republic dreamers in 1948 or Wells’ Open Conspirators in the 30s wanted to pursue.

Also pertinent to where all these reforms are really going is this recent Communique, a term always intended to announce revolutionary intent, from National Civil Rights and Education Groups http://nul.iamempowered.com/content/communique%CC%81-joint-statement-support-common-core-state-standards-and-equitable-implementation . Trust me on this as someone with a mother lode of implementation materials from my book and this blog, no one is planning on teaching that inner-city kid how to read properly. The equity comes from changing values in a manner that emboldens the belief in the need for fundamental transformations in how we live and what we all believe.

I am going to close by showing what such equitable education aimed at personal and social change actually looks like to a participant in programs like FHAO. “For the first time during my education, I was feeling and experiencing what I was learning. I was doing an inherently human thing, and my education was coming alive. [her bolding].

“Learning is felt.”

“that feeling that I can’t quite name, the one that gets my head all hot and my insides queasy and my muscles just aching to get up and go out and do something. Learning is experiencing what someone teaches me, letting it soak through and change me.”

Change me. Guided Inquiry. Planned activities and role playing “infusing the use of narrative, interactive methods and multi-media sources.”

No danger of a backward glance from these programs aimed at creating a “new collective memory.”

The danger comes from the internal redesign of what is clearly intended to be programmed future behavior.

In the name of democracy. Social Justice. Fairness. Globalization. Engagement.

Excellence Means Education Putting What We Feel, Wish For, and Think In Harmony

Is that what you think of when you hear a Super or Principal or Politician say they want excellence in education?  Can you appreciate how useful it would then be to create a false belief system about reality through curricula like Facing History or a UN report about catastrophic manmade global warming regardless of actual temperatures? Check on the feelings component. How about the utility of a rather limited store of facts coupled with a new value system driven by a perceived need for fairness and social justice? That sure would affect what was wished for. Top it all off with a mind that was never taught to read phonetically and uses context strategies to guess at unknown words. Couple that to a brain that was never taught logic through grammar or systemmatic, sequential coverage of math topics (abstractions are taboo, remember?), and you have precisely the classroom recipe we have been dealing with in some schools, districts, and states for about twenty years.

If our Colleges of Education aspire to create mushbrains and then have their graduates meddle in the students’ inner subjective emotions to create a new sense of self and personal identity, professors pushing such a dialogic vision for the engaged classroom should not turn around and write Editorial letters that school tragedies must be the result of guns. The Second Amendment.  Lots more has changed in education. Targeting that inner self is a big part of what changed in the last 25 years or so.

The economist Thomas Sowell writes presciently that:

“Civilization has been aptly called a ‘thin crust over a volcano.’ The annointed are constantly picking at that crust.”

Well, in our case the annointed are largely education professors or those with sociology or psych degrees who have decided they get to decide what kind of future there is going to be and they plan to use their monopolies over K-12 and higher education to get there. Even though they clearly do not understand economics or history. I am going to stop what is not a funny topic to tell a funny, telling, story I read this week on the Cafe Hayek blog about Amitai Etzioni.

As you may recall, he’s the Communitarian professor whose vision of the future is so much a part of the Positive School Climate mandate, the real definitions of College and Career Ready, and the C 3 civics push for a Common Good emphasis. Apparently he suggested that until we can get national gun control legislation, people should voluntarily get rid of their guns and then put a sign in front of their home announcing that fact to strangers as they go by. Now should someone who finds that to be an inspirational idea really be who we are listening to on their vision of the future?

I had a similar thought this week as I looked through Spence Rogers’ Teaching for Excellence Materials. The co-creator of Transformational Outcomes Based Education with Bill Spady recommended pushing psychology prof Mihaly Csikszentmihalyi’s book Flow for all teachers using his classroom template. Since I have children in a school and district using Rogers’ work and had already written about Csik  http://www.invisibleserfscollar.com/what-if-higher-order-thinkingdeliberate-confusion/  it was time to get his other books. I already had Csik and his co-authors saying their education reform work was about “trying to direct the course of the future” and maligning capitalism.

I am actually using Csik’s 1997 book Finding Flow: The Psychology of Engagement with Everyday Life for this post and the title. If you believe excellence is about using the classroom to train students to “curb the goals” arising from “their genetic or cultural inheritance” (Ripping the whole cover right off Sowell’s volcano) and your psychological theories are being widely implemented, tragic results simply cannot be treated as unexpected. Or inexplicable. Just because tragic results were not Csik’s or Rogers or Spady’s or the principal or super’s intentions.  We are explicitly targeting feelings via the classroom to supposedly “restore an inner subjective order” and develop new attitudes not shaped by “our peculiar capitalist heritage.” Csik’s vision is to use school to push the idea that as the Hindus believe “persons were not considered to be separate individuals as we think of them, but rather nodes in an extended social network.”

This excellence via flow vision of Csik’s that is now part of teacher professional development rejects the transmission of knowledge purpose of the school. The emphasis on student performance outcomes and goals are all reflected in IB and the Common Core and the Standards for Learning and Teaching. All insist that education must be about experiences. Not abstract ruminating. By golly, if you are thinking and comparing on an assignment you need to be able to cite the passage behind your thoughts. Gee, I remember when A work was making a point even the professor had not thought of. Students today supposedly need a consciousness “full of experiences” where “what we feel, what we wish, and what we think are in harmony.”

That’s a flow experience to Csik and that aspiration by the government into the full spectrum of a student’s personality to be monitored via data and feedback to measure “personal growth” should not really be considered intrusive. It’s in pursuit of a different future after all. And if you wonder why teachers or principals sometimes get a glazed zealot look in their eyes when describing their PEAK teacher training or Peter Senge’s systems thinking seminars or Camp Snowball, this is Csik’s description of a flow experience.

“The metaphor of “flow” is one that many people have used to describe the sense of effortless action they feel in moments that stand out as the best in their lives. Athletes refer to it as “being in the zone,” religious mystics as being in “ecstasy,” artists and musicians as aesthetic rapture.”

If you need more proof that education and pedagogy no longer accept any boundaries– personal, spiritual, social, or political– in the determination to transform the student from the inside-out. Changing where students find meaning itself, here’s an interview with Professor Kazanjian who headed up the 1998 Wellesley Education as Transformation project that expressly also mentions K-12.   http://www.ikedacenter.org/thinkers/kazanjian_int.htm

If you have never read this post on Bela Banthy’s totalizing vision of education he called Achieving Excellence to take us to a different future, I suggest reading it. Now. http://www.invisibleserfscollar.com/who-granted-permission-to-spearhead-societal-evolution-to-a-global-cooperative-consciousness/ Then ask yourself why Bill Spady, who had directed Banathy at the Far West ed lab in Oregon later misdescribes the 1991 creation of Transformational OBE in Aurora, Colorado after it became controversial. And never mentions Banathy’s more comprehensive version of the OBE vision at all.

I think it is because Banathy gives the rest of the story. The economic and political transformation that all these education reforms and psychologizing of the classroom are actually leading us to. The planned society. The planned economy.

The highly emotional, manipulated to be servile and give in to the herd mind. Led by too many adults who are now always seeking a continuation of what felt like a mystic experience. Who don’t see anything wrong with trying to create a new world via the classroom. Who lack the knowledge to put the pieces together and then recognize why this cannot end well.

I wish everyone reading this post and blog a very Merry holiday season. Please do not be sad about the gravity of what I have been writing about. I don’t know why I was put in the precise places I needed to be over the last few years to get this story. But I was and I have it.

And I genuinely believe that telling it will make all the difference in really altering the future. But in a good way. Certainly better than what is currently intended for most of us.

Continuing Our Conversation on the Planned Psychologizing of Each Student via the Classroom

Friday was a heartbreaking day. I obviously wrote the previous post before we got the tragic news of those lost precious young children and the Principal, School Psychologist, and Teachers who lost their lives trying to protect them. It is certainly a reminder that in all my writing about what has really been going on in education and what the actual intended goals are, well-intentioned, brave adults are being manipulated in all this to be Inadvertent Agents of Change. Many are unaware of what the actual goals are and any past history. Or they are Intentional Agents of Change but nothing in their background could possibly alert them to the gravity of what is being attempted via education.

I cannot let the topic of what is planned go. After all, for a history geek  the phrase “general objectives of a spiritual, philosophic and cultural nature reflecting a certain idea of mankind” coupled with taxpayer money and an unaccountable bureaucrat in charge of obtaining the sought transformation is akin to waving a red flag in front of a bull. He wants to charge and gore. I want to find a helpful anecdote to illustrate the consequences and write. But being graphic so soon after Friday’s tragedy about what I know about Connecticut education and how long Outcomes Based Education has been ramping up the transformational summit there and then comparing what I know from my other examinations of similar tragic events will wait for another day.

I have a strong insights and lots of hard evidence that we must consider in time. Before these schemes and policies and procedures are fully nationalized. But not today. I have gone back though and pulled two older posts that many of you may never have seen.  I would like for you just to contemplate the kind of mental and emotional manipulation that has been going on with political aims in mind.  http://www.invisibleserfscollar.com/real-change-will-require-new-values-and-new-ways-of-thinking-or-social-engineering-is-hard/ is based on a March 2012 aspirational article in Scientific American. I also would like you to appreciate that the five basic shifts in human thinking proposed and quoted in that post left the planning stages quite a long time ago in many school districts. Let that reality sink in.

Then I would like you to read http://www.invisibleserfscollar.com/priming-delicate-minds-for-a-desired-disruptive-revolution-what-is-the-real-damage/ from early August and begin to appreciate just how Orwellian and manipulative the term “Best Practice” actually is. One of the solutions already being raised for shooting rampages apart from gun control is better Moral and Character Education. Both those terms have been hijacked by political radicals to mean changing values, attitudes, and beliefs through the classroom to again gain a collectively-oriented political and economic Transformation. That post will help you have the proper skepticism that the proposed solution will likely create more of the problem. And appreciate how subtle and mostly out of sight Bill Ayers’ activities really are.

As I so often do, I sought this past weekend’s solace and insights in history and decided to tackle John V Fleming’s The Anti-Communist Manifestos: Four Books that Shaped the Cold War. I thought I was taking a break but it turned into a real lesson on the importance of the “psychological mechanism of belief” as a prominent topic in all the autobiographies of the former Communists. In choosing freedom they had to examine all of their prevailing beliefs. Instilled from an early age. They each recognized and wrote about how it is beliefs that drove their actions and beliefs are not opinions. That really caught my eye.

All those former Communists recognize that beliefs must be confronted if they are to live in freedom. And the schemers who want to use education to gain a more collectivist 21st century society not grounded in Individualism or Capitalism keep referring to “changing values, attitudes, and beliefs” as the Outcomes Based Education mantra phrased it.

(Brief aside to reiterate, that OBE goal is now safely tucked out of sight for the most part in the 2012 poorly understood definition of what constitutes Learning and Student Growth and Achievement. Seriously if I did not know this already, it would be almost impossible to find. That was the idea.)

So like Values but less limited in number, Beliefs drive behavior. Frequently at an unconscious level. Very useful to control of you want to change society. False beliefs and tragic values can still be highly influential. Here are a few of the false beliefs these Communists had been taught to passionately believe. It’s not too much different from what many K-12 and higher ed students are today being led to believe.

“They believed that capitalism was immoral, indeed criminal, in its ‘exploitation of man by man.’ From its very nature capitalism was the cause of conflict, slavery, oppression, and human misery of every kind. The remedy was for them as certain as was the nature of the pathology and its diagnosis. The remedy was ‘socialism’. Just as in the seventeenth century Isaac Newton had for the first time in human history understood and explained the laws of the physical world, so also for the first time in human history had Karl Marx understood and explained the laws of the social world. . . The believed the USSR was a shining beacon, and the harbinger of socialism in the world. They believed the Western democracies were rotten to the core. They believed that the Sovietization of Eastern Europe was the historical equivalent of proletarian revolution, and that it was bringing the blessings of socialism to millions. Imperialist forces, headed by the United States, were actively preparing to initiate a war against the Soviet Union.”

All that strikes us in the West, especially from the vantage point of the 21st century and not the late 1940s, as stunningly false. Unbelievable. And the part I left out about the US and Britain being Sluggish and unreliable World War 2 allies? hits us as ungrateful and ignorant. But beliefs filter reality and each event in the real world was perceived through these set of beliefs as well as the fostered values of Community first. Submission to the wisdom of the Leader. It took quite a long time to reassess such a belief system.

Still does. Which is why creating a useful belief system was the goal of the Catholic Church in the MIddle Ages and the Communists in the 20th. It is also apparently why Ralph Tyler originally created Learning Objectives, which his student and good friend turned into Outcomes Based Education. Which is now called Norman Webb’s Depth of Knowledge and has been incorporated into both the SBAC and PARCC Common Core assessments. Scheming ideas never go away. They simply get new masking names like Higher Order Thinking Skills.

My other weekend diversion of research did not go as planned either. The Teacher’s Workbook for the Facing History curriculum I wrote about in concern here http://www.invisibleserfscollar.com/changing-the-filtering-perception-the-way-we-see-the-world-is-key/ came. And I was right to be concerned. If ever a curriculum was designed to foster hate (by fostering false equivalence between 19th century blacks in the US and what happened to the Jews in Germany) and drive future political action and create a false and dangerous belief system it is Facing History.

But what is easy for me to see as a history devotee would be difficult for the typical student or teacher to accurately perceive. They will become, as intended, passionately aggrieved. Under the delusion that Fascism has to be about race and involves a dictator. Taught to believe that Propaganda was what the Germans did to the Hitler Youth, not false attribution of historical causes in order to incite their passions.

As I said in that previous post Totalitarianism is a dangerous thing to misapprehend. I did appreciate the quote though of Hannah Arendt, right before introducing the great evil of Adolph Hitler to the students for the first time. Arendt is quoted as saying:

“Of all the forms of political organization that do not permit freedom, only totalitarianism consciously seeks to crowd out the ability to think. Man cannot be silenced, he can only be crowded into not speaking. Under all other conditions, even within the racing noise of our time, thinking is possible.”

Well, everything about OBE under whatever name it goes by and the Facing History curriculum and what we have been chronicling on this blog seeks to “crowd out the ability to think” in the sense Arendt meant as Totalitarian. Yet by including that quote and constantly using the term “thinking” to mean merely expressing an opinion or emotional beliefs and all that reflecting in journals, we are priming students to believe they are free.

When they are not in the least. And that false Belief System and reworked values designed to prompt political action at an unconscious level is the Whole Idea of these Reforms.

We live in interesting times. We will have to continue to look at where this created false belief system and SEL student-centered classroom have been and are going.

We need to stop using the classroom to create an obedient mind to make gulags unnecessary and stealth control possible.

 

 

Changing the Filtering Perception, the Way We See the World, is Key

Key to shifting the dominant Social World-view away from the fruits of the Enlightenment. Apparently modern-day Schemers who prefer to do our planning for us in the name of a theoretical Ecological Cultural Worldview they have been writing about, and speaking at conferences about, now want to jettison the:

“dominant techno-scientific worldview which influences us all, is essentially positivist, objectivist and reductionist, and based upon the root metaphor of mechanism.”

In plain English, mechanism means Cause and Effect which seems to be a dangerous thing to try to jettison. Bet it really won’t leave. Reality is always out there whatever our manufactured, perhaps false, perceptions or ignorance of it.

My scheming prof from the UK whose Systems Thinking dissertation was widely cited in the run-up to last March’s Planet under Pressure confab in London says we need a new way of thinking. Sounds much like Paul Ehrlich, doesn’t he? Or “reperception.” Whatever is necessary to “allow us to transcend the limits of thinking that appear to have led to the current global predicament.” I am tempted to ask what global predicament and what really caused it.  I can also smell Hayek’s “the fatal conceit” coming where professors or bureaucrats are redesigning complex social systems that were never intentionally designed in the first place.

First note to Social Engineers–”Remember, Piecemeal is Your Friend!!” But no one invited me to participate in the Caviar and Champagne confab so I will have to tell you my thoughts instead. Then track this through to the All Important How. We deviated to discuss Spirituality as a Target and a desire to manipulate the human desire for inspiring motivational beliefs for a reason.

My scheming Ecology Prof says Perception is “informed by the inspirational, the affective, the imaginal, and the experiential domains.” I think we can now agree that radicals with plans for fundamental transformation via education are targeting all those areas. That’s what the last 3 posts especially have been about plus everything all summer on social and emotional learning. Check Box 1.  Moreover, the perceptual filter each of us has, whether we are aware of it or not, is “colored by:

1)Our spiritual grounding and awareness;

2) Our Belief System;

3) Our creative imagination; and

4) Our experiential histories.

So education targeting any of those goes after Perception. This is especially critical to reforms like Outcomes Based Education and Systems Thinking that are really targeting all of the above. Why? Want a refresher?

Before murderer Che Guevara became venerated as a pop art icon suitable for mass apparel, he wrote a book called Man and Socialism in Cuba. In it he wrote that (my bold):

“The vanguard group is ideologically more advanced than the mass; the latter is   acquainted with the new values but insufficiently.”

If you want a revolution or a paradigm change or a rejection of the dominant world-view, especially one that did bring unprecedented levels of global prosperity to the masses, you need New Values. It’s apparently part of the Overthrow 101 Syllabus. And that is consistent with what we are seeing throughout the real Common Core implementation and what we are seeing all over the world.

Now for the how. On November 30 Ed Week had a small story called “Multiple Perspectives in an International Classroom.” This paragraph jumped out at me. The Multiple Perspectives Instructional Design:

“compels students to analyze the past not through a textbook, but through various primary-source documents. The aim is to integrate the stories of conquered groups with the opinions of the conquerors, thereby enriching the classroom discussion. By incorporating these new perspectives, students develop a clearer understanding of how historical events have shaped society today.”

Misunderstandings building on emotion and ignorance and perhaps valid frustrations is far more likely. Then there is the alarming passage that “teaching with student perspectives refines students’ identities and beliefs.” Well, how fragile those must be then. I wasn’t quite hyperventilating yet but this is a painful strategy to read about. Especially when something called a four-corners discussion got thrown into the Bubbling Cauldron of Emotion. This technique pushed by the cited group “Facing History” is meant to “illustrate how political statements draw upon personal experience to articulate a viewpoint.”

The question asked was–”Those who make more money should be taxed more money.” Students go to corners based on Strongly Agree, Agree, Disagree, and Strongly Disagree. Then they try to persuade each other to switch corners. Two points come to Mind. First, this is not History whatever the name of the class and it is only Social Studies in the Deweyan sense of Social Engagement and Interaction as the purpose of the classroom. Secondly, what a tremendous exercise in priming students to yield to the herd instinct. To the primacy of the Group. All alone in your corner? What do you think you know that we don’t? Or what selfish interest are you trying to protect?

I am also tempted to tell you what I think of seeing former colonies as about having been conquered when it was the only time some ever had a rule of law and some protection against predation by the Ruler over the Ruled. And yes there should be a special ring in Hell for what the Belgian King did to the Congo. This is a curriculum that builds on Ignorance and plays to Stereotypes and then lards on Grievances and then Builds up Personal Identities from that Bubbling Brew? I had enough false lenses in that new C3–College, Career, and Civic Life Framework.

To make sure I was fair though I went to the “Facing History” website to take a further look at what was being pushed. I knew it had famous patrons now living in DC but I had never systematically looked at it. My analysis so far from looking at the website and reading both “Margot’s Journey” about founder Margot Stern Strom and her “A Work in Progress” is this is not a history course in any traditional sense of the term. In fact, it appears to be a fair amount of Bad History. Why? It is a combo of creating New Moral Values and a Sense of Identity from the “lessons” and a Personal Behavior Intervention program. All to create a Mindset for Social Justice.

And not to be elitist about History but Totalitarianism and its causes is a dangerous thing to misapprehend. Pushing emotional false beliefs for political gain is playing with fire. Especially when using the Holocaust and talking about a regime that itself rejected reason in favor of cultivated emotional beliefs. What gave rise to the Nazis was not individual hate so much as using education in the 19th century to create a widespread unconscious motivating belief that the Group and the Race and the Country had Primacy. There was no room for the individual in that Belief System. It was not a place where individuals and their personal choices were the prevailing drivers.

So I am worried that horrific events are being used to create false Beliefs and erroneous but Useful (to a Political Schemer intent on Transformation) Values. We seem to be back to a curriculum similar to the one Robert Hutchins laid out in 1968 without being honest that is what is being pushed.  http://www.invisibleserfscollar.com/using-education-to-shut-down-free-choices-and-then-redefining-as-personal-autonomy-orwell-lives/ I picked that post for a reason. Carol Gilligan and Kohlberg a la Stages of Moral Development are both involved with “Facing History.” So is esr, Educators for Social Responsibility, with its PBIS/ Social and Emotional Curriculum for Middle and High Schoolers, that we saw in our Responsive Classroom post. http://www.invisibleserfscollar.com/locusts-of-the-mind-boring-gaping-holes-altering-wiring-and-living-on-our-dime/ And honestly too many other people we have encountered in this blog. All pushing changing values and mindsets and morals to change society. Selling the Vision that 21st Century Utopias could be a Reality.

I think it is dangerous to teach students, especially those whose misperceptions are unlikely to be corrected at home that “history is largely manmade.” History is a lot of accidents and unintended consequences. Intentions are not the viable reality. Going on to tell students that “what civilization is and what it may become is directly related to each one of us” is misguided and downright dangerous. It’s woefully not true and leaves students unguided by accurate lessons from the past. It leaves them prone to jettisoning what is flawed but fixable in favor of a Dream that is unworkable.

So how do you get to a new Paradigm or Prevailing World-view? In the name of history you teach false but Transformative Values, Attitudes, and Beliefs utilizing the power of the Group and encourage each student to use them “in our lives, take it in, and make it a part of our identity, individually or as a community” as the recommended way of “dealing with ourselves.”

Then you make the definitions of Growth or Student Achievement measuring each Student’s developing Competencies about what a curriculum like “Facing History” is pushing. How is it changing the student? With that Change being defined as Learning.

Orwellian redefinition being another part of the Overthrow 101 Syllabus.