Gratitude over the Timely Official Admissions that Now Leave 2014 Intentions Beyond Dispute

As I write this, I can practically hear the refrain from that 1984 Band Aid concert “Do They Know It’s Christmas Time?” playing in my head. And I certainly do know that. The gifts are wrapped here and the ingredients for pasta bolognese are ready for Christmas Eve dinner. I hope every one of my readers gets the opportunity to engage in the festivities and rituals they and their loved ones also cherish at this unique time of year. I am going to just play mom, chauffeur, and cook  through the New Year after this post although I will likely keep the conversation going in the comments. But two important admissions that clarify what has been going on and what we will likely encounter in 2014 and beyond globally have come my way. This post is just a head’s up, and a reminder that there is a language involved with all these transformational intentions, we now speak it, and we can correctly translate and appraise Whatever comes our way in 2014 in both education and social policies generally.

Clarity is always something to be grateful for even if it does not come in a box with pretty paper and a bow. Some of it did come, however, on this slideshow that arrived in my email to Wish Me a Happy Winter Solstice. http://www.slideshare.net/TheHappinessInitiative/personal-happiness-handbook-25-actions-along-10-domains-of-happiness I suppose longer days of daylight from now on is something to celebrate, but you will find quite a bit of meddling about what is supposed to make us “happy” going forward. Very much grounded in communitarianism as so much else seems to be these days. We had already noted in previous posts that the UN started a World Happiness Report in 2012 and the OECD has been pushing Subjective Well-Being as a means of aiding its Great Transition emphasis.

GT also has its own posts, but briefly one of our 2013 discoveries is a shockingly widespread political  belief that it was always the West, not Russia or China, that actually met Karl Marx’s criteria of the high level of technology produced by capitalism (in our case computers and broadband and ICT generally) that would be necessary to achieve his envisioned little c communism stage of human development -”From each according to his abilities, to each according to his needs.” The ‘needs’ or support economy (also distributed capitalism and other tagged names) then is another way of philosophers or sociologists or economists or bureaucrats saying we are shifting to this little c vision without anyone actually needing to inform taxpayers or use either the alarming c word or the notorious M name.

A few weeks ago (Dec. 11, 2013) the US National Research Council and UK (Economic and Social Research Council) released a joint report called “Subjective Well-Being: Measuring Happiness, Suffering, and Other Dimensions of Experience.” When governments decide to shift the “focus of economic measurement from production [i.e. consumer choices] toward people’s well-being,” that is a significant enabler of stealthily shifting to a needs economy. Especially when there is to be a focus on “equality, sustainability and nonmarket dimensions of well-being that cannot be captured well by conventional ‘objective’ means.” We could add that all that data on youth from digital learning will prove useful here, but let’s stick to the actual report for now. It wants to have the feds measuring the  experienced (hedonic) well-being (ExWB).

Now that mouthful term means that the governments now want insights into the “emotional states and experiences of people belonging to different groups.” With those insights, factors like “long-term unemployment, depression, or lack of income” that are shown to be drivers of long-term suffering can supposedly be reduced. Because LBJ’s Great Society policies turned out so well. The idea is also that positive experiences can be enhanced or increased. Yes, ‘enhance’ was the word used and this could easily turn into a parody with the  catch-phrase “I’m from the government and I’m here to help,” but the intentions are quite serious. The feds also want to evaluate the purpose or purposelessness in people’s experiences so that they do not miss what the report regards as ‘crucial,’ ‘central drivers of behavior’.

Going into 2014, let’s keep in mind the intentions described in that report which are clearly laying the ground work for attempts at extraordinary levels of social engineering for the future. Think of it as teed up in the dark away from prying eyes that could ring an alarm. We were quietly lurking in the outfield though and have caught what was intended to be a most troubling concept. Now we get to frame sought 2014 policies through the “lens” of making Subjective Well-Being the domain of governments in the 21st century. As if we are all merely wards of the state in need of constant oversight.

Now for that second admission we can make great use of in 2014. We have long known that the accreditors answered to UNESCO and intend to use education to drive cultural change. We also knew that UNESCO globally is the driver of all the tremendous changes in higher ed. We have suspected UNESCO is the driver of K-12 reforms globally including the US Common Core, but I have been looking for the proverbial indisputable link beyond UNESCO being a named partner in the global 21st century skills movement. I now have that proof downloaded and hard copied along with UNESCO’s desired global curriculum and methods. Helpfully available on CD-ROM so with digital learning we parents will never see it.

Here’s the really fun part, UNESCO says it has, since 2002, been addressing education reforms with “renewed vigour” because it serves as the “Task Manager of Chapter 36 of Agenda 21.” So much for people who consider any mention of Agenda 21 to be proof you are a “conspiracy theorist.” It appears that the Paris-based UNESCO bureaucrats and their supporters have clearly been the ones theorizing how to best conspire and with the aid of our money and children. The stated aim is “the educational strategies and action plans at all levels and sectors of education in all countries.” All means all, folks. UNESCO also confirmed what many of us have long suspected. The International Baccalaureate Organization is working hand in hand with it in implementing Chapter 36 of Agenda 21 in unsuspecting schools and districts. Frames the true intentions behind that IB Learner Profile, doesn’t it?

In this time when we commemorate Peace on Earth and Good Will Toward Men, I think we actually enhance our chances of ultimately getting there in as many places as possible through awareness of what the UN is actually up to in our classrooms through the aid of ambitious local administrators and oblivious politicians. I now have the needed proof of all those connections and aspirations.

And with those brief disclosures I wish everyone a Merry Christmas and a Happy New Year!!

Willingness to Make Personal Sacrifice for the Good of the Whole to Become an Integral Component of Student Identity

After last year’s stealth release of the hugely troubling C3-College, Career and Civic Ready Framework over Thanksgiving week to avoid anyone noticing what was actually changing under the invisibility cloak of the Common Core, I was watching like a hawk this year. But I really was not expecting anything like what I saw. A new definition of US civic education and to be required and assessed values that literally would have transformed Mao’s cold dark totalitarian heart in the manner of the end of the cartoon The Grinch Who Stole Christmas. Why such joy from a bloody tyrant? Because the only way to describe the Youth Civic Development & Education: A Conference Consensus Report released by the Stanford Center on Adolescence on November 27, 2013 (but oddly with a 2014 copyright) is suitable for schools in a country that aspires to authoritarianism over the individual. Any knowledge of history would clue that the actual result in practice is likely to be even worse.

Everything any dictator could ever want from his or her schools sounds hyperbolic and you may be wondering how many cups of espresso I have had this morning. Two cups of Lapsang Souchong tea so that’s not the reason I am writing in such dramatic terms. And I have done some additional reading in recent days to verify both the seriousness of what we are looking at and the price of what we are scheduled to lose. Invisibly and soundlessly. No notice means no protest in time and using technology as is planned means no offensive textbook coming home to alert parents or taxpayers to the wholesale transformation.

The paper’s primary author, William Damon, has already been quoted on this blog as seeking to use education “to direct the course of the future.” http://www.invisibleserfscollar.com/what-if-higher-order-thinkingdeliberate-confusion/ . After reading this report one has to wonder if he or any of the other authors was tempted to jet to London and visit Highgate Cemetary to put a bound volume at Uncle Karl’s tomb to pay homage to his hoped for view of the future and human development. So much more meaningful than flowers at this point across the centuries of this bloody pursuit to finally gain full submission over even the idea of the legitimacy of the individual.

The first book I dove into to verify what I was reading a description for was a 1973 book by Ivan Illich called Tools for Conviviality. Illich made no pretense that he was calling for socialism globally and how to get there. The book came on my horizon because it is a part of a World Perspectives series that began in the 60s with Kenneth Boulding’s The Great Transition that we have already alarmingly discussed. Illich insisted that “society must be reconstructed to enlarge the contribution of autonomous individuals and primary groups to the total effectiveness of a new system of production designed to satisfy the human needs which it also determines.” Like Broadband for all?

We have encountered this human needs focus (instead of individual choices vision) before and it did start with Uncle Karl’s writings. Illich called it the convivial society and Gar Alperowitz calls it the Good Society or the pluralist commonwealth and Shoshona Zuboff called it a support economy and distributed capitalism. Apparently there’s a good reason why this same vision with a variety of names keeps lurking in the shadows of radical education reform. It is the Illich/Marxian vision of submission to “public controls over tools and institutions” and apparently people too.

Education is the invisible, no need to gain consent from the masses, means of finally shutting down what Daniel Hannan in his fine new book Inventing Freedom: How the English-Speaking People Made the Modern World calls the Anglosphere Miracle. The uniquely English idea “that the law existed not to control the individual but to free him.” The highly unusual in most parts of the world and throughout much of history “idea that the government ought to be subject to the law, not the other way around.” As Hannan notes “oppression and power are far more usual” which is why “politically, a medieval European monarchy would not have been so very different to a modern African kleptocracy. Once people are in a position to set the rules, they tend to rig those rules in their own favor.”

So changing the definition of required civic values in the US so that “all citizens must be prepared to make sacrifices for the common good” as what will be mandated and assessed in K-12 public schools is quite simply an insistence from government that citizens now submit to the suzerainty of majority political will. Administered by politicians and bureaucrats who intend to plan and confiscate. In case you think I am taking damning quotes out of context to rally outrage against the Common Core, how about insisting that “Democracy requires that citizens be willing to make personal sacrifices for the common good”? Doesn’t that phrase bring home why Ayn Rand’s personal experiences with the Bolsheviks in Russia in the 1920′s led her to fret so about “mandated social altruism” imposed by state edict?

It is hard not to visualize all those white crosses and stars in the Arlington National Cemetary or the monuments to the fallen in the D-Day invasions in Normandy France and be appalled that US education and law professors and writers are now seeking to revise. The very definition of what is to constitute politically acceptable 21st century US patriotism.

“Patriotism requires an ethic of sacrifice and duty, and the capacity to act on that ethic. It requires sacrifice in the form of civic activity that involves giving back for the benefit of the whole society.

We have already encountered the mandate of a recognition of the “interdependence of all people across the world” also in that report. It is straight out of the Global Citizenship mandate the UK and Australia and Scotland all imposed under Michael Barber’s insistence before he left the Tony Blair Administration to push global ed reforms through McKinsey Consulting and now Pearson Education. http://www.invisibleserfscollar.com/mandating-global-citizenship-mindsets-by-assessing-whether-students-adopt-social-altruism/ The US is about to join the rest of the Anglosphere in closing down this ancient view of the individual and his rights before the government and no one was really supposed to notice. No statutes here. Just ambitious Principals and Supers and Consultants and accreditation agencies seeking to lead cultural change towards public control over all institutions.

How many of you have heard about all the founding primary source documents that are to be an essential component of the Common Core classroom implementation? Better read this consensus report then. Those documents are to be read through the lens of what constitutes “authentic liberty.” The report states that

“a nation cannot have authentic liberty, for example, if conditions of severe inequality render freedom an illusion for some members of the democratic community. Nor can we understand the areas in which equality is essential unless we link those elements of meaningful access and opportunity to the freedoms we ultimately must exercise in order to flourish throughout our lifetimes.” [That is unabashedly Marx's theory of human development or what Martha Nussbaum and Amartya Sen are pushing now via the UN and OECD as capability as a human right.] To continue with the quote after making that crucial observation:

“Similarly, some citizens feel a loss of liberty when the government increases regulations of their personal and economic activities in pursuit of particular visions of equality. [Yes we are familiar with those particular visions. See above brackets]. The values of liberty and equality, in turn, are connected to a core notion of human dignity.”

We are NOT being asked to surrender the great Anglosphere invention that enabled unprecedented mass prosperity because production became more lucrative than predation as the way to get financially ahead. We aren’t even being informed. Apparently that joyful message reverts to a snoop like me. Aren’t you enthused that students are to even focus on the proper levers for taking by majority fiat as they learn about “treating political power as a central theme of civic education involves helping young people see how they gain greater control and influence over the many issues that affect them and the people they care about.”

No need to worry about where the lessons of history predict this will all end up because students are to be taught a version of power “firmly grounded in ethical principle.” Yes because any knowledge of reality might foretell the likely tsunami of political oppression that inevitably occurs anytime any group gets this kind of power over individuals who have no effective recourse.

That’s enough. Read the whole thing if you can bear it. I am obviously having a hard time with the no-holds-barred language being used. I think we need to all know our students are to be assessed on whether they are willing to “sacrifice for the the common good or greater good.”

And that this is being defined as “must reflect a commitment to interdependence and improving things for the many and not just the self. Furthermore, students ought to reflect on this principle in terms of a shared humanity beyond the boundaries of the nation, and from the perspective of future generations, considering the worldwide and intergenerational implications of the choices they will make.”

In the name of Common Core and civic education we are about to get all destructive propaganda, all the time. And the specialness of the Anglosphere won’t be all that disappears.

Every radical’s dream coming in as civic education.

Assessing Deep Knowledge to Monitor Whether Theory is Guiding What Will be Noticed and Observed

Now you can just imagine the popular outcry if the Common Core and its integral 21st Century Skills were being sold as a shift to Abraham Maslow’s Eupsychian education. That would certainly make the current wholesale transformation of the purpose of education and the function of schools and universities much harder to sell. In fact, that overt psychological pitch might even get the attention of a social-climbing PTA President or a politician intent on ever higher elective office. No one but me at the moment is going to describe what is going on now in such explosively impactful terms. But that widespread omission doesn’t mean it’s not still the actual intention.

Professor Daniel Bell, then a professor of Sociology at Harvard, wrote a 1973 book The Coming of Post-Industrial Society: A Venture in Social Forecasting that laid out precisely why people guided by a theoretical understanding of reality was so crucial to any plan for social transformation. Which is precisely what he and others had in mind. The age of the individual and decision-making through free markets was supposedly over and the future was a planned society and decisions through the political process but not really by elected representatives. Bell believed in 1973 precisely what the federal Department of Education’s Equity and Excellence Commission pushed in 2013–that the future political structure would be grounded in “equality of result–by sharing and redistributive policies–rather than equality of opportunity.”

Such a political demand either has to be imposed by brute force, which is another loser PR campaign, or by “being rooted in some powerful ethical system.” That’s why we have Maslow and Rogers in 1962 and Outcomes Based Education in the 80s and 90s and Global Competency and the Whole Child Initiative now all targeting new values. Global values. Humanistic values grounded in popular metaphors like Martin Luther King’s Beloved Community or potential apocalypses like Catastrophic Manmade Climate Change. It’s a rationale for developing what Maslow called the “self-actualizing B-Values” and Bell saw as the “philosophical foundation–a conception of justice as fairness–for a communal society.”  Bell goes on to describe an intention we need to keep in mind to appreciate why a nationally and globally imposed common core of beliefs and values is so sought in 2013:

“In the nature of human consciousness, a scheme of moral equity is the necessary basis for any social order; for legitimacy to exist, power must be justified. In the end it is moral ideas–the conception of what is desirable–that shapes history through human aspirations.”

Bell said the historic “premise of individual freedoms and the satisfaction of private utilities” was crumbling. All of the sought changes over the decades via education and the hyping of first global cooling in the 70s and then later global warming, and now the refusal to take actual temps amid an undisputed increase in Carbon Dioxide into account, all make more sense when you read Bell’s next axiomatic assertion from the 70s: “the political system is now being geared to the realization not of individual ends but of group and communal needs.”

Sounds just like a shift from a profit economy to a needs-based, For Benefit Economy, doesn’t it? Old ideas at social engineering apparently never die. They just get new names, different advocates, and better sales pitches on why they are necessary and must be imposed, something to keep in mind after Friday’s White House Executive Order imposing Climate Change adaptations like it or not. http://www.whitehouse.gov/the-press-office/2013/11/01/executive-order-preparing-united-states-impacts-climate-change .

Now the term Post-Industrial Society is used less now. Usually the UN or the OECD prefers the terms Knowledge Society or Information Society but the intentions do not really shift the nature of the transition to be facilitated through governmental planning of desired behaviors, distribution of resources, and public policies generally. All that needs new conceptual schema, a/k/a Big Ideas and Deep Knowledge. Bell says industrial society was the “coordination of machines and men for the production of goods.” Since he says, we have become a society committed to social control in order to shift to equality of results, that “introduces the need for planning and forecasting into society.”

Post-industrial society then, like its alternative names, is “organized around knowledge, for the purpose of social control and the directing of innovation and change: and this in turn gives rise to new social relationships and new structures which have to be managed politically.” Bell doesn’t point it out here but now we have the mayors and City Councils and Governors in the name of Economic Development all ready to do just that. The innovation and change then is not the historic Free Lunch For All/ New Kind of Technology like computer transistors shifting to integrated circuits but the kind of sociological innovation Bruno Latour also had in mind in a previous post. And Bell says it is the “altered awareness of the nature of innovation that makes theoretical knowledge so crucial.”

Although the Common Core is still not producing the level of popular uproar that would come if the actual implementation were better recognized, there has still been enough hype about the feds usurping the role of states and localities that the sponsoring trade group, the CCSSO, sent out a letter dated October 1, 2013.   http://blogs.edweek.org/edweek/curriculum/CCSSO%20Assessment%20Quality%20Principles%2010-1-13%20FINAL.pdf . The CCSSO tells the states the kind of assessments they need to have. Try to control your shock that when you cut through the rhetoric and the Appendix and the mentioned June 2013 CSCOPE report, you end up with a determination that these new kinds of assessments be looking for theoretical knowledge. “These new assessments will not be limited to surface level knowledge–they will better assess the deep knowledge students need to succeed post-graduation.”

That “deep knowledge” or what the C3 Social Studies Framework calls “lenses” or what the Hewlett Foundation calls “deep learning” or what Donald Schon (who worked with Bell in the 60s) called “Generative Metaphors” are all examples of what Bell called either “conceptual prisms” or “conceptual schemata.” Having education provide them for ALL Students aids this attempt to bring about a “change in the social framework of society.” I would add and doing so invisibly without bothering to amend annoying barriers like the language of the US Constitution. Friday afternoon Executive Orders on Climate Change Adaptation or Positive School Climate mandates gets the effect without the turmoil that could force policy retrenchment.

If you, like me, have often wondered why it always seems to be the Frameworks that guide the actual classroom curricula being developed or professional development instead of the standards that politicians supposedly adopted, the following passage will finally silence our curiousity about what is really going on. “Nomen est numen, to name is to know, is the ancient maxim” guiding so much of the actual classroom curricula to change values, beliefs, feelings, dispositions, and ultimately future behavior itself.

“Social frameworks are not ‘reflections’ of a social reality but conceptual schemata. History is a flux of events and society a web of many different kind of relations which are known not simply by observation. If we accept the distinction between matters of fact and matters of relation, then knowledge, as a combination of the two, depends on the correct sequence between factual order and logical order. For experience, the factual order is primary; for meaning, the logical order.

Mind knows nature by finding some language in which to express an underlying pattern. Knowledge, thus, is a function of the categories we use to establish relationships just as perception [bolded to remind you of Maslow and Rogers and the 1962 book for the NEA] is a function of the conventions we have accepted in order to see things ‘correctly.’ As Einstein once put it: ‘it is the theory that decides what we can observe.’”

So the social planners and transformational change seekers and psychologists and education profs have recognized all this for decades as an essential component of How to Achieve Equity in a Planned Society 102. Without having having to confess beforehand what is being altered and why.

Isn’t it about time we all knew it as well?

Utopian Education: Creating Mindsets that Push Future Fighters for Something Beyond the Current Real World

I am beginning to think I should get new business cards that say “Reads troubling plans for revolutionary change in the world we take for granted so you don’t have to.” It has been one of those weekends after I read a report from our Competency-pushing OECD in Paris that American taxpayers fund so generously. It was talking about New Economics to be imposed on the West via our institutions and using digital learning and technology and education and social reforms generally (my bolding):

“To turn connectivity into connectedness dedicated policies have to be designed with a twofold goal: first, to guarantee that all the emerging opportunities brought about by technology and its outcomes can be seized in favour of economic and societal development and second, that the resulting benefits of these opportunities are equally accessible to all. Education has to play a major role in the achievement of these two goals.”

Now unlucky me has spent enough time immersed in all these political theories to recognize when I am looking at a description of Uncle Karl’s little c vision of the future. http://www.invisibleserfscollar.com/naming-educators-as-the-levers-shifting-the-human-personality-to-marxs-moral-revolution/ is where I first addressed why changing values and beliefs is so crucial to achieving this little c vision. And it’s not about Lenin or Mao but it remains toxic to the individual and freedom in the sense of what created the West. Today I want to focus on all the current official publications that verify just how right I am as to what is really being targeted and why.

It’s also why parents are getting no relief when they want to opt out of Statewide Longitudinal Databases. It’s because tracking the changes in attitudes, values, dispositions, and beliefs via efforts at schools, and what curricula force changes more quickly and thoroughly, is an important part of the social engineering research being carried on via the schools. Especially with adaptive software and digital learning that allows immersion in virtual worlds.  http://www.invisibleserfscollar.com/students-must-see-themselves-as-active-participants-in-social-change-and-designers-of-social-futures/

All through the 70s Arne Naess’s books were bestsellers in Norway for their ecological visions of a new type of society. To prime the West towards a comparable vision of the future in time for the 90s efforts at wholesale transformation, his book Ecology, community and lifestyle was helpfully translated into English in the late 80s. He pointed out that ecology is where the socialist crowd was migrating because it created a belief in the necessity of political change. Central to these efforts is always a “change in consciousness.” As Naess graphically put it, the change “consists of a transition to a more egalitarian attitude to life and the unfolding of life on Earth.” Remember it is the Axemaker Mind that builds on existing cultural knowledge to invent technology and tools that can manipulate nature for man’s benefit. The “unfolding” vision wants people to merely be another creature. Very useful vision for political leaders, bureaucrats, and business leaders wanting to play future overlords and preserve current power. Not so good for the rest of us peons to be administered.

Before I detail more of the current efforts to create such a these New Mindsets, let’s read another Naess explanation on the intentions:

“The necessity of efforts to change mentality is closely associated with the necessity of organised efforts for profound changes in society. These two kinds of effort must be coordinated, not polarised against one another.”

And coordinated they are. It’s why education leaders are such a crucial component of the visions set out at a (co)lab in Atlanta or the cityLab  in NYC recently. It’s also why education is so crucial to the UN and the OECD’s plans. Following up on the OECD’s expressed intentions for change at its most recent forums led me straight to this transformational vision http://www.gtinitiative.org/documents/issueperspectives/gti-perspectives-premises_for_a_new_economy.pdf . It’s the kind of wholesale redistribution vision that would have made Uncle Karl weep with joy over his continued influence. Typical people should note though that this vision plans to take the world’s existing wealth and redistribute for the benefit of the poor in countries in the North and to raise living standards all through the Southern Hemisphere. It also involves shifting globally from a profit economy to a ‘needs’ economy in the 21st century.

Essential to that vision which we have already encountered in Shoshana Zuboff’s support economy book and the Aspen Institute pushing a Fourth Sector “for benefit” economy (see tags) it will “also be necessary to develop non-consumerist ways of understanding and being in the world.” Now won’t all the current reforms in K-12 and higher ed and the expansion into preschool be useful to such goals? How about an article published last month in the Journal of Human Rights and the Environment by Burns H. Weston and David Bollier which seeks to use Martha Nussbaum’s work we have talked about “as the theoretical means to restore ‘the obligation of result’. This would thereby move the discussion from the abstract to the concrete…” Why, yes, it would. It means we are trying to use education at all levels to create mindsets that will come to use the law and capability theory to impose Uncle Karl’s little c vision on societies without saying so.

Using the term “share-and-share-alike Golden Rule” sounds so much better than “from each according to his ability, to each according to his need” that was the hallmark of Uncle Karl’s vision of what would be possible in a society that had used capitalism to get to a certain advanced stage of technology. As the OECD said above, now it can be seized for the benefit of all others who have “needs.” Again this vision “must include a large-scale and sustained commitment to human rights education–as imaginatively pursued, for example, by the People’s Movement for Human Rights Education (PDHRE), a New York-based NGO ‘dedicated to human rights learning for social and economic transformation.’ It is, after all, life on Planet Earth that hangs in the balance.”

Probably not but it makes a good sales pitch for power to the public sector in the 21st century. Clearly this vision of ‘a just society’ laid out by Weston “that honors a public order of human dignity–the essence of human rights–marked by the widest possible shaping and sharing of all basic values among all human beings.”

Since the idea of the Great Transition is central to all these visions of the 21st century and what quality learning really means globally, the planners see a need for a GCM-a Global Citizens Movement demanding this vision of the future as a matter of rights. Legal rights. Useful then is the largely unheralded fact that CCSSO, the sponsors of the Common Core State Standards, has used its subsidiary Ed Steps, to partner with World Savvy  to get students to examine the “historical forces that have shaped the current world system” and push the “knowledge, skills, behaviors, and attitudes [that] are all aspects of Global Competency.” CCSSO’s real aim. Here’s the vision brochure created in August by World Savvy.  http://www.flipsnack.com/WorldSavvy/f7hf2i59 WS “celebrates innovation, art, and the limitless power of youth to make positive change” and is at the “cutting edge of education for the 21st century.”

To guarantee that the classroom work is “relevant and current” WS picks 3 year themes and the 2013-2016 theme is Population and Progress. It “helps students explore how a growing population defines progress, analyze the evolving nature of our collective challenges, and develop innovations that address these issues.” In fact students can pretend to be Uncle Karl’s Makers of History as WS has them create and submit “a Knowledge to Action Plan.” You will be so glad to know current WS students are quoted as saying they have “abandoned the notion of Us and Them in favor of We.”

Finally, CCSSO has quietly conceded that it is the Dispositions of the students themselves being targeted by these education “reforms.” http://www.ccsso.org/Documents/ILN%20Knowledge%20Skills%20and%20Dispositions%20CCR%20Framework%20February%202013.pdf

It adds a new C though. Our children are to be “college, career, and citizenship ready.” And if you are wondering what kind of citizenship CCSSO has in mind they go on to cite their sources and usefully mention every controversial report I have ever written about on this blog down to rejecting the individual mind and mandating communitarianism through the Career Tech guidelines. Thank you CCSSO for your hubris in that document.

People trying to criticize the idea of national education standards have begun to use the phrase “Commie Core” to attack the Common Core State Standards. The irony is if you track CCSSO’s actual planned implementation and the agendas of its named partners in developing classroom curricula and assessments and you compare it to Uncle Karl’s actual vision of little c communism, you get a match to the values, behaviors, dispositions, and mindsets to be fostered.

Perhaps a more apt phrase then would be the Commie Core designed to aid the Great Transition whether we consent or not? Designed to be implemented while we are still unaware of such wholesale changes or wrongfully believe this is about the transmission of academic content in the 21st century.

As Naess wrote, these values need to be internalized so direct regulation of the individual in the future will be unnecessary. “I envisage a change of revolutionary depth and size by means of many smaller steps in a radically new direction.”

That was the plan in the late 80s. In 2013 it feels as a parent like all those smaller steps are being pushed in a frenzy at the same time.

Some people have become very impatient for transformative change that benefits them but not us. And hardly anyone recognizes what is happening.

Agents of Ideological Hegemony: How the Real Common Core Shifts Us to State Capitalism

A state capitalist society may sound off-putting but it is the proper term for what we are living through now. Education is an essential component because of the need for a ‘consensus’ ideology among the broad population that comes to see the desired ends and policies of the politically-connected and public sector class as consistent with their own beliefs. Or necessary to avoid economic or environmental disaster. Even if those To-Now-Be-Desired beliefs have had to be heavily propagandized by the schools and the media.

When the “politicizing of economic relationships” emerges as the dominant decision-making power in an economy, state capitalism is actually the proper term. Since your mayor or Governor or Congressman is unlikely to speak in those terms, we all have to learn to recognize that such politicizing is precisely what is going on with the calls to no longer distinguish between the public and private sector or for “partnerships between government, companies and universities” to quit thinking in terms of silos and working together to “drive innovation and entrepreneurship in [insert the major city closest to you].”

That was the spirit of that Dalian, China conference discussed in the last post. It was the underlying mindset of a program I attended last week sponsored by the world’s most famous search engine on “Georgia’s Digital Economy” that probably will have a variant coming to your state. Where access to the sovereign powers is what counts for future prosperity. The last quote above is from the program materials for my next field trip. And the needed radical changes to education, K-12 and higher ed, are essential components of all these pushes.

We have had a mixed economy for a while in the US, with the resulting stagnation and distortions and favoritism (on who gets bailed out of bad decisions or a waiver from a mandate like Obamacare) that interventionism always brings. But each of these new programs are symptomatic of a wholesale sought ideological shift to finally obtain the needed prevailing mindset. As John T. Flynn noted when he compared New Deal economic policies to fascist policies in Europe, we are now looking at a consistent and coordinated drumbeat across governments at all levels that they get to be the ultimate decision-maker in allocation decisions. Flynn’s precise and apt description for what is coming at us, quickly and methodically, is government–local, regional, state, and federal–who intend now to “insert itself in the structure of business, not merely as a policeman, but as partner, collaborator and banker.”

There is a name for this as it has been tried before–Zwangswirtschaft was Ludwig Von Mises’ term from his experiences in Europe. Others have astutely called it “authority capitalism.” But whatever it is called, there is no mass prosperity involved. I am going to quote here something that Murray Rothbard recognized back in 1977 and we all need to know to see the tragedy inherent in this sought pathway:

“In fact, it is the state that is robbing all classes…it is the state that is the common enemy of mankind. And who is the state? It is any group who manages to seize control of the state’s coercive machinery of theft and privilege. Of course these ruling groups have differed in composition through history, from kings and nobles to privileged merchants to Communist parties to the Trilateral Commission. [Today we might add the Davos and Dalian invitees]. But whoever they are, they can only be a small minority of the population, ruling and robbing the rest of us for their power and wealth. And since they are a small minority, the state rulers can only be kept in power by deluding us about the wisdom or necessity of their rule.” http://mises.org/daily/6537/Who-Are-the-Champions-of-the-Common-Man

And centralizing control over the messages being delivered via education and making it psychological and visual in focus using gaming and virtual reality is, oh so useful, in perpetuating the needed delusion. The level of interventionism being sought in our society and economy requires comprehensive planning. And that “presupposes complete unity with regard to a scale of priorities” which again implicates schools and the media. I am quoting here from a June 1975 paper called “From Laissez-Faire to Zwangswirtschaft: The Dynamics of Interventionism” by John Hagel, III and Walter Grinder. They say the only way out of this destructive trajectory is for people to come to recognize just how destructive this pathway is. I am doing my best with this blog and particular post to do just that.

A transformative, uniformity imposing, vehicle of standardizing values, attitudes, desired beliefs, and feelings via education during the years when the human personality is most malleable is necessary for this mass shift. Grinder and Hagel (citing Hayek and his 1944 The Road to Serfdom) note that “since comprehensive planning requires ‘general acceptance of a common Weltanschauung [Worldview or Mindset is the common 2013 term], of a definite set of values,’ the transition to a system of Zwangswirtschaft is accompanied by increasing efforts to assert ideological hegemony over the social system and thereby mobilize support for the planning priorities selected within the state apparatus. As a consequence, ideological purity becomes a prominent concern and the educational system in particular is progressively integrated into the overarching system subjected to …management. Just as the market place of goods has been progressively subjected to controls [the essence of the needs, cooperative commonwealth economy we have encountered and discussed under a variety of names], so must the market place of ideas submit to the dictates of the state as ‘wrong’ ideas are perceived as a potentially disruptive element within the system.”

And that real aim is why fathers in Maryland are being arrested now for trying to speak out against the Common Core at a school board meeting. It’s why high-achieving Fulton County in Georgia needed a conversion charter that actually commits it to gut academics with no effective recourse by parents, taxpayers, or students and why the charter is being touted as a model for other suburban districts. It’s why elected school boards are being increasingly stripped of authority by the accreditation agencies who rarely advertise that they see their positions as using their lucrative government-provided monopoly positions to invisibly advance cultural change towards this very Zwangswirtschaft vision.

All of this matters so much because state-directed economies are enormously wasteful in addition to the lack of genuine individual freedom. In a different paper linked to by Rockwell above, they point out that the “political means alone is unproductive and parasitic” and it needs a private sector of labor and exchange to survive but planning and intervention, once started, create dislocations that led to more interventions, which leads to more economic stagnancy and unemployment. Which leads to more political demands to do something. Precisely where the US finds itself in 2013 after that 2008 crony financial bailout and a Stimulus Act in 2009 that could best be described as “friends, family, and large supporters” on who was helped. Not to mention what is going on in healthcare.

And now the Common Core and the attendant transformation of higher ed can target students to create the desired consensus and ideology and Worldviews. Remember UNESCO has said this is precisely what they are doing now globally via education and the sought complicity of the media. http://www.invisibleserfscollar.com/decreeing-the-interdependence-of-environment-economy-society-and-cultural-diversity-in-the-21st/ was that revelatory post.

I have to get ready to take good notes at another confab of what is being billed as “the elite” assembling to learn why and how to push this vision. With no mention so far of the attached poison that comes with it. The term in the title “agents of ideological hegemony” is the precise term used repeatedly of what it takes to get this vision in place and I will be listening to see whether I am hearing from a knowing, duplicitous agent or a naive, inadvertent one.

I strongly suggest using the same tactic whenever you hear a pitch for the Common Core or PISA or 21st Century Learning and other education reforms. It really does describe what Marina Gorbis is actually up to in education or Peter Senge. And so many others who are being marketed by school districts and politicians as authorities to trust and defer to.

Remember always where this vehicle intends to go. And that economic stagnancy or collapse is the inevitable result, whatever the PR hype.

Commencing the Long Sought Bloodless Coup via Education to Make Equality for All a Fact

That certainly is a graphic title but this is a declaration filled, how we can use education to change the future and the nature of our economy and political structures, post. Once again I am shocked with what flowed out from a little pondering over known facts. We have talked about community organizer Harry Boyte and his cooperative commonwealth vision before. But that was before we knew the White House Office of Public Engagement formally asked him to help use higher ed to shape the American Commonwealth Partnership, ACP, in 2012. When I looked into that troubling coordination further, I discovered that  ACP had been announced at the same January 10, 2012 ceremony where the troubling A Crucible Moment  report  http://www.invisibleserfscollar.com/college-ready-as-a-goal-of-k-12-is-not-helpful-if-first-you-gut-the-historic-purpose-of-college/ was unveiled.

Feeling a bit sick at this point over the implications of so much power and money invisibly directed at virtually ALL of higher ed and K-12, I went back to Harry’s 2004 book Everyday Politics: Reconnecting Citizens and Public Life to see if we were all in as much trouble as I remembered. Boyte shares Uncle Karl’s view of making history instead of accepting the world as it is. He ends the book with these marching orders: “we are at the threshold of history. We stand at the beginning of a world in which free citizens, across boundaries and borders, learn to act together in consciously political ways to create the future.” And it is expressly a future that rejects “individualism and consumerism.”

Boyte goes back to John Dewey to lay out his vision for the future of education and the new workplace. Let’s pick it up to see what our students are to be taught as Essential Learning Outcomes that they will then carry into adult life.

“It is, in short, a mistake to separate ‘work’ from ‘education.’ In the democracy of the future, goods will be made not primarily as a means to private profit, but because of their service to enriched living…Not only the value of the product for those who use it, but the process of production itself will be appraised in terms of its contribution to human welfare.”

Think about that quote in terms of the same standards being appropriate now to get ready for College, Career and Civic Life–the C3 Social Studies Standards. It’s also what we have encountered as distributed capitalism and Capitalism 3.0. Let’s go on to quote what is solely the hugely influential Boyte’s vision how:

“Education should be practiced as a dynamic engagement with the world, its problems, and its work. Education for democracy–education’s highest and most important goal–had self-consciously to cultivate the habits [NOT knowledge] that once were generated through young people’s involvement in the life and work of families and communities.”

Harry knows that the way to get at K-12 is through mandates on colleges and universities. An invisible trickling down from the nature of the ed degrees and college coursework. As he laid out in this 1999 Wingspread Declaration http://www.compact.org/wp-content/uploads/2009/04/wingspread_declaration.pdf Notice the desire to put that document back into operation in April 2009. What changed? Maybe Race to the Top commencing?

Reading Boyte’s January 2012 plans to reinvent citizenship via our K-12 AND colleges and universities sent me looking at democracyu.wordpress.com. The official website. But as you can see it was a shortlived site and it went inactive back in January just after the 2nd Inaugural. The last post was Boyte’s “Marching Orders from Martin.” As you can see Harry sees his work with the White House and federal DoEd as an example of the kind of changing of social institutions necessary for the Civil Rights Movement to finally obtain its long-sought equality of fact in economic and political relations. Now I had read about Italian communist Antonio Gramsci advocating in the 20s a March through the Institutions to gain control over the West. But Boyte is not talking about a theory for control. He is saying this is finally happening.

I had never heard of Bayard Rustin, the MLK aide who planned the 1963 March on Washington but what Boyte is describing is the exact kind of view of Civil Rights I also encountered here. http://www.invisibleserfscollar.com/morphing-the-common-core-into-a-new-rewritten-us-constitution-by-mandating-false-beliefs/ So I followed Boyte’s link to a Smoking Bazooka of a confessional article from February 1965 “From Protest to Politics: The Future of the Civil Rights Movement.” http://www.commentarymagazine.com/article/from-protest-to-politics-the-future-of-the-civil-rights-movement/

That article lays out something I had guessed at for years from attitudes I had picked up on but never thought anyone would have put into words. That the Civil Rights Struggle cannot be over while capitalism remains. That the urban areas of the currently dispossessed will ally with others, especially labor, to become a powerful political coalition. That the civil rights movement can be “an effective vehicle for social reconstruction.” That the previous “protest movement” was turning into a “full-fledged social movement” that is “now concerned not merely with removing the barriers to full opportunity but with achieving the fact of equality.” And that cannot occur said Rustin within the present socio-economic order. Society has an obligation according to Rustin “to meet not only the Negro’s needs, but human needs generally.”

Now those of you that have cruised along with me as we got to know Uncle Karl’s philosophy of the future up close and personal will likely recognize where a belief in such an obligation came from. And Rustin would not disagree but there’s a point later in that article you may miss if you read it that makes the context crystal clear. He writes:

“We need to protest the notion that our integration into American life, so long delayed, must now proceed in an atmosphere of competitive scarcity instead of in the security of abundance that technology makes possible.”

Rustin there is saying that the US has gone through the magical stage of technology which capitalism produces that will make redistribution possible without scarcity. I explained it here http://www.invisibleserfscollar.com/naming-educators-as-the-levers-shifting-the-human-personality-to-marxs-moral-revolution/ . I just never knew we would link this vision directly to the Civil Rights aspirations of 1965 and 2013. Going on now while the few who are aware of what is going on in education merely ponder federal overreach and the cost of the new assessments. Oh, they have no idea of the extent of the intended overreach. Ruskin knew, and Boyte and the Obama Administration know, what we need to recognize now ourselves:

“It is institutions–social, political, and economic institutions–which are the ultimate molders of collective sentiments. Let these institutions be reconstructed today, and let the ineluctable gradualism of history govern the formation of a new psychology.

See why social and emotional learning are so important? Even if this Administration has to misread federal disabilities and civil rights laws and impose Positive School Climate Executive Orders? The Whole Child? See why EdLeader 21 districts and Catholic private schools are pushing Daniel Pink’s vacuous A Whole New Mind so hard? Unaware Pink is simply obscuring the same political vision he used in his speech-writing career for Al Gore.

Through “political power,” Ruskin, and Boyte since he cited the essay and President Obama and Arne Duncan we must assume since they hired Boyte, want a “refashioning of our political economy.” That includes “radical programs for full employment, abolition of slums, the reconstruction of our educational system [via the poorly understood Race to the Top?], ” and “new definitions of work and leisure.”

That’s a lot of transformation to be hiding invisibly in education. The one social institution that virtually everyone passes through for an extended period. During the part of their life when their personality and values are the most malleable.

The great tragedy of this vision from 1965 is what we now know. That urban school districts have been willing to engage in systematic mind arson to keep an aggrieved coalition in play. It has taken a long time but this vision is finally fully in motion. And it is the well functioning suburban schools that must be taken down to get to this equality of fact. It is solid colleges and universities being told to make civic engagement and life experience the focus.

The revolution is in full assault mode. Time for all of us to become aware of the precise nature of these supposed “Marching Orders from Martin.”

And Uncle Karl and John Dewey…

Future Common Communicative Competence With Regional Economies Focused on Effective Social Relationships?

Readers beyond a certain age or with a fondness for TV reruns are likely responding to that title with a high-pitched “Say What?” This is one of those seminal posts that ties together the education, social, political, and economic visions for the future. I am using US documents since we do have that pesky US Constitution that vests (or is supposed to) ultimate authority in the individual instead of the state. But the vision works everywhere and actually was kindly laid out in a 2001 book The Global Third Way Debate edited by British sociologist Anthony Giddens but with global participation. Notable US writers included reps from Harvard’s Kennedy School of Government, the Brookings Institute (now pushing Metropolitanism and the Global Cities Initiative so hard), and the Ford Foundation (financing so much but especially new economics and Global Transition 2012  http://neweconomicsinstitute.org/  last year leading up to the Twentieth Anniversary of the original Rio Summit).

This future vision is premised on an economy “enabled and shaped by government” at the federal level through “macroeconomic (top-down) policy” coupled to “tailored, place-based (bottom-up) economic policy” of the type we saw being developed in Cleveland and NE Ohio as part of the Appreciative Inquiry Green City on a Blue Lake Summit we have already covered and the Project 21 vision originating there. NE Ohio, the Minneapolis-St Paul Area, and Seattle were explicitly the three pilot sites for this “new model for federal and state investment in regions, and so for intergovernmental relations in America’s federalist system” as the 2011 Brookings document described it. No, it is not a federal or economic vision Madison or Jefferson would have supported but it does explain the need to tie the Common Core in education to a broader economic development vision. http://www.brookings.edu/~/media/research/files/papers/2011/4/12-metro-business-muro/1208_metro_summit_business_framing_paper

Every one of the Social Studies 2009 Enduring Understandings I mentioned in the last post would foster a belief that this kind of wholesale political transformation is permitted by a majority consensus in a society. I believe the Concepts laid out in the Next Generation Science Framework are likewise geared to cultivating beliefs that such social and economic change is necessary. As are the Understandings of Consequence videogames we have covered. To be a large part of the equity in credentialing and increased high school graduation rates that are part of the Common Core and associated Metropolitan Business Development visions.

It is no accident that both seek “consortiums of local governments, business and civic organizations, and the private and non-profit sectors to engage in coherent strategic action.” So no more accusing me of being a conspiracy theorist. To the extent we have organized coordination and collusion Brookings has officially pronounced it to be “coherent strategic action.” And it looks just like what the Aspen Institute is now pushing as the Global Fourth Way or Fourth Sector-For Benefit Economy.

The original vision in that Giddens book called all this “a new political economy of the left” which would “become an effective and lasting new political programme which will guide the next generation.” The actual hope was that this would become the global economic and social vision for the entire 21st Century. Something to keep in mind when you hear a sales pitch for skills needed for the 21st Century economy. It really is not supposed to be the vision you have in mind. But virtually all of the major investment banks and huge philanthropies are on board. If you do not believe me take a look at the Board of the Living Cities Initiative or read the theory behind their Integration Initiative. http://www.livingcities.org/integration/theory/

Education policy is in a position to influence the values, attitudes, and beliefs of the next generation and create the “social capital” and “human capital” of the future. Those beliefs and values can be manipulated to believe in “maximizing communicative equality” through dialogues and the sets of “horizontal relationships” cultivated in school. Bonus points for readers who immediately thought of Fostering Learning Communities as the current example of precisely what is being described. In the aggregate it also fits with the Learning Cities we saw UNESCO pushing globally. I gave you the Integration Theory link because it is my belief that Living Cities is the US version of what is being called Learning Cities elsewhere. They seem to function the same. No wonder effective principals are to be Leading Learning Communities. Perfect priming from a young age for a political transformation is a better description of the effective principal of the future. This is the reason and the vision.

So the third way acknowledged it would need “three structural elements, soundly constructed and mutually articulated.” You can contemplate how useful the ability to impose Enduring Understandings and abstract theories to organize beliefs and filter day to day perceptions of life’s experiences will be to people seeking the following:

“moral principles and priorities (the axioms of the programme: ‘what we believe in and where we are going’);

a fully elaborated ideology which convincingly argues and demonstrates in more detail how these principles and priorities can be practically related to the workings of ‘the real world‘, real people and their relationships to each other and the economy; [Gee wouldn't something like systems thinking, service learning, or the new 3R's of rigor, relevance, and relationships come in handy?] and

a specification of the practical policies and measures which are required in order to change the society and the economy towards the desirable model of social and economic relationships that has been elaborated. [see above links, any or all for examples].

Think of those three elements as a common core to get total transformation over time. So “North American social scientists” and educators figured out that “if third way thinking successfully integrates the concept of social capital into its understanding of the market economy, this will provide it with its own new, rigorous and practical [emphasis in original] analysis of the economy.” Then all you have to do to get the third way implemented is make this sociological view of the economy and its view of social capital part of education and urban planning degree programs, especially those masters and doctorates for future administrators. Easy Peezy Transformation once attached to federal dollars mandating compliance with this vision. Or do without those federal and NGO dollars that will then flow elsewhere to competing cities or regions.

I am going to provide a longer quote that explains why the cities are so important in any country with elections. It’s where a sizable number of votes are concentrated. Especially if the vision promises equity and benefits dependent voters cannot or will not get for themselves. So in:

“a polity actively nurturing its social capital, the state has to perform a vital partnership and facilitation role in at least two obvious ways. Firstly, it needs to deploy resources to empower disadvantaged individuals: the sick, injured, young, old, poor and poorly-educated, and other groups subject to social exclusion for reasons that are beyond their power to alter, such as their gender or ethnic affiliation. This is to endow them with their citizenship and their liberties [it sounds like what Goodwin Liu called Social Citizenship!], and so enable them to participate with their fellow citizens on an equal status basis, in all the networks and associations through which social capital functions. [This is also why metrowide school districts and busing are so important to this political vision].

Secondly, there is the importance of the locally devolved form of ‘state’: participatory, local self-government in active partnership and responsive negotiation with the communities and businesses whose environment it administers.

Now you know why Green Cities and Smart Cities and Global Cities just keep popping up. Why the very real Agenda 21 implementers met separately and plan with ICLEI-the International Council for Local Environmental Initiatives at the Rio Summit last summer. And had food and wine and a lovely fashion show to boot.

I also think that is why the Asia Society funded an “Educating for Global Competency Workshop”  facilitated by worldsavvy in Minnesota on April 30th, a few days ago. And is holding a Statewide Summit on Global Learning next week on May 9, 2013 at St Cloud University in Minnesota. Inviting precisely the public and private groups to be involved in the Metropolitan Business Plan on the new economy. With Tony Jackson from the Asia Society as the keynote speaker.

So on top of being part of the Global Competence push as we have seen and a primary sponsor of the Global Cities Education Network we have covered and apparently tied into the Metropolitanism new economy vision in the US, we have the Pearson Foundation in 2011 highlighting with films the Asia Society’s role in promoting Global Citizenship. http://asiasociety.org/education/international-studies-schools-network/films-documents-how-students-becoming-global-citizen

That’s right. In the name of standardizing academic content from state to state, we are ending up with a toleration for a new model of intergovernmental relations. Plus Global Citizenship beliefs. Plus the third way’s vision for a new political economy after Communism crashed and Welfare States developed a bad name. Based on the general principle of “maximizing communicative equality.”

That would be why Gifted education is going away and why high-performing suburban schools have to be taken down.

Proper Mindsets and Dependent Mediocrity are needed for this vision of the future.

 

 

Mystical Marxism, Shapers of Our Current World System, or Building New Mental Software

Please. Oh, please, can I opt for a Door Number 4 as I continue to track down the actual planned social, political, and economic transformative vision for the future? Global and using so-called education reforms as the vehicle. Without our consent and apparently without our knowledge. Modelled on of all things, Soviet psychology and philosophy, but now renamed and spun in terms of Confucius or transpersonal, Integral, philosophy and the ever present systems thinking. Because of course the mindsets that the Chinese leaders find appropriate for their “under our thumb” (to the music of the Rolling Stones please) citizens is precisely appropriate for a US or Australian or Korean classroom. Anywhere I suppose where anyone with political power dreams of looking at the masses of taxpayers and voters and assigning a role of permanent subordination.

Mystical Marxism. That’s what Ken Wilber called his Integral Worldview that explores, honors, and acknowledges “all the dimensions of men and women’s experiences–sensory, emotional, mental, social, spiritual.” Now Ken has actually been on my radar for a while because Harvard ed prof Robert Kegan seems to like partnering with the Integral Life philosophy when he is not pushing “Lessons of Systemic Change for Success in Implementing the New Common Core Standards” with Peter Senge and Hewlett Foundation funding. http://www.invisibleserfscollar.com/viewing-education-as-the-prime-lever-for-international-social-change-community-organizing-everywhere/ . But I do not talk about people on the periphery no matter how troubling the implications of their views. No I was following up on the definition of Global Competence and the Smithsonian’s involvement with both Understandings of Consequence and Big History.

Which caused me to take a look at the SHOUT education conferences Smithsonian has been sponsoring with Microsoft and another entity I was not familiar with. TakingITGlobal–Inspire, Inform, Involve. It turns out to be a student social media site promoting Global Citizenship. Disturbingly to me, their Theory of Change http://www.tigweb.org/about/why/change.html is “inspired by the integral philosophy of Ken Wilber, which posits that there are 4 areas (quadrants) where progressive development can occur: Interior Individual, Exterior Individual, Interior Collective, and Exterior Collective. Through our programs and project, young people move along a linear path through each quadrant …(A) Youth Development; (B) Youth Action & Participation; (C) Social Movements; and (D) Societal Values.” There’s more specifics on that site to help inculcate that individual and collective common core that prompts transformative action. Parents happily thinking their children have become involved in service learning may want to search out Wilber’s aspirations for Achieving Binding Democratic Global Governance.

Part 2 of our title comes from more detectiving around this issue of Global Competence and its integral (couldn’t resist because it’s true) part in CCSSO’s vision of the Common Core’s actual implementation. Turns out in 2009 the Gates Foundation funded a  CCSSO project called EdSteps to essentially obscure the key implementation components that might be controversial. Mustn’t allow any disruption of the political narrative being used to con the public on what was coming. It’s the EdSteps frameworks then that announce that the Common Core is about “a nation transforming its business and education systems in response to the evolving global economy.” That would be the Capitalism 3.0 or  what Shoshana Zuboff called distributed capitalism and the Aspen Institute the fourth sector/for benefit economy.

http://edsteps.org/CCSSO/SampleWorks/EdSteps%20Framework-08_29_12.pdf is the framework. Virginians and Texans may want to note their involvement with EdSteps as more proof you can get the common core implementation without the actual math or ELA standards. The Five EdSteps skill areas are the key implementation components that no one had been previously and systematically assessing: Creativity, Problem Solving for Learning, Analyzing Information, Global Competence, and Writing. Now honestly as EdSteps describes all these areas they will go a long way towards training students to Ascend from the Abstract to the Concrete or what Paul Ehrlich called organizing around Big Ideas and Concepts that will instill a compulsion to act. But you now have those Frameworks and my earlier posts. I need to move on to the even more troubling ideas behind the EdSteps screen.

EdSteps is a partner in yet another entity, world savvy, framing transformative curricula and practices for the 21st century student. And without the above link you would never see the ties to CCSSO. http://worldsavvy.org/assets/documents/uploads/WorldSavvy_ComponentsofGlobalCompetency.pdf lays out the Knowledge, Skills, Values & Attitudes, and Behaviors to be instilled in students. It’s all troubling but it’s the Knowledge component we need to focus on now. Especially as it primes for Big History or something comparably false and influential.

In particular the phrase “Historical forces that have shaped the current world system.” We don’t have a current singular world system. If we did it would by definition be totalitarian. The aspiration for one was a huge part of what drove one side in the Cold War. As long time readers know, I have been describing what appears to be an effort by UNESCO and other UN agencies to use initiatives like the Belmont Challenge and the Future Earth Alliance (still have not seen anyone involved in tights with lettering on their chest) to get to a singular world system.

That phraseology in the Components of Global Competency tells us a lot about the assumptions inherent in meetings none of us have been invited to. It also indicates all these transformational reforms are being driven either by some woefully ignorant people or idealogues enthralled by Utopia. Not to mention the Champagne Tastes and Caviar Dreams of being a connected Business in this vision no longer worried about consumers or competitors.

But a key component of this social vision starts at the city or regional level. Where it is much easier to get all the relevant politicians on board and bought off with grants and revenue sharing to finance a transformation. At least in the short term. It’s called the Learning City or Region and shifting the US towards it to dovetail with its Asian push is the purpose of both the Metropolitanism initiatives we have covered several times and the planned shift in federal revenue sharing we covered here http://www.invisibleserfscollar.com/well-no-wonder-no-one-listens-to-common-core-complaints-if-it-is-tied-to-federal-revenue-sharing/ .

But inexplicably the mayors and city councils always leave out the key component of the vision about “building mental software conditions for human wellbeing.” Or that learning cities and regions are the vital first step in “building the structural concept of a ‘learning society’…based upon an emphasis that ‘a society should be rewired and re-constructed in a way that human learning is put at the very front and maximized to fulfill the idea of a whole person.”

Well that sounds outlandish and remember learning means changes in values, attitudes, beliefs, or behaviors. I seriously doubt UNESCO’s or the Chinese vision of a whole person would be ours. And again aiming at those personal traits is essential to anyone with an aspiration of an integral human system. Local, national, or global. Bad track record people. And the above links have the Common Core in the US linked to at least two strategies for such a totalizing vision of personal and collective transcendence. The one Hewlett paid for in that previous post and Ken Wilber’s Integral Theory of Change.

It will be no fun to be an individual in a “complex adaptive system” being reorganized and centrally directed. Which is probably why the 2010 UNESCO document I am pulling this global Learning City vision from is quoting from Korea, Shanghai, and Changzhou, China versions. Where “education is an instrument to rebuild the community” around the planned vision. A community where “all” is so “co-related and connected to make a whole complex ecosystem of human learning. It is like a human body which cannot be detached from other parts. If so detached, the human simply dies.”

There’s no place for the genuinely autonomous person in that UNESCO-inspired vision of the Lifelong Learning Community (LLC). And if you think nothing like this can happen in the US or other countries like Australia I suggest you read this Leading Learning Communities report to be an effective elementary school principal. http://www.naesp.org/sites/default/files/LLC2-ES-1.pdf . That LLC vision is supposedly necessary “as we face squarely the challenges inherent in the transformation of our global society.” A learning society. One where, to once again quote UNESCO and a Korean prof of Lifelong Education in Seoul:

‘learning functions as a key attribute and defines what a society should be [functioning like what the Chinese Communists used to call 'thought reform' and others had a darker term for]…a key apparatus of social production and reproduction [which sounds better than the reality of social engineering]…In sum, a learning society is a self-organising emergence [in a centrally planned and dictated sort of way] where new patterns of social fabric and learning systems are merged and deployed. Here my point is this: a learning city is not just an old-timer’s economic project, but a whole new idea where a whole new learning system emerges, revolves, and grows to lead economic, social, and political development as a whole.”

How totalising. No room for the unitary self there. No wonder john a powell said that the Regional Equity Movement in the US and its accompanying education vision was not just looking for distributive justice. Not when you can join a vision where “learning is considered an authentic and generic DNA for cultivating the post-industrial society as a complex adaptive system. In this vein, systems thinking is the key mode of planning and implementing the whole situation in action.”

Which would explain why systems thinking just keeps popping up. All the function and little of the notoriety of the M word.

Explicitly treating all of us as if “cultivating a forest of learning systems, which needs patience, systems thinking and collective minds.”

No I am not done yet. But that is quite enough to chew on for today.

 

 

Who Needs Pitchforks to Get Political and Economic Revolution? Education and Time Will Do Fine

Back during a previous coordinated stealth assault on our economy and political structures, Professor Benjamin Barber published a Clarion Call book called A Place For Us: How to Make Society Civil and Democracy Strong. It is the perfect illustration of why I see the actual Common Core implementation and the real End Game intentions so much differently than anyone else. Not only am I reading documents and regs that will control what is to happen, I read the support for the vision as well. Which includes Professor Barber. And simply withdrawing the book from library shelves will not stop the analysis. That merely emphasizes how important the vision and the explanation in the book actually is.

That nerdy expression from the previous post “Generative Metaphor” from Donald Schon’s tool chest to get us to a new society or my new favorite “anticipatory schemata” from a different well-known prof will certainly come in handy if the Goal is the “transformation of the role of work in our economic system will hence have to await the transvaluation of our civic and moral systems.” No need to make an issue of what Political Ideology you want people to embrace thoroughly. You just make it a supplied concept or metaphor or schemata that their school uses from an early age in the classroom to help the young tykes frame their takeaway perceptions from their daily experiences. Now you didn’t really think that all the talk about activities and tasks and actions was really about a better way to learn, did you? It’s a better way to unknowingly imbibe deeply of ideology and never even be aware of it. Students learn to perceive experiences through the supplied framing concepts.

Next thing you know students believe deeply what all these professors want us all to be shifting towards (from Barber’s conclusion).

“Democracy can be our most magnanimous employer. Citizenship can again be the most human of all occupations. .. [history] appears now to be conspiring with [civility]. In a provocative realization of Marx’s prophecy anticipating a new world of abundance no longer rooted in endless labor, our society is moving toward conditions that could nourish the resuscitation of civil society–not just public work but public play, cultural leisure as well as civic labor, fun no less than ferment, the joys of living in place of the burdens of earning a living.”

Barber is not the only one who sees all this Systems Thinking and reimagining of education as moving us towards a new future vision grounded in what Uncle Karl wrote so long ago. Others though leave out the explicit mention that is probably what got Barber’s book pulled off the shelves. When I read Shoshana Zuboff’s 2002 The Support Economy: Why Corporations Are Failing Individuals and the Next Episode of Capitalism I went back and reread Maurice Berman’s passage on Marx and Modernization in his book to doublecheck that meeting everyone’s needs did in fact form the essence of Uncle Karl’s ultimate economic and social vision.

Yep, so her new enterprise logic of a “distributed capitalism” based on everyone’s “need and support” as its organizing principle basically gets us to a 21st century version of the M word. She wants “Buyer-beware”  to give way to “United We Stand” and a reinvention of the employment relationship and the idea that “all enterprises should work for them.” Honestly this vision, which also fits with Senge’s Fieldbook from the previous post, will have the least capable employees the most assertive about their right to be consulted. Capable people tend to be too busy. I am not picking on Shoshana. She has a right to her beliefs just like we have a right to recognize the political and economic theory she is describing as well as the significance of citing Erik Erikson’s theory of human development in her creation of the “psychologized individuals” who will be demanding that society be changed. Won’t the real Common Core come in handy for that if the goal is to create “powerful drives toward interdependence, affiliation and community-building, but in ways that no longer depend upon a priori criteria such as kinship or geography?” Not to mention the real definitions of College and Career Ready we have tracked down.

So K-12 schooling is where those individuals get “psychologized” so they are “educated, opinionated, rights-claiming, and keen to act. They have concepts, ideals, and information.” Shoshana left out schemata as what organizes their view of the world and I’d be willing to bet most of the information supplied will not be accurate. Shoshana’s new individuals will be primed by school and then university to “demand a high quality of direct participation and influence.” Probably in inverse proportion to the genuine value of their contributions to the workplace apart from showing up. But if you believe in the “evolution of the human-spirit” education is your tool of choice.

And Shoshana is not the least bit alone in her aspirations. http://www.managementexchange.com/hack/develop-support-dna-new-capitalism was a McKinsey award winner last fall at Harvard B School to reimagine a fourth sector of the economy tailored to needs. These ‘for-benefit’ firms will integrate social, environmental and financial value creation. All at the same time. And if that sounds pie in the sky. http://www.fourthsector.net/attachments/39/original/The_Emerging_Fourth_Sector_-_Exec_Summary.pdf?1253667714 shows North Carolina on board to foster this new sector that blurs the distinction between public and private. It has Aspen Institute support which means virtually all the big foundations involved with Common Core are also involved with promoting this Fourth Sector idea. Won’t this go well with Aspen’s Effective Teacher eval push? Evals will likely go a long way towards forcing the classroom teacher to cooperate with “psychologizing” individual students as envisioned above. Plus I found this same paper being pushed in Australia. That means this is a global reimagining.

In the last post I talked about Otto Scharmer’s Seven Accupuncture Points paper but not what he called Capitalism 3.0. What his and Senge’s Systems Thinking work in the schools and businesses and on higher ed campuses is intended to achieve as the End Game. And remember we have the UN-affiliated IHDP describing Senge and Scharmer as pursuing the vision of the future that they and Paul Ehrlich’s MAHB are also pursuing globally. I am thus not alleging anything.  Scharmer’s economic vision functions much like Zuboff’s distributed capitalism. He envisions value-chain relationships of the politically chosen enterprises in “distributed situations” that “link all players along the value chain, from sourcing raw materials to the end consumer.”

Scharmer wants a “new coordination mechanism” other than private choices driving this value chain of goods and services “that revolves around creating collective action that arises from shared attention and common will.” That does sound decidedly like central planning and coercion but I am sure the generative metaphors and schemata and social and emotional learning in K-12 will prime the personality not to mind this time. Then Scharmer moves on to what is really the essence of what everyone really seems to be wanting from Systems Thinking. And I say that after tackling Donald Schon’s very graphic 1971 book Beyond the Stable State yesterday. Just trust me or we will be here all day. If these profs do not actually use the M word as Barber did they keep describing its fundamental tenets as their aspirational vision.

I am going to cite a long passage from Scharmer (p 12 if you pull report) but he is speaking for a large number of others and this is the End Game that goes with both global education reforms AND all the hyping about whether manmade carbon dioxide is leading to imminent catastrophic global warming. Think Vehicle for Change. Excuse for Change. Desired Vision of the Future.

“are we willing to accept that we are not separate from each other, but are economically and socially a highly interdependent field of interrelationships and communities?

And if we agree that the multi-level connection exists, are we willing to lend a hand to each other? If the answer to that is yes, then the highest-leverage economic intervention would be to simply create a basic human right to a basic income for every human being that, if combined with free or inexpensive access to healthcare and education, would create a level playing field that gave everyone a chance to pursue their aspirations and dreams–to put their real creativity into the service of the larger community.”

That’s what all these profs envision. It’s what Uncle Karl and his good friend Friedrich wanted too so long ago. It’s what the Fourth Sector is getting at and Capitalism 3.0 and distributed capitalism. And it utterly ignores human nature and the results of comparable aspirations in the past. And I tackled the futility of this before with some help from Friedrich Hayek here http://www.invisibleserfscollar.com/being-grateful-for-what-we-know-and-appreciating-why-it-matters/

But we all deserve a public debate on what is really being sought and whether it can work. I am ready. But right now this vision is coming in the backdoor uninvited while we are in another part of the house or at work ourselves.

We have every right to insist if it wants another chance in the 21st century, this radical vision must knock on our front door and make its case. To all of us.