Tag Archives: Hewlett Deeper Learning

Mystical Marxism, Shapers of Our Current World System, or Building New Mental Software

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Please. Oh, please, can I opt for a Door Number 4 as I continue to track down the actual planned social, political, and economic transformative vision for the future? Global and using so-called education reforms as the vehicle. Without our consent and apparently without our knowledge. Modelled on of all things, Soviet psychology and philosophy, but now renamed and spun in terms of Confucius or transpersonal, Integral, philosophy and the ever present systems thinking. Because of course the mindsets that the Chinese leaders find appropriate for their “under our thumb” (to the music of the Rolling Stones please) citizens is precisely appropriate for a US or Australian or Korean classroom. Anywhere I suppose where anyone with political power dreams of looking at the masses of taxpayers and voters and assigning a role of permanent subordination.

Mystical Marxism. That’s what Ken Wilber called his Integral Worldview that explores, honors, and acknowledges “all the dimensions of men and women’s experiences–sensory, emotional, mental, social, spiritual.” Now Ken has actually been on my radar for a while because Harvard ed prof Robert Kegan seems to like partnering with the Integral Life philosophy when he is not pushing “Lessons of Systemic Change for Success in Implementing the New Common Core Standards” with Peter Senge and Hewlett Foundation funding. http://www.invisibleserfscollar.com/viewing-education-as-the-prime-lever-for-international-social-change-community-organizing-everywhere/ . But I do not talk about people on the periphery no matter how troubling the implications of their views. No I was following up on the definition of Global Competence and the Smithsonian’s involvement with both Understandings of Consequence and Big History.

Which caused me to take a look at the SHOUT education conferences Smithsonian has been sponsoring with Microsoft and another entity I was not familiar with. TakingITGlobal–Inspire, Inform, Involve. It turns out to be a student social media site promoting Global Citizenship. Disturbingly to me, their Theory of Change http://www.tigweb.org/about/why/change.html is “inspired by the integral philosophy of Ken Wilber, which posits that there are 4 areas (quadrants) where progressive development can occur: Interior Individual, Exterior Individual, Interior Collective, and Exterior Collective. Through our programs and project, young people move along a linear path through each quadrant …(A) Youth Development; (B) Youth Action & Participation; (C) Social Movements; and (D) Societal Values.” There’s more specifics on that site to help inculcate that individual and collective common core that prompts transformative action. Parents happily thinking their children have become involved in service learning may want to search out Wilber’s aspirations for Achieving Binding Democratic Global Governance.

Part 2 of our title comes from more detectiving around this issue of Global Competence and its integral (couldn’t resist because it’s true) part in CCSSO’s vision of the Common Core’s actual implementation. Turns out in 2009 the Gates Foundation funded a  CCSSO project called EdSteps to essentially obscure the key implementation components that might be controversial. Mustn’t allow any disruption of the political narrative being used to con the public on what was coming. It’s the EdSteps frameworks then that announce that the Common Core is about “a nation transforming its business and education systems in response to the evolving global economy.” That would be the Capitalism 3.0 or  what Shoshana Zuboff called distributed capitalism and the Aspen Institute the fourth sector/for benefit economy.

http://edsteps.org/CCSSO/SampleWorks/EdSteps%20Framework-08_29_12.pdf is the framework. Virginians and Texans may want to note their involvement with EdSteps as more proof you can get the common core implementation without the actual math or ELA standards. The Five EdSteps skill areas are the key implementation components that no one had been previously and systematically assessing: Creativity, Problem Solving for Learning, Analyzing Information, Global Competence, and Writing. Now honestly as EdSteps describes all these areas they will go a long way towards training students to Ascend from the Abstract to the Concrete or what Paul Ehrlich called organizing around Big Ideas and Concepts that will instill a compulsion to act. But you now have those Frameworks and my earlier posts. I need to move on to the even more troubling ideas behind the EdSteps screen.

EdSteps is a partner in yet another entity, world savvy, framing transformative curricula and practices for the 21st century student. And without the above link you would never see the ties to CCSSO. http://worldsavvy.org/assets/documents/uploads/WorldSavvy_ComponentsofGlobalCompetency.pdf lays out the Knowledge, Skills, Values & Attitudes, and Behaviors to be instilled in students. It’s all troubling but it’s the Knowledge component we need to focus on now. Especially as it primes for Big History or something comparably false and influential.

In particular the phrase “Historical forces that have shaped the current world system.” We don’t have a current singular world system. If we did it would by definition be totalitarian. The aspiration for one was a huge part of what drove one side in the Cold War. As long time readers know, I have been describing what appears to be an effort by UNESCO and other UN agencies to use initiatives like the Belmont Challenge and the Future Earth Alliance (still have not seen anyone involved in tights with lettering on their chest) to get to a singular world system.

That phraseology in the Components of Global Competency tells us a lot about the assumptions inherent in meetings none of us have been invited to. It also indicates all these transformational reforms are being driven either by some woefully ignorant people or idealogues enthralled by Utopia. Not to mention the Champagne Tastes and Caviar Dreams of being a connected Business in this vision no longer worried about consumers or competitors.

But a key component of this social vision starts at the city or regional level. Where it is much easier to get all the relevant politicians on board and bought off with grants and revenue sharing to finance a transformation. At least in the short term. It’s called the Learning City or Region and shifting the US towards it to dovetail with its Asian push is the purpose of both the Metropolitanism initiatives we have covered several times and the planned shift in federal revenue sharing we covered here http://www.invisibleserfscollar.com/well-no-wonder-no-one-listens-to-common-core-complaints-if-it-is-tied-to-federal-revenue-sharing/ .

But inexplicably the mayors and city councils always leave out the key component of the vision about “building mental software conditions for human wellbeing.” Or that learning cities and regions are the vital first step in “building the structural concept of a ‘learning society’…based upon an emphasis that ‘a society should be rewired and re-constructed in a way that human learning is put at the very front and maximized to fulfill the idea of a whole person.”

Well that sounds outlandish and remember learning means changes in values, attitudes, beliefs, or behaviors. I seriously doubt UNESCO’s or the Chinese vision of a whole person would be ours. And again aiming at those personal traits is essential to anyone with an aspiration of an integral human system. Local, national, or global. Bad track record people. And the above links have the Common Core in the US linked to at least two strategies for such a totalizing vision of personal and collective transcendence. The one Hewlett paid for in that previous post and Ken Wilber’s Integral Theory of Change.

It will be no fun to be an individual in a “complex adaptive system” being reorganized and centrally directed. Which is probably why the 2010 UNESCO document I am pulling this global Learning City vision from is quoting from Korea, Shanghai, and Changzhou, China versions. Where “education is an instrument to rebuild the community” around the planned vision. A community where “all” is so “co-related and connected to make a whole complex ecosystem of human learning. It is like a human body which cannot be detached from other parts. If so detached, the human simply dies.”

There’s no place for the genuinely autonomous person in that UNESCO-inspired vision of the Lifelong Learning Community (LLC). And if you think nothing like this can happen in the US or other countries like Australia I suggest you read this Leading Learning Communities report to be an effective elementary school principal. http://www.naesp.org/sites/default/files/LLC2-ES-1.pdf . That LLC vision is supposedly necessary “as we face squarely the challenges inherent in the transformation of our global society.” A learning society. One where, to once again quote UNESCO and a Korean prof of Lifelong Education in Seoul:

‘learning functions as a key attribute and defines what a society should be [functioning like what the Chinese Communists used to call 'thought reform' and others had a darker term for]…a key apparatus of social production and reproduction [which sounds better than the reality of social engineering]…In sum, a learning society is a self-organising emergence [in a centrally planned and dictated sort of way] where new patterns of social fabric and learning systems are merged and deployed. Here my point is this: a learning city is not just an old-timer’s economic project, but a whole new idea where a whole new learning system emerges, revolves, and grows to lead economic, social, and political development as a whole.”

How totalising. No room for the unitary self there. No wonder john a powell said that the Regional Equity Movement in the US and its accompanying education vision was not just looking for distributive justice. Not when you can join a vision where “learning is considered an authentic and generic DNA for cultivating the post-industrial society as a complex adaptive system. In this vein, systems thinking is the key mode of planning and implementing the whole situation in action.”

Which would explain why systems thinking just keeps popping up. All the function and little of the notoriety of the M word.

Explicitly treating all of us as if “cultivating a forest of learning systems, which needs patience, systems thinking and collective minds.”

No I am not done yet. But that is quite enough to chew on for today.

 

 

Viewing Education as the Prime Lever for International Social Change: Community Organizing Everywhere

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No I did not add that reference to community organizing as a provocative means of grabbing your attention. Yes I do know that it was the past profession of the current US President and it’s not an area I knew much about. Until about a week ago when a book from the political theorist I kept seeing cited in the footnotes of so many of the books and reports I was reading came. If his was the political vision that went with these education, social, and economic “reforms,” I thought I’d better check out precisely what that vision was. His name is Harry Boyte and the 2004 book was called Everyday Politics: Reconnecting Citizens and Public Life. Boyte lays out his vision for the future direction of society in terms of a “cooperative commonwealth” where citizen groups organize and work together with governments at all levels to identify and solve society’s problems.

I do not find Boyte’s vision to be especially workable but it is the vision of the future that is attached to the real Common Core once you tiptoe through those all important implementing footnotes. Boyte sees a reenvisioned education, K-12 and higher ed, as central to his goal of creating a partnership among citizens and government. He quotes Jane Addams in terms of how to best spread his vision of an Everyday Politics:

“We are gradually requiring of the educator that he free the powers of each man and connect him with the rest of life. We are impatient to use the dynamic power residing in the mass of humankind, and demand that the educator free that power.”

If that sounds like John Dewey, yes we do seem to refighting the issues of the 20th century again in the 21st century. Again, there’s a reason Addams sounds like Dewey. They were both colleagues and friends back in the 1890s Chicago. Old theories do not die in politics or education. They just get renamed for another try regardless of tragic histories.

Boyte wants to use education in the 21st to “reinvent the role of productive citizen and the politics to express it.” Otherwise, “public life is unlikely to improve.” And what precisely does he intend to do? Here’s his precise plan:

“If we are to renew democracy through everyday politics, five things are needed. This first is conceptual: we need an understanding of the commons as something created and sustained by human beings, not simply given. The other four are practical. We need to develop public policy frameworks for productive citizen-government partnerships in problem solving. We need sustained culture-changing organizing in mediating institutions [bolded to make sure everyone recognizes he is referring to preschools, K-12 and colleges and universities], including the addition of everyday politics to political parties, issue groups, and other structures now dominated by experts. We need to understand popular culture itself as a crucial site of democratic organizing [somehow I think Hollywood got this memo long before us and maybe some network execs and newspaper editors]. And we need to develop learning partnerships that spread everyday politics on a global scale.

Boyte mentions Peter Senge and his idea of the learning organization for both schools and businesses admiringly in his book. He also advocates a systems approach. Which is really fortuitous because on July 4, 2012, Senge,  Robert Kegan of Harvard, Michael Fullan (Canada’s premier Driver of Education as Social Change) and others delivered a report to the Hewlett Foundation–that well-funded driver of Deep Learning as the real purpose of the Common Core that we have discussed several times. The report was called “Lessons of Systemic Change for Success in Implementing the New Common Core Standards” and it fits right perfectly with getting to Boyte’s vision of everyday politics with new guiding values and concepts for each student and adult.

The report envisions teachers and students developing and growing initially through classroom experiences that will take them through new stages of awareness and behaviors. Going from the initial Internalized Stage to the Socialized stage is to cause the students and faculty to develop deeper connections with each other. This transition is considered to be critical to “effective education” under the Common Core, which has a definition the parents and taxpayers are not being told about–”social interactions between adults and students and among adults.” Those of you compiling a glossary of unappreciated definitions will also want to add Community of Learners and Professional Learning Communities to the list of terms use to describe this interactive web of relationship learning.

Next stage (3) according to the report is called Self-Authoring or Empathetic but that’s not where they want students or adults to stop. As an Education for Sustainability report noted, empathy is not enough because it may not provoke action to change conditions and structures. It is thus important that education in the future “provoke outrage” about real-world problems. Those same problems that are to be the focus of the assessments of student performance under the Common Core. How convenient.

The last Stage is called Self-Transcending. Schools now will be looking to students and adults to commit to “personal transformation” and a willingness to confront and then “cultivate one’s mind-body system and strive to move on to the higher stages.” No I suspect that the public descriptions of what is going on will not be that graphic which is why it is so important to read the underlying blueprints and theories behind the sought school changes. The Hewlett report itself has a chart that describes the “self-transcending stage” as the level that sees school “as a vehicle for societal transformation.” Which is once again left off of the monthly newsletters from the school and district. Also left off from public discussion of the planned vision are a classroom that wants students to “maximize mutual learning and co-creating desired futures.” Based on feelings and wishes and maybe some fairy dust to boot but virtually no accurate knowledge of the past or how the world really works or how we came to be where we are in the 21st century. Apparently knowledge impedes imagination to co-create the future.

Our Self-Authoring striving towards Transcendence student is to seek “deeper awareness.” Just what you want when you put them on the school bus in the morning or drop off a loved one–”the capacity to interact and respond adequately with sensitivity and pertinence to the circumstances, situations or events that arise moment after moment.” And if this systemic/developmental vision of the Common Core does not sound creepy enough, non-progressing students and adults will have the reasons for the “blockage” examined so a remedy plan can be implemented. Individualized learning indeed.

This is the sought and planned reality behind the “student-centered” classroom mantra. The report goes on to inform all the adults, from teachers to principals to Supers, that it is the “fundamental task of leadership at all levels”–that means preschool and college too–to make sure all students “see the larger system of which they are a part and seek higher leverage strategies that address forces in these systems.” Not based on knowledge which is to be little and far between but grounded in feelings and affective beliefs about how the world works.

This is where all the references to hands-on learning and experiences become important and all the references to service learning and civic engagement come in. The best way to move students and keep them at these described higher levels of consciousness is to move them into community activities outside the classroom where they can work to solve real problems. And get primed to both practice Boyte’s everyday politics and to demand as Zuboff and Scharmer envision a different kind of economy to meet everyone’s needs instead of personal choices.

I wish I could tell you I am stretching here to try to provoke you into action on opposing the Common Core but honestly, if anything, this post still underplays just how radically transformational the attached visions of the future really are. I did not go looking for a reason to oppose the Common Core. I went looking for a reason for all the discrepancies between the rhetoric about the Common Core and the reality laid out in regulations and reports and waivers and books by the theorists being cited for support.

I am going to close this reality based thunderbolt revealing the real aspirations for change with a quote Professor David Orr used to describe his reasons for pushing the ecological education and Slow Knowledge that are attached to the actual implementation coming to a school near you. If it is not there already. Damaging and unknown to the public funding it. The words come from EF Schumacher:

“Education which fails to clarify our central convictions is mere training or indulgence. For it is our central convictions that are in disorder, and as long as the present anti-metaphysical temper persists, the disorder will grow worse. Education, far from ranking as [our] greatest resource, will then be an agent of destruction…”

The real Common Core is about new values and mental models and those central, motivating, convictions. And they will not be based on what the student brought from home or what has EVER created mass prosperity in the past. And even the relatively few who are aware, much less concerned about the Common Core, are unaware that the actual common core involves an internal redo of everything we hold dear.

Out of sight. Remaking those minds and Personalities.

Throwing an Invisibility Cloak Over the Classroom to Get to Dewey’s Participatory Social Inquiry

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The IHDP report from 2011 laying out the use of education “reforms” all over the world to shift all of us towards Societal Change talks about the need of a “positive vision for the future” to mobilize global society toward a perceived “common good.” And yes it is more along the lines of what Paul Ehrlich will pick than anything you or I would freely choose. Listed motivating possibilities for visions include:

“sustainability technologies (non-fossil fuel automobiles, LED light bulbs, geothermal power), policies (the wide scale introduction of policies to promote renewables, recycling and reuse), new strategies and methods for education that foster understanding and practice for sustainability and equity, or innovative approaches to creating synergy between environmental and economic concerns.”

Boy those do sound familiar, don’t they? Interestingly enough in order to deal with these contemplated “environmental and global change challenges,” schools get called in again– “more inclusive ways of knowing are required to bring together the partial and incomplete perspectives of different actors faced with uncertainty, diversity and change.” The more diverse the group of people who can be brought together to problem solve these “new, emerging and complex issues” the more knowledge, experiences, and values that can go into the consensus developed to impose on everyone.

That would Change the World based on theories first despite uncertain and potentially risky and speculative global or local problems. IHDP seems to grasp that tentativeness and recommends using “emotionally connective forms” of media to get ideas across. I guess that’s because spectacular graphics can trump any uncertainty. Now I have a good idea what is planned for getting to Equity because I have read Jeannie Oakes among others (and getting that diverse group into a classroom may be why most of the no tracking “scholarship” tracks back to her). Oakes laid out precisely how Participatory Social Inquiry in Urban Schools is to work. She points out that “equal terms” education conflicts “deeply with a long history of White supremacy and the fundamental norms and power distribution of democratic capitalism.”

I just want you to appreciate now how Open-Ended Performance Assessments calling for real-life scenarios will come in handy for this Equity agenda. The one that aims to move all of us toward a “democracy in which people of all races and social classes engage “on equal terms” to learn from one another as they make decisions about how to live and work together.”

So if you are in a high poverty school everything wrong gets blamed on capitalism and racism and nothing involves any poor personal behavior. Not a contributing factor at all. More upscale schools should be made to feel guilty about any privilege and there’s always Sustainability and lots of other scenarios to push the need for fundamental changes to everyday behaviors. And with online curricula and online assessments, it will be quite hard to see any of this going on. Perfect way to bring in IB’s Critical Thinking and Barber’s Global Citizenship too. You as parents and taxpayers will not be able to see these changes. Just ask anyone in Texas about the controversies over the C Scope curriculum where school kids were told to draw a flag for an imagined socialist country as a classroom activity. Concerned parents were told the curriculum was private and they had no right to learn what their children were being asked to do or believe in the classroom.

Now I have mentioned that Pearson is involved with the Texas and both Common Core assessments. So the fact  that in 2012 Pearson assessment said all of these assessments were actually assessing 21st Century Skills should interest all of us. They say that the US National Research Council says that’s what college and career readiness means. Which would explain why David Conley’s 2007 report reminded me of the 21st century skills push. It also means that our assessments are really just looking for those listed Life Skills from the last post. That’s a low bar and gives all sorts of flexibility for what can go on in the classroom. But wait, it gets even better. One of the skills that will need to be assessed is collaboration. Which implicates Albert Bandura’s Self-efficacy from the last post. I would snark what are the odds but it was checking for a link among Bandura, Pearson, and the Common Core explicitly that turned up this fascinating report.

Here’s what I found so fascinating especially in light of those IHDP aspirations. Pearson wants open-ended tasks to assess 21st century skills in authentic real-world problem contexts. And these tasks are to be done as a group in order to assess collaboration. And if the tasks were “obvious” or “unambiguous” there would be “few opportunities to observe student negotiation because there is nothing about which to disagree.” Tasks “relying on:

“stimulus materials designed to evoke cognitive conflict (ie, that reflected uncertainty, ambiguity, disorganization, and contradiction) better elicited critical thinking skills than tasks that used stimulus materials that were orderly, well-organized, and coherent.”

You know these quotes really are going to take the fun and comfort out of being told your child is doing well at school and has excellent “higher-order skills.” Instead, she may be stewing in frustration with “ill-structured” problems deliberately created because they:

“have no clearly defined parameters, no clear solution strategies, and either more than one correct solution, or multiple ways of arriving at an acceptable solution.”

Are you like me wondering why no one is being honest that these so-called tests are actually just a means of getting to a Social Interaction classroom centered around Social Justice without saying so? The tasks are deliberately laid out to require “knowledge, information, skills, and strategies that no single individual is likely to possess.” Then Norman Webb of the Depth of Knowledge template Florida and Texas and PARCC and SBAC all admit to using is cited as saying “when ill-structured tasks are used, all group members are more likely to participate actively, even in groups featuring a range of student ability.”

And that’s the whole point beyond using the assessment to drive classroom activities to create a perceived need for Global Transformation–politically, economically, and socially starting at the level of the individual student. “Groups featuring a range of student ability” will limit the top-performers from soaring as they were able to do in the transmission of knowledge classroom. They do not get to keep getting mentally stronger. And the able student’s strengths will mask a great deal of weaknesses. Leaving those students free to focus on the injustice and unfairness of it all.

Back in the late 80s and early 90s when these performance assessments were first proposed they were called alternative measures to boost graduation rates and show student “growth” even though there was very little knowledge and most of the changes were values, attitudes, and beliefs. And the university research center that has always pushed for some alternative to normed-standardized testing in the schools going back decades is CRESST at UCLA. The same UCLA where Jeannie Oakes was an education prof when she wrote the book I quoted from above. CRESST has been getting Gates Foundation funding to help prepare Common Core curricula and assessments. How convenient is that?

In January 2013 CRESST released a report “On the Road to Assessing Deeper Learning” on the status of both SBAC and PARCC. This report though was funded by the Hewlett Foundation. That would be the same Hewlett Foundation that has a Deeper Learning initiative to guide the classroom implementation of the Common Core. The one that says Common Core is not about content but new assessments and curricula and classroom interactions.   http://www.invisibleserfscollar.com/when-deep-learning-and-systems-thinking-radicalizes-the-student-factual-reality-ceases-to-matter/ The same Deeper Learning that is part of that Self-efficacy Equity Framework I mentioned in the last post.

Yet more proof that what is coming to our classrooms everywhere is not what we have been told. Toward the end of the book, Jeannie Oakes mentions:

“we step into utopian realms gingerly, knowing that social movements have the power for good and ill associated with all utopian projects. We are also well aware that some social movement scholars caution that such efforts rarely achieve the virtuous ends they seek. Nevertheless, we believe that, given the current threats to our democracy, these risks are all worth taking.”

Now, that’s mighty presumptuous of her and the other professors and foundations involved in all this. Nobody told us the Common Core was about a Journey to a possible Utopia.