Identifying Education Globally as the Crucial Lever for Nonconsensual Behavior and Societal Change

It is one thing to know that education is now a weapon, and another to discover there has been an expensive, calculated frenzy in the last few years to use social science theory, specifically cited as sociology, anthropology, psych, and even political science, to “drive individual processes of change, as well as changes in social practices.” What? Just because someone is a tenured professor or a one-time politician? That enables them to recommend “transformative actions toward equitable sustainability at the local, community level” so that others can examine “how to speed and scale those up into processes of transformative global thinking?” Whoa!!

Welcome to the May 2012 prescription for “Transformative Cornerstones of Social Science Research for Global Change” as our Adaptation Means Each of Us From the Inside-Out Trilogy continues. Any concerns we might have that all this clearly constitutes “processes of social engineering” in order to mandate nonconsensual shifts toward “achieving alternative visions of the future” are supposed to be calmed by uniting these visions with “participatory approaches” at reaching a consensus. Right. At some point after the participants have been manipulated via education and the media. After all, these are transformationalists who KNOW that it is “interpretation and subjective sense making” that actually “confronts the personal and collective values, beliefs, assumptions, interests, worldviews, hopes, needs and desires that underlie people’s experiences of and responses–or lack of responses–to processes of global change.”

A mouthful of aims, but we get what is targeted now. The transformational schemers do not necessarily have a T-shirt or banner and include the greedy, ambitious, or naive servants in the school district or principal’s or even the Governor’s office. Anyone who intends to get at people’s mental models and values, attitudes, and beliefs to drive political change–both at the individual and societal levels. When I wrote my book, I spent years researching what happened during the Cold War and immediately afterwards as I kept  encountering controversial US practices in education that had ties to Soviet psychology. The book explains the whys and recognizes that individual consciousness is always the ultimate target of anyone with aspirations of nonconsensual political control. After several days of wading through all the social science research surrounding Adaptation and how to use education to drive Global Change I have come to a definitive conclusion.

The desire for Planned Geoengineering survived the fall of the Berlin Wall and so did a  desire to control people, places, and things in even more ways than I had previously documented. New methods, new excuses, and more parts to hide the coordination among political levels and regions. Another example also tied into the Belmont Challenge and Future Earth Alliance I first wrote about in June 2012 is called the Global Environmental Change (GEC) Design Project. No, it’s not about what kind of drapes you want in the sunroom. It is, however, all about deliberate transformation using the perception of human-caused climate change as an excuse and asking the “social sciences to take the lead in developing a new integrated, transformative science of global change.” And applying itself through preschool, K-12, and higher ed, which all make good prolonged tools when the aim is:

“Transformation is understood as a process of altering the fundamental attributes of a system, including in this case structures and institutions, infrastructures, regulatory systems, financial regimes, as well as attitudes and practices, lifestyles, policies and power relations.”

Whew! Now you don’t really think that alarming confessional is all I have do you? I thought not. Looking at a few of the Stanford profs involved with the IPCC Report led me to a January 2011 document Called “Knowledge, Learning, and Societal Change: Finding Paths to a Sustainable Future.” This was the Science Plan [notice bolding above] “for a cross-cutting core project of the International Human Dimensions Programme on Global Environmental Change” or IHDP. Don’t get too excited but the social science schemers involved with IHDP see knowledge, learning, and societal change as being in a dialectical relationship where change to one affects and drives changes in the others. KLSC has since ensconced itself in Switzerland with its own website and probably lovely chocolates and fabulous vistas for all its employees, but in discussing it I will stick to the January 2011 declarations for education as well as a 2013 paper kindly laying out the history of IHDP.

We have speculated before on why what Edmund Gordon called “intellective competence” and that’s it, or what is being trumpeted as “equity and excellence” by those seeking economic justice for all, would be useful if you wanted political control, but the KLSC document removes all need to speculate on eliminating Axemaker Minds. Quite simply, we might not behave as desired and we might fail to act when wanted. To put it bluntly, the so-called “science of global change” and the education reforms pushed to accomplish it are all about “how to motivate and empower action by sufficient numbers of people with very different political and economic perspectives, ecological and physical conditions, and cultures.”

The answer is that the inner mental models and new values, attitudes, and beliefs will be carefully sculpted via “personalized learning” until students have different types of “knowledge and different core competencies.” That would be a “broad notion of knowledge that goes beyond a narrow notion of cognitive, science-based forms of knowing.” In fact, “knowledge can be conceptualized as any form of mental representation of the world,” whether true or not, as long as it either changes the student from the “inside-out” or causes him or her to take action.

KLSC is quite aware that “how issues are framed and the way they are communicated appears to influence people’s receptivity to the issues and possible responses” so of course we are in the midst of Curriculum Redesign with ties to IHDP to make students receptive as desired and responsive as wished. All those references to Enduring Understandings or Understandings by Design can be evaluated through this KLSC doctrine: “Knowledge is what empowers its possessors with the capacity for intellectual or physical action.” The KLSC view of the purpose of “education and pedagogies”? The aim is “the formal or informal intervention in an individual’s development to steer learning processes towards socially acceptable behavior.” Not just an intentionally created internal noetic keel then, but consciously aimed at behavior desired to drive transformation.

How do we get that kind of transformation? KLSC points to the “subconscious change of perceptions and [mental] terms of reference over time.” That would mean that the changes are designed to be not just nonconsensual, but at a level past the point of awareness. All the references we keep hearing to Positive School Climate or fostering Communities of Learners? Why “they help link individuals with a shared sense of purpose, so that individual changes are undertaken in the context of a wider social movement.” The KLSC project wishes to “promote research into understanding how to identify a tipping point in attitude and behaviors.” And all of this provides KSLC “with core approaches to understand the positioning of individuals in collectives.”

Oh, a firm knowledge of history gives me such a core understanding, but then I just write books and a blog instead of conducting “action research” on children and young adults for personal profit and professional advancement. KLSC admits that “by societal change, we mean large-scale behavioral change” by “individuals, groups and formal institutions.” And all the while plenty of people continue to believe this is just a good-faith discussion about the natural sciences and climate or how to best teach children for the 21st century.

Well, it is the latter, but only because the nature of life in the 21st century is being radically revised with little notice. I think that all this documentation makes it very clear that “humans” became embedded in “complex systems” according to the social scientists so that human behavior could be controlled and become subject to the “sphere of conscious political calculation.” It allows a shift in the very nature and purpose of governments all over the West without, once again, getting anyone’s consent. These “contemporary efforts to devise strategies for Earth System governance” truly do aim to place the individual chains invisibly within the mind.

The 2013 paper acknowledges that such “geoengineering remains a controversial stewardship ideal also in Earth System science circles.” Well, a touch of sanity at least. Since I am pretty sure I know which side of the debate will get the promotions, lucrative grants, and exotic invites, does anyone think this will remain controversial?

Well, at least before we went to the trouble of documenting Adaptation meant education and personal transformation. Let’s see if we can make this as controversial as it deserves to be.

Tackling the Dilemmas of Collective Action Requires a Shared Cognitive Base: the IPCC Adaptation Trilogy Begins

You know if we were radical political schemers or simply bureaucrats or politicians addicted to Other People’s Money, and the ordinary people we wanted to have behave as we wished were resisting our rationales and explanations, we might decide to jettison the top-down, visible, policy-making approach. Instead, we might take our control over all levels of education and develop a “cognitive climate change strategy.” We might turn to systems thinking or social and emotional learning as curricular pushes to establish that “shared cognitive base” and published articles in international journals such as “The Art of the Cognitive War to Save the Planet” that urge a “bottom up ‘social learning’ experimental approach.”

We could simply decide not to actually focus on physical reality as much anymore since it is rather hard to control. Instead, we could turn to education with its invisible ability to focus “on the belief systems with which individuals make sense of their interactions with the social and biophysical environment.”  Recognizing this “need to change values, beliefs, and worldviews as a response to [assumed] climate change,” but also that “forced” transformations are generally visible, controversial, and subject to being blocked, we could use “transformative education” as a means of altering consciousness. We could even come up with a catchy phrase about a Common Core that allows physical movement among states and  lets a student be internationally competitive in the fast-changing 21st century.

Earlier in the week the IPCC, the UN-affiliated Intergovernmental Panel on Climate Change, released its Working Group II Summary For Policy-Makers, http://ipcc-wg2.gov/AR5/images/uploads/IPCC_WG2AR5_SPM_Approved.pdf with its language on pages 22-23 about Effective Adaptation. Suddenly, the discussion was not about science in the physical sense. We were talking about education and new forms of governance and what is called systems science and no one was talking about waiting to see what happened in the physical world. I recognized the crucial importance of this language about adaptation and immediately put on my Deerstalker Hat and turned on my printer to collect more proof. That has turned the last few days into a whirlwind of in-motion plans, with cites to many of the same ed schemers we have been so horrified by–both in my book when I explained constructivism over the decades, or on this blog as we explored the cybernetic theory of control over human behavior.

Those of us that remember the Tyndall Centre in the UK for its participation in the email obfuscation of ClimateGate may see the need to obscure reality deviating from models when we look at how they are now pushing an Integrative Worldview Framework. Reminiscent of Ervin Laszlo’s Holos Consciousness that we have covered, it goes after the “Overarching systems of meaning and meaning-making that to a substantial extent inform how we interpret, enact, and co-create reality.” Can you say Intrusive? Authoritarian aspirations unsuitable for a free society? Me too.

Alarmed by the language in that Summary Report with Policymakers and how it fit with so much of what I had read as intentions in education or heard in terms of new forms of governance at that (co)lab summit last September, I went to the full report itself. Chapter 20 lays out the Climate-Resilient Pathways and no one is waiting for permission. Think of Common Core and 21st Century and Deep Learning globally as action research. Implement and see what happens to real students in real communities. The paper Chapter 20 actually cited was from a June 2013 conference in Oslo, Norway we were not invited to called “Proceedings of Transformation in a Changing Climate.” IPCC was one of the sponsors and it is clearly tired of waiting for the weather to coincide with its plans for “shared action to transform social structures and institutions,” while pretending it is necessary “in service of climate change adaptation.”

Climate-Resilient Pathways is all about  a priori, or in anticipation of, Transformational Change so supposedly the need to mitigate later will not be as catastrophic. Professors O’Brien and Sygna laid out “three interacting spheres or realms where transformational changes towards sustainability may be initiated.” The actual diagram had the Practical Sphere–Behaviors and Technical Responses–as the central core within a larger sphere of Political Systems and Structures. Are you still wondering why there is such a push to take decision-making power away from elected local officials while replacing with appointed regional bodies unaccountable to voters?

Finally we have the Outermost Sphere–the Personal Realm of “Beliefs, Values, Worldviews and Paradigms”. Let’s just say that altering that Personal Sphere is seen by O’Brien, Sygna, and the IPCC “can lead to different ‘action logics,’  or ways of understanding and interacting with the world.” We could call meddling in this area How to Create a Revolutionary Change Agent, or an army of them, with no one’s permission, but maybe I am being snarky from frustration at so much active and coordinated deceit. Think of all the parents who know something is fundamentally wrong at school, but have no idea there is such an active push for transformative education altering this personal sphere. Why? Because say O’Brien and Sygna:

“Discourses and paradigms emerge from the personal sphere, and influence the framing of issues, the questions that are asked or not asked, and the solutions that are prioritized in the political and practical spheres. Changes in the personal sphere often result in ‘seeing’ systems and structures in new ways…place attention on actions that benefit all humans and species…[and] influence the type of actions and strategies considered possible in the practical sphere.”

In part 2 of this Trilogy of Planned Adaptation and Unconsented to Change, I will lay out a new official definition of Knowledge. Mental representations that lead to predictable action. No need in the 21st century apparently to be true, only influential. Theories and models are fine as long as they can be used to alter behavior in the future. Returning now to that 2010 article by Miklos Antal and Janne I Hukkinen that was cited by O’Brien and Sygna, the IPCC’s current methods are “counterproductive” because of “equating the policy mode of operation with the science mode of operation.” That “in fact keeps opening up potential points of attack for the climate skeptics and gives new grounds for psychological defense strategies.” So reports can discuss science issues as if it really mattered as an obfuscation tactic, but the real battlefield will be at the level of the human mind and a student’s personality.

Instead of “individual safety” being “strongly linked to individual performance” as is presently common, people need to be convinced of the “vulnerabilities of the current economic system.” Then they can be convinced of the need to “restructure it by prioritizing system level stability over individual level gain.” Likewise, Antal/Hukkinen wanted to create ” a viable mental representation of the contradiction in people’s minds.” They suggested using “simple, unambiguous, and credible” language and visuals to establish a direct connection between individual safety and system survival” within each person’s belief and value system. They noted that many people will respond to such a simple “We have to save our civilization” statement. I would note that jettisoning textbooks, lectures, fluent reading, and all the other elements we have talked about keeps pesky facts from interfering with this desired worldview and belief system.

Just head straight to the “cognitive underpinnings” they recommend. This “opens up an inspiring perspective” as “the spirit of including individuals in collective efforts for the planet has the potential of enriching personal and collective social identities.”

Glad something is enriched at least in theory. The real world consequences of such transformative education are likely to be anything but for everyone not pushing these visions for hire.

Even they are consuming seed corn without knowing it or apparently caring much.

Collecting Student Data to Practice PsychoPolitics on a Massive but Invisible Scale without Consent

Consent from legislatures, state boards of education, local school boards, misunderstood charters, or NCLB waivers should not count in countries founded on the principle that governments must respect a zone of privacy around individuals. If that zone exists at all anymore, it should certainly protect against governments collecting student data to ensure compliance with the appropriate psychological development to share visions of political and social transformation. Through all of our discussions of the constant social and emotional learning components to the actual implementation either on this blog, or as my book details, being required by the accreditation agencies overseeing virtually all schools and districts, someone will invariably write to me and say “but that sounds like brainwashing.”

That is the reality but it’s such an off-putting term, conjuring images of adult prisoners in totalitarian countries  being put through physical and mental torture, that it is not a term I have ever wanted to use. An Australian reader though asked me if I had read Eric D. Butler’s work written during the Cold War. I had not, but looking at it was a reminder that the Russians and Chinese had another word for brainwashing activities that actually does fit with the real function of the phrase “continuous improvement of student learning” and all the intended data gathering that goes with the required emphasis on the Whole Child-physical, emotional, social, and spiritual. That phrase is “psychopolitics”–changing political demands and beliefs and the prevailing culture through psychological monitoring, techniques, and practices.

We are not speculating about this either. Remember, for example,  Urie Bronfenbrenner’s work with Leontiev as a graduate exchange student in the early 60s and now the critical importance of the Bronfenbrenner Ecological Systems Theory to the real Common Core classroom implementation? Or to provide yet another timely and global example http://efareport.wordpress.com/2014/02/07/a-celebration-of-the-efa-global-monitoring-reports-impact-and-role/#more-4149 on January 29, 2014 UNESCO released its vision of what education globally will look like post-2015.

Before you think that will not bind your country remember the accreditation agencies view UNESCO as who they take their marching orders from. So in a country like the US where policy makers want central political power to decide what goes on in every school, public or private, and what every student will come to believe and value (usefully hidden in vague terms like outcomes and standards and competency) without that centralizing being apparent, the accreditation agencies are being increasingly empowered by the states and the federal government to play that central role. Completely unappreciated by the typical parent or taxpayer.

When I rattle off the phrase about “changing values, attitudes, beliefs, feelings, and behaviors” are you ever tempted to start muttering the phrase in a sing songy way because it just keeps recurring? Let’s put it into a particular current context and expressed intention then. Speaking of other constantly recurring phrases, this is from page 177 of that UNESCO report fascinatingly called Teaching and Learning: Achieving Quality For All under the heading “Education needs to be part of the solution to global environmental problems.” Please remember that the UN does not use the term environmental problems to mean Do Not Litter. It sees the solution as jettisoning individual choices in favor of state planning using computers and data around the principle of equity within countries and between countries. My bolding for emphasis and personal observations in brackets.

“Education’s vital role in preventing environmental degradation and limiting the causes and effects of climate change has not been sufficiently acknowledged or exploited. By improving knowledge [this is where systems thinking, interdependence, and the constant push on human agency and Albert Bandura's psychological work all come in. It's not about facts],  instilling values, fostering beliefs and shifting attitudes, education has considerable power to change lifestyles and behaviours that are harmful for the environment.”

Issued less than two weeks ago, these very real aims for transformation using data and education are so not a theory about some kind of conspiracy over the use of education globally. It’s an open proclamation of intent. And remember the ultimate threat to the environment if you are a central planner is the independent individual making their own choices and some of them doing it with well-stocked creative minds and the able use of logic and reason. Butler, in writing about how much the Fabian Socialists had aided in creating popular perceptions that favored what Communism hoped to achieve, pointed out that:

“All central planners fear individual freedom because no one can predict how the individual will use his freedom. Central planning requires that planners have effective control of all aspects of human activity. The exercising of freedom by the individual is essentially a creative and spiritual activity.”

You get that control invisibly through misunderstood but quite intentional actual definitions of student ‘growth’ and ‘success’ and ‘learning’ and data being collected around students who “demonstrate mastery of competencies aligned to standards.” Uniform standards, where how to get there can vary but the necessity of getting there cannot. That’s what “tight-loose” fidelity of implementation means by the way. What is loose is how a teacher or computer gets the student to change, not the type of change that must occur.

Psychopolitics was defined in the past as the “art and science of asserting and maintaining dominion over the thoughts and loyalties of individuals, officers, bureaus, and masses.” That is precisely what UNESCO has said it intends to use education to do. That is precisely what all the stories of outrage over troubling Common Core curricula seek to do. There’s no real dispute over what is being sought via education or what types of transformation it relates to.

That’s why we have to face it sooner rather than later and appreciate that this is not, in fact, unimaginable. It’s a norm associated with a desire to centralize political power and deprive individuals of their own decision-making power, lest they do or create something unexpected and genuinely innovative. Like critical thinking, the words ‘creativity’ and ‘innovation’ get used disingenuously. They are used to describe what is being sought by these K-12 education reforms precisely to obscure the reality that the real goal is to shut down that very threatening capacity of some individuals.

I am going to end this post with two more examples from history that remind us of how vital standardizing and limiting the mind is in any society seeking to vest final decision-making authority in government officials instead of the people themselves. Eric Butler also points out that Lenin made it very clear that he was most interested in the attack upon the mind. He cites a book, The White Nights, that detailed intimate conversations  between Lenin and Pavlov (of dog experiment fame) in trying to standardize (Butler’s term in something he wrote decades ago) human thought and behavior. Butler also points to a Canadian Royal Commission Report on Communism which discussed The Development of Ideological Motivation and conceded that “There is no doubt that the Communists have studied exhaustively every possible method of attacking the mind.”

Butler also cites the concerns of a Dr Sargent in 1953 addressing the BBC that the Communists were largely concerned with “changing men’s thoughts and beliefs on a mass scale.” Sargent went on to express his belief that “ultimately the fate of the world will depend on the conversion of the masses to one idea of life or another.” Well, we know from the above quote what idea of life UNESCO and other UN entities will be pushing. It ought to concern us too that the part of UNESCO devoted to digital learning remains headquartered in Moscow and that most of that UNESCO work remains untranslated from the Russian language. Free to tap into all that psychology research on changing thoughts and beliefs.

In my book I lay out all the controversial aspects of K-12 education reforms that indisputably track back originally to the Soviet Union. It even includes the very definition of what pedagogy actually is and what the colleges of education have been pushing for at least the last 20 years and in some places far longer than that. It matters that we have been using all that psychological research on how to interfere with how an individual mind perceives reality.

It especially matters that every aspect of education now is aimed at that very level with no means of complaining if anyone does accurately recognize what is really being sought and why. Which is why it is so vital that as many people as possible, as soon as possible, begin to recognize the true aims and deliberately obscuring definitions of all these relevant terms being used.

This need not be the No Way Out situation being deliberately imposed on all of us.

It will, however, take genuine knowledge about the evils people in power will do if there are no effective constraints anymore. And this world of Competency and that’s to be it is all about limiting such genuine knowledge or ability.

Not if I can help it. Just call me the Queen of Unauthorized Knowledge.

 

 

Cultivating Capacities for Submission and Acquiescence to Power Needed to Drive Fundamental Change

As I go back and forth comparing what is being pursued and implemented now with the stated intentions for the policies in the past, a 1974 book from an economics professor at the New School for Social Research kept coming up as the source. So of course I went used book surfing again to get a copy of Robert L. Heilbroner’s An Inquiry into the Human Prospect. Heilbroner gave the rationale for governments to hype potential future crises like man-made catastrophic global warming. It gives a reason to revisit, out in the open or covertly, “present mechanisms of social control.” If the dangers being hyped are social problems then they “originate in human behavior and [are] capable of amelioration by the alteration of that behavior.” Since Daniel Bell who we have encountered numerous times now, Paul Ehrlich, and the current White House Science Czar John Holdren are all people Heilbroner thanks up front for their help in writing the book we need to pay close attention to what he sought.

Now of course altering and controlling other people’s behavior is what political and social radicals interested in fundamental transformation basically lust after every waking hour and in many of their post-midnight dreams so we cannot be surprised 21st Century skills wants to make such a focus of real-world relevant problem-solving. Now, Heilbroner, like the current director of UNESCO or the OECD, makes no pretense of his desire for what he calls “socialism with a humanist face” and he was upfront about the kind of “boldest and most far-reaching exercise of political power [that] will be unavoidable in the future.” That future of course is the 21st century and what we are living through now all over the world at local, state, national, and global levels except no one is really willing to be upfront about all the machinations lest we all rebel before they are fully in place.

Just my research over the last week led me to write this little ditty laid out to the tune of “Jesus Loves the Little Children of the World” you may have learned from Vacation Bible School. “Red and Yellow, Black and White, You are All Just Serfs under Our Oversight” fits with this determination to use education to manipulate emotions and perceptions and limit knowledge and then use political governance arrangements to tell people what they cannot do or must do in the 21st century. These arrangements such as that Metro Atlanta Equity Atlas or all the real Common Core implementation pushes and the Regional Equity pursuits need to be implemented quietly until they can accomplish the needed changes in personality and values and attitudes and dispositions. Why the constant focus over the decades on these affective characteristics?

As Heilbroner pointed out, for “this exercise of power to be successful,” it must “be accepted by those over whom that power will have to be exercised.” That would be me and you and our children and most of our neighbors, especially if we happen to live in the reviled “affluent island suburbs.” Well, I happen to live in the Sandy Springs section of Atlanta, which turns out to be Ground Zero for targeting since in 1966 its voters decisively rejected being annexed by the City of Atlanta and thus supposedly set in motion Atlanta becoming the model of dysfunctional sprawl and turning its back on the needs of the Inner City. Didn’t know we had such a bullseye on us or that people like Heilbroner were writing about the need to foster “political obedience” if radicals wished to increase their political power. In fact, he calls on “the intellectual elements of Western nations” to:

“not only prepare their fellow citizens for the sacrifices that will be required of them but to take the lead in seeking to redefine the legitimate boundaries of power and the permissable sanctuaries of freedom, for a future in which the exercise of power must inevitably increase and many present areas of freedom, especially in economic life, be curtailed.”

Now, obviously if we were aware of such pursuits by our elected politicians and certain public sector employees and numerous Chambers of Commerce, we would likely tell them where they could go with such imperious plans and to “take their little dog Toto too” so such plans from the 60s on in the US always seem to come in through misunderstood education reforms and regional economic planning initiatives. Sometimes as now both at once. Education is always really after what Heilbroner called: “What values and ways of thought would be congenial to such a radical restructuring of things?” He proposed a shift “toward the exploration of inner states of experience rather than the outer world of material accomplishment” which certainly sounds like the focus on contemplative education and mindfulness training we keep encountering. Heilbroner also concluded that “the struggle for individual achievement, especially for material ends, is likely to give way to the acceptance of communally organized and ordained roles.”

Now the little ditty I composed above got its impetus in part from what Heilbroner wanted but it also comes from the Atlanta Regional Competitiveness Strategy http://www.atlantaregional.com/File%20Library/Local%20Gov%20Services/Econ%20Dev%20Strategy/EconoDev_ExecSum_2013.pdf  that came my way last week as it spoke of the entire 10 county Atlanta region pursuing a common education policy and pushing transit oriented development and a “unifying theme of cooperative leadership across economic sectors.” I ran into mentioned people tied to the Equity Atlas and the accreditor AdvancED and higher ed transformation and a partner of the law firm that drafted the duplicitous conversion charter that also represents quite a few large metro school districts and reps from planned anchor institutions in the sought Good Society and sponsors of forums for elected officials telling them to defer to school supers. Just a few of the names or entities I recognized.

Hard not to think then of Heilbroner’s comment about submission to political power or Moises Naim’s declaration in his March 2013 book that we are all to adjust to being governed. Especially when the regional ed campaign obligates to “integrate best practices and innovative programs into PreK-12 classrooms throughout the region.” As we have seen innovation these days always actually means sociological innovation and ‘best practices’ is a term of art that means political or social theories thought to allow for fundamental transformation of a radical nature. Kind of like what Heilbroner intended. I have to admit I wasn’t excited either about the goal  to “adequately prepare the region’s students and workers for 21st century skills and careers.” How Corporatist and mindless that sounds.

I was tickled though by the idea of the best and brightest college and graduate students from the region’s institutions being encouraged to “network through public service.” Apparently all these planners see the public sector as providing the best job prospects in the 21st century. Now my mention above of the antipathy towards Sandy Springs and its 1966 vote and the hatred for affluent suburbs all came from a 2006 book by Matthew Lassiter that was part of the same series on 20th century American life as White Flight: Atlanta and the Making of Modern Conservatism.

The Silent Majority: Suburban Politics in the Sunbelt South lays out precisely what was actually sought via desegregation and it was not limited to the South. Atlanta though is treated as being the “model of metropolitan divergence and regional fragmentation, emulating the national pattern of increasingly poor and heavily minority urban populations surrounded by overwhelmingly white and politically autonomous suburbs.” I think that regional plan above is what radicals want to use to get regional collaboration without the consent of the taxpayers while still keeping lots of school districts and cities and special tax districts in place to serve as lucrative jobs programs for people willing to push the desired programs. Of the kind Heilbroner and others had in mind.

Lassiter makes it clear it is socioeconomic integration that was and is really wanted. He ends the book talking about the Brookings Institute’s Metropolitanism program which is interesting as Bruce Katz addressed the ARC group that put out that report at its annual meeting in October 2012 and then came to Atlanta again last March as part of the Global Cities Network conference on economic development and Low Carbon Growth. Lassiter recommends “policymakers can use regional structures as leverage to overcome fragmented political governance and ameliorate persistent patterns of employment discrimination, housing segregation, and educational inequality.” Precisely what ARC and probably other similar entities in other cities plan to do as well. Largely out of sight. As a means of quietly ending “individual meritocracy and suburban consumer privileges and spatial separation.”

I read that in Lassiter’s book and remembered how many times at the rollout of the Equity Atlas I heard the term “spatial equity.”

If educational equity seems fair let’s add the ire that “children of privilege” in the suburbs are receiving the “advantage of the consumer affluence accumulated by their parents instead of competing on an egalitarian playing field.”

I am not done yet as I have another event to attend this week related to this but my point is what is being sought and how most of these relevant and binding activities affecting all of us are going on out of sight.

Unless you are like me and deliberately monitoring and watching and appreciating the significance of the language you encounter in official reports.

Tuition-Paid, Taxpayer-Funded, and Faith-Based Schools Unite to Force a Revolution of Being

The phrase “Revolution of Being” showed up recently in an essay from the 70s that then proceeded to lay out the education vision for how to transition to a radically different collectivist society. After realizing the vision fit with the 21st century education reforms we are now dealing with globally under numerous names, I decided to take a long walk to catch my breath. During that escape the term Creatures of the State came to me to describe my frustration that people either living at taxpayer expense or off the proceeds of untaxed foundations or university endowments feel so free to advocate for radical change while they largely get to ignore the likely toxic effects. Roberto Unger from our last post is an example but so are many of the people we are going to talk about today.

And as you will see with my resentment of the use of the phrase “secession of the successful” to describe the suburbs, especially those representing the prosperous northern arc of Atlanta, I am totally losing my patience with being lectured on justice and fairness by Creatures of the State who make their living from advocating for bad ideas. And usually lying about it to prevent taxpayer rage. Creatures of the State have no grounds to lecture the rest of us about our responsibilities as a community or what Equity requires. The phrasing in the title about the nature of the schools working together was in the Thanksgiving letter from the School District Super from one of those greatly resented areas of metro Atlanta. The one with the conversion charter that deceitfully mandates the Revolution of Being view of education on unsuspecting taxpayers. The pithiness of phrasing makes it quite clear the Super is repeating a declared intention that there be No Way Out from the use of ALL schools, every type, to ensure Mindsets Suitable for Radical Social Change.

I grew up outside Atlanta in Marietta and live in what is called the Sandy Springs area now so when the Regional Equity advocates last week cited a 2005 book by Kevin Kruse called White Flight: Atlanta and the Making of Modern Conservatism in connection with commenting on the move of the Braves baseball team to a new stadium, I got a copy. I am glad I did but I am going to need new walking shoes at this rate if I have to keep reading all these deliberately inflammatory statements. In an effort to attack the very legitimacy of the idea of the suburbs Professor Kruse stated (my bolding in frustration):

“the [black political power/white economic strength] coalition was, for the first time since its founding, no longer confronted with the resistance of reactionary whites. This was not, of course, because such segregationist whites changed their minds; it was because they changed their addresses. In the suburbs surrounding the city–away from Atlanta, away from the biracial coalition, and away from blacks–whites created the Atlanta of which the city’s segregationists long dreamed.”

Now Kruse did later call attention to the fact that much of Atlanta’s growth came from new arrivals, not Dixiecrats fleeing across the Chattahoochee to get better prices on white sheets for hoods, but he went on to taint the arrivals and their views all the same:

“Whether they had been involved in white flight or not, the new arrivals to southern suburbs like those around Atlanta came to understand and accept the politics born out of white flight all the same.”

With that slap in the face, along with stating that “[r]egardless of their origins, those who made homes for themselves in the suburbs generally held a common indifference to the people and problems of the city,” Kruse might as well be putting a large bullseye on those suburbs and their schools. He then took the “secession of the successful” line from Professor Robert Reich before he became Clinton’s Secretary of Labor.

“In 1991 Reich noted that the country’s most affluent were ‘quietly seceding from the large and diverse publics of America into homogeneous enclaves, within which their earnings need not be redistributed to people less fortunate than themselves.’”

Perhaps they moved to get away from the lawful larceny of Creatures of the State Professor Reich and do not particularly care what the color of their neighbor’s skin is. But throwing race into the mix makes one group look like the White Hats and the other Evil. More discreet than simply writing an explicit intro to the US edition of the radical book The Spirit Level laying out the real aims. But then the taxpayers in Cobb or North Fulton would know they are being tainted as uncaring segregationists by virtue of address and nothing else. In his Epilogue, Kruse went on to try to use the paintbrush of racism to taint the

“powerful new political philosophy [that] took hold in these post-secession suburbs. Finally free to pursue a politics that accepted as its normative values an individualistic interpretation of ‘freedom of association,’ a fervent faith in free enterprise, and a fierce hostility to the federal government, a new suburban conservatism took the now familiar themes of isolation, individualism, and privatization to unprecedented levels.”

Now I know this is self-justifying BS but this nonsense is the foundation of way too many graduate sociology or political science or education degrees. Then the credentialed Doctors living as Creatures of the State feel entitled to lie to taxpayers and force atrocious policies on suburban schools (public, private, or sectarian as the title affirms) and neighborhoods. It’s the Mindset of the Metro Atlanta Equity Atlas released Tuesday, November 19. I was there and the rage for seeking Social Justice and Equity was on full display. Released by the Partnership for Southern Equity with its ties to Emory University and its Center for Community Partnerships, Emory is fulfilling its role as an anchor institution as specifically discussed in the last post and Monday’s Anchor Institution summit at the federal Housing and Urban Administration. As in the day before the MAEA rollout.

If that seems a bit too timely, I can attest that Emory was one of the anchor institutions mentioned in the Good Society series of articles laying out the new social, political, and economic vision we are to be quietly transitioning to. In the name of Equity in fact.  http://www.invisibleserfscollar.com/motto-of-living-well-as-an-individual-is-not-functional-anymore-must-find-ways-to-live-well-together/ is the post where I describe that vision as well as the PolicyLink/Center for American Progress vision of The All-In Nation. PolicyLink turns out to be another sponsor of MAEA. Its head wrote the “Moving From Data to Action” page.

But the original sponsor of the MAEA concept was stated as a NeighborWorks America. So of course I came home and looked it up. http://www.nw.org/network/aboutUs/history/default.asp is the history of this taxpayer funded entity going back decades to the creation of HUD and shift in federal housing policies. Could we make the case that it is entities like NeighborWorks that led to the subprime bond defaults and played a large role in the financial meltdown of 2008? By all means, let’s keep pursuing Equity at all costs and go for broke. Literally between the dollars spent and the minds destroyed.

MAEA has a lot of maps. The speakers want the people who have less to know it and be resentful of the geographic areas that are wealthier or whiter. No one said anything about printing directions to houses but it is almost that bad. Currying a real belief in the fallacy that “some have more because others have less.” Now MAEA mentions a new HUD proposed rule on mapping geographic areas (as MAEA does) on lots of criteria so people will know where they wish to live. Then MAEA calls objections to the rule “a racially-fueled ‘Not in My Backyard Panic’” and goes on to criticize an “editorial in Investor’s Business Daily [that] claimed that this kind of mapping implies that the homeowners are racist if they choose to live in a suburb with little affordable housing.”

MAEA, then showing its own respect for others on issues of race and class, follows that IBD quote with this sentence: “Here, the term ‘affordable’ appears to be code for the presence of Black residents.”

Honestly, what a horrible document and a horrible mentality. With MAEA, Atlanta joined Denver; Portland, Oregon; and Boston as cities with these equity atlases. I doubt they will be the last.

So as we start this holiday week of Thanksgiving let’s once again be grateful we are monitoring this intended Revolution of Being in real time.

In all its manifestations.

We may not like what is being sought but we are unaware no more of these official policies or how they join together.

Again let’s be thankful for that awareness while there is still time for rebuttal.

 

Creating King’s Blessed Community Thru Federal Spending, a Curriculum of Affect, and No Rational Mind

No matter how lofty the rhetoric about the beautiful, idealistic future to be built via education, if the foundation is mind arson and a refusal to teach reading well because it might foster an independent mind, the future will be one of exploiting people. If governments are directing the economy, who gets what will become parasitic. If I want someone to regularly buy my legal services or tap my knowledge, I have to be good. I better be right. And I ought to be polite and congenial to work with. That’s the private marketplace.

When the public sector controls and pays itself with taxpayer money or incurs debt, power is all that matters. And people get paid not for what they know or can do but for what they are willing to do. Or push. Or advocate for. Even if it’s a terrible idea. Beyond the inherent political favoritism of which companies get chosen when politicians and bureaucrats make economic decisions instead of consumers, there’s no real personal penalty for being wrong or wasteful or pushing abusive ideas like a psychological approach to education grounded in research from the Soviet Union. If the charitable foundations with their compounding annually, untaxed assets push socially and economically destructive ideas, there will still be money for salaries and benefits and more destructive grants next year.

That may all be obvious but it creates huge problems with the idea of research universities, government agencies, politicians, nonprofits, and connected Big Business collaborating and coordinating together to direct a new kind of 21st century economy and society. Only the parasites are getting seats at the decision-making table or they can greatly outvote the productive sector that ultimately has to fund it all. Making my own way in the private economy, I have to get the big picture and appreciate likely consequences. Even the hard to foresee ones. But there’s really no incentive for someone who gets paid for what they push on others from the public trough to figure out what the consequences will be. The only consequence that counts is the inability to get a lucrative consulting contract or research grant or promotion. That’s what controls. It’s why dirigiste economies ultimately produce stagnancy if not worse.

So Sunday and Monday I was at the first ever (co)lab, A Collaborative Leadership Summit in Atlanta with all sorts of Big Business sponsorship. It was to be the template for what is to go on in other cities to push this new economic/social vision for the future. Tom Friedman flew in to give the closing address and Sir Ken Robinson and Tony Wagner from Harvard were just two of the famous education reformers who laid out the ed component for getting to the new desired future. The Fulton County School District’s Conversion Charter that I have been so horrified by ever since I read it was featured as a key component of getting to this reimagined society. A woman by the name of April Rinne spoke on the collaboration, support economy of the future. And since she is also with the World Economic Forum’s Young Global Leaders, there’s our link of what Atlanta inaugurated and what went on a week earlier in Dalian, China (Sept 18, 2013 post).

When I went to look into the whole concept of collaborative leadership a bit more, I discovered it is being pushed hard globally by the same group that planned that Dalian conference.   http://www.managementexchange.com/hack/stone-soup-global-leadership-new-model-collaborative-leadership-address-today%E2%80%99s-global-challeng Ah, sustainability as the excuse for government control of the economy. That was another key component of the (co)lab vision of the future. I could spend the next few weeks laying out all the troubling aspects of what was presented as The Vision for Our Collective Future. Like it or not, here it comes. No more of an emphasis on the individual and making their own choices. This is an imposed vision and education with a curriculum of affect designed to make students either like it or simply accept it as inevitable. Hopefully though they will act to help make it so, completely unaware of what I laid out in the first few paragraphs of this post.

I want to focus today on a comment in just one of the speeches. It was so inspiring to the audience the speaker got a standing ovation. I sat there in horror though wondering precisely what was coming at Atlanta and the rest of the country in the name of honoring Martin Luther King, Jr. Now I have encountered and written about so many examples of the communitarian mindsets the real Common Core implementation seeks to instill. So when the speaker, after pitching the need for all of us to develop empathy for all others so they no longer seem to be the ‘other’ and the need to ‘hold multiple truths’ at the same time (I wondered if maybe she had been listening to Robert Kegan describing his 4th Stage Consciousness or reading Psychosynthesis), then brought up the “blessed community,” I was very uneasy. She said (co)lab and what was being discussed there were supposed to help make Atlanta the “living embodiment of MLK’s ‘blessed community.”

Now I was already going to look that up when I got home even before the next line. Creating that ‘beloved community’ was going to require “qualitative change in our souls as well as quantitative change in our lives.” Sounds like wholesale noetic change and then redistribution. Well, I have heard that pitch so many times in recent years and it never bodes well. Change what we feel, believe, value, wish for, and how we live. How comprehensive that is. How transformative. How personally intrusive.  That’s also the goal Abraham Maslow and Carl Rogers had that we have covered and for similar reasons. It’s the goal of the humanistic education and the Curriculum of Affect. I have those Ford Foundation financed visions from the 60′s that we will go over in the next post.

What I did not know though is that there were so many people waiting to finalize King’s ‘blessed community’ revolution of civil society and the economy. Conducted through the schools and in the name of the disadvantaged and saving the inner Cities where ever they are located. The most explicit layout of what is really being contemplated dovetails with what King-aide Bayard Rustin laid out in 1965 that we discussed here   http://www.invisibleserfscollar.com/commencing-the-long-sought-bloodless-coup-via-education-to-make-equality-for-all-a-fact/ But the MLK ‘blessed community’ vision that virtually duplicates what we have learned to associate with little ‘c’ Marxist Humanism is described here http://www.yesmagazine.org/issues/a-conspiracy-of-hope/the-beloved-community-of-martin-luther-king as being where Dr King had gone in the last two years of his life. And it is this vision that (co)lab and Fulton’s charter and the described reforms consistent with changing the purpose of education are now unquestionably linked to.

When the vision attached to education reforms or political reforms to restructure the nature of cities is attached to language about ” a new more human society” with ‘new values” we all need to pay attention. That aspiration has never worked out well. In the name of avoiding exploitation and oppression and achieving justice and equality, the exact opposites occur because political power and its ability to coerce with minimal consequences to the pushers become dominant. But there is such reverence now for King. Will anyone recognize in time the dangers of blindly advocating for fulfilling his vision “to develop an overriding loyalty to mankind as a whole”?

What about putting the public sector and charitable foundations in charge of shifting us all from a “thing-oriented society to a person-oriented society?” Wouldn’t a curriculum of affect grounded in psychology as the new focus of education be a useful tool for that goal?

We are all being hurdled towards uprooting what we have now to design and create anew. And most people are not in the meetings where this is being laid out at. And there are lots of lies being told in meetings we are at to cover this up so we do not rebel before it is all done. And most of the people advocating for all this are doing it because such advocacy is their livelihood.

No one getting paid to push this has to bear the likely atrocious long-term consequences and they have no incentive to even be aware of them. The people who do have to bear the consequences are largely unaware of what is even intended.

Which is why my typing fingers are getting calloused and my voice hoarse from trying to sound the alarm in time.

As soon as I hear it or see it or read it. Sometimes all three like this time.

 

Avenue for Achieving the Broader Social Vision of Equity, Full Participation and Collective Contribution

On December 19, 1969 Time magazine did a special issue in preparation of the upcoming new decade. In an article called “The Next Decade: A Search for Goals” Time began to set the framework for a hoped-for “profound change” in people’s way of thinking and acting. Here’s the aspect that is important to anyone, like a David Christian with his Big History or Paul Ehrlich with his catastrophe hype, who hopes for a conscious cultural evolution. By basically using education to remove the imagination ignition power of a store of facts coupled to reason. Here’s Time in 1969:

“The veneration of rationality was the special myth of modern man. The worldview created by the enthronement of reason included a universal belief in individualism and competition; now that myth is dying. Faith in science and technology has given way to fear of their consequences.”

Author Ayn Rand looked at such passages and the student riots of the 60s and what she saw in California’s universities and she remembered the deliberate Bolshevik assault on cultural traditions in her home country of Russia in the 1920s. Like me, she wrote to try to alert others of the urgency of what she saw and read. In 1970 she published an essay “The Left: Old and New” where she wrote this astute observation that is even more under assault today. Let’s listen to her informed voice because we will need these insights:

“reason leads to (and is the foundation of) individualism and competition, i.e., capitalism. Capitalism’s enemies know it. Its alleged friends are still twisting themselves into double-jointed pretzels in the struggle to evade that knowledge.

Let us also remind you that reason is the faculty that identifies and integrates the material provided by man’s senses–i.e., that reason is man’s only means of grasping reality and of acquiring knowledge–and, therefore, the rejection of reason means that men should act regardless of and/or in contradiction of the facts of reality.”

Handy, huh, if you are trying to use potential climate catastrophes to shift people globally into a Mindset to be Governed as we have also recently talked about? I have written before that James Burke’s book The Axemaker’s Gift made it clear that the assaults on how to teach reading and math that set off the so-called wars were really about diminishing the power of those abilities to nurture reason. To ignite an individual’s Axemaker Mind. That remains the goal now decades later in education reforms. That Bayard Rustin essay from the last post was not something that could be quoted by the mainstream press without jeopardizing the social, political, and economic goals themselves. Most of us are simply not going to be still or lay down if we know we and the traditions that created unprecedented overall national success and global prosperity are being attacked. So education becomes the means and the individual mind the target of an invisible, taxpayer-funded attack.

The MacArthur Foundation’s January 2013 report is simply the latest push to fulfill Bayard Rustin’s dream   http://dmlhub.net/sites/default/files/ConnectedLearning_report.pdf except with the treasure chest of untaxed gains from past innovative breakthroughs. Waiting I suppose to be called on by US Presidents frustrated that they are not getting their way with Congress on Climate Change legislation. ” I will call on philanthropies and college presidents” was in this week’s speech. And, oh, will they ever listen. Hard to find any group coordinating so actively to set in motion revolutionary transformations.

Connected Learning is all about using education as an avenue to a “broader reform and equity agenda” that will “serve the interests and needs of non-dominant young people and their communities.” And if all the report’s angry references to what “privileged families” do with their own children was not a dead giveaway on where this is all going, the report early on says it uses the term non-dominant (which it bolds for emphasis like these other terms) “instead of the more common descriptors of minority, diverse, or of color, as non-dominant explicitly calls attention to issues of power and power relations than do traditional terms to describe members of differing cultural groups.”

OK, well, we have known for a while, haven’t we, that the Common Core and 21st Century Skills were just a PR gambit in a much broader, hidden struggle? And I would agree. Education reform really is about power and intentions over future power relations. As in the public sector and its connected cronies want to call the shots in the future globally and have too few of us to matter in a position to object. So in part 1 to Connected Learning, MacArthur cites quotes from the heads of two other foundations, Spencer and Russell Sage, known for funding behavioral science research. That’s us folks and we behave more like the models if schools and the universities snuff out the Axemaker Minds of students and substitute politically useful concepts and ideas to be the guiding lenses of future behavior. Brought to us by people who prove in Part 1 they have no understanding of the economy because they don’t have to. The paychecks roll in regardless of knowledge. Fidelity and fealty to theory is all that matters now in too many places surrounding education.

Part 2′s lead-in cannot even get the name of John Dewey’s 1916 book right but this is all brought to us by foundations where the heart is pure, the intentions are noble, and the treasure chest is vast. Who cares then if the report is careless on facts or regularly uses the terms “our emerging hypothesis” or “we posit” in discussing what they plan to impose and set in motion. On students. In schools. And the rest of us given these express aspirations to remake society and gain a new economy. Car sharing and bike sharing and non-proprietary forms of business to get a more participatory economic future? Really?

Connected learning then is defined “by a set of values, an orientation to social change and a philosophy of learning.” Isn’t it good to know they are partnering with the federal DoEd on all this?   http://reimaginingeducation.org/speakers/ Connected learning is explicitly about achieving “progressive and equity-centered reform efforts in school and policy areas.” As Rustin and Harry Boyte noted this is about marching through and changing far more than schools and universities. All the social institutions are targeted. But it starts this time with all the new media and digital and computer gadgets. “Today’s technologies offer us the ability to pursue these progressive goals in new ways through purposeful integration of tools for social connection, creation, and linking the classroom, community and home.”

Connected learning “takes a networked approach to social change that aligns with our ecological perspective.” I will stop the quote for a moment to tell you the previous page absolutely referenced our old friend Urie Bronfenbrenner by name which means in comes his Ecological Systems Theory “metaphor” that classroom teachers and students never get told is just a metaphor. And long time readers know this also brings in Soviet psychologist Leontiev’s plans on how to conduct a behavioral and social change experiment in the West. As I say, fiction writers have nothing on education and political schemers in the ongoing struggle over power. Quickly the report disdains the individual unless he or she is contributing to the officially-endorsed vision of the common good and wants to put the emphasis on collective and societal goals. It sees digital and blended learning as means to achieve broader social, cultural, and economic visions.

And the second part of the quote I interrupted tells us again how offshoots like Agenda 21 and Clean Energy and Green Technology are in fact related through the broader overall social vision of change. “We believe that systemic shift requires linked efforts across different sites of learning, and that our best hope for educational change lies in connecting like-minded reform efforts.” It looks conspiratorial because it is intentionally coordinated. Especially through the foundations and federal agencies funding all these “like-minded” efforts at overall transformation.

All the Gaming posts I have written and GlassLab as assessments in the future come in as Institute of Play and its Quest to Learn school are one of the exemplary case studies. Those links and the Urie ones are easy to locate if you have not seen them via the tags. I am going to close with a link to an old post that readers of the report are not likely to recognize as related. http://www.invisibleserfscollar.com/we-are-at-the-historical-stage-for-the-emergence-of-one-particular-new-kind-of-person/

Do you remember that shocking James Paul Gee quote of the future aspiration that “There are no discrete individuals. Only ensembles of skills stored in a person, assembled for a particular project, to be reassembled for other projects, and shared with others within ‘communities of practice?”

The report’s Acknowledgments page thanks network advisor James Paul Gee for his thoughtful reviews and comments.

Not just a “networked” vision then but one with chilling implications that have been put to paper now and in the past once we know where to look.

Reorienting World Order Values Via the Intervention of Activist Education and Progressive Politics

Why yes that is a quote from a Future Worlds Project financed by the Rockefeller Foundation and the Carnegie Endowment for Peace in the early 70s. At least we now know why education just keeps coming up as the vehicle of choice to initiate social change without that fundamental fact being particularly noticeable. Even if caught, we just get told to defer to the professionals so that the political coup can continue at a slower pace. Drastic Gradualism is actually the term used to get the West to a radically different social, economic, and political system. Hopefully by the year 2000 was the Plan. The 70s were to have been the years to use education to change the prevailing Consciousness before initiating the mobilization for change in the 80s. The precise language used was to:

“supplant the outmoded values/ belief system associated with the state system [they mean nation-state, not those pesky political units the US has 50 of] in a pre-ecological age. [in other words, before Paul Ehrlich started writing about impending disaster]. The emergence and diffusion of a new value/belief consensus [helpfully provided as a Conceptual Understanding so ALL students will know it] is a vital precondition for the kind of active politics that would accomplish the transformation of the structures of power and authority in subsequent period of time.”

Now how many of you have heard that Common Core cannot be incremental? It MUST be comprehensive. Reforms in teacher evals, curricula, assessment, instructional practices, etc. ALL at once. The kind of social engineering that even a weak student of history would know better than attempt. Even if everything about the Common Core was actually about academic content. Which it most decidedly is not.

Well our new World Order planners as they honestly appear to be proud of being [again from then Princeton prof Richard Falk's book] said it was because (their italics) mechanical penetration of existing curricula was not enough. No,

organic reorientation  of the educational program, which is what would enable students to develop an understanding of what is needed, what is desirable, and what can be done. By organic reorientation we mean more than new materials for old courses, or even curriculum revision; we mean, in essence, changing  the implicit symbol and belief systems that underlie the whole way citizenship, national goals, and even personal fulfillment are approached in the educational system.”

That’s what Outcomes Based Education was trying to achieve in the 90s and why it really set off what were misleadingly called the Math and Reading Wars. That’s what the laundry list of actual changes coming in under the heading of the Common Core are actually up to now. So your question is why? Which honestly calls for a vocabulary alert. Ding. Ding. Courtesy of a different Ivy League professor who originally published his book in Germany in 1970.

The phrase is Humanist Marxism and as you might gather the M word gets dropped from most discussions of its elements. At least in public and especially in the United States even though the book by Wolfgang Leonhard did get translated and published for English consumption in 1974. The same year as Falk’s book. Think of it as game plans and rationales. Not really for my consumption but footnote tracking is a superb researching tool. Especially if you are willing to make musty old used books your Mothers Day present.

It turns out, according to Professor Leonhard, that the Russians and the Chinese broke Uncle Karl’s and Engels’ well-laid out rules for revolution when they launched their plans on agricultural societies. To get a classless society that will stick you supposedly need a certain high level stage of economic development: “without it only want is made general, and with want the struggle for necessities and all the old filthy business would necessarily be reproduced.” So obviously Humanist Marxism is a strategy for a redo. This time targeting the wealth of Europe, the US, Canada, Australia and basically any place where a respect for the individual and the rule of law and industrialization had allowed wealth to accumulate. Those were and are the places that met the real ground rules for Revolution and if the proper Framework were followed, the idea is that the transformation can be peaceful.

Of course that is premised on using education to change those prevailing values and beliefs and that has just never gone as planned. Which is really annoying to lots of NGOs and public sector employees and multinational companies wanting to just deal with the appropriate Ministry in every country where they do business. Otherwise consumers can be fickle to deal with and satisfy consistently. Bureaucrats can be satisfied with good pensions and gourmet meals and regular conferences at luxury locations. Much easier way to do business as long as you already have a seat at the table and lobbyists at the ready.

So there’s good reason we keep encountering the phrase about using education to transform the economic, social, and political system. Except the M word gets left off now and the actual idea is that after gaining the support of a majority of voters, the “laws and institutions obstructing the advancement of [the redistribution vision] will be abolished.”  Use the rope ladder to gain control and then change the rules. No wonder the US IRS targeted the Tea Party with these very real contemporary plans for change using democratic methods and education and the federal printing press to lure compliance with the HM vision.

Now I am not going to dwell on the Personal Identity and Development of the Full Personality aspects of this vision because we have addressed it repeatedly. But it is why there is so much emphasis in the actual mandated implementation of the Common Core on social and emotional learning. And why Karl Marx’s Human Development Model fits our facts so well as I explained in an earlier post.

My readers interested in Agenda 21 and the restrictions on land development and equitable regional development will be fascinated to know this is straight out of Marx and a big part of what Humanist Marxism planned to pursue in the West. Yes it was news to me too. Can’t imagine why the typical poli sci prof forgets to mention that Marx and Engels wanted:

“measures designed to overcome the differences between town and country and aimed at ‘combining the advantages of urban and rural life without the citizens having to suffer from the one-sidedness and the disadvantages of either.”

And the HM economic vision is about co-operative enterprise that meets needs, not wants. Planned to meet the needs of the community and each individual. Which would explain why we keep encountering that very economic vision in so many places now and so many previous posts. M&E as interpreted via HM also plans to liberate the “human personality from the division of labor” which does rather explain the rise of the Competency movement since it is assumed that “nobody has one exclusive sphere of activity.” Someone wrongly believes it is better to have a fully developed surgeon than an able one.

Combined with everyone’s “comprehensively developed abilities and aptitudes” we get education that demands “first of all that intellectual and physical work should be fused, and that schooling should be combined with practical work through polytechnical education.” For ALL. Which is precisely where high school reforms are quietly going in state after state as a stealth component of the Common Core.

Now I think you are getting a feel for Humanist Marxism whatever it is calling itself for PR purposes. Even when it is wisely broken into parts in an effort to avoid detection. And I promised in the last post we would talk a bit about Gorbachev and the so-called New Thinking he embraced in the mid-80s. A book published in 2000 seems to have had everyone’s cooperation to be the definitive story of  what happened. Called Russia and the Idea of the West: Gorbachev, Intellectuals & the End of the Cold War it tells us the New Thinking was

“To be sure, many reformist intellectuals retained a broadly Marxist outlook. But theirs was less the Marx of class struggle and revolution and more the Marx of broader humanistic interest and concern for mankind’s alienation. It was a Marxism that led back to a European tradition of social-democratic reformism. And, given the Stalinist legacy, it led to a search for ‘socialism with a human face,’ …For most liberal, these goals were embodied in the model of the Prague Spring.”

All three of these books used that phrase “socialism with a human face” as the aspiration. It’s the aspiration for the related education reforms as well. It also means whether known or understood by the average person or not, these remain the intentions for the Common Core. Now the purpose of English’s book is to give a palatable story of why the USSR ended peacefully. Changed ideas. Except English has the New Thinking as coming from Evald Ilyenkov and his philosophies of a revised dialectics based on social problems generally, not just issues of class. And Gorbachev would have known of the Humanist Marxism movements going on in the West, especially in higher ed. And the related movements in the UN and OECD . And all those trips of educators to the USSR and providing Soviet psuchology and philosophy for English translations. What led to the Cultural-Historical Activity Theory school now being pushed all over the World.

That’s where the New Thinking fits. Lots of people have known that. It is we parents and taxpayers who have not been in the knowledge loop. Who were not told these plans for education. Who did not attend the conferences laying out how to mobilize action to get the desired transformation.

We are the ones who were and are supposed to remain ignorant for long enough for this to be a done deal. Now the question will be can enough people find out in time to avert these visions of where we are to be taken in the 21st Century. Without permission.

Sorry this went long but it was too important to break up.

 

Future Common Communicative Competence With Regional Economies Focused on Effective Social Relationships?

Readers beyond a certain age or with a fondness for TV reruns are likely responding to that title with a high-pitched “Say What?” This is one of those seminal posts that ties together the education, social, political, and economic visions for the future. I am using US documents since we do have that pesky US Constitution that vests (or is supposed to) ultimate authority in the individual instead of the state. But the vision works everywhere and actually was kindly laid out in a 2001 book The Global Third Way Debate edited by British sociologist Anthony Giddens but with global participation. Notable US writers included reps from Harvard’s Kennedy School of Government, the Brookings Institute (now pushing Metropolitanism and the Global Cities Initiative so hard), and the Ford Foundation (financing so much but especially new economics and Global Transition 2012  http://neweconomicsinstitute.org/  last year leading up to the Twentieth Anniversary of the original Rio Summit).

This future vision is premised on an economy “enabled and shaped by government” at the federal level through “macroeconomic (top-down) policy” coupled to “tailored, place-based (bottom-up) economic policy” of the type we saw being developed in Cleveland and NE Ohio as part of the Appreciative Inquiry Green City on a Blue Lake Summit we have already covered and the Project 21 vision originating there. NE Ohio, the Minneapolis-St Paul Area, and Seattle were explicitly the three pilot sites for this “new model for federal and state investment in regions, and so for intergovernmental relations in America’s federalist system” as the 2011 Brookings document described it. No, it is not a federal or economic vision Madison or Jefferson would have supported but it does explain the need to tie the Common Core in education to a broader economic development vision. http://www.brookings.edu/~/media/research/files/papers/2011/4/12-metro-business-muro/1208_metro_summit_business_framing_paper

Every one of the Social Studies 2009 Enduring Understandings I mentioned in the last post would foster a belief that this kind of wholesale political transformation is permitted by a majority consensus in a society. I believe the Concepts laid out in the Next Generation Science Framework are likewise geared to cultivating beliefs that such social and economic change is necessary. As are the Understandings of Consequence videogames we have covered. To be a large part of the equity in credentialing and increased high school graduation rates that are part of the Common Core and associated Metropolitan Business Development visions.

It is no accident that both seek “consortiums of local governments, business and civic organizations, and the private and non-profit sectors to engage in coherent strategic action.” So no more accusing me of being a conspiracy theorist. To the extent we have organized coordination and collusion Brookings has officially pronounced it to be “coherent strategic action.” And it looks just like what the Aspen Institute is now pushing as the Global Fourth Way or Fourth Sector-For Benefit Economy.

The original vision in that Giddens book called all this “a new political economy of the left” which would “become an effective and lasting new political programme which will guide the next generation.” The actual hope was that this would become the global economic and social vision for the entire 21st Century. Something to keep in mind when you hear a sales pitch for skills needed for the 21st Century economy. It really is not supposed to be the vision you have in mind. But virtually all of the major investment banks and huge philanthropies are on board. If you do not believe me take a look at the Board of the Living Cities Initiative or read the theory behind their Integration Initiative. http://www.livingcities.org/integration/theory/

Education policy is in a position to influence the values, attitudes, and beliefs of the next generation and create the “social capital” and “human capital” of the future. Those beliefs and values can be manipulated to believe in “maximizing communicative equality” through dialogues and the sets of “horizontal relationships” cultivated in school. Bonus points for readers who immediately thought of Fostering Learning Communities as the current example of precisely what is being described. In the aggregate it also fits with the Learning Cities we saw UNESCO pushing globally. I gave you the Integration Theory link because it is my belief that Living Cities is the US version of what is being called Learning Cities elsewhere. They seem to function the same. No wonder effective principals are to be Leading Learning Communities. Perfect priming from a young age for a political transformation is a better description of the effective principal of the future. This is the reason and the vision.

So the third way acknowledged it would need “three structural elements, soundly constructed and mutually articulated.” You can contemplate how useful the ability to impose Enduring Understandings and abstract theories to organize beliefs and filter day to day perceptions of life’s experiences will be to people seeking the following:

“moral principles and priorities (the axioms of the programme: ‘what we believe in and where we are going’);

a fully elaborated ideology which convincingly argues and demonstrates in more detail how these principles and priorities can be practically related to the workings of ‘the real world‘, real people and their relationships to each other and the economy; [Gee wouldn't something like systems thinking, service learning, or the new 3R's of rigor, relevance, and relationships come in handy?] and

a specification of the practical policies and measures which are required in order to change the society and the economy towards the desirable model of social and economic relationships that has been elaborated. [see above links, any or all for examples].

Think of those three elements as a common core to get total transformation over time. So “North American social scientists” and educators figured out that “if third way thinking successfully integrates the concept of social capital into its understanding of the market economy, this will provide it with its own new, rigorous and practical [emphasis in original] analysis of the economy.” Then all you have to do to get the third way implemented is make this sociological view of the economy and its view of social capital part of education and urban planning degree programs, especially those masters and doctorates for future administrators. Easy Peezy Transformation once attached to federal dollars mandating compliance with this vision. Or do without those federal and NGO dollars that will then flow elsewhere to competing cities or regions.

I am going to provide a longer quote that explains why the cities are so important in any country with elections. It’s where a sizable number of votes are concentrated. Especially if the vision promises equity and benefits dependent voters cannot or will not get for themselves. So in:

“a polity actively nurturing its social capital, the state has to perform a vital partnership and facilitation role in at least two obvious ways. Firstly, it needs to deploy resources to empower disadvantaged individuals: the sick, injured, young, old, poor and poorly-educated, and other groups subject to social exclusion for reasons that are beyond their power to alter, such as their gender or ethnic affiliation. This is to endow them with their citizenship and their liberties [it sounds like what Goodwin Liu called Social Citizenship!], and so enable them to participate with their fellow citizens on an equal status basis, in all the networks and associations through which social capital functions. [This is also why metrowide school districts and busing are so important to this political vision].

Secondly, there is the importance of the locally devolved form of ‘state’: participatory, local self-government in active partnership and responsive negotiation with the communities and businesses whose environment it administers.

Now you know why Green Cities and Smart Cities and Global Cities just keep popping up. Why the very real Agenda 21 implementers met separately and plan with ICLEI-the International Council for Local Environmental Initiatives at the Rio Summit last summer. And had food and wine and a lovely fashion show to boot.

I also think that is why the Asia Society funded an “Educating for Global Competency Workshop”  facilitated by worldsavvy in Minnesota on April 30th, a few days ago. And is holding a Statewide Summit on Global Learning next week on May 9, 2013 at St Cloud University in Minnesota. Inviting precisely the public and private groups to be involved in the Metropolitan Business Plan on the new economy. With Tony Jackson from the Asia Society as the keynote speaker.

So on top of being part of the Global Competence push as we have seen and a primary sponsor of the Global Cities Education Network we have covered and apparently tied into the Metropolitanism new economy vision in the US, we have the Pearson Foundation in 2011 highlighting with films the Asia Society’s role in promoting Global Citizenship. http://asiasociety.org/education/international-studies-schools-network/films-documents-how-students-becoming-global-citizen

That’s right. In the name of standardizing academic content from state to state, we are ending up with a toleration for a new model of intergovernmental relations. Plus Global Citizenship beliefs. Plus the third way’s vision for a new political economy after Communism crashed and Welfare States developed a bad name. Based on the general principle of “maximizing communicative equality.”

That would be why Gifted education is going away and why high-performing suburban schools have to be taken down.

Proper Mindsets and Dependent Mediocrity are needed for this vision of the future.

 

 

Mystical Marxism, Shapers of Our Current World System, or Building New Mental Software

Please. Oh, please, can I opt for a Door Number 4 as I continue to track down the actual planned social, political, and economic transformative vision for the future? Global and using so-called education reforms as the vehicle. Without our consent and apparently without our knowledge. Modelled on of all things, Soviet psychology and philosophy, but now renamed and spun in terms of Confucius or transpersonal, Integral, philosophy and the ever present systems thinking. Because of course the mindsets that the Chinese leaders find appropriate for their “under our thumb” (to the music of the Rolling Stones please) citizens is precisely appropriate for a US or Australian or Korean classroom. Anywhere I suppose where anyone with political power dreams of looking at the masses of taxpayers and voters and assigning a role of permanent subordination.

Mystical Marxism. That’s what Ken Wilber called his Integral Worldview that explores, honors, and acknowledges “all the dimensions of men and women’s experiences–sensory, emotional, mental, social, spiritual.” Now Ken has actually been on my radar for a while because Harvard ed prof Robert Kegan seems to like partnering with the Integral Life philosophy when he is not pushing “Lessons of Systemic Change for Success in Implementing the New Common Core Standards” with Peter Senge and Hewlett Foundation funding. http://www.invisibleserfscollar.com/viewing-education-as-the-prime-lever-for-international-social-change-community-organizing-everywhere/ . But I do not talk about people on the periphery no matter how troubling the implications of their views. No I was following up on the definition of Global Competence and the Smithsonian’s involvement with both Understandings of Consequence and Big History.

Which caused me to take a look at the SHOUT education conferences Smithsonian has been sponsoring with Microsoft and another entity I was not familiar with. TakingITGlobal–Inspire, Inform, Involve. It turns out to be a student social media site promoting Global Citizenship. Disturbingly to me, their Theory of Change http://www.tigweb.org/about/why/change.html is “inspired by the integral philosophy of Ken Wilber, which posits that there are 4 areas (quadrants) where progressive development can occur: Interior Individual, Exterior Individual, Interior Collective, and Exterior Collective. Through our programs and project, young people move along a linear path through each quadrant …(A) Youth Development; (B) Youth Action & Participation; (C) Social Movements; and (D) Societal Values.” There’s more specifics on that site to help inculcate that individual and collective common core that prompts transformative action. Parents happily thinking their children have become involved in service learning may want to search out Wilber’s aspirations for Achieving Binding Democratic Global Governance.

Part 2 of our title comes from more detectiving around this issue of Global Competence and its integral (couldn’t resist because it’s true) part in CCSSO’s vision of the Common Core’s actual implementation. Turns out in 2009 the Gates Foundation funded a  CCSSO project called EdSteps to essentially obscure the key implementation components that might be controversial. Mustn’t allow any disruption of the political narrative being used to con the public on what was coming. It’s the EdSteps frameworks then that announce that the Common Core is about “a nation transforming its business and education systems in response to the evolving global economy.” That would be the Capitalism 3.0 or  what Shoshana Zuboff called distributed capitalism and the Aspen Institute the fourth sector/for benefit economy.

http://edsteps.org/CCSSO/SampleWorks/EdSteps%20Framework-08_29_12.pdf is the framework. Virginians and Texans may want to note their involvement with EdSteps as more proof you can get the common core implementation without the actual math or ELA standards. The Five EdSteps skill areas are the key implementation components that no one had been previously and systematically assessing: Creativity, Problem Solving for Learning, Analyzing Information, Global Competence, and Writing. Now honestly as EdSteps describes all these areas they will go a long way towards training students to Ascend from the Abstract to the Concrete or what Paul Ehrlich called organizing around Big Ideas and Concepts that will instill a compulsion to act. But you now have those Frameworks and my earlier posts. I need to move on to the even more troubling ideas behind the EdSteps screen.

EdSteps is a partner in yet another entity, world savvy, framing transformative curricula and practices for the 21st century student. And without the above link you would never see the ties to CCSSO. http://worldsavvy.org/assets/documents/uploads/WorldSavvy_ComponentsofGlobalCompetency.pdf lays out the Knowledge, Skills, Values & Attitudes, and Behaviors to be instilled in students. It’s all troubling but it’s the Knowledge component we need to focus on now. Especially as it primes for Big History or something comparably false and influential.

In particular the phrase “Historical forces that have shaped the current world system.” We don’t have a current singular world system. If we did it would by definition be totalitarian. The aspiration for one was a huge part of what drove one side in the Cold War. As long time readers know, I have been describing what appears to be an effort by UNESCO and other UN agencies to use initiatives like the Belmont Challenge and the Future Earth Alliance (still have not seen anyone involved in tights with lettering on their chest) to get to a singular world system.

That phraseology in the Components of Global Competency tells us a lot about the assumptions inherent in meetings none of us have been invited to. It also indicates all these transformational reforms are being driven either by some woefully ignorant people or idealogues enthralled by Utopia. Not to mention the Champagne Tastes and Caviar Dreams of being a connected Business in this vision no longer worried about consumers or competitors.

But a key component of this social vision starts at the city or regional level. Where it is much easier to get all the relevant politicians on board and bought off with grants and revenue sharing to finance a transformation. At least in the short term. It’s called the Learning City or Region and shifting the US towards it to dovetail with its Asian push is the purpose of both the Metropolitanism initiatives we have covered several times and the planned shift in federal revenue sharing we covered here http://www.invisibleserfscollar.com/well-no-wonder-no-one-listens-to-common-core-complaints-if-it-is-tied-to-federal-revenue-sharing/ .

But inexplicably the mayors and city councils always leave out the key component of the vision about “building mental software conditions for human wellbeing.” Or that learning cities and regions are the vital first step in “building the structural concept of a ‘learning society’…based upon an emphasis that ‘a society should be rewired and re-constructed in a way that human learning is put at the very front and maximized to fulfill the idea of a whole person.”

Well that sounds outlandish and remember learning means changes in values, attitudes, beliefs, or behaviors. I seriously doubt UNESCO’s or the Chinese vision of a whole person would be ours. And again aiming at those personal traits is essential to anyone with an aspiration of an integral human system. Local, national, or global. Bad track record people. And the above links have the Common Core in the US linked to at least two strategies for such a totalizing vision of personal and collective transcendence. The one Hewlett paid for in that previous post and Ken Wilber’s Integral Theory of Change.

It will be no fun to be an individual in a “complex adaptive system” being reorganized and centrally directed. Which is probably why the 2010 UNESCO document I am pulling this global Learning City vision from is quoting from Korea, Shanghai, and Changzhou, China versions. Where “education is an instrument to rebuild the community” around the planned vision. A community where “all” is so “co-related and connected to make a whole complex ecosystem of human learning. It is like a human body which cannot be detached from other parts. If so detached, the human simply dies.”

There’s no place for the genuinely autonomous person in that UNESCO-inspired vision of the Lifelong Learning Community (LLC). And if you think nothing like this can happen in the US or other countries like Australia I suggest you read this Leading Learning Communities report to be an effective elementary school principal. http://www.naesp.org/sites/default/files/LLC2-ES-1.pdf . That LLC vision is supposedly necessary “as we face squarely the challenges inherent in the transformation of our global society.” A learning society. One where, to once again quote UNESCO and a Korean prof of Lifelong Education in Seoul:

‘learning functions as a key attribute and defines what a society should be [functioning like what the Chinese Communists used to call 'thought reform' and others had a darker term for]…a key apparatus of social production and reproduction [which sounds better than the reality of social engineering]…In sum, a learning society is a self-organising emergence [in a centrally planned and dictated sort of way] where new patterns of social fabric and learning systems are merged and deployed. Here my point is this: a learning city is not just an old-timer’s economic project, but a whole new idea where a whole new learning system emerges, revolves, and grows to lead economic, social, and political development as a whole.”

How totalising. No room for the unitary self there. No wonder john a powell said that the Regional Equity Movement in the US and its accompanying education vision was not just looking for distributive justice. Not when you can join a vision where “learning is considered an authentic and generic DNA for cultivating the post-industrial society as a complex adaptive system. In this vein, systems thinking is the key mode of planning and implementing the whole situation in action.”

Which would explain why systems thinking just keeps popping up. All the function and little of the notoriety of the M word.

Explicitly treating all of us as if “cultivating a forest of learning systems, which needs patience, systems thinking and collective minds.”

No I am not done yet. But that is quite enough to chew on for today.