Sculpting the Inner Eyes that Guide What Real Eyes Perceive from Daily Experiences

All the references to Global Competency or World Citizenship may have us looking for a new flag we will be expected to salute or a quiz on world capital cities, but that is not what these terms actually mean. I took on Global Competency and the CCSSO’s explicit push of it in US K-12 classrooms in Chapter 7 of my book so please look there for the initial foundation for what is coming. We are off to Finland today, not to get frequent flyer miles or to look for stunning vistas in majestic fjords, but simply because professors there have been far more graphic in what the required Human Dignity Paradigm/Justice for All inclusive classroom looks like. They have also laid out with stunning candor what it intends to do and why. It explains why US suburban high schools would be nonconsensually shifting students to ‘problem-based learning’ with an affirmative Student Code of Conduct that most parents are unlikely to even catch in time.

Before we take off though I want to lay out the known links of the same model to the US beyond the descriptions to the Folk School vision laid out in the previous post. I noticed last May that all the school principals and district administrators in the high achieving part of Metro Atlanta’s Fulton County had switched to referring to classwork under the Common Core as either being ‘STEM’ or ‘Humanities.’ Recognizing this meant a jettisoning of academic content as something to be transmitted from what STEM meant (also in book), I have been keeping an eye out for a means of explaining explicitly what the shift to a Humanities focus would specifically mean in the classroom. Professor Martha Nussbaum, so usefully loquacious as to what is really intended that we have given her a tag already, thankfully laid it out in a 1997 book called Cultivating Humanity.

Using classwork to “cultivate in ourselves a capacity for sympathetic imagination.” Such empathy in all students is necessary “in order to foster an informed and compassionate vision of the different.” This “narrative imagination is an essential preparation for moral interaction. Habits of empathy and conjecture conduce to a certain type of citizenship and a certain form of community.” A Blue Ribbon for Astuteness to each of us that picked up that this compassion towards others is the consistent core we are finding in K-12 ‘reforms’ all over the world. It is desired because it “cultivates a sympathetic responsiveness to another’s needs” that is in turn necessary for a world determined to make meeting needs the new focus of the global economy. What Karl Marx called the Human Development Model of Society and Harry Boyte now calls the cooperative commonwealth.

One more well-connected American prof willing to reveal what is being laid out in meetings we are not invited to is Wharton’s Jeremy Rifkin. Since his discussion of the “new pedagogical revolution emphasizing empathic development” is in the context of a broader 2009 social vision called The Empathic Civilization, Rifkin is also usefully forthcoming. In fact he discloses that “Collaborative education, at its core, is concerned with shifting the center of educational concern from the individual mind, to forms of relationship.” We have encountered this before http://www.invisibleserfscollar.com/distributive-justice-is-not-enough-we-must-break-the-illusion-of-the-unitary-self/  in the early days of this blog so I know even beyond the clear links to the Positive School Climate mandate that these mentions of a ‘relational self’ as the new focus are truly an insistent, very real, aim of K-12 education reform globally.

Let’s quote Jeremy one more time as he explains that the “new classroom emphasizes cooperation over competition and the sharing of minds. [Exhale, please! Some of you dear readers are now turning Blue in the Face with Outrage.] Education becomes a collaborative venture rather than an individual pursuit. The aim of all knowledge is existential: that is, to come ever closer to understanding the meaning of existence as well as our place in evolution through our shared experiences and the meanings we glean from them. Technical or vocational knowledge [like digital learning] becomes merely instrumental to the pursuit of this larger goal.”

Now we can go to Finland where we will recognize the curriculum as merely the more graphic announcements of the same classroom intent that we are supposed to be transitioning to in the US, Canada, Australia, the UK, Hong Kong, and everywhere else that ever cherished the individual. The Finns stated that the solutions to the world’s problems are to be found “in a shift in our view of how we see ourselves and our relationship to society, and its future…Whatever lies in the future, the ability to collaborate with others in the identification and resolution of problems is crucial. If humankind does not have this capacity, our fate is sealed. If it does, the skills for collective action must be nurtured and strengthened.”

Hence all the ties we are seeing between deliberative democracy and participatory citizenship and the actual K-12 required classroom implementation. I highlighted evolution above not to talk about Darwin or Apes but in the Brameld/Huxley sense of cultural evolution laid out in my book. Or as the Finns have decreed: ” the function of education is not only academic skills, but the skills needed to play a protagonist role in the evolution of society. Rather than working for socialization to the status quo, schools can create pro-active agents of social change.” Now before I shift to quoting from the actual intentions so that parents will have it as a guidebook for the future whatever happens to Professor Margaret Tuomi’s research, I want to make two more points.

First, the Finns state this is based on the Baha’i Curriculum for Global Education. Like the UN as we saw, the Finns like that the Baha’i do not merely speak of rights, as in the Universal Declaration of Human Rights. These guidelines also speak of obligations. Such duties to others are believed to be important to drill into each student at an unconscious level that will guide action. Secondly, please do not let all this high-minded talk of Equality and Success For All conceal the actual reality of what is being attempted here. The creator of Cultural Marxism theory in the 20s, Antonio Gramsci, did not just come up with an intention to March Through the Institutions of Power in the Individualistic West. He also developed the concept of the Integral State that all that marching was intended to create.

Civil Society would not be just an area of activity in his vision, existing independently of the State. Gramsci conceived of Civil Society, which would especially include schools and higher ed, as the terrain where the political elite’s world vision would be imposed. Troublingly the word he used translates as a required consensus. We encountered the same concept of few posts ago as the Rockefeller Theory of Communication For Social Change. The classroom would become the place where the psychological reality perceived by each student when they entered the classroom would give way to a Shared Understanding of Physical and Social Reality.

The five goals of Global Education then are [verbatim]:

1. To adopt the values necessary for the evolution of a global human society. (Ethics)

2. To acquire knowledge of mankind’s development, current state and achievements. (Knowledge).

3. To include in the world view a discernment as to how mankind has always formed ever greater social systems, and how this process has been encouraged by man’s natural urge to work in cooperation. (Understanding)

4. To see the future of mankind as bright, and to picture in one’s mind how mankind can through cooperation reach unprecedented achievements. (Vision)

5. To learn skills concerning cooperation and the management of information, and become directed towards acquiring skills necessary for the development of mankind. (Skills)

To give some idea of the sort of things the new Common Core assessments will actually be looking for, especially the formative assessments or assessments for learning, let’s look at the listed subgoals under 5. My bolding.

5.1 To learn and explore sources of knowledge logically in order to form holistic pictures and to apply the understanding thus gained to different challenges and activities; to learn to express clearly and logically one’s considered views for the development of human society.

5.2 To learn the skill of consultation in which the purpose is to promote the common good, not to advance one’s own interest; in which the aspiration is to achieve a common understanding; in which one’s view is expressed clearly and freely, but politely; and in which all participants seek to build their opinion based primarily upon knowledge and understanding.

5.3 To learn to consider those skills and capabilities that are needed for the realization of mankind’s future in practice when orienting for studies and choosing professions.

Well I must admit reading through all this that I did NOT become a lawyer to help realize mankind’s future. Interestingly enough though, having a solid base of unapproved factual knowledge and an Axemaker Mind is quite a useful tool in accurately perceiving the likely consequences of all this Manipulation and Mind Arson. That must be why the political elite and cronies are trying to discontinue these useful Mindsets all over the world right now.

Talking about it in the sunlight truly is the only antidote. Next time I will continue some quoting that will make the need for an affirmative Student Code of Conduct quite obvious.

Maybe we should nickname it the Fulton Comrade Code of Conduct Necessary for the Cooperative Vision of Our Future. Brought to us by people lying to our faces about what is really intended.

Some cooperation. No denial of self-interest by the public sector here. No wonder these coercive common good schemes always lead to kleptocracies.

Illusion Remains the Deadly Enemy of Hope, its Smiling Murderer: Continuing Our Journey to Keep Hope Alive

To explain the whys of what I have so unambiguously now documented, I frequently go back in time to others who have played the role of prescient Cassandra urging the Trojans not to bring that strange gift of a wooden horse within the unbreachable walls. Today’s title comes from an essay Whittaker Chambers published in Cold Friday to convey his reaction to the mid to late 1950s Eastern European revolts against Communist oppression. Chambers always understood what was under attack from ideologies that target “the view we hold, unconsciously or not, of the world and its meaning and the meaning of our lives in it.” Since I have been asserting for a while that this is precisely what the Common Core and 21st Century Learning and cybernetics and Radical Ed Reform through the decades is actually targeting, let’s look at the full quote:

“In this age, hope is something that must be taken by the throat. This is to say, hope, to be durable and real, must begin with things exactly as they are, not as we suppose they were (even a few tranquillizing months ago), or as we wish they might be…The terms of hope are not to delude ourselves about this in order not to suffer in the shattering spins of fear that casts out hope. The deadly enemy of hope, its smiling murderer–is illusion…hope for you (as it has been for [the Eastern Europeans]) can truly begin only when complacency has been eaten off as by an acid bath, consuming the temptation to illusion.”

Never thought of myself or my book as an acid bath before, but the metaphor may well be apt. The way out is consistent with what I tell audiences when I speak. We need to keep our focus at this point on the actual implementation being required. It is provable and alarming. Right now intentionally created illusions impede our way out of this planned darkness of raw political power merging the religious and the secular, the public and the private, and society and the economy. In fact I found those Chambers’ quotes when I was mulling over that the Baha’i see no boundaries to their planned usurpation of authority over the minute details of our personal beliefs and conduct. With the raw power and all-pervasive tentacles of the UN and its affiliates behind them and UNESCO pushing their values as the integral core of global education reforms, we have a problem.

Confronting the actual intentions seems the only way out. Baha’i came out of Islam and clearly retains Islam’s doctrine of absolute deference to political authority. Likewise, Baha’i clearly contemplates what Totally Integrative Education now seeks as well, the “political and the sacred are indissolubly merged.” I am also seeing in the consensus mandates of the required Discourse Classroom or the Fostering Communities of Learners mandate what an American scholar of Islam, Franz Rosenthal, analyzed as consistent with the Muslim concept of hurriyya where an individual Muslim “was expected to consider subordination of his own freedom to the beliefs, morality and customs of the group as the proper course of behavior.” Moreover, Rosenthal noted “the individual was not expected to exercise any free choice as to how he wished to be governed…”

That attitude, that was common to Communism and is a tenet of both Islam and Baha’i, is radically opposed to the Western conception of the primacy of the individual and reason and the conception of freedom that came out of the Enlightenment. The individual has been the essence of traditional education, especially after the printing press and easy access to books made literacy widespread. Now we are back to a Whole Child education that explicitly targets personal values, attitudes, and beliefs with the federal government collecting data to keep track of how the personal transformation from the inside-out is going. We need a Douglas MacArthur moment from when he confronted State Shinto in Japan after World War II.

“Shintoism, insofar as it is a religion of individual Japanese, is not to be interfered with. Shintoism, however, insofar as it is directed by the Japanese government, and as a measure enforced from above by the government, is to be done away with.”

And it was. Today we have comparable attempts to indoctrinate students into collectivism as the only viable solution and transformation as the only acceptable action. The Baha’i books I cited in the previous post are full of those aims. Instead of reiterating those, I want to point out that these aims also come from a different direction that greatly influenced what would come to be known as LBJ’s Great Society. Now with the 50th anniversary eminent, we had best fully appreciate what was really sought in the first place. The planners are not done yet. Back in 1961 Robert Theobald published The Challenge of Abundance laying out his vision of how the West must change now that it had sufficient wealth and technology to meet all needs. He also described using education as the means to obtain the necessary new attitudes and values. This is from page 1:

“the attitudes necessary for the most rapid rate of growth are not those which encourage a meaningful life for the individual or a valid sense of community.”

That desire is still what we are dealing with today and it is what also drove the Swedes to dramatically alter their ed system in the 60s as we discussed in ways that mirror what is being sought today in other parts of the world. The idea, which I believe is erroneous but it IS the foundation for all these sought transformations via education, is that the “society of abundance could, at last, provide independent means” for everyone to reach their potential and thus for the first time in history have “true freedom.” It was Marx’s vision and it drives UNESCO today as Scientific Humanism. It also goes by Human Capability theory now  and has an international conference coming up in Greece.

Education is always such a crucial component over the decades this has been sought because, as Theobald wrote: “such a society is possible only with the acceptance of limited desires. We too can have a society of abundance in the rich countries before the end of the twentieth century [yes, a bit off-schedule here in the US!!!. hence the hurry now]. But abundance is not a specific quantity of goods; it is a state of mind, a set of attitudes. Man can never produce all he could use, abundance depends on the acceptance of a reasonable standard of living.”

As of 2012, by the way, the Ford Foundation began calling that very same concept the Line of Plenty. Think about that passage every time you read about education creating a Growth Mindset instead of a Fixed Mindset. The Growth is in the new values and attitudes and beliefs about the role of the individual and the primacy now of the community and the perceived common good. It really is about getting the desired evolution from the inside-out that will allow the social, political, and economic transformations that have been sought for many years, behind our backs. We cannot afford to maintain the illusion of good faith disputes over content or how to best tech reading or math. The reality is that everyone from John Dewey to the Baha’i to the Club of Rome and Theobald are all determined to use education globally are;

“asking that man become unselfish. This is not necessarily impossible. ‘Selfishness’ stems, at least in part, from the fact that Western economic and social systems are set up to encourage individualism. If we reduce the necessity for economic conflict, it may be that we can develop a co-operative form of society.”

History reveals a very expensive mess coming out of these intentions Theobald laid out in 1960, but this remains the true aim in 2014. Common sense tells us that such aims will continue to push us towards a kleptocracy, but too many of the decision-makers now in education have a vested interest in continuing and expanding the organized theft from taxpayers. All the more reason to ramp up the mind arson to avoid detection for long enough to get another lucrative contract or lock-in that pension or promotion.

It does create a tremendous irony though that all these destructive policies and determined pursuit of changes to students’ values, attitudes, and beliefs involve the use of so much deceit to try to put in place “a new idea–we must demand that man should become responsible and willing to make decisions on the basis of the general interest of the community.”

Because that goal is always so beneficial to those who hold the strings of economic, social, and political power. Ever fearful of the magnificence the unencumbered individual mind is capable of.

Keeping hope alive indeed. Piercing through the deceit straight to the core of the actual intentions.

Forging New Categories of Consciousness Globally to Make Political Power the Key Determinant of 21st Century Life

If you are like me when I initially encountered the true story behind education reform, you wish political change was not a crucial aspect to the story. Let’s face it, it’s quite off-putting and can seem to be quite kooky at first. It’s an unbelievable story except it’s a factually provable one even if it’s hard to believe. So like it or not I had to go there in my new book. And I have to go there now on the blog to give additional information about what is coming at us from our politicians and agencies but also from international groups like UNESCO and the OECD that can bind us without being on our radar.

When I raise the concept of the little c theory of future human development from a certain notorious historical figure I mischievously refer to as Uncle Karl, or I simply keep reiterating the political purpose behind all these education reforms and the OECD’s PISA or the UN’s sustainability pushes and climate hyping, it is natural to want me to stop it. Keep it simple. Only tell the story from the angle someone is prepared to hear it from. That is really difficult to do though if we are to have any chance for avoiding this fiasco. Tracking all this over decades really does lead us to statements like “restructuring social, economic, and political systems was much more effective” in order to “bring about a desirable future.” So said one of the Club of Rome’s favorite world system modellers, Donella Meadows, in her 1982 book Groping in the Dark: The First Decade of Global Modelling.

Donella conceded something that is crucial for understanding what the UN is really up to with its IPCC Climate reports since plenty of observers have noticed there seems to be little effort to reflect reality. That’s not the purpose of these models. Their purpose is to model social systems. There was a great deal of frustration at the 1978 6th Annual Meeting of the International Institute for Applied Systems Analysis (IIASA) that the book came from that the world’s environment and its social, behavioral, and political systems were so hard to model. Who else thinks that between the education reforms that began in earnest in the 80s and the Sustainability push that commenced via Our Common Future in 1987, the policy makers hit upon strategies to try to make people conform better to the desired model of the future? And a single world system that everyone in 1978 seemed to assume was coming into being over the next several decades.

Who knew? Now we know why I found what I describe in the book or the World Order Models Project I previously described on this blog that began in 1973. Did you know Moscow had an “All-Union Institute for Systems Studies” or that it participated in IIASA’s work? No wonder the emphasis of all this is towards collective planning and decision-making and “managing human affairs during the transition.” The kind of transition I laid out in the last post was being assumed by East and West in the 70s. At least if tied to the UN or OECD or the Club of Rome and now it is hurtling at us. Before I shift back to the current vision, let me quote Donella since I believe it explains why we cannot ignore the little c pursuit:

“There is no known physical or technical reason why basic needs cannot be supplied for all the world’s people into the foreseeable future. These needs are not being met now because of social and political structures, values, norms, and world views, not because of absolute physical scarcities.”

That’s the dangerous wealth as a fixed sum view of the world. And it guides international entities, systems thinkers, national and local politicians, and too many public employees. They see the environment as the justifying issue and education as the favored method for changing all those things Donella just listed to make such redistribution towards the poor in the North and South generally the point of public policy globally in the 21st century. Because those are goals that require the dominance of political power in all decision-making and the ability to bind the individual. There was actually a particular world model that was created in South America and financed by the Canadians that fits with the scenario laid out as the Great Transition. It was called the Bariloche model and was all about “fundamentally” changing global “values and institutions” and “sketching a way of arriving at the final goals of a world liberated from backwardness and misery.”

The Bariloche model from 1976 envisioned a world “in which human needs and human rights, rather than the desires to consume and to accumulate wealth, would become the basis for resource allocation.” And of course create the need for both a dominant public sector globally and docile masses capable of doing little more than Groping in the Dark. Except now with spiffier names like Competency and 21st Century Skills and Capability as a Human Right. Always essential to this vision though is a new way of thinking grounded in emotion that will see the world and its inevitable problems in ways that are beneficial to those who currently hold political power or would like to. Think of it as Mindsets suitable for an Oligarchy in power pretending it is really all about human needs, Gaia, and Successful Learning for All Kids.

Let’s come forward in time to the culminating 2006 document outlining the Great Transition. Called “World Lines: Pathways, Pivots and the Global Future” it gives further insights into all the social and emotional learning and Whole Child pushes as a means of “cultural innovation and social adaptation” that call for “emergent social forms [that] were also realms of the heart that broadened the affective sphere of community and reciprocity.” And such realms are necessary now you ask? Well, yes, we are supposedly in a “pivotal” historical moment to achieve a “peaceful, just, and sustainable world.” Don’t you just want to start a list of all the troubling regions of the world that haven’t gotten the memo about the Great Transition we have embarked on?

Do you think everyone will start behaving well if we just give them more of the world’s physical resources and learn to live with less ourselves? Lots less. How about if we use education to create in each student a “sense of planetary affiliation, kinship, and citizenship”?  Is that the ticket to social justice or just more power and resources to an increasingly parasitic public sector that gets to pursue its self-interest at everyone else’s expense while acting as the administrators of the Great Transition society? Making education policy globally and the 21st century visions of governments at all levels about adjusting to “a global future based on human solidarity, human fulfillment, and ecological sustainability–a vision we refer to as a Great Transition” will be a not-so-great transition to devastation of everything that has ever worked. Transitioning based on incentives that have never worked for the benefit of anyone not connected to political power.

Trying to use education reforms like the poorly understood actual intentions of the US Common Core or Quality Learning and Global Competency and 21st Century Skills everywhere as an effort to create “thought and action [that] must rise to the level of this emergent totality, as well as its separate manifestations” is utter madness. Especially when the supposed emergent reality is a factually false statement like:

“History has entered the planetary phase of civilization in which humanity and the biosphere are entwined in a common fate.” Repeat after me, none of us deserve to be classified as comparable to inanimate objects or as just another animal. Well, maybe  certain notorious fraternities on certain college campuses. Here’s more of the attempt to diminish every single one of us as an individual and to try to make us mere parts of a greater whole with no fundamental right to our own decisions.

“rather than independent, these phenomena are separate expressions of a larger process, the formation of a unitary global system.”

Now if you thought the communitarian aspects of all these sought social reforms were intrusive, who exactly will any of us be in a “unitary global system” apart from a source of tax revenue and needed labor in a world where all of the incentives have been perverted to chase after a possible future?

I did not lay out all this info to scare anyone so much as to force us to see the vision that people with considerable power and access to the coffers of public money really are pushing on us. Now.

The actual common core to be cultivated in everyone is a “new suite of values-human solidarity, quality-of-life, and respect for nature” that will be the foundation for a public sector administered “egalitarian social contract, poverty eradication, and democratic political engagement at all levels.” Right. Plus unicorn rides every Wednesday.

We apparently really are at a historical moment.

Will the independent individual really cease to have political legitimacy in the 21st Century?

Utopian Education: Creating Mindsets that Push Future Fighters for Something Beyond the Current Real World

I am beginning to think I should get new business cards that say “Reads troubling plans for revolutionary change in the world we take for granted so you don’t have to.” It has been one of those weekends after I read a report from our Competency-pushing OECD in Paris that American taxpayers fund so generously. It was talking about New Economics to be imposed on the West via our institutions and using digital learning and technology and education and social reforms generally (my bolding):

“To turn connectivity into connectedness dedicated policies have to be designed with a twofold goal: first, to guarantee that all the emerging opportunities brought about by technology and its outcomes can be seized in favour of economic and societal development and second, that the resulting benefits of these opportunities are equally accessible to all. Education has to play a major role in the achievement of these two goals.”

Now unlucky me has spent enough time immersed in all these political theories to recognize when I am looking at a description of Uncle Karl’s little c vision of the future. http://www.invisibleserfscollar.com/naming-educators-as-the-levers-shifting-the-human-personality-to-marxs-moral-revolution/ is where I first addressed why changing values and beliefs is so crucial to achieving this little c vision. And it’s not about Lenin or Mao but it remains toxic to the individual and freedom in the sense of what created the West. Today I want to focus on all the current official publications that verify just how right I am as to what is really being targeted and why.

It’s also why parents are getting no relief when they want to opt out of Statewide Longitudinal Databases. It’s because tracking the changes in attitudes, values, dispositions, and beliefs via efforts at schools, and what curricula force changes more quickly and thoroughly, is an important part of the social engineering research being carried on via the schools. Especially with adaptive software and digital learning that allows immersion in virtual worlds.  http://www.invisibleserfscollar.com/students-must-see-themselves-as-active-participants-in-social-change-and-designers-of-social-futures/

All through the 70s Arne Naess’s books were bestsellers in Norway for their ecological visions of a new type of society. To prime the West towards a comparable vision of the future in time for the 90s efforts at wholesale transformation, his book Ecology, community and lifestyle was helpfully translated into English in the late 80s. He pointed out that ecology is where the socialist crowd was migrating because it created a belief in the necessity of political change. Central to these efforts is always a “change in consciousness.” As Naess graphically put it, the change “consists of a transition to a more egalitarian attitude to life and the unfolding of life on Earth.” Remember it is the Axemaker Mind that builds on existing cultural knowledge to invent technology and tools that can manipulate nature for man’s benefit. The “unfolding” vision wants people to merely be another creature. Very useful vision for political leaders, bureaucrats, and business leaders wanting to play future overlords and preserve current power. Not so good for the rest of us peons to be administered.

Before I detail more of the current efforts to create such a these New Mindsets, let’s read another Naess explanation on the intentions:

“The necessity of efforts to change mentality is closely associated with the necessity of organised efforts for profound changes in society. These two kinds of effort must be coordinated, not polarised against one another.”

And coordinated they are. It’s why education leaders are such a crucial component of the visions set out at a (co)lab in Atlanta or the cityLab  in NYC recently. It’s also why education is so crucial to the UN and the OECD’s plans. Following up on the OECD’s expressed intentions for change at its most recent forums led me straight to this transformational vision http://www.gtinitiative.org/documents/issueperspectives/gti-perspectives-premises_for_a_new_economy.pdf . It’s the kind of wholesale redistribution vision that would have made Uncle Karl weep with joy over his continued influence. Typical people should note though that this vision plans to take the world’s existing wealth and redistribute for the benefit of the poor in countries in the North and to raise living standards all through the Southern Hemisphere. It also involves shifting globally from a profit economy to a ‘needs’ economy in the 21st century.

Essential to that vision which we have already encountered in Shoshana Zuboff’s support economy book and the Aspen Institute pushing a Fourth Sector “for benefit” economy (see tags) it will “also be necessary to develop non-consumerist ways of understanding and being in the world.” Now won’t all the current reforms in K-12 and higher ed and the expansion into preschool be useful to such goals? How about an article published last month in the Journal of Human Rights and the Environment by Burns H. Weston and David Bollier which seeks to use Martha Nussbaum’s work we have talked about “as the theoretical means to restore ‘the obligation of result’. This would thereby move the discussion from the abstract to the concrete…” Why, yes, it would. It means we are trying to use education at all levels to create mindsets that will come to use the law and capability theory to impose Uncle Karl’s little c vision on societies without saying so.

Using the term “share-and-share-alike Golden Rule” sounds so much better than “from each according to his ability, to each according to his need” that was the hallmark of Uncle Karl’s vision of what would be possible in a society that had used capitalism to get to a certain advanced stage of technology. As the OECD said above, now it can be seized for the benefit of all others who have “needs.” Again this vision “must include a large-scale and sustained commitment to human rights education–as imaginatively pursued, for example, by the People’s Movement for Human Rights Education (PDHRE), a New York-based NGO ‘dedicated to human rights learning for social and economic transformation.’ It is, after all, life on Planet Earth that hangs in the balance.”

Probably not but it makes a good sales pitch for power to the public sector in the 21st century. Clearly this vision of ‘a just society’ laid out by Weston “that honors a public order of human dignity–the essence of human rights–marked by the widest possible shaping and sharing of all basic values among all human beings.”

Since the idea of the Great Transition is central to all these visions of the 21st century and what quality learning really means globally, the planners see a need for a GCM-a Global Citizens Movement demanding this vision of the future as a matter of rights. Legal rights. Useful then is the largely unheralded fact that CCSSO, the sponsors of the Common Core State Standards, has used its subsidiary Ed Steps, to partner with World Savvy  to get students to examine the “historical forces that have shaped the current world system” and push the “knowledge, skills, behaviors, and attitudes [that] are all aspects of Global Competency.” CCSSO’s real aim. Here’s the vision brochure created in August by World Savvy.  http://www.flipsnack.com/WorldSavvy/f7hf2i59 WS “celebrates innovation, art, and the limitless power of youth to make positive change” and is at the “cutting edge of education for the 21st century.”

To guarantee that the classroom work is “relevant and current” WS picks 3 year themes and the 2013-2016 theme is Population and Progress. It “helps students explore how a growing population defines progress, analyze the evolving nature of our collective challenges, and develop innovations that address these issues.” In fact students can pretend to be Uncle Karl’s Makers of History as WS has them create and submit “a Knowledge to Action Plan.” You will be so glad to know current WS students are quoted as saying they have “abandoned the notion of Us and Them in favor of We.”

Finally, CCSSO has quietly conceded that it is the Dispositions of the students themselves being targeted by these education “reforms.” http://www.ccsso.org/Documents/ILN%20Knowledge%20Skills%20and%20Dispositions%20CCR%20Framework%20February%202013.pdf

It adds a new C though. Our children are to be “college, career, and citizenship ready.” And if you are wondering what kind of citizenship CCSSO has in mind they go on to cite their sources and usefully mention every controversial report I have ever written about on this blog down to rejecting the individual mind and mandating communitarianism through the Career Tech guidelines. Thank you CCSSO for your hubris in that document.

People trying to criticize the idea of national education standards have begun to use the phrase “Commie Core” to attack the Common Core State Standards. The irony is if you track CCSSO’s actual planned implementation and the agendas of its named partners in developing classroom curricula and assessments and you compare it to Uncle Karl’s actual vision of little c communism, you get a match to the values, behaviors, dispositions, and mindsets to be fostered.

Perhaps a more apt phrase then would be the Commie Core designed to aid the Great Transition whether we consent or not? Designed to be implemented while we are still unaware of such wholesale changes or wrongfully believe this is about the transmission of academic content in the 21st century.

As Naess wrote, these values need to be internalized so direct regulation of the individual in the future will be unnecessary. “I envisage a change of revolutionary depth and size by means of many smaller steps in a radically new direction.”

That was the plan in the late 80s. In 2013 it feels as a parent like all those smaller steps are being pushed in a frenzy at the same time.

Some people have become very impatient for transformative change that benefits them but not us. And hardly anyone recognizes what is happening.

Empathic Solidarity to Undergird Economic Citizenship: Creating Common Core Beliefs in New Social Obligations

At some point in the last several years someone put up on old interview of President Obama when he was an Illinois state senator where he complained about the US Constitution having a premise of “negative liberties” instead of obligations of when governments must act. Now I have been a bit too busy to spend my time fretting over shifting views on the nature of the law but that video came roaring back to my mind as I explored Martha Nussbaum’s “capability as a human right,” Harvard’s decision to push CRT–Critical Race Theory–in K-12 to eliminate structural differences in society thought to affect Blacks and Latin@s (not a typo this is how book shows gender correctness with Latin nouns now I suppose), and the American Political Sciences Association’s April 2012 report pushing Economic Citizenship.

In all of the political theory reading I have been forced to do I kept coming across references to “Marx said this” and “social justice demands” along with the phrase “materialist conception of the world.” And honestly I never knew quite what that meant beyond disdain for people with Judeo-Christian beliefs in a transcendental God. Until I read the law review articles trying to justify these changes, those reports and the Contesting the Myth of a ‘Post Racial’ Era book from the previous post, and a September 18, 2013 EU report exploring the adoption of the “shareable/collaborative consumption” economic model. The latter reflected the now to be common global vision of creating a “roadmap featuring a world in which every human being can enjoy their human rights, live equitably and free from the injustice of poverty, on a planet that has the natural resources to sustain them.”

All this social justice theorizing that is committed to education that levels the best and brightest and deplores any Constitutional or other legal interpretations that would focus on “negative rights [that] disempower the state from intervening into the private sphere for the democratically progressive purpose of redistributing power or resources within it” are all grounded in the erroneous belief that economies and wealth are about a fixed, finite, tangible, sum of goods and property. In other words, that’s the “materialist conception” the political theorists are referring too.

Once I realized that key fallacy lying under all these planned changes in social policy and political structures for the 21st century, I went back to a book economist George Gilder wrote in 1981 called Wealth and Poverty. He wrote it to describe what he saw as the basis of the economic stagnation prevalent all over the West in the 1970s. He pointed out that “Economies do not grow of their own accord or by dint of government influence. They grow in response to the enterprise of men willing to take risks, to transform ideas into monopolies, and monopolies into industries, and to give before they know what they will get in return.”

All of this theorizing being launched at us now through the spending and regulatory powers of federal, state, and local governments and the education policies I have laid out on this blog and in my new book forget that the prosperity creating capitalism (not the Crony Corporatist variety that is usually parasitic) that we take for granted is mostly psychological. It is about “qualities of thought and spirit” in relatively few people who have the requisite “imagination and purpose, which make wealth” that in turn make all of us better off. Because those unique ideas and effort created goods and services we voluntarily wished to buy. With our own money.

In pushing mind arson in K-12 and our colleges and universities to supposedly gain equity in a finite world and the psychologically manipulative “engaged” learning for the Whole Child to create “empathic solidarity” that will support political power massively redistributing this supposedly finite bowl of goods, we forget that mass prosperity has always grown from the “metaphysical capital of human freedom and creativity” as well as law that applies equally and predictably. Not law that applies unequally to various groups to try to shift opportunity and outcomes in politically chosen directions.

The rule of law matters so much because morale and inspiration, coupled to deep knowledge that takes precious time to build up, are critical to the genuine “conscience of capitalism : the awareness that one must give in order to get, supply in order to demand.” We are instead looking at a 21st century political, social, and economic vision grounded unabashedly in communitarianism that says ” I exist, gimme” and “governments, you step in and make it so and we will reward you with our votes.” But prosperity-creating wealth isn’t physical, it’s psychological. This redistributive zeal based on mistaken assumptions ultimately destroys the very essence that drives all economies that have ever worked for the benefit of broad masses of people.

In other words, in this zeal to get to a Good Society/cooperative commonwealth /economic citizenship/capability vision for the future we are extinguishing the very basis for the wealth planners and politicians and naive educators believe everyone can live on as a matter of “right” in the 21st century. Let’s take a look at what is being demanded as a matter of “right.” The APSA report called “Democratic Imperatives: Innovations in Rights, Participation, and Economic Citizenship” certainly supports our speculation in the recent Bruno Latour post that all these current mentions of innovation mean sociological inventions that consume existing wealth. Not the wealth-creating, Free Lunch for Others, kind that created the unprecedented economic prosperity and living standards of the modern world in the West.

No, APSA simply declared its determination to push “human-rights based approaches to democratization, welfare, and development” that will be based on “participatory governance.” Notice that “-ance.” An ability to bind all of us with no recourse for an individual because I am seeing that term in OECD documents tied to their education and subjective well-being/welfare state agendas all over the globe. APSA kindly lets us know the reason as “participatory governance is a process through which [created now via law reviews or federal agency overspending] rights are exercised and citizenship and political agency enacted. [in a majority will takes what it wishes sense of we take the benefits of ownership and you pay the taxes]. It can help bring traditionally marginalized groups into politics and can enhance accountability [to the will of those groups], responsiveness [ditto], and social justice. Participation is a vital element of rights-based approaches, [I have little doubt of that or why a community organizer would disdain 'negative liberties'] and rights facilitate political participation. [As the place where give me demands are made].

Let me include the definition of economic citizenship after I first point out that APSA is insisting that this program with its “inclusive, pro-poor” emphasis is premised on the factually untrue “key finding” that the “more egalitarian and democratic the state, the better its overall economic performance.” So once again, as happens so often in education, we are enacting policies and theories based on factually untrue premises. And we wonder why we spend so much with such poor consequences for all those dollars.

“Economic citizenship refers to the substantive aim of making economic security and social justice entitlements of democratic citizenship. It is, in a sense, the objective of human-rights based approaches, and it, in turn, enables meaningful political agency.” Well, of course, it does in a collective and groups matter but the individual does not vision.  As Georgetown Law Prof, Robin West, put it in her 2001 aspirational Law Review article “Rights, Capabilities, and the Good Society” where we also took that negative rights ‘disempower’ quote above, the state is obligated to provide that “threshold level of material well-being” that is necessary for ALL citizens to “be able to be free and equal participants in the collective project of self-rule.” Those individuals not wishing to be bound will discover why those 5 little letters in ‘governance’ are to prove so binding. And “equity” and poverty and race become the excuses for a public sector-centric vision globally for the 21st century.

Professor Wright’s sense of the law strikes me as indicative of someone who has lived their life safely ensconced in an Ivory Tower but deluded does not mean not influential. Unfortunately. She finds it reasonable that citizens should be able to “demand, that the law both can and should structure a decent social world” as if ‘the law’ were a magic wand that does not first take whatever resources it plans to spend as politicians see fit. In fact, she believes “states and state actors” should “focus on the utopian aspirations we might universally hold, and then to bring that vision to earth.” How magnanimous of her!

Respect for Individualism might be the crucial ingredient in the economic prosperity professors like Robin Wright or Martha Nussbaum or those Harvard CRTers plan to try to redistribute using legal theories and political power and new education visions. Only later will we all understand these huge fallacies in what is now being pursued in earnest. From so many different directions and levels of government.

But what can we expect from tenured profs who can look at the world that exists and desire “a relational and communitarian world substantially different from the overly atomized [current] individualistic hell.”

With these plans and theories we all may be about to learn a huge lesson in what really creates living hells. Generally they come from the misuse of political power.

I guess they don’t teach that these days in law schools or education graduate schools. Certainly not in the psych or sociology or political science departments. Too bad.

 

Propitious Timing: A Book, Credentialed to Destroy: How and Why Education Became A Weapon, is Born

I have now discovered that when Amazon says it will take 5-7 business days for a book to be listed for sale not to take them literally. More like two hours actually but then the journey to bringing a book to print is an odyssey of twists and turns. In my case the book was written and then put aside as I started this blog in response to alarming developments as the actual Common Core implementation took on an increasingly psychological and communitarian focus. I took on the role of Paul Revere and have been writing away, instead of riding, to spread my concerns over what I was seeing in current documents as I monitored all the announcements and reports that continue to come out weekly. When concerned people would ask me why I was giving away the book, I would always say that I wasn’t. The blog was and is a separate creation.

In many ways it turned into a second book told in a serial fashion as I reacted in horror to whatever I saw coming at us. But early this summer I picked the manuscript back up knowing the story needed to be out this fall. Although I did use the knowledge developed from the blog’s research to reframe slightly how I presented the story weaving through the book, by and large, the book had simply become even more relevant while it sat quietly on my hard drive. Here is the link to Amazon where anyone can now find it  http://www.amazon.com/Credentialed-Destroy-Education-Became-Weapon/dp/1492122831/ref=sr_1_1?s=books&ie=UTF8&qid=1381695681&sr=1-1&keywords=robin+eubanks . Those hoping for a Kindle option, that will be available in a couple of weeks. Lots of citations require specialized professional conversion.

I named this announcing post “Propitious Timing” because I have had numerous reasons in just the last week to recognize how many nefarious things that relate to what I explain in the book would still be going invisibly forward otherwise. Now at least we have some chance of putting it all into proper context. Giving us an opportunity to fight off the kind of visions I have laid out in recent posts. Education Week was on a roll on October 9th alone. It posted “Racial Equity 50 Years After King’s Speech” and then “Transforming Our Schools Requires Building Our Democracy” which stated rather preposterously that “only public institutions have the capacity to be rigorously accountable to the interests of communities.” That may make a nice pitch to increase power in the public sector but it is nonsense to anyone who has visited the DMV or a tag office.

But the real shocker to me, consistent with what was clearly building up as the drumbeat for social change, was this article “Our Nation’s Schools Remain Contaminated with Inequity.” http://blogs.edweek.org/edweek/op_education/2013/10/our_nations_schools_remain_con.html It was a reminder on why it has mattered so much that someone telling this story is also a lawyer. We tend to recognize when someone arguing that the “law requires” is actually just hoping everyone will take that assertion as a given. And not recognize that current laws do no such thing and the writers are arguing aspirationally. What they wish the law said. I have seen that more and more as the law is seen not as a set of agreed-upon rules common to everyone but a tool for advocating social change. That is especially the vision of the book Contesting the Myth of a ‘Post Racial Era: The Continued Significance of Race in US Education written in 2013 by that article’s co-authors.

Race and ethnicity and inequity then get used as the excuse to push the idea that “the purpose of P-20 education is active social change.” And not in just any direction mind you but towards Relational Pluralism which:

“runs counter to the American Dream meritocracy by locating the individual as a member of a community, an individual who will succeed or fail as the community succeeds or fails. I believe that a commitment to relational pluralism is important for teachers who want to disrupt notions of meritocracy based on individualism and self-reliance, and thereby engage in the struggle against racism.”

That essay’s author, Judson Laughter, says this is “the social vision espoused by President Obama” and that it is time for it to spread. The mere fact that Education Week is now promoting the book and its point of view and Harvard developed it as part of its Black Studies & critical thinking series tells me we are about to have a real problem on our hands in terms of policies designed to ensure:

“Ending racism through education is not about every person having an equal chance. Ending racism through education is about letting go of the desire to be individually successful, and taking up the call to be the keepers of my sisters and brothers.”

Our political transformationists with their visions of a communal future have real plans for all of us and they see education as their premier weapon. But we are right up there with them and ready to follow in real time what is being sought. As I said: propitious timing. And yesterday Ron Radosh and David Horowitz issued a story and and old letter about one of England’s dedicated radicals, Ralph Miliband. http://pjmedia.com/ronradosh/2013/10/12/how-david-horowitz-revealed-the-truth-about-ralph-milibands-legacy-what-it-should-teach-the-british-left/#comments I had never heard of him but apparently his son Ed Miliband is the current head of the British Labour Party and a possible future Prime Minister there. Apparently on October 1, a British writer said that Ed wanted to bring about his father’s vision of 21st century socialism. Up arose a dispute as to how radical the father was with Ed disputing what had been written and Horowitz responding with the old letter he had written. Asking why Ralph Miliband continued to push socialism in the early 90s after so many tragedies.

Again propitious timing. Ed Miliband’s response reminded me of a quote I use in the book that if what is being pushed is accurately perceived too soon “we will have to pull back.” Plus Horowitz’s long Open Letter reminded me again of the dangers of so many of the aspirations we are now seeing everywhere. Laid out in the book over decades of influential scheming and it is clearly still coming at us in the Relational Pluralism vision above. It’s also apparent in the ideas now pushed by UNESCO and the OECD via subjective well-being and capability as a human right and a return to Scientific Humanism as Irina Bokova is now advocating.

I wish this was not all going on but I am very glad that between the book and the blog we are going to be in a position to see what is coming at us. We will need to perceive all of this accurately in order to fight for the continued legitimacy of the individual in this vision of a transformed future.

All this sent me back to a troubling book from 1993. Harlan Cleveland wrote this as part of his vision on Birth of a New World:

“Perhaps most important of all, there is a role for educators in making sure that children in all cultures grow up with, and their parents develop, a feel for the new global/behavioral issues and relate them constructively in their own cultural identities and traditions. Education about the global commons from preschool through adult learning should be aimed at patterns of behavior and value systems consistent with a sharing environment. Not only the schools but the media, political leaders, and nongovernments of many kinds will have to be teachers about human conduct compatible with life in a shared commons.”

Harlan’s vision remains current in the US and UK and many other countries. Led via poorly understood education reforms. Designed to take us all towards a vision of collectivism none of us have consented to.

I wish these stories from the blog and the book were not true. But they are and it is all well documented. I am glad that because of propitious timing we can hopefully make enough people in enough places aware in time to turn away.

 

Adjusting Our Conception of Who We Are to Fit the New Global Context of Being Systems to Be Managed

Do you ever read one of my posts and think “surely she’s exaggerating. That cannot be the actual intention. This is America and we are a free society.” Well, maybe less after this past week of barricades blocking open-air monuments keeping veterans from honoring those they served with. Or the elderly tourists being herded and guarded at the Old Faithful Inn lest they actually see and take a picture of an active geyser. Or those orange cones trying to block anyone gaining a view of Mt Rushmore. Plus the mentality that would add to the pain of already grieving families while they are still in shock by essentially telling them politicians and executive appointees did not value the ultimate sacrifice in the least. We have indeed crossed the Rubicon because of the importance of using the federal spending, taxing, and regulatory powers to enforce a different sort of country and society. Without we consent or not.

We think this past week is all a bridge too far when the reality is the transformation is just heating up. Let’s take a hard look then on where we are being led and why and what makes education such a vital weapon for intentional, nonconsensual cultural change. If you are a new reader, I usually refer to Karl Marx as Uncle Karl when I have to go back and pull up his theories and philosophies. Because people are writing that their current plans trace back to him. Still. In 2013. And simply saying that “Karl Marx said” makes me sound a bit hyper instead of ably tracking real declarations and then telling the story with a bit of humor. So if the MIT Press in 2012 decided to publish Ethical Adaptation to Climate Change: Human Virtues of the Future with regular mentions of that notorious Uncle as if he were a respectable theorist with good, untried ideas for us all, we get to take a hard look at what is in store for us.

I see that the Aspen Institute and Bloomberg Philanthropies sponsored CityLab this week in NYC http://www.icic.org/connection/blog-entry/blog-cities-as-the-engines-of-economic-prosperity building on this idea that the Inner Cities are to be new totally managed systems that all federal policies revolve around benefiting. This confab, like the (co)lab summit 2 weeks ago in Atlanta, TED City 2.0, the Brookings Metropolitanism push, and the new Promise Zones initiative announced in August with 11 federal agencies coordinating “prenatal to career nurturing of pathways” are all the second term pushing of what I first described here http://www.invisibleserfscollar.com/well-no-wonder-no-one-listens-to-common-core-complaints-if-it-is-tied-to-federal-revenue-sharing/ .

Since that book was kind enough to lay out the ties of all this to Uncle Karl, let’s see precisely what is intended for all of us. Like it or not. Pretending this is the fulfillment of MLK’s “beloved community” vision and therefore a dream that is entitled to be seen as a human right. Wouldn’t all these machinations make so much more sense if you believed or wanted to use a philosophy that argued that people will remain ‘alienated’ as long as they act as private individuals? Moreover, and highly useful to the current political class and the beneficiaries of their largesse with our taxpayer money, you insisted (my bolding):

“Overcoming this alienation would take the form of a recognition and reappropriation of these processes as social, which to Marx means putting them under the control of democratically organized planning processes.”

We might not be familiar with that intention since it is contrary to how the US Constitution works but I am pretty sure it is common knowledge in Community Organizing 101 seminars. Also common Marxian knowledge would be that the current world need not be accepted as it is but treated as something that humans produced so it can be redesigned through action and will. In fact, we just need to teach children from an early age that “to be human is to transform the world” and that “our economic and social institutions, our sprawling suburbs, our rapidly warming atmosphere” are all supposedly “something that results from human practices, and is not a ‘fact of nature.”

What is going on now in education, and what our 3 theorists from the last post wanted, and all these redesign the world through concentrating on the cities advocates desire, all make much more sense if you realize lots of people believe that the “problem with capitalism and the market economy” is the “private character of decisions.” Immediately telling me the writer has no clue as to what is involved in becoming successful in the non-cronyistic economy where you can only do well if you give people something they volunteer to buy. The point is the public-sector centric theorists have a desire for a future where the public sector can force people “to decide together what they are going to do” so that they will “act in concert to produce the result they all desire.” And you are thinking why would everyone desire the same thing?

Well, that’s to be the beauty of the Common Core in the US and Quality Learning all over the globe. To get people to have the same beliefs and mental models of reality and cultivate feelings to prompt collective action and new values. What we are dealing with is too many politicians and bureaucrats and university professors who believe that in the 21st Century the “social consequences of our actions [are] themselves [to] be the object of a social, and public, decision and not just the result of a series of private decisions…This cannot happen in the market itself, but rather is a matter of politics. In politics, and more precisely in democratic politics, the community makes a decision to act as a community and no longer as an aggregate of private individuals.”

Like it or not, that is the official mantra of the 21st Century vision all over the globe. Man-made climate change is being constantly touted whatever the reality because its solution requires a shift from individuals and markets making decisions to collective, majority binds all, decision-making. And education becomes about reenforcing a human responsibility to change and to engage in a ‘common politics’. Each person must now always consider “what actions would be discursively justifiable to others before acting.” Now that is clearly just a motto to gain power or we would never have seen the events of the past week, but it is the official view of citizenship in the future that our K-12 schools and higher ed are to actively cultivate. Mental transformations in individuals, new cultural models, and new institutions are absolutely precisely what this 2012 book lays out as the intention.

By cultural models, we are to have comparable perceptual conceptions (‘lenses’ and ‘metaphors’ are the two most common euphemisms) for how each of us is to perceive the world in the future and “our relationship to it.” And if you wonder why the name John Dewey just keeps being brought up as the visionary still for both the kind of education and society desired, this passage should relieve all questions:

“To serve as the basis of learning and action in political contexts, new cultural models must be closely associated with the development of new institutions, in particular institutions that function to manage the boundaries of the system to be managed. In their most basic sense, institutions are ‘the external (to the mind) mechanisms individuals create to structure and order the environment’. Through institutions, our ideas about how the world works and what is necessary to act within it, are articulated in language, instantiated into rules and structures, and to a greater or lesser extent empowered (or resisted) by the instruments of the state, business, or civil society. Institutions are essential to create a ‘public’, in John Dewey’s sense (1927): an organic society capable of experimenting, observing and learning in the face of threats and problems.”

Like it or not, this is the genesis of the vision of the future being pushed now all over the globe. It is the vision behind the ambiguous term ‘Sustainable Development’.

I may not be able to make this all go away by myself, being a mere individual and all. But what makes individual minds such a target in all these 21st century calculations is precisely the concern that someone will piece together the story in time. Before the mental and cultural changes are ‘irreversible’. And the new institutions become entrenched.

Now you know. Hope there is still time for the sleeping giant to awake to this danger we are in from our political class and their eager cronies.

 

New Assessments Drive New Minds Primed for the Progressive Composition of the Good Common World

To the extent education reforms going on globally in K-12 and higher ed are even on people’s radar, most observers still believe the dispute is over how to best transmit knowledge. And who gets to decide the type of knowledge that is needed. It is hugely convenient for the advocates of wholesale social, economic, and political transformation in the 21st century that we all continue to misapprehend the nature of the actual debate and the tools being used to drive the desired individual and cultural changes. To help us all bridge the gap between what we expect from schools and higher ed and what these reforms intend to actually do to our children and us, I am going to use quotes from 3 people whose work is at the center of the current transformation globally.

Quoting what they say the political purpose of their work is because it still attaches even if neither we nor the Principal or the legislators or the Governor are aware of those actual purposes. Or what PISA is really measuring. Farthest back in time is from a book by the chief architect of the communitarianism component, Amitai Etzioni. Back in 1983 he wrote:

“schools must first and foremost graduate individuals who can function on their own while relating constructively to one another (mutuality) and to their community (civility). Such individuals, properly ‘put together’ from a psychosocial viewpoint, will have the most important characteristics workplaces require. Moreover, I recognize that schools need to educate for other values than work, such as culture and citizenship.”

That would be the purpose that now gets hidden under the euphemism “College and Career Ready.” And the ‘culture’ and ‘citizenship’ students are being groomed for is grounded in the transformative vision of the future to prime the students to take action to help bring the new world into being. The great advantage of deemphasizing textbooks and lectures and mandating virtual reality gaming as assessment or using group collaboration around the ambiguous real-world grounded “wicked decision problems” from the last post is we are creating young people who will have the right to vote with virtually no capacity to anticipate even the likely consequences of the transformative actions being taken. The insider phrase for this new emphasis of “skilled in the fundamental pragmatics of life” gets omitted from the public sales pitch as too accurate to be acceptable.

Let there be no impediment to future action and let the actions be grounded in the cultivated feelings and values and attitudes that live in the unconscious regions of the self could easily be the new motto of global ed reforms. Let’s move on to Chicago Professor Martha Nussbaum who we first met here. http://www.invisibleserfscollar.com/isnt-it-political-sabotage-to-use-education-to-eliminate-the-assumption-that-students-are-individuals/ Her work on capability as a human right has increasingly caught the OECD’s and the UN’s attention as the appropriate theoretical vehicle to push for a public sector dominant society and a new kind of welfare state for the 21st century. Apparently we are not supposed to notice the marked resemblance of capability theory to Uncle Karl’s human development theory of the future.

Proponents of stealth transformation via education better hope then that no one reads this passage in Nussbaum’s 2011 book:

“ponder what is implicit in human dignity and a life in accordance with it…Marx’s vivid descriptions of forms of labor that allow continued life, but not a fully human life, resonate the world over. The notion of life in accordance with human dignity is one of the most fertile ideas used in worldwide constitutional jurisprudence.” Ahh, tenured academia–where the term Marx is actually not a pejorative insult but a still revered architect of future ways of organizing life and a society. Later, Nussbaum kindly tells us why it is so important now to have a Whole Child, social focus that grounds all thought in emotion and then uses new assessments to both drive and measure how schools are doing in driving such “growth.” It is “how we might cultivate the helpful sentiments in a socially propitious way.” Those would be the sentiments that will hopefully ground the actions for transformative change with again little ability to recognize likely disasters that would be apparent to anyone with a solid knowledge of history.

Nussbaum goes on in a passage that also primes the vision of Bruno Latour, who we meet next. In the future, political power is deemed to drive all. This is a little long but too revealing not to use:

“politicians can build a public culture that puts altruism and the relief of misery at it core. …An account of the emotions of citizens in a decent society is urgently needed.

This task involves thinking about the family, about social norms, about schools, and about the ways in which political institutions create incentives. It also requires conceptual thought about the emotions, how they arise and unfold, what their structure is, and how they interact with one another.”

In other words, the survey Nussbaum says is needed is precisely what the White House-pushed League of Innovative Schools and the EdLeader21 suburban US school districts have now agreed to research and gather data on. Not to mention all the data being thrown off by the Executive Order mandating Positive School Climates or requiring Positive Behavioral programs for all students under an indefensible reading of federal disabilities law or via adaptive software programs used in the digital learning juggernaut. You’d almost think Professor Nussbaum knew people in DC who could help drive her theories along.

Now Bruno Latour is a name familiar to me because of his role in the ‘science wars’ of the 90s. Plus he is a hugely popular choice as a campus speaker now. A French sociologist. So when I saw a 2004 book of his cited–Politics of Nature: How to Bring the Sciences into Democracy–that Harvard published, I thought we could gain more insights. Confirmation that what is being billed now as ‘innovation’ is really a push for sociological experimentation. A truly shocking book for Harvard to have embraced and for the French government to have originally funded. Reading that the “social sciences would finally become scientific if they agreed ‘to treat humans as things” made me feel like I had slipped into a Hollywood script for a science fiction mini-series. No such luck though. These are real and current aspirations we are dealing with.

The constant references I have located now to new kinds of minds and Growth Mindsets to be psychologically healthy and verbatim references to encouraging ‘dialectical thinking” (shouldn’t computer programs come with a search function that pipes up “do you REALLY want to use that word?”) should be seen through Latour’s blueprint of how we are to now be moving towards the “progressive composition of the good common world.” Not to freak you out, although I did spend the better part of yesterday with my mind racing and hands trembling, but Latour really does talk in terms of “once the collective has been assembled.” He writes of no more distinction between “interests’ and ‘politics’ or ‘nature’ and ‘politics.’ Instead, there is just political power that engages in a ‘groping process’ to ‘deal with matters of human concern.’ These new associations will unabashedly experiment with new ways of living and organizing society using 3 powers: “the power to take into account,” the “power to put in order,” and the “power to follow up.”

Roughly translated that seems to be public officials deciding what to do, then how to do it, and then examining how they did and considering what to do next. All as if public dollars will always be there for the asking to pay for such social transformations even though everything that has ever produced economic wealth is being squelched to get the mindsets that will go along. Justifying statism in the name of equality and justice is another way of looking at this genuine aspiration. That gets linked to the Common Core and other global ed reforms because they are all seeking precisely the same kinds of minds and values that Latour believes are needed and the OECD now counts as Competencies and government officials are calling “higher order thinking skills’ created by “rigor” in the classroom.

Latour actually believes like John Dewey that such a concentration of political power and binding all citizens to the results of majority will (that is in turn cultivated by what is to go on in schools and universities) need not lead to totalitarinism. He really says that Nazi Germany and the Soviet Union simply had the wrong kind of politics and vision injected into their collective decision-making. I am thinking that tenure and being able to live at public expense or courtesy of untaxed endowments held by universities and charitable foundations has seriously left way too many influential people who already have utterly no conception of likely consequences.

Too much theory and not enough reality apparently is possible now on many a campus, think-tank, foundation, or government agency and it shows thoroughly in what is being pushed on all of us.

Who pay the bills and who are to have nowhere to turn if these visions continue to advance via education and cultural transformation.

Reality and Consequences do not care. If the likely consequences appear to be a nightmare, remember the unforeseeable ones we will also encounter.

Instead of cultivating new conceptual lenses and minds for students, we need to impose reality checks on a whole lot of adult professors and bureaucrats and politicians.

In time.

 

 

Finale: Essential Learning Outcomes To Guide ALL Students Through Decreed Global Challenges

And ALL truly means all, K-12 and higher ed. As with most binding plans designed to govern and transform the “entire educational experience” of the 21st century, the blueprints were sitting somewhere no one was likely to look. Especially since it is a higher ed document by one of its governing groups.http://www.aacu.org/leap/documents/GlobalCentury_final.pdf   It just happens to mention that theses are Outcomes and then Principles of Excellence that apply to students in K-12 schools as well. The accreditors then know all this and will enforce this vision out of your sight. The central office staff will know it. I have no doubt that this is what is behind that new EdLeader 21 Coalition of Suburban Districts as their Supers take those districts where the urban districts have already gone.

When you add what is in that AACU link to the AACSU initiatives we went over in the last post. Plus this AACSU Seven Revolutions Vision for Educating Globally Competent Citizens and we truly do have a noetic revolution going on in our midst. http://aascu7revolutions.pbworks.com/w/page/39316693/FrontPage?mode=embedded gives you something to ponder on the Mindsets being created in these current and future voters, especially with governance in the future listed as one of the 7 Revolutions. Like all things that might be controversial if known accurately in education and public policy, the rhetoric of this has now been toned down to Global Engagement. But the 7 Rev Framework remains and as I am about to explain, also applies to what is expected from high school graduates.

It’s no accident that the 7 Rev developer institutions have large teacher colleges. Some of them, like Kennesaw State, have huge programs, especially for continuing education. And that is certainly a stealthy way to get a revolution to invisibly trickle down. Influential but mostly out of sight. The preferred 21st century transformational method as we now know.

I am going to quote from the doc but this is one I really do urge everyone to download and read. This is IT. As page 14 says: “These essential learning outcomes should become the guiding compass for student accomplishment in the twenty-first century.” They are to be the guiding principles for the learning tasks, the curriculum, the projects, the videos, and all those poorly understood assessments. Because the focus will be using content to engage “with big questions, both contemporary and enduring,” in comes the Climate Change materials that National Geographic has prepared that many scientists regard as false.   http://education.nationalgeographic.com/education/encyclopedia/global-warming/?ar_a=1

So polar bears may not actually be endangered and we have had 17 years without increases in global temps but schoolchildren are not to know that. Influential false beliefs change behaviors, prompt action, and make future citizens willing to tolerate Invasive Governments at every level. Then NG nicely gives a link to UNEP so teachers can download those materials as well for the K-12 classroom. http://www.unep.org/tools/default.asp?ct=clim is that link. Remember factual reality affects actual consequences, but personal perceptions of reality guide an individual’s future behavior. And now education is deliberately splitting factual reality from perceptions. Without notice.

The document by the way is from 2007. So while what will become known as CCSSI was being planned but before it was official, a governing document of the defining implementation principles once again was published. Where few but silly Miss Marple with her determination to track down the relevant blueprints would ever look. Think of those Essential Learning Outcomes as laying out future Personality Characteristics for All Students. Best described, in my opinion, as specifying Who each Student Will Be Inside, Be Able to Do, and Be Ready to Act on, and What they Will Believe. As the report says “beginning in school.” No wonder preschool too has now been targeted for transformation and monitoring for social and emotional learning.

After all it takes time to ensure that “all students” have “an informed concern for the larger good.” To be guided in life by always asking “what is most worth doing?” Nothing personal to my teacher readers, but an ed degree, or a political science doctorate, or urban planning masters do not qualify anyone to create a curriculum designed to mandate that attitude. And I would be the first to concede, neither does a law degree. That should be an individual decision backed up by the wisdom of the ages. And no I am not referring to the Dalai Llama’s version of the wisdom of the ages. Which is part of the reason contemplative education is so troubling. That takes the personal decision away by grounding action in unconscious feelings and school redesigned new values. But the contemplative push meshes with this new Essential Learning Outcomes perfectly.

The troubling Part 2 “From the American Century to the Global Century” laid out a strategy to make the US demise quite inevitable. Poisoned via expensive education. The report basically lays out every talking point or UN-led initiative to become the Holy Grails incorporated into all education. Then the report falsely claims (as a Phi Beta Kappa history major I may know this off the top of my head but few students today will) the following:

“Americans live in the world’s most powerful democracy. But democracy, as the founders recognized [not], is much more than a design for government and lawmaking. Rather, it is a framework for a special kind of society in which citizens must take mutual responsibility for the quality of their own communities and their shared lives. Democracies are founded on a distinctive web of values: human dignity, equality, justice, responsibility, and freedom.”

That has to be John Dewey and Martha Nussbaum’s definition of freedom which is all about the larger good being fulfilled. No wonder we keep finding obligations throughout the actual definition of Career Ready that just reek of Communitarianism. Creating that belief in each student is an Essential Learning Outcome. And the report even asks ” How do we cultivate what Martha Nussbaum has called the “narrative imagination” so that graduates are able to engage diverse communities and other societies? How do we prepare citizens to address the growing and destabilizing divisions between those with hope and those who still live on the margins of our own and other societies.”

Now doesn’t that goal mirror the reasons laid out in the last post for using education to mobilize low income children of color? You can organize students and parents but this vision cannot make the world work the way it plans. It simply removes the mental tools that can best help the individual cope with genuine daily problems.  I need to move on but Martha calls this sought view for ed “cosmopolitan education” and it is clearly why she was the IB’s Keynote Speaker on creating desired Worldviews.

I am going to quote in its entirety the AACU’s Principles of Excellence framework since it is THE governing vision for what students are to become in the 21st century, using K-12 and higher ed, and CCSSI and Democracy Projects and Global Competency etc as the cudgels to make it so. And personal data to monitor it is happening.

Principle One. Aim High–and Make Excellence Inclusive

Make the Essential Learning Outcomes a Framework for the Entire Educational Experience, Connecting School, College, Life, and Work

Principle Two. Give Students a Compass

Focus Each Student’s Plan of Study on Achieving the Essential Learning Outcomes–and Assess Progress

Principle Three. Teach the Arts of Inquiry and Innovation

Immerse All Students in Analysis, Discovery, Problem Solving, and Communication, Beginning in School and Advancing in College

Principle Four. Engage the Big Questions

Teach through the Curriculum to Far-Reaching Issues–Contemporary and Enduring–in Science and Society, Cultures and Values, Global Interdependence, the Changing Economy, and Human Dignity and Freedom

Principle Five. Connect Knowledge with Choices and Action

Prepare Students for Citizenship and Work through Engaged and Guided Learning on “Real-World” Problems

Principle Six. Foster Civic, Intercultural, and Ethical Learning

Emphasize Personal and Social Responsibility, in Every Field of Study

Principle Seven. Assess Students’ Ability to Apply Learning to Complex Problems

Use Assessment to Deepen Learning and to Establish a Culture of Shared Purpose and Continuous Improvement

I bolded that Shared Purpose to be able to point out that is describing the Community of Learners concept we have traced back to Michael Cole, Courtney Cazden, and Ann Brown’s visit to the Soviet Union during the Cold War. Please also notice what the continuous improvement is in. These listed Learning Outcomes.

We will be here all day if I describe all the ways these Outcomes reflect every post I have ever written on this blog. No wonder I found what I found and we can talk about the links in comments if you like.

I just want to close by pointing out that I do track these ed reforms all over the world. I download and read those reports and frameworks too even though I do not usually mention in posts. I think committing a deliberate murder of American exceptionalism and our superpower status and the primacy of the US Constitution are all express goals of the implementation of these ed reforms. And others I know about.

But when the transformation of the US is done, the goals of these Principles of Excellence align with what I have seen in every country I have ever reviewed ed reforms in. Global indeed.

But as the criticisms of Martha Nussbaum’s cosmopolitan education have pointed out, this is citizenship for a world that has never existed. Which may not slow down all those being paid to push this vision.

But it truly ought to be a compelling concern for those of us providing the funding for this takedown of the US.

 

Isn’t It Political Sabotage to Use Education to Eliminate the Assumption that Students are Individuals?

Yes I am in a feisty mood today. I am angry at the level of deception and duplicity surrounding the actual Common Core implementation and where this is all going. Or was until some of these revelations. Those of you past a certain age may remember the 80s TV show “The A-Team” when George Peppard would put a cigar in his mouth, lean back, and with a grin say “I love it when a plan comes together.” Well today we really are taking a huge step towards unravelling a well-laid but nefarious scheme that involves Common Core but more importantly it involves education globally. And UNESCO. And the IB, International Baccalaureate Program, and its IB Learner Profile and concept of Global Citizenship as where Common Core is actually going.

I had intuited this from personal experience over the past several years but never thought I could prove it. Then Ed Week did a story right before Christmas on how Common Core was now emulating IB except that the Common Core was missing the IB’s focus on the affective or social and emotional learning. Well I was intrigued and annoyed. Fascinated that Ed Week would admit the link given the IB focus is on changing the individual to listed Personality Characteristics rather than knowledge. For the student to develop a desired Worldview that frames their perceptions of reality for a lifetime. But the typical person does not know that. And annoyed because I knew Common Core was just drowning in social and emotional learning. And Ed Week likely knows that too. I think they are angling for SEL to get an invitation to come in through the front door instead of the windows or through Executive Orders.

I tucked that annoyance away until I was reading David Conley’s 2007 report to the Gates Foundation on College Readiness and recognized just how much the listed characteristics mirrored the IB Learner Profile. And also the 21st Century Skills Movement. Doublechecking to see if I was right pulled up a September 2010 IB document called “Meeting the needs of 21st century learners: New Developments in IB Programmes.” Which sure did look like it fit the actual Common Core implementation I have been charting. Moreover, Harvard’s Project Zero is advising IB. That meant Howard Gardner and Csik’s Flow. And we have been chronicling what they say they are up to. Altering the future. Lots of that aspiration. In fact the new IB motto is “Imagine Education for a Better World.”

IB’s updated Learner Profile language too is quite reminiscent of what Paul Ehrlich and IHDP and Peter Senge all claim to be seeking via education. See what I mean?

“The aim of all IB programmes is to develop internationally minded people who, recognizing their common humanity and shared guardianship of the planet, help to create a better and more peaceful world.”

IB just loves to push that “I am because we are” theme, claiming it is an old South African expression. And its elementary program, PYP, has an educator in 2012 proudly proclaiming that “our students no longer see themselves as the centre but as part of the whole. The change is inspiring!” Yes and Peter Senge, who IHDP views as one of their favorite futurists and a useful Statist aider and abettor calls that Systems Citizenship. I wrote a post about it in horror. http://www.invisibleserfscollar.com/develop-learners-who-think-and-behave-and-view-themselves-as-systems-citizens/

When I went online to check to see if IB was touting a connection to the US Common Core up came the Hunt Institute in NC which is putting out so many of the Common Core training videos for teachers. They had put up the Ed Week story on IB as proof that the Common Core reflected “World-Class Standards.” So IB=World Class Standards. Time to track IB some more. Which is what I did. Arne Duncan in his Equity/Civil Rights drive would be pleased to know that IB is changing its programmes to make them more accessible to all students. Called “Valuing All Learners” it is intended to allow for the inclusion of special needs students in everyday classrooms for all kids. Just change what counts as learning!

Then it turned out that Professor Martha Nussbaum is an advisor to IB talking about Critical Thinking and the problems of our current economic model. More links to Chicago! She wanted IB attendees to know she did not hate business. She merely believed “a human face needs to be attached to our economic system by the teaching of critical thinking and global citizenship.” I think Riane Eisler called that a Caring Economics in our new 3 R’s post. Nussbaum wants education and society to produce more “people who are prepared to live with others on terms of mutual respect and reciprocity” and fewer of the people “who seek the comfort of domination.” Well, honestly, the solution for that is not to make sure nobody knows much and is driven by feelings and intuition instead of facts. But, hey, I am not tenured. What do I know about how the world has always worked. That doesn’t really matter I suppose now that we have IB to recreate our Worldview for the future. More than one slide laid that out.

Now I could talk about IB over several posts but all the papers and slideshows I was downloading over the past several years certainly looked like the planned Common Core implementation if you take good notes. Then things got ever so much more interesting. IB put up its partners in research. They included the University of Chicago and Columbia University Teachers College. Plus the American Institutes for Research. Which might well explain why so many of the slides were from the US. Guess who else? EPIC–Education Policy Improvement Center, David Conley’s group. No wonder the definition of College Readiness reminded me of the IB Learner Profile.

And representatives from the UK and Canada and Australia and Hong Kong. Which would explain why there is so much commonality worldwide. It’s not just UNESCO although UNESCO helped create and fund IB initially. And IB in the last few years has again openly embraced the UNESCO vision of using education to obtain cultural evolution. Downloaded that pdf before writing this post. And IB and Martha are quite graphic in seeing IB education as a vehicle to “promote a humane, people-sensitive democracy dedicated to promoting opportunities for ‘life, liberty and the pursuit of happiness’ for all. Which sounds strikingly like the Second Bill of Rights push her old friend Cass Sunstein is touting for Obama’s Second Term.

I am going to close with two statements David Conley made in his 1993 book Roadmap to Restructuring that graphically laid out every aspect of what will be sought via education for transformation. His involvement in both IB and College Ready and laundering non-cognitive in 2012 is no surprise. Various Means to Still Sought Transformations that go far beyond education. What he said in 1993 as a statement that underlay all his visions and intentions for education that explicitly included OBE and systems thinking and communities of learners was that this was all an education for “a democratic society that rejects the social class system.” And the alternative would be a leveled society except for political insiders? That’s a caste system like the Middle Ages with no movement or mass prosperity.

The other complained of continuing “learning experiences predicated on assumptions of students as individuals.” There is nothing accidental about the communitarian emphasis to the definition of Career Ready or in the interdependence to be fostered by mandated systems thinking  or john a powell’s determination to destroy the concept of the unitary self.

I have said before that globally there is a recognition that the sought common core is changed values. A Global Consciousness. Values with a Common Good/Universal Love orientation. Now that it appears that the IB Learner Profile=Common Core in US and global classrooms we have to decide whether educators and politicians have the power to jettison the concepts of Individualism without our permission.

It turns out there was a very good reason for all that Mind Arson. Power. Getting it and keeping it. The real 21st century vision.