Evolution to a Holos Consciousness Is Certainly Not My Idea of Education Reform. Is It Yours?

Take a deep breath and hold on to your hat if you have one on. The amount of evidence I have on the story I am about to tell is overwhelming, but in a blog format I cannot really cite all of it. Those with my book will want to pull it out and reread the parts about Theodore Brameld’s intentions for education globally and Gorbachev, Harlan Cleveland, the noosphere, and the Club of Rome. The phrase Holos Consciousness is the desire of the related Club of Budapest and was laid out in Ervin Laszlo’s 2001 book, Macroshift: Navigating the Transformation to a Sustainable World.

I ordered it after his son, Christopher, was cited as the main force behind the October 2014 Global Forum on Business as an Agent of World Benefit, and when I recognized how many of the important pushers of a radical K-12 education vision had been involved with Ervin’s pursuit of conscious evolution during the Cold War–the General Evolution Research Group or GERG. Two names really jumped out from the list of Honorary Budapest Members, Professor Nicholas Negroponte, a founder of the MIT Media Lab that we just keep encountering, and Robert Muller (whose World Core Curriculum from the 90s is the nightmare many have worried is where the phrase Common Core was designed to quietly lead.)

Now I am going to pivot for a moment to the report RSA issued earlier in the week that I assumed would tie into the already announced communitarian agenda of the future using Big Data. http://www.invisibleserfscollar.com/science-fiction-made-real-were-we-ever-to-know-in-time/ I knew it was on character education and social and emotional learning as the new K-12 emphasis. The actual report though had this provocative title: Schools with Soul: A new approach to Spiritual, Moral, Social and Cultural Education. RSA promptly created the acronym SMSC education so we will too. SMSC “requires a robust, co-constructed and shared understanding of each of its components” in the literal sense of insisting we are now to have approved, and accepted by all, beliefs fostered via school (and media as well). Everything else I suppose is to be illicit. Foremost on the list of what must be jettisoned as SMSC comes to the forefront of the view of what education is to be in the 21st century are the “overt values of capitalism and individuality.”

That true aim of global education reform, which you may remember we just keep encountering in the small print describing definitions and planned practices, becomes even more apparent if you know anything about the two individuals chosen for intro quotes in that RSA report. Professor Unger’s is mild, almost fortune cookie material: “The commanding objective must be the achievement of a larger life for ordinary men and women.” Only a hint of his radical beliefs now told from his perch as a Harvard professor. We met Unger here http://www.invisibleserfscollar.com/multiple-recent-proclamations-laying-out-commitment-to-revolutionary-transformation-of-our-entire-society/ where I quoted his intentions laid out in a 2007 book. Here’s a sample from that post that fits in perfectly with the Helos Consciousness and the Education 3.0 we have been discussing in comments:

“Education, beginning in childhood and continuing throughout the working life, must nourish a core of generic conceptual and practical capacities to make the new out of the old. It must also equip the mind with the means with which to resist the present. For this very reason, the school should not remain under the control of the community of local families, who tell the child, become like us.”

Now Schools with Soul says that “more than any other dimension of SMSC, spiritual development needs a ‘stipulative’ definition that spells out how pupils’ spirituality will be developed at school…three categories…could usefully inform schools’ approaches: experiences, practices, and perspectives.” Long time readers will remember that many New Age practitioners attach all sorts of names to their pushes and then show up at schools or doing teacher development where it gets referred to as promoting Positive School Climate or anti-bullying or mental first-aid. Same practices and experiences being promoted. Same end-game transformed perspectives being sought.

In fact the second lead-in quote is far more overt than Unger’s. Stephen R. Covey is cited for stating that “We are not human beings are on a spiritual journey. We are spiritual beings on a human journey.” OK, you say, Covey is entitled to his beliefs. But how many readers would recognize that Covey’s books such as The 7 Habits of Highly Effective People or his book just for teens are cited by charter schools and in ed reform presentations as embodying what schools now push to promote success for all? What they take into consideration in calculating whether a student is ‘achieving’ or has ‘Growth.’ The presentation I heard of Covey’s work was sponsored by AT&T and the local Chamber of Commerce as what the essence of the legislatively mandated “soft skills” would mean.

My point is that these fundamental shifts in the essence of what is felt and valued and believed are taking place now. It’s in the digital curricula and  MIT Media Lab produced games to create empathy or social and emotional learning practices that are not even on a parent’s radar screen. RSA may be located in the UK, but that’s a report with global aspirations citing Michael Barber and his work for Pearson and many of the reports we have discussed on this blog. The shift is occurring now. It is about altering worldviews and mindsets, and we are not even being given a chance to consent, or a By Your Leave, or even a reference to the shift in an electoral platform. I am seeing conversion charters that use euphemisms to take away that very veto power from parents or local school boards that Unger aspired to obtain, and School Governance Councils created to do the same. It could be farce if children’s minds and personalities were not the actual target.

Oh, and Western civilization when we read the intended shifts involved with that Holos Consciousness sought by the Club of Budapest. And we get there by having schools that quietly implement a spirituality focus without calling it that in letters home or robocalls to parents interpreting the school’s new vision and mission. Instead, the classrooms simply “initiate important conversations about what life is for, instilling a better felt sense for the myriad of human experiences, and some practical know-how on meaning-making for ourselves and others through rituals and practices.” You can do a search and check out how often now Mindfulness exercises are being pushed in the classroom, even on preschoolers and elementary kids. None of this is accidental and all of it is precisely in line with what the Club of Budapest regards as necessary for its agenda of planetary change.

Here’s the RSA definition of spiritual experiences, practices, and perspectives. Before I give it I will remind all of us that this fits with Mihalyi Csiksentmihalyi’s definition of the flow experiences schools should create in order to foster what he defines as excellence. Also that Csik is involved with Ervin Laszlo’s work on conscious evolution. Yes, Houston, we do have a problem, and indeed, the worst we could contemplate is really already here.  http://www.invisibleserfscollar.com/excellence-means-education-putting-what-we-feel-wish-for-and-think-in-harmony/

“Spiritual experiences are moments of aliveness, rapture and homecoming that make the world feel viscerally meaningful. Spiritual practices are the disciplined and creative activities that support human development–things we do to strengthen our inner lives. Spiritual perspectives are the value-rich visions of what it means to be here, to be human, our worldviews that contextualize our experiences and practices.”

In other words, these look a great deal like a student-centered classroom having media rich activities and a rich, relevant dialogue that focuses on the 4Cs of 21st century skills: communication, creativity, collaboration, and critical thinking. Parents will never notice the shift. If they do, Common Core is ever ready to be the excuse for the change in attitudes and dispositions in the student. I want to close this post about how such a fundamental desired shift can and is occurring almost invisibly with a point Zaid Hassan made in his book we discussed in the last post. He talks about the importance of a koan to obtaining personal transformation in Buddhism. As a serious nerd and scholar of what is really going on in education, I noticed the resemblance to John Dewey’s Indeterminate Situation and much of the planned assessment under the Common Core.

As I always say, same function, same purpose, whether admitted or not, so let’s look at what Hassan said was the purpose of a koan.

“In Zen practice, a koan is a particular kind of question that, on the face of it, seems not to make any sense. It’s used with students to provoke great doubt and gauge their progress in Zen. For example, ‘two hands clap and there is a sound. What is the sound of one hand?’…the value of a koan is not in answering the question, for there is no answer. It’s that the Zen student, in struggling with the question, arrives at a new way of being, valuing, if you like, the very nature of the struggle. The struggle generates value, producing new insights and change.”

Such productive struggle, as educators call it of untaught or ambiguous problems, has a similar effect in non-Zen students. Some of them do not appreciate such deliberate social engineering while they are legally captives in a K-12 classroom in the least.

Now that we have seen how the Holos Consciousness can be grasped on a massive scale without anyone really noticing the shift while it is happening, we will go into the nature of the Macroshift next.

Translating the Off-Putting Term Dialectical Materialism and Discovering the Intended Process in ALL Classrooms

And if ALL classrooms, preschool through graduate school, is not sufficiently alarming, how about in ALL students and teachers and professors and administrators? Plus with a little luck, and using active coordination of themes and cultivated beliefs between education and the media, those interested in transformative change in the 21st century hope to spread the mental and emotional contagion to parents and enough voters generally to ignite the change via the ballot box and ALL institutions.

So how does the mouthful phrase ‘dialectical materialism’ fit into this vision? That is something I have struggled with for a couple of years now. I basically got it, but not well enough to translate into a pithy analogy for mass consumption. I suspect much of that is deliberate to prevent alarms from going off recognizing its use to prompt revolutionary cultural change. I knew it was about consciousness and had been coined not by Marx or Engels, but by Joseph Dietzgen. Like them, his revolutionary intentions forced him into exile in the Anglosphere, countries much more accommodating of dissent than Germany or other parts of 19th-century Europe. Instead of London or Manchester, England though, Dietzgen relocated to the Chicago area. But what precisely merited exile by authorities wishing to retain existing political power?

The recent recovery of some lost Nelson Mandela transcripts that quoted him as saying: “to a nationalist fighting oppression, dialectical materialism is like a rifle, bomb or missile. Once I understood the logic of dialectical materialism, I embraced it without hesitation.” I read that and immediately wished someone would concisely explain that logic as I was quite sure it was still lurking in our midst, ready to mount an invisible attack against existing institutions, values, beliefs, and other cultural norms. Last week, my personal project, supposedly unrelated to the blog or book or speaking engagements, was to investigate when the law shifted to being seen as a cultural weapon. Just a matter of personal curiosity so I ordered a book I had seen mentioned, Law and Revolution: The Formation of the Western Legal Tradition. It was published in 1983 by a then Harvard Law Prof, Harold J. Berman.

I was expecting a more straightforward history than what I encountered. I certainly was not expecting to read on the first page of the Preface that “A world ends when its metaphor has died.” Well, that got my attention as nothing is more prevalent now in education ‘reforms’ than the determination to excise factual knowledge of the past or science or human nature and substitute some type of metaphorical belief, usually called a ‘lens,’ as in the new C3 Social Studies Framework or a Generative Metaphor from Donald Schon and Chris Argyris’ Action Science work.

Continuing on in the Introduction, I found a determination to jettison the reverence for the Anglo tradition of the common law, and language about the law being not “a body of rules,” but a “process.” That statement sounded eerily similar to what radical education reformers like Linda Darling-Hammond, or sponsors like CCSSO, are using to describe what the REAL Common Core implementation is about. Not transmitting a body of knowledge anymore, but cultivating desired ‘habits of mind’ and hoped for ‘dispositions’ amenable and primed to act for wholesale social change.

Perhaps because it is a book designed to change the nature of a particular institution-the nature of law, law schools, and the role of the judiciary, Berman’s book is quite graphic about using the word ‘dialectics’ to describe the process of changing values and beliefs in people so it will have an impact on how and whether they act. Those actions in turn can affect the material world and the physical environment, which in turn acts upon those who inhabit it. A dialectical process back and forth involving the material world, but it all starts in consciousness. Mental and emotional beliefs. Dialectical materialism. Change the consciousness of enough people and the world itself and the future can supposedly be changed in predictable ways.

That’s the theory of how to “transform the social and political and economic realities” and it was revolutionary enough in the 19th century to merit exile and, perhaps, prison in certain times and places in the 20th. Now a willingness to push it can get you a lucrative ed doctorate credential intended to secure a six-figure taxpayer paid salary and then pension for life. That is if you cooperate with the right people and force the right theories on unsuspecting schools and students. What a transition that is for an infamous theory!

Dialectical materialism then is the actual theory that underlay outcomes based education and what was really being sought from it. Because it is an off-putting term with a clear history and proponents calling it the equivalent of a cultural “rifle, bomb or missile,” the real name for the theory gets left out. Instead, we get language about Growth Mindsets and not Fixed and Grit, Perseverance and Tenacity to euphemize the actual dialectical mental and emotional change to arrive at the desired synthesis in a person who will act.

This vision of education as dialectical materialism to change the student’s values, beliefs, and dispositions so they will likely act as desired upon the world can be seen as recently as last Friday as Michael Barber and Pearson released a Michael Fullan authored document called A Rich Seam: How New Pedagogies Find Deep Learning. That report also helpfully ties together the actual intended Common Core implementation in the US to what is going on in Canada, Australia, South America, and Europe. A global vision of the kind of perspectives and Worldviews that education is to inculcate for the future.

Everything is designed around experiential learning and getting students ready to act in desired ways. To see the past through so-called present and future needs. It’s not just the students being primed to act in desired ways. I keep hearing reports of teachers being told to stand and chant as a necessary component of new required professional development, while I notice how the leaders of the training just happened to be active in outcomes based education in the 90s. Or a recent story of videos being shown of enthusiastic cheering at various emotional public events like sports. Then the teachers are told that they must stand and cheer exuberantly at every mention of the phrase “Common Core” during the presentation. Does it remind anyone else of Michael Barber’s work with rebellious UK teachers years ago where the mantra was “First, act, then belief comes?”

To me, it is reminiscent of another of William Henry Chamberlin’s observations from his 30s experiences of collectivism that we encountered in the previous post. He noted that “human personality, for instance, may sometimes be dwarfed and standardized under the influence of democracy. But in the totalitarian states it tends to disappear altogether; the individual is simply sunk in the collectivist mass that votes, marches, salutes, cheers with the regularity and precision of an automatic machine.” That term ‘totalitarian’ may seem a bit misplaced when talking of the US or UK or Canada or Australia, but every one of the political and economic and social philosophies Chamberlin was writing about from personal experience was grounded in dialectical materialism. It is the foundational theory behind changing values and beliefs. What varied, then and now, are the particular beliefs that can be deliberately cultivated as useful for transformative change.

It is easy then to see the belief in Catastrophic Manmade Climate Change as one of today’s useful cultivated beliefs as well as the hyping of Inequality and the push for Communitarianism (misleadingly hiding in the definition of Career Ready as well as what will constitute a Positive School Climate). The intense focus on continued racism and sexism in reading selections and classroom discussions provides the same function. Useful beliefs that will likely compel a belief to act to transform the world in predictable ways. Others are more subtle, like the regular complaints over the religion of Islam being portrayed as inherently innocuous in ways that disregard known, provable, potentially dangerous facts. Or the economic misconceptions being deliberately cultivated and then tied to revered figures like Martin Luther King as Democracy Collaborative/Good Society’s Gar Alperovitz did recently. http://sojo.net/magazine/2014/01/beyond-dreamer

We are going to talk next time about how this dialectical vision has become incorporated into the teacher evals for licensure and promotion to ensure compliance. Another dialectical process to ensure actual change in the material world.

Unfortunately all these intentions just cannot shake off the effects of unintended consequences and perverse incentives in that same material world.

The one where we all live and pay taxes to finance these millenarian visions of unrealistic, and nonconsensual, transformations.

 

 

Obscuring the Reinvention of All Education Around Envisaging New Ways of Being in the World

I am afraid All really does mean all. No matter how hard that graduate school is to get into or how high the tuition is, there really are deliberate plans laid out to shift graduate business, law, and other professional degrees to align with the planned shifts in K-12 and college, plus the economy and political structures, as we have been discussing. In fact, as I laid out in my book that came out last October, education at all levels is seen as the primary driver to change the future. Without tenure, a bias-inducing grant, or a political career on the line, everything I am reading and hearing the outlines for is likely to be malevolent in actual practice and reality, whatever anyone’s actual intentions.

I had framed another trilogy to gradually lay out what is being attempted, how the new assessments fit in, why I won’t be able to ban the nauseating word ‘Soviet’ in 2014 either, and how all this manipulation gets masked. Now if you think that sometimes my posts can seem a bit hyperbolic, I always try to tone them down from the aspirations and declarations I am dealing with. But somehow I just could not come up with an easy way to tell everyone that the Russian word obuchenie was going to be the January 2014 first entry in the ISC Vocabulary Hall of Fame. It will be quite the revelatory post though.

First I think we need a Prequel to remind us all once again just how transformative at every level imaginable the hoped for vision of the future really is. Plus all the influential people and institutions involved with this comprehensive effort that remains off most people’s radar screen. Thankfully the Eager For Fundamental Change folks at the Garrison Institute sent me this pdf as part of their aspirations for what needs to be taking place in 2014. http://www.garrisoninstitute.org/about-us/the-garrison-institute-blog/1858-hope-for-the-future-of-climate-change . Like the Schemers for Change at the UK’s RSA that we went into in December, Garrison simply intends to take physical climatic, assumed likely to be catastrophic, change as a given that will no longer be debated.

Time to move straight to laying out the intended social and cultural changes for all of us. If you do read the report and you give yourself a dime every time you read the phrase “behavior change,” you should be able to treat yourself to a nice lunch somewhere. Seems like just compensation for the mental anguish of once again wading through plans of social engineering and discovering how many people these days earn lucrative livings laying out and enforcing awful things to do to us and our children at our own expense. I think we can all admit that the real classroom implementations we have been discussing will be highly useful for “working on climate change from the social and behavioral facet means we are working towards wellbeing for all in a brighter, healthier and more fulfilling future.”

Even more useful to getting at those personal behavioral and social ‘facets’ may be this “Proposed Revisions to the Common Rule for the Protection of Human Subjects  in the Behavioral Sciences” just announced. http://www.nap.edu/catalog.php?record_id=18614 It looks to me like the feds want to amend the law to allow the education research that is already going on in places so it can be expanded as desired. No effective recourse once people start to notice. I guess there are truly to be no legal barriers to the planned transformation.

If it seems like we are dealing with an entirely different view of the law than what used to go on in law school or civics class, it’s not your imagination. The law really is now seen as a useful tool to require normative change in individuals from the inside-out. “Make them do it so they will come to believe it” sounds just like the approach to education change Vicki Phillips and Michael Barber advocated for in the UK in their “Irreversible Change” paper. It is now coming to the US through education, legislation none of us asked for, and regulations we are not getting any chance to read.

It is all part of a fundamental shift of viewing the law “as a means of changing the wind” according to Gerald Torres of Texas-Austin School of Law (page 18). What we are seeing elected officials at all levels enact makes much more sense given these admitted transformative aspirations once you read that:

“for those interested in social change, it is useful to view lawmaking from the perspective of popular mobilizations and other sustained forms of collective action that make formal institutions, including those that regulate legal culture, more democratic. One of the important functions of law resides in its power to tell persuasive stories about individual fairness and social justice.”

Now that really does strike me as encouraging a mentality that legalizes a majority going after whatever it covets or just generally wishes for. From the bully pulpit of an elite law school and the forum of an exclusive symposium. Torres really leaves no ambiguity at all when he goes on:

“social movements and organized constituencies of non-expert participants play an important role in the creation of authoritative interpretative communities. [Not sure precisely where the authority comes from then except tyranny of a voting majority and Might Makes Right]. Many believe that social movements are most effective when they translate their claims into law.”

Italian Communist Antonio Gramsci wrote back in the 20s that the way to effectively go after the West was to March Through the Institutions and those quotes above are what that march looks like. It’s what the Common Core is a part of as we will see better in the upcoming trilogy. When the blurb heading on page 7 announces “Culture is the Change Agent” and advocates “Shifting Culture through Community,” Gramsci may not be mentioned by name, but his blueprint could hardly be more intact.

One of the most revelatory series of posts in 2013 to me were the ones we did talking about Daniel Bell and his 60s and 70s vision of what he called the Post-Industrial Society. It appears to me that the 2013 Garrison Climate, Mind and Behavior Symposium is simply renaming Bell’s vision as the post-consumption society. So if we had not done all that tracking of all these now familiar aspirations with a variety of names and advocates throughout 2013, these might seem like fresh ideas. Just created as an answer to the troubles of the Great Recession.

Instead it is new packaging and better PR sound bytes on an age old pursuit. Political power as usual wants to control economic power and the average person should simply do as they are told.

With neither complaint or effective remedy.

Now we are ready to start the Trilogy describing Tactics of Transformation designed to avoid detection.

Going to wear out the T and D keys at this alliterative rate.

 

Willingness to Make Personal Sacrifice for the Good of the Whole to Become an Integral Component of Student Identity

After last year’s stealth release of the hugely troubling C3-College, Career and Civic Ready Framework over Thanksgiving week to avoid anyone noticing what was actually changing under the invisibility cloak of the Common Core, I was watching like a hawk this year. But I really was not expecting anything like what I saw. A new definition of US civic education and to be required and assessed values that literally would have transformed Mao’s cold dark totalitarian heart in the manner of the end of the cartoon The Grinch Who Stole Christmas. Why such joy from a bloody tyrant? Because the only way to describe the Youth Civic Development & Education: A Conference Consensus Report released by the Stanford Center on Adolescence on November 27, 2013 (but oddly with a 2014 copyright) is suitable for schools in a country that aspires to authoritarianism over the individual. Any knowledge of history would clue that the actual result in practice is likely to be even worse.

Everything any dictator could ever want from his or her schools sounds hyperbolic and you may be wondering how many cups of espresso I have had this morning. Two cups of Lapsang Souchong tea so that’s not the reason I am writing in such dramatic terms. And I have done some additional reading in recent days to verify both the seriousness of what we are looking at and the price of what we are scheduled to lose. Invisibly and soundlessly. No notice means no protest in time and using technology as is planned means no offensive textbook coming home to alert parents or taxpayers to the wholesale transformation.

The paper’s primary author, William Damon, has already been quoted on this blog as seeking to use education “to direct the course of the future.” http://www.invisibleserfscollar.com/what-if-higher-order-thinkingdeliberate-confusion/ . After reading this report one has to wonder if he or any of the other authors was tempted to jet to London and visit Highgate Cemetary to put a bound volume at Uncle Karl’s tomb to pay homage to his hoped for view of the future and human development. So much more meaningful than flowers at this point across the centuries of this bloody pursuit to finally gain full submission over even the idea of the legitimacy of the individual.

The first book I dove into to verify what I was reading a description for was a 1973 book by Ivan Illich called Tools for Conviviality. Illich made no pretense that he was calling for socialism globally and how to get there. The book came on my horizon because it is a part of a World Perspectives series that began in the 60s with Kenneth Boulding’s The Great Transition that we have already alarmingly discussed. Illich insisted that “society must be reconstructed to enlarge the contribution of autonomous individuals and primary groups to the total effectiveness of a new system of production designed to satisfy the human needs which it also determines.” Like Broadband for all?

We have encountered this human needs focus (instead of individual choices vision) before and it did start with Uncle Karl’s writings. Illich called it the convivial society and Gar Alperowitz calls it the Good Society or the pluralist commonwealth and Shoshona Zuboff called it a support economy and distributed capitalism. Apparently there’s a good reason why this same vision with a variety of names keeps lurking in the shadows of radical education reform. It is the Illich/Marxian vision of submission to “public controls over tools and institutions” and apparently people too.

Education is the invisible, no need to gain consent from the masses, means of finally shutting down what Daniel Hannan in his fine new book Inventing Freedom: How the English-Speaking People Made the Modern World calls the Anglosphere Miracle. The uniquely English idea “that the law existed not to control the individual but to free him.” The highly unusual in most parts of the world and throughout much of history “idea that the government ought to be subject to the law, not the other way around.” As Hannan notes “oppression and power are far more usual” which is why “politically, a medieval European monarchy would not have been so very different to a modern African kleptocracy. Once people are in a position to set the rules, they tend to rig those rules in their own favor.”

So changing the definition of required civic values in the US so that “all citizens must be prepared to make sacrifices for the common good” as what will be mandated and assessed in K-12 public schools is quite simply an insistence from government that citizens now submit to the suzerainty of majority political will. Administered by politicians and bureaucrats who intend to plan and confiscate. In case you think I am taking damning quotes out of context to rally outrage against the Common Core, how about insisting that “Democracy requires that citizens be willing to make personal sacrifices for the common good”? Doesn’t that phrase bring home why Ayn Rand’s personal experiences with the Bolsheviks in Russia in the 1920′s led her to fret so about “mandated social altruism” imposed by state edict?

It is hard not to visualize all those white crosses and stars in the Arlington National Cemetary or the monuments to the fallen in the D-Day invasions in Normandy France and be appalled that US education and law professors and writers are now seeking to revise. The very definition of what is to constitute politically acceptable 21st century US patriotism.

“Patriotism requires an ethic of sacrifice and duty, and the capacity to act on that ethic. It requires sacrifice in the form of civic activity that involves giving back for the benefit of the whole society.

We have already encountered the mandate of a recognition of the “interdependence of all people across the world” also in that report. It is straight out of the Global Citizenship mandate the UK and Australia and Scotland all imposed under Michael Barber’s insistence before he left the Tony Blair Administration to push global ed reforms through McKinsey Consulting and now Pearson Education. http://www.invisibleserfscollar.com/mandating-global-citizenship-mindsets-by-assessing-whether-students-adopt-social-altruism/ The US is about to join the rest of the Anglosphere in closing down this ancient view of the individual and his rights before the government and no one was really supposed to notice. No statutes here. Just ambitious Principals and Supers and Consultants and accreditation agencies seeking to lead cultural change towards public control over all institutions.

How many of you have heard about all the founding primary source documents that are to be an essential component of the Common Core classroom implementation? Better read this consensus report then. Those documents are to be read through the lens of what constitutes “authentic liberty.” The report states that

“a nation cannot have authentic liberty, for example, if conditions of severe inequality render freedom an illusion for some members of the democratic community. Nor can we understand the areas in which equality is essential unless we link those elements of meaningful access and opportunity to the freedoms we ultimately must exercise in order to flourish throughout our lifetimes.” [That is unabashedly Marx's theory of human development or what Martha Nussbaum and Amartya Sen are pushing now via the UN and OECD as capability as a human right.] To continue with the quote after making that crucial observation:

“Similarly, some citizens feel a loss of liberty when the government increases regulations of their personal and economic activities in pursuit of particular visions of equality. [Yes we are familiar with those particular visions. See above brackets]. The values of liberty and equality, in turn, are connected to a core notion of human dignity.”

We are NOT being asked to surrender the great Anglosphere invention that enabled unprecedented mass prosperity because production became more lucrative than predation as the way to get financially ahead. We aren’t even being informed. Apparently that joyful message reverts to a snoop like me. Aren’t you enthused that students are to even focus on the proper levers for taking by majority fiat as they learn about “treating political power as a central theme of civic education involves helping young people see how they gain greater control and influence over the many issues that affect them and the people they care about.”

No need to worry about where the lessons of history predict this will all end up because students are to be taught a version of power “firmly grounded in ethical principle.” Yes because any knowledge of reality might foretell the likely tsunami of political oppression that inevitably occurs anytime any group gets this kind of power over individuals who have no effective recourse.

That’s enough. Read the whole thing if you can bear it. I am obviously having a hard time with the no-holds-barred language being used. I think we need to all know our students are to be assessed on whether they are willing to “sacrifice for the the common good or greater good.”

And that this is being defined as “must reflect a commitment to interdependence and improving things for the many and not just the self. Furthermore, students ought to reflect on this principle in terms of a shared humanity beyond the boundaries of the nation, and from the perspective of future generations, considering the worldwide and intergenerational implications of the choices they will make.”

In the name of Common Core and civic education we are about to get all destructive propaganda, all the time. And the specialness of the Anglosphere won’t be all that disappears.

Every radical’s dream coming in as civic education.

Accomplishing One of the Biggest Transformations in Human History Largely Out of Sight

The problem with having an experienced Due Diligence lawyer figuring out what is really going on in an industry is we do tend to blow through ordinary barriers. It is just reflex to figure out who really owns what and where the funding is coming from and who else is connected. Which may make me a pain sometimes in casual conversation but it was darn useful to clients. Now since I have chosen to use writing to explain the connections and why they matter in education and how it relates to planned social, political, and economic transformations globally, let’s get going again. Because with this story, the real question becomes who isn’t affected, not who is.

A book that is probably not on your radar screen that should be came out in 2009 in the UK and 2010 in the US. Called The Spirit Level: Why Greater Equality Makes Societies Stronger it lays out a vision to “inspire us to create a better society.” It argues that the developed rich countries have “material success and social failure” and that “the broken society and broken economy resulted from the growth of inequality.” Now I would argue that what has broken the rich countries is too much government intervention, like in the mortgage markets, that creates perverse incentives and loads of unintended consequences.

We have discussed before that many economists like Joseph Schumpeter realized that if you keep blaming the ill effects of interventionism on capitalism instead of the reality of cronyism coupled to government coercion, you will steadily get socialism quietly and invisibly. That is precisely what appears to be happening and The Spirit Level is intended to be a key component in creating the desired mindsets and political will for change. Blind, ignorant, but effective change.

Because of its thesis on what is broken and why, the book wants to “shift attention from material standards and economic growth to ways of improving the psychological and social wellbeing of whole societies.” Now that dovetails perfectly with both the UN and OECD’s current global emphasis even though the authors do not say so. As we will see though the dovetailing does have a lot to do with who gets published and why these days and who gets a fat nonfiction advance. And with the merger of Penguin and Random House as of July 1, 2013 that will become even more true. That one entity controls fully a quarter of the world book publishing business and the two previous competitors were frequently the sole bidders on major nonfiction.

Now Penguin is wholly-owned by the largest ed company in the world, Pearson PLC, which is a lot of influence in virtually every area of the information that gets out. If you remember, Pearson’s Chief Ed Advisor is Sir Michael  “Irreversible Change” Barber who thought Global Citizenship would make a nice substitute ideology to guide daily behavior since, he said basically, the Christian religion was no longer compelling and Marx had a bad rep in the 90s. He has his own tag detailing some of these pushes and his links via public meetings to Irina Bokova, head of UNESCO, who currently wants to use Media Education, including digital learning, to drive the planet to Marxist Humanism in the 21st century. Yes, she has said so. See those tags as well. Does she have any connections then to media? Yes, I would say so especially as German media conglomerate Bertelsmann controls 53% of the new publishing company to Penguin’s 47%.

If we quit thinking of socialism and the rest of Uncle Karl’s visions as being about the Kremlin or Mao and begin thinking of it as government led control by connected insiders of the economy and everyone else, what is really going on makes a whole lot more sense. Accurate perception also means we can strategize over both effective defense and offense in the coming years. At the end of the Spirit Level book, the authors remark that “creating the political will to make society more equal is more important than pinning our colours to a particular set of policies to reduce inequality. Political will is dependent on the development of a vision of a better society which is both achievable and inspiring.”

Now creating such political will and vision is Oh So Much easier if the largest ed company in the world owns Penguin which can simply publish such a book and many more.  Then that ed company can have its employees write reports and Forewords like this one just released  http://www.nesta.org.uk/library/documents/Alive_in_the_Swamp.pdf that push to have digital learning “irresistably engage” students. Software and gaming and assessments “personalized with the goal of unlocking the passion of the learner.” We have discussed before that digital learning can provide expert systems that teach but that is NOT the vision of digital learning actually being pushed. This is to be about behavioral change and the role of the teacher is to be a change agent “trained to focus on the personal experience of the individual student and to help uncover values and motivations.” Which again is darn useful since everyone involved about two levels up from the classroom, if not less, is intent on using education to obtain that political will and impose that social vision and create new values.

So the development of modern technology according to the book “will help us rein in consumerism and ease the introduction of policies to tackle global warming.” It believes “profit-making institutions” will “appear increasingly anti-social” which is highly likely given such media control over education and what gets published as nonfiction in the future. Who needs censorship when so few control so much of what will make it to most human minds as available information? We will likely get more of  http://www.equalitytrust.org.uk/resources/park-avenue-how-much-inequality-too-much types of documentaries. Notice that just came out too and is classified as an educational material. Also  notice Equality Trust is preparing curriculum materials for 16-19 year olds and has a June 17, 2013 blog post explaining that we all have a flawed understanding of liberty.

The graduate student writer seems to have the life comprehension skills of someone who has always been supported by someone else as as he wants to define “liberty as the absence of relations of domination and dependence between persons” so “equality and liberty are not in conflict, but are in fact compatible and self-reinforcing concepts.” Honestly, if the government and connected insiders are in charge of making equality for all a fact as they are under all these visions, there will be a whole lot of domination and dependence and it will be hard to escape from. All in the Gutter Together with no ladder up or out. We will be back in the kind of status society referred to previously as feudalism. And we are not being assigned to the Castle with Moat class either. Someone has spent too much time in poli sci and cultural studies classes or reading the Howard Zinn view of history.

The authors are now turning The Spirit Level into a documentary for a planned release in Summer 2014 which will give emotionally compelling visuals for students going into US midterm elections. http://thespiritleveldocumentary.com/blog . The Foreword of the US version of the book was written by former Clinton Secretary of Labor Robert Reich and the co-sponsor of that Nesta Digital Learning Innovations report is the hugely influential and connected California-based New Schools Venture Fund in case anyone thinks this is only a UK invisible coup. I explained the Marxist Humanist theory of changing attitudes and values here http://www.invisibleserfscollar.com/naming-educators-as-the-levers-shifting-the-human-personality-to-marxs-moral-revolution/ and that post fits with what is being explained in this post as well.

The Spirit Level ends with this rephrasing of Uncle Karl’s vision, still being sought so many years later:

“To sustain the necessary political will, we must remember that it falls to our generation to make one of the biggest transformations in human history. We have seen the rich countries have got to the end of the really important contributions which economic growth can make to the quality of life [they have gone through the requisite technology stage to supposedly make redistribution possible believed Uncle Karl] and also that our future lies in improving the quality of the social environment in our societies.[me again, that's why there is so much emphasis in ed reform on the common good and community] The role of this book is to point out that greater equality is the material foundation on which better social relations are built.”

That certainly is the role of that book and isn’t it helpful Pearson is in a position to publish that book and use digital learning and its role as provider of so much of the curriculum and so many of the assessments to be used with the Common Core and for Texas’ STAAR? In a unique global position to prepare tasks and projects and questions that push that vision and create that political will? That it has a foundation pushing Global Learning in the US with the Asia Society mostly out of sight?

And is there any question whose vision we are about to use education to experiment as to whether better social relations can be built if nobody knows much and education becomes about engaging the passions through activity and visual stimulation?

Should we start a pool on how these transformations are really likely to turn out?

Turning All of Us into Piggy Banks or Dependents Who Need Direction and Aid and Desired Dispositions

Following up directly from the presentation discussed in the previous post, do you believe that the “best way to prepare students for the future is to equip them to invent it?” Can we in fact design the future we want if we are just all determined enough? What makes one a good inventor? Passion or knowledge? How well do most group efforts where consensus and majority rules prevail work out in the real world?

How about education designed to “plant the seeds of peace in children’s minds”? Will that work or is the West, especially the US, simply disarming, mentally and emotionally, its young people while real threats still await? Both of those quotes come from Fernando Reimers, the Harvard Ed School professor who used to be an official with the World Bank, whose three dimensions of global competency were explicitly mentioned in that P21 video. If something is being incorporated by reference into classrooms to get at student values, attitudes, and beliefs, and create new dispositions and behaviors, we had best know what it is. Now. Before we have a toxic collective common core in a majority of voters.

If you are reading this outside the US, we now have our explicit link from a European journal of all this to the 2001 Citizenship initiatives in the UK and Australia I first described here http://www.invisibleserfscollar.com/mandating-global-citizenship-mindsets-by-assessing-whether-students-adopt-social-altruism/ . Canadians who have never read the 2012 Shifting Minds report from C21Canada should find it. Global indeed in every sense of the word. Not speculating here and it’s not just an American problem. Even though there are apparently additional gold stars and bounties available for change agents whose theories gain international acceptance. Just ask Pearson’s Michael Barber.

What are we dealing with here then? Well, to quote Reimers we “could call these dimensions the three A’s of globalization: the affective dimension, the action dimension and the academic dimension.” By “affective” Reimers means the “development of character, affect, and values” around a “global common framework of values” such as the UN’s Universal Declaration of Human Rights. I took the title from my own observation that everyone in the world having a right to a certain standard of living means a global class of administrators redistributing from those with the duty to provide to those waiting to benefit from the goodies. History shows the national leaders will want their cut and no one has an incentive to get off the dole or taxpayer teat. Especially if it is just there. At least until the money dries up completely and then where are we? Gimme anyway? And all this gets administered by bureaucrats from the UN or OECD who want tax-free salaries and benefits that only have a reason to exist as long as dependence and tragic dysfunction remain. Anywhere. More lucrative jobs if misery then spreads.

A Global Problem-solving focus is Not a prescription to get better. In other words, global education around competency and sustainability is actually likely to be unsustainable and make existing problems worse. The power to coerce gets used where it exists even if the students mean well in all these Youth Movements being fostered in the name of:

1. “A positive disposition toward cultural difference and a framework of global values to engage in difference. [I always sensed IB was a stalking horse for something bigger for everyone. Yikes!] This requires a sense of identity and self-esteem but also empathy toward others with different identities [remember here how critical Irina Bokova views the relationship between UNESCO and the new UN initiative--the Alliance of Civilizations]. And interest and understanding of different civilizational streams [with a spin that Bokova and AOC and Reimers approve of] and the ability to see those differences as opportunities for constructive, respectful and peaceful transactions among people. This ethical dimension of global competency includes also a commitment to basic equality and rights of all persons and a disposition to act to uphold those rights.” [cites make it clear this is an economic justice/John Dewey definition of democracy, not a structure of government].

Second is the skill dimension that develops the “motivation to act and the competency to act.” By that Reimers means “addressing personal and collective needs and of achieving sustainable human-environmental interactions” through those internalized Global Values created via the Affective Dimension (I am combining about 3 different sources for Reimers. All are the same vision and written since 2006). Reimers wants students to learn to “live these [Universal Declaration of Human] rights (not just to know them).”

Third is that academic dimension and notice it IS knowledge but it is supplied knowledge and concepts to prompt the desire to act politically. To invent a different future around a collective responsibility for the wellbeing of humanity. “To understand the interconnectedness of the entire globe on a range of issues, environmental, political, demographic, and recognize their importance.” Again Reimers–”global competency encompasses the skills and interest to understand the basic interdependence of human beings and the environment on a planetary scale.” Now that’s a definition that will require a global class of tax paid administrators intent on coordinating and regulating and outright restricting.

Here then is a direct quote of the academic dimension taken from Reimers book by way of the NEA Foundation’s website (to show their support and intent I suppose), ALL students will need “Deep knowledge and understanding of world history, geography, the global dimensions of topics such as health, climate and economics and of the process of globalization itself …and a capacity to think critically and creatively about the complexity of current global challenges.” [aka systems thinking, paging Peter Senge and Bela Banathy].

So to be clear Global Competence also comes in under definitions of what constitutes 21st Century Learning. Even if you are not in a Senge affiliated district or state like Nevada, let’s say you live in the Atlanta area where the large districts of Cobb, Fulton, and Gwinnett have joined the 10 districts piloting Ed Leader 21′s Suburban Consortium http://www.edleader21.com/index.php?pg=33&id=2 that will delight their taxpayers no end as they discover no where to run from the policies and practices that led to the dysfunction of the Atlanta cheating scandal. The DC area is in the same situation as Fairfax County, Arlington City, and Prince Georges and Montgomery Counties in Maryland also close off the escape route. And Charlotte, Greenville, SC, and Miami-Dade to complete the long sought attempt to level academics in the suburbs and shift those home-instilled values and dispositions.

I mentioned proof above of global coordination of all these citizenship and global competency initiatives, here’s the 2007 link http://www.citized.info/ejournal/Vol%203%20No%202/Vol%203%20no%202.pdf . It puts a new reason on why we really needed a single set of national standards in the US. Too many of the states you see had created civics and citizenship standards that focused on developing the dreaded accurate knowledge among young people. And since having the federal government push this formally was just not available, as usual, one of the charitable foundations, Carnegie, picked up the tab and “the National Centre for Learning and Citizenship at the Education Commission of the States convened a series of meetings with civic policymakers and practitioners.” Instead of knowledge, these meetings “encourage policymakers to conceptualize citizenship education as ‘strands’ of civic competency that encompass civic-related knowledge [because direct instills patriotism?], cognitive and participative skills, and civic dispositions.  Equally important, there was agreement that these citizenship competencies are best developed through a coherent sequence of learning experiences that extend from kindergarten through twelfth grade.”

Get ‘em emotional often and early for many years in other words should make for igniting a reliable  generation of social change agents. Having “primary grade children …discuss the nature of ‘fairness’ and create a better school environment” are the experiences that “provide the civic foundation for middle and high school.” Where they will be primed to attend Youth Forums in Costa Rica to hear Al Gore or the Global Youth Summit next year in China.

That’s how and why all of these earth-shaking mental and psychological changes get instilled in your child or a majority of voters. And the elections in the West gradually get used to mandate a taxpayer-financed fundamental shift.

That UN and education superintendents and university administrators and too many politicians at all levels and every party are determined to give a 21st Century try.

And because they are adults who have spent their careers living off either the public sector’s ability to extract taxes and incur debt. Or live off the tax-free and compounding wealth left by Andrew or John D or Model T Henry or even today’s Bill, Melinda, Eli, and Warren, they are tragically unaware of what will happen when we make the purpose of education–Global Competency or Sustainability or Transformational Outcomes Based Education–turning out the rational, independent lights of most individual minds.

To “instill seeds of peace” in a dangerous world. To create influential guiding beliefs that are false. To mandate “perspectives” because we wish that is how the world worked.

Breaking the individual and collective piggy banks and then where will we be?

Descending to a Connected Kleptocracy Via the Digital Learning and Climate Change Ruses

In the continued reality where the truth involves far more official coordination than anything Agatha Christie ever imagined, the UNESCO global aspiration for media/digital education as the be all and end all for Everyone really does say flat out–”we need to get the media involved.” That would mean newspapers, broadcast networks, film studios, all aspects of the entertainment industry plus the computer tech and software companies and broadband providers like AT&T. Not a presumed coordination but an explicit one. Just chock full of those generous public/private partnerships where the only risk is to the already put-upon taxpayer.

This is more quoted language from that 2010 “Media Literacy and New Humanism” that literally laid out how to use education globally to get to every dream of transformation Uncle Karl ever had. Literally dovetailing not only with the Marxist Humanism vision we have now tracked in the West from the early 60s on but also the rather horrific UN vision of the Knowledge Society where we all organize around central cultural themes. http://www.invisibleserfscollar.com/all-that-is-solid-melts-into-air-but-does-it-really/ lays it out if you can bear the details.

Today is more about how and the fact that US Education Secretary Arne Duncan is clearly behaving as if the obligation to coordinate as a partner were already in place. http://blogs.edweek.org/edweek/state_edwatch/2013/06/arne_duncan_decries_imaginary_attacks_on_common_core.html is the story on yesterday’s speech to the Annual Convention of the American Society of News Editors. The one where he explicitly laid out the role he expected of the media in sending out the administration’s desired message on the Common Core. I will point out if you read the speech that he is describing the 21st Century Skills focus as the actual CC implementation. And he keeps referring to deep learning. And since I have UNESCO’s definition of curricula from its mischievous report and it does dovetail with what the federal government is financing or urging on, we will use that instead of his false gauntlet of textbooks (which by the way the feds have been financing for years through their math and science grants through NSF).

Because digital learning and cyberlearning are such a huge part of where the feds and their cronies are pushing education globally, they have redefined the word curricula as “an educational experience programmed for a learner.” Which apart from the assessments that Arne wisely stayed away from in his gauntlet tossing speech, the feds and the tech companies absolutely are getting involved in designing those types of experiences. And insisting that 21st century education must be about experiences and group activities and not be mental. If you are going to complain about imaginary assertions of federal overreach it is probably best not to give interviews to Pearson’s Michael Barber where you state that “our decentralised system has its pros and cons” and then show enough irritation that Barber described it in the report that:

“we’ve been too slow to move in the direction of hybrid learning. The question is …how do you make that standard practice?”

Hybrid learning is that blend of digital computerized, Benjamin Bloom Mastery Learning of skills and outcomes coupled to a physical school with interactions with real students and teachers. What is being called Blended Learning or the Flipped Classroom in most of the US hype. With lots of lucrative funding for the companies pushing this model. Courtesy of You Know Who.

So gag me on the ire and misinterpretations of the feds’ efforts. If anything the utter coordination globally and the economic, social, and political visions it is tied to remain way too unknown in the US and most countries. Which is possible if you “get media involved” and then go on to detail that “this emphasis took shape in two ways [as always UNESCO loves to italicize for emphasis]:

a) the development of relations with the media industry and cooperation platforms [like news editor annual conventions?] and

b) the proposal to develop quality standards applicable to the messages and the media, which would contribute to making communication professionals more aware of the effects of their work.

Honestly if you can get that kind of direct and explicit and intentional coordination of the “media, professionals, legislators, and civic and political institutions” aligned to what is allowed or not in the classrooms via the real Common Core implementation. Then you throw in all the affective Big Data on frustrations and motivations that hybrid learning and gaming throw off and no one will ever need to actively censor again. Talk about nipping in the bud. And Arne’s speech yesterday and Karen Cator’s to the New Media Consortium a few months ago make it quite clear the era of this active coordination of messages and knowledge itself and communication to the serfs, I mean citizens, is upon us.

What is really problemmatic apart from the mockery of personal liberty such clear and intentional and regular coordination creates from “womb to tomb”, as the new favored phrase goes, is where I got that peevish hybrid learning quote from Arne. It’s in a report Barber and Pearson Education did with the Institute for Public Policy Research, which bills  itself “leading progressive think tank”. That must be another way of saying where Fabianism remains alive and well and excited about the 21st century. It was prepared as part of the Asia-Pacific Economic Cooperation (APEC) Summit in September 2012 on Russky Island off the coast of Vladivostok, Russia. The report was named “Oceans of Innovation: The Atlantic, the Pacific, the Global Leadership and the Future of Education.”

The report lays out the global coordination using education (and climate change sustainability too but that’s not what I am stressing here) to get to the “collective future” desired globally. It also makes it clear that the age of the individual and the era of the UK and US is over. Which is in large part due to previous decades efforts to use K-12 education to “destroy the talent myth.” Which is much easier to do when internationally benchmarked has come to mean an emphasis on “equity and diversity” and “progressive immigration” to developed countries. AND “a standard of education that will enable [everyone] to adapt and change as they respond to the constant dramatic shifts in the global labour market. As American reformers put it, every student needs to be ready for college, work and citizenship.”

All that within the overview we had feared as we tracked the Global Cities Education Network and UNESCO’s Shanghai definition of the 21st century Learning City with its all-encompassing views of what is to be planned and what is coming in under the Global Competence Asia Society presentations in individual US states and cities. It is all part of a globally coordinated effort involving the UN and Pearson and foundations and the stated idea of political radicals with a real fondness still for Uncle Karl’s philosophy for the future that:

“As traditional institutions, such as the family or church, break down, increasingly schools are the only social institutions we can rely on to inculcate in young people the values or ethical underpinning on which our collective future depend…some values are universal and vital: respecting individuals equally regardless of their wealth, gender, sexual orientation or origin; recognising the diversity of life–not just human life–on Earth and understanding the threats to environmental sustainability…”

Well, the Canadians had tipped us off already that the real common core was about new values but the Vancouver brigade must be in the ascendancy instead of the Montreal area of Canada. They left off the part about the “eclipse of the Atlantic economy by the Pacific”  and a rejection of the individual ‘rights’ culture of the West. With a planned 21st century replacement from the rise of the Pacific and China in particular. And a new collective-oriented ‘responsibilities’ culture which asks what citizens “could offer the state.” According to the ASCD in the US, I believe the answer is the Whole Child with its “full personality.”

So the innovation you keep hearing so much about as a selling point for the Common Core and its equivalents in other countries turns out to be a desire

“to innovate as dramatically in our capacity to make peace as we are in our capacity to make war. Moreover, the next half century demands in other spheres too–in social and economic realms and indeed, fundamentally in human relations…unless there is also innovation in these more subtle and subjective domains, the future looks very bleak indeed.”

No wonder Arne was so peevish about delays in implementing hybrid learning everywhere. And increased opposition to the federal machinations, in support of the international coordination, hiding in the US as the poorly understood Common Core. It’s past time say the global key players: “society must furnish a culture that is progressive and open to the transmission of new ideas.”

Except those ideas are actually almost two centuries old. Uncle Karl really is back globally. And coming in through ed reforms and hype over Sustainability and Climate threats.

Any excuse for governmental planning. And lifelong deference from the planned for.

Can an Education Degree Authorize Bait and Switch Political Insurrections With No Recourse?

No I am not talking about a car loan. And I am also not picking on teachers. Truthfully we could substitute a psychology, sociology, anthropology, or even a legal degree in the place of the education degree. The very important point to recognize is this: can education credentials empower people to disregard the language of the US Constitution or comparable legal protections in other countries? Because right now all over the world we have colleges and universities creating degree programs that are designed to use educational institutions to change mindsets and values and beliefs and attitudes and feelings of the students passing through. Higher ed and K-12. Soon to be preschool. A long time to be under organized assault with data being gathered on your current personal attributes. All while getting paid with taxpayer funds.

And the reports they are issuing if you know where to look state or cite to quotes like this: “we support the development of a revolutionary socialist movement in the United States.” As taxpayers are we bound to support that agenda as long as the person pursuing it has the right kind of education credentials? Is there really nothing we can do? You can say vote them out of office but many with this desire are tenured profs or appointed bureaucrats. That inflammatory quote came from Samuel Bowles and Herbert Gintis’ Schooling in Capitalist America: Educational Reform and the Contradictions of Economic Life that I have already mentioned in a previous post. So when one of the reports this week from the Gordon Commission on the Future of Assessment in Education cited that book, I knew exactly what economic vision went with their vision of fairness and a just society for all in the 21st century.

The Gordon Commission is largely out of sight since it was set up by Educators Testing Service in Princeton using grants made to them. But out of sight does not mean not influential. Not with the movers and shakers selected for that Commission and their connections to the actual Common Core implementation and education globally. And these reports have an explicit economic and political vision attached to them. And cites to people with notorious philosophies like Michel Foucault. Are we all just screwed because these people are education professors or evaluators or vendors and that means a free pass?

How about if the report on “Technological Implications for Assessment Ecosystems” starts off with a quote from Paulo Freire and his Pedagogy of the Oppressed. Here goes:

“The role of the problem-posing educator is to create, together with the students, the conditions under which knowledge at the level of the doxa is superseded by the true knowledge at the level of the logos. [Freire is interested in shifting away from academic knowledge to everyday practical knowledge like what David Orr called Slow Knowledge]. Whereas banking education [Freire's term for the transmission of subject-matter knowledge] anesthetizes and inhibits creative power, problem-posing education involves a constant unveiling of reality. [or at least how radical political reformers wish reality to be seen. Think Don Schon's Generative Metaphor altering daily perceptions] The former [banking education] attempts to maintain the submersion of consciousness; the latter [problem-posing] strives for the emergence of consciousness and critical intervention in reality.”

Now isn’t that just the mentality you want in people developing the tasks and problems used to assess students? Oh, I forgot. The 2 authors, John T Behrens and Kristen E DiCerbo, now work for Pearson. You know the global publishing giant so involved in developing the Common Core curricula and the assessment administrator for Texas’ STAAR as well as both CCSSI consortia, SBAC and PARCC? http://www.invisibleserfscollar.com/mandating-global-citizenship-mindsets-by-assessing-whether-students-adopt-social-altruism/ talks about how Pearson’s Chief Education Advisor, Michael Barber, once advised UK citizens that Global Citizenship could replace God and Marx as a guiding value. Is it a conflict yet to be involved with all these assessments and having employees writing alarming reports for the Gordon Commission?

What if the employees also write that assessments are “complex performances parallel to those learners would complete in the real world?” Sure sounds vocational to me. Especially with that report stating we are shifting from the Item Paradigm, which had questions with correct or wrong answers and sought particular information, to the Activity Paradigm. In the Activity Paradigm the assessment is not for particular information but rather an interest in “assessing specific attributes of an individual.” I feel so much better.

Especially after a search of the authors’ names brought me to the website of the Journal of Educational Data Mining. No more need to stress over hypotheticals involving education’s collection of Big Data on students. We appear to be there. How lucrative for Pearson. Is it publicly traded? Can we all cash in on this connected boondoggle? Precisely what data will come from assessments involving “activities” that “request action,” “have features.” “provide attributes, ” and “provide multi-dimensional information”? In other words, it’s not what a student knows but the essence of who they are being assessed while the student is a captive in a K-12 institution.

Seriously no need to worry about the fact that “digital devices of all kinds are typically enabled to collect data in ubliquitous and unobtrusive ways.” After all it was a different Gordon Commission report that pointed out that “Practices of assessment do not so much reflect the nature of the individual as they construct the individual in their terms.” Gulp. Did you understand that aspect of the Common Core? Is that what educational institutions in a free country are empowered to do while lying to the public about the nature of the changes? You may want to take another look at the nature of these performance assessments and Pearson’s confession that they are really assessing 21st century skills. http://www.invisibleserfscollar.com/throwing-an-invisibility-cloak-over-the-classroom-to-get-to-deweys-participatory-social-inquiry/ . Behrens and DiCerbo also mention they are assessing 21st century skills.

Which is also a problem. A 2004 book, The Education Gospel: The Economic Power of Schooling, is also popular among the insiders planning the 21st century on our behalf while profiting greatly. The book explains that all educational institutions now are engaged in what it calls the “Occupational Purpose of Schooling.” The College for All, increasing high school graduation rates through gaming or whatever it takes to keep everyone in place to get their diploma, and Equity of Credentials drives we have talked about are creating dangerous expectations in students. A belief that there is a promise that if they stay in school and get the degree, they will find “well-paid jobs with prospects for the future, careers or vocations rather than mere work.”

That implied promise so many are relying is the Education Gospel. It in turn requires what the authors call the Foundational State–the kind of reinvented workplace we have already seen Peter Senge’s Fieldbook and Zuboff’s Support Economy pitch as an intrinsic component of all these ed reforms. The prerogatives of employers and students and parents supposedly just have to be subordinated to the needs of the Foundational State. Which, 1, 2, 3 “requires a very different approach to politics and democracy than we have now. It provides a clear vision of the common good: a society in which human capacities are consistently and equitably developed.” Which is a good summary of Marx’s human development theory. Back for its 21st century run on the Industrialized West via stealth and education and apparently poorly understood assessments.

I will close with a quote from the end of the book where the authors note:

“Perhaps we as a nation cannot develop the politics necessary for the Foundational State. But then we should stop prattling on about “skills of the twenty-first century,” the “common sense” of college for all, and the imperatives of the knowledge society including lifelong learning, because we cannot achieve any positive version of vocationalism without the policies of the Foundational State.”

And I say, amen to that. The Swedes said basically the same thing when they piloted these ed reforms as part of their move to the Welfare State in the 1950s and 60s.  You cannot unlink the actual Common Core implementation from the radical political, social, and economic changes that are essential components. Everyone consistently says so if you know where to look.

I know where to look and have. Already downloaded and hard copied. Can we get enough parents and taxpayers and politicians to listen in time?

Throwing an Invisibility Cloak Over the Classroom to Get to Dewey’s Participatory Social Inquiry

The IHDP report from 2011 laying out the use of education “reforms” all over the world to shift all of us towards Societal Change talks about the need of a “positive vision for the future” to mobilize global society toward a perceived “common good.” And yes it is more along the lines of what Paul Ehrlich will pick than anything you or I would freely choose. Listed motivating possibilities for visions include:

“sustainability technologies (non-fossil fuel automobiles, LED light bulbs, geothermal power), policies (the wide scale introduction of policies to promote renewables, recycling and reuse), new strategies and methods for education that foster understanding and practice for sustainability and equity, or innovative approaches to creating synergy between environmental and economic concerns.”

Boy those do sound familiar, don’t they? Interestingly enough in order to deal with these contemplated “environmental and global change challenges,” schools get called in again– “more inclusive ways of knowing are required to bring together the partial and incomplete perspectives of different actors faced with uncertainty, diversity and change.” The more diverse the group of people who can be brought together to problem solve these “new, emerging and complex issues” the more knowledge, experiences, and values that can go into the consensus developed to impose on everyone.

That would Change the World based on theories first despite uncertain and potentially risky and speculative global or local problems. IHDP seems to grasp that tentativeness and recommends using “emotionally connective forms” of media to get ideas across. I guess that’s because spectacular graphics can trump any uncertainty. Now I have a good idea what is planned for getting to Equity because I have read Jeannie Oakes among others (and getting that diverse group into a classroom may be why most of the no tracking “scholarship” tracks back to her). Oakes laid out precisely how Participatory Social Inquiry in Urban Schools is to work. She points out that “equal terms” education conflicts “deeply with a long history of White supremacy and the fundamental norms and power distribution of democratic capitalism.”

I just want you to appreciate now how Open-Ended Performance Assessments calling for real-life scenarios will come in handy for this Equity agenda. The one that aims to move all of us toward a “democracy in which people of all races and social classes engage “on equal terms” to learn from one another as they make decisions about how to live and work together.”

So if you are in a high poverty school everything wrong gets blamed on capitalism and racism and nothing involves any poor personal behavior. Not a contributing factor at all. More upscale schools should be made to feel guilty about any privilege and there’s always Sustainability and lots of other scenarios to push the need for fundamental changes to everyday behaviors. And with online curricula and online assessments, it will be quite hard to see any of this going on. Perfect way to bring in IB’s Critical Thinking and Barber’s Global Citizenship too. You as parents and taxpayers will not be able to see these changes. Just ask anyone in Texas about the controversies over the C Scope curriculum where school kids were told to draw a flag for an imagined socialist country as a classroom activity. Concerned parents were told the curriculum was private and they had no right to learn what their children were being asked to do or believe in the classroom.

Now I have mentioned that Pearson is involved with the Texas and both Common Core assessments. So the fact  that in 2012 Pearson assessment said all of these assessments were actually assessing 21st Century Skills should interest all of us. They say that the US National Research Council says that’s what college and career readiness means. Which would explain why David Conley’s 2007 report reminded me of the 21st century skills push. It also means that our assessments are really just looking for those listed Life Skills from the last post. That’s a low bar and gives all sorts of flexibility for what can go on in the classroom. But wait, it gets even better. One of the skills that will need to be assessed is collaboration. Which implicates Albert Bandura’s Self-efficacy from the last post. I would snark what are the odds but it was checking for a link among Bandura, Pearson, and the Common Core explicitly that turned up this fascinating report.

Here’s what I found so fascinating especially in light of those IHDP aspirations. Pearson wants open-ended tasks to assess 21st century skills in authentic real-world problem contexts. And these tasks are to be done as a group in order to assess collaboration. And if the tasks were “obvious” or “unambiguous” there would be “few opportunities to observe student negotiation because there is nothing about which to disagree.” Tasks “relying on:

“stimulus materials designed to evoke cognitive conflict (ie, that reflected uncertainty, ambiguity, disorganization, and contradiction) better elicited critical thinking skills than tasks that used stimulus materials that were orderly, well-organized, and coherent.”

You know these quotes really are going to take the fun and comfort out of being told your child is doing well at school and has excellent “higher-order skills.” Instead, she may be stewing in frustration with “ill-structured” problems deliberately created because they:

“have no clearly defined parameters, no clear solution strategies, and either more than one correct solution, or multiple ways of arriving at an acceptable solution.”

Are you like me wondering why no one is being honest that these so-called tests are actually just a means of getting to a Social Interaction classroom centered around Social Justice without saying so? The tasks are deliberately laid out to require “knowledge, information, skills, and strategies that no single individual is likely to possess.” Then Norman Webb of the Depth of Knowledge template Florida and Texas and PARCC and SBAC all admit to using is cited as saying “when ill-structured tasks are used, all group members are more likely to participate actively, even in groups featuring a range of student ability.”

And that’s the whole point beyond using the assessment to drive classroom activities to create a perceived need for Global Transformation–politically, economically, and socially starting at the level of the individual student. “Groups featuring a range of student ability” will limit the top-performers from soaring as they were able to do in the transmission of knowledge classroom. They do not get to keep getting mentally stronger. And the able student’s strengths will mask a great deal of weaknesses. Leaving those students free to focus on the injustice and unfairness of it all.

Back in the late 80s and early 90s when these performance assessments were first proposed they were called alternative measures to boost graduation rates and show student “growth” even though there was very little knowledge and most of the changes were values, attitudes, and beliefs. And the university research center that has always pushed for some alternative to normed-standardized testing in the schools going back decades is CRESST at UCLA. The same UCLA where Jeannie Oakes was an education prof when she wrote the book I quoted from above. CRESST has been getting Gates Foundation funding to help prepare Common Core curricula and assessments. How convenient is that?

In January 2013 CRESST released a report “On the Road to Assessing Deeper Learning” on the status of both SBAC and PARCC. This report though was funded by the Hewlett Foundation. That would be the same Hewlett Foundation that has a Deeper Learning initiative to guide the classroom implementation of the Common Core. The one that says Common Core is not about content but new assessments and curricula and classroom interactions.   http://www.invisibleserfscollar.com/when-deep-learning-and-systems-thinking-radicalizes-the-student-factual-reality-ceases-to-matter/ The same Deeper Learning that is part of that Self-efficacy Equity Framework I mentioned in the last post.

Yet more proof that what is coming to our classrooms everywhere is not what we have been told. Toward the end of the book, Jeannie Oakes mentions:

“we step into utopian realms gingerly, knowing that social movements have the power for good and ill associated with all utopian projects. We are also well aware that some social movement scholars caution that such efforts rarely achieve the virtuous ends they seek. Nevertheless, we believe that, given the current threats to our democracy, these risks are all worth taking.”

Now, that’s mighty presumptuous of her and the other professors and foundations involved in all this. Nobody told us the Common Core was about a Journey to a possible Utopia.

Mandating Global Citizenship Mindsets by Assessing Whether Students Adopt Social Altruism

The out in the open version of education reform in the US never got over that 99-0 Senate vote on the National History Standards in the 90s. Much of the reason today’s Common Core implementation looks so different from what is being publicized tracks back to the memory of that political rejection. And an insistence that this time no one gets to object. I have described more than once that what is going on in the US is linked to comparable education reforms all over the world. Driven primarily by UN agencies insisting we must evolve into a “just and sustainable world in which all may fulfill their potential.” Under the eager administration of UN or OECD or other bureaucratic employees of course. With their generous tax free salaries courtesy of you. But I digress.

Well let’s face it if that were the sales pitch for the Common Core standards or any education reform voters and parents would revolt. So we get vague euphemisms like College and Career Ready for the end goal or words like Excellence or Quality Learning that actually have a unique meaning in Ed World we are not likely to appreciate. But in the UK and Australia the Citizenship Education agenda including its Global Dimension was explicitly laid out. Even if few people in any of these countries appreciated what they were relinquishing at the time.

We have talked numerous times about Sir  “Irreversible Change” Michael Barber who now heads up Pearson Education, the world’s leading education company. You know Pearson. They have the contracts for the SBAC and PARCC and Texas STAAR assessments measuring the results of what goes on in Texas and soon to be most US classrooms. They are global. So the fact that Barber wants to “shape new ways of thinking and forge new, sustainable behavior” as the January 2011 UNESCO meeting in London he helped chair put it probably has something to do with the kind of open ended, no fixed solution real world problems likely to make it on any of these assessments globally.  Especially since the assessments are supposed to be at Levels 3 and 4 of Webb’s Depth of Knowledge. You know the one that mirrors the Dewey Indeterminate Situation I have written about. To foster a recognition of the need for social change? Won’t the nickname “Mad Professor” come in handy imagining potential scenarios for change to use? http://www.guardian.co.uk/education/2011/jun/14/michael-barber-education-guru

As will this attitude of Barber’s from 1997 when he set off a firestorm in the UK by suggesting that UK students should learn the ethics of ‘global citizenship’ to replace crumbling religious values. Barber was speaking at a Secondary Schools Heads conference and mentioned that Christianity, although “still hugely influential historically and culturally”, was “no longer able to claim unquestioning obedience.” I bolded that last part because it suggests that unconscious impulse we have seen cultivated before.  He is looking for beliefs or values or feelings that will compel action so student performance assessments grounded in emotional imagining or frustration hold great potential for Learning. In the sense of changing the student from the inside-out.

Barber goes on to say that:

“For a while in the mid-20th century it seemed as if communism might establish new ethics, but by the 1970s all that remained in Western countries was rampant consumerism and ‘the quicksand of cultural relativism’–an abandonment of the morality of right and wrong.”

And “In the absence of God and Marx what are we to do?” Well Barber got his Global Citizenship Standards. I am looking at the Secondary school curriculum that went into effect in 2002.  It explicitly proclaims that its concept of Global Citizenship is grounded in Agenda 21. Which is actually not the urban legend some people seem to believe. If Agenda 21 is a conspiracy, it’s an on-the-record open one. Here it is described as “a universal initiative that recognizes the right of everyone to be consulted about the sort of community in which they want to live. Agenda 21 is about improving the quality of life both locally and globally.”

Well Kumbayah. As one of my law profs used to say if someone has a right, someone else has an obligation. Precisely who bears that Agenda 21 obligation and at what cost? Or is Global Citizenship trying to create a willing acceptance of that obligation throughout the West? No further questions asked.

We have discussed before how the real common core seems to be new values and attitudes and beliefs and feelings. All to create new behaviors. How’s this for graphic? The Global Dimension of Citizenship will target the student’s “sense of identity” and “secure their commitment to sustainable development at a personal, local, national, and global levels.” Well that will make the UN bureaucrats very happy. If we could get something like this in place in the US it sure would go a long way towards getting Paul Ehrlich his long time Heart’s Desire. Let’s see what else Global Citizenship seeks:

Global dimension emphasizes the moral imperative to understand and empathise with fellow human beings. [Boy doesn't that sound like Kohlberg's Moral Development Theory that is in US classrooms? And Hong Kong too!] It provides young people with a solid foundation on which to base and build their value system. [Convenient for getting back to unquestioned obedience. No wonder Milton Rokeach's name kept coming up as I was researching the real common core implementation]. It helps them make decisions and take action–based on knowledge [opinions and false beliefs is more likely] of the world–which respect the nature of the world we live in and the rights and dignity of others in an interdependent world.”

No wonder Systems Thinking and Peter Senge and Bronfenbrenner Ecological Systems Theory keep coming up as part of the classroom or district implementation of the Common Core. It along with the some of the other theories I snarkily added because I couldn’t help myself at this point in the deception get us where the UK schools are without nearly the controversy. I keep hearing that Senge’s Systems Thinking is OK for US elementary students because “the teachers love it so.” So maybe we should be more honest and just rename it Systems Thinking to Create Permanent Habits of Mind for Global Citizenship?

To link up with the last post on what will be a 3 parter before I am done, the September 2012 IB presentations in Madrid talked repeatedly about Global Citizenship. But IB was citing this 2005 Oxfam document based on the 2001 UK Citizenship Standards I have been describing.  http://www.oxfam.org.uk/~/media/Files/Education/Global%20Citizenship/education_for_global_citizenship_a_guide_for_schools.ashx It sure does fit with all the US Common Core curriculum I have been seeing and the Texas CSCOPE curriculum currently attracting so much controversy. It also calls for “active and participatory learning methods.” Sound familiar? As in Michael Barber recommending Cambridge Education in 2007 to NYC to launch their lucrative US operation of telling schools and teachers they may not teach the content directly anymore. Yes that same Michael Barber. I wrote about it last May.

Oxfam recognizes that “Education is a powerful tool for changing the world” which I would be the last to dispute. I just do not think all this Social Change Education is going to create a bright future for hardly anyone. One more point as we talk about how this GC template seems to be coming into the US surreptitiously through online curriculum and the assessments. When I tracked the other definition of Global Citizenship cited by the IB, I found the AERA’s winning paper for 2003 and a Canadian and a US prof openly changing Dewey’s Social Reconstructionism vision to a new name.  Justice-Oriented Citizens.

I have a lot more evidence that the US is getting this same vision of Global Citizenship and not just in IB schools. All schools is the plan. All students. Yikes!

I am going to close with a link to a July 4, 2012 letter by Pearson to PARCC detailing all the assessment and testing work they do. But insisting there will be no conflicts or breach of confidentiality. http://www.edweek.org/media/37act-pearsonreply.pdf It’s rather startling to have that much power and they leave off the ATC21S work in Australia with Microsoft, Intel, and Cisco. Oh and the US National Academy of Sciences. And others. http://atc21s.org/index.php/about/team/ That’s a great deal of global reach for one company. Especially one led by a visionary for Irreversible Change that compels personal action.

That Pearson letter says Pearson’s services are to “improve student achievement and college-and-career readiness in the United States.” Given the real definitions of those terms there’s a great deal of room to insert this Global Citizenship/Justice-oriented Citizens/ New Ways of Thinking into assessments and curriculum and still be within that mandate.

Second is to “improve access to quality education for all students.”  http://www.invisibleserfscollar.com/why-quality-learning-may-be-the-last-thing-you-want-for-your-child/ Quality learning and education is a term that tracks back to John Dewey with unappreciated,  emotional and intuition meanings. Again quite convenient if you want students to “use their imagination to consider other people’s experiences.”

It is quite unnerving how much commonality I am finding globally with what is coming to the US and is already in place elsewhere. Looks like a widespread desire to gain  “unquestioning obedience” among the 21st century masses.