Learning to Walk Naked into the Land of Uncertainty While Calling It Math, Science or Lit Class

Did that get your attention? Mine too. The first part came from a January 2003 article in the Journal of Transformative Education. The latter part is me recognizing from all the Common Core rubrics I have seen how the same principle makes it to classrooms as higher order cognitive tasks or rigor. This is taken from the body of the National  Council of Teachers of Mathematics (NCTM)’s recent report Principles to Action. Mathematical tasks are “classified as low level when they have little or no ambiguity about what needs to be done.” So those word problems you remember doing in Algebra that involved using symbols for ratios tied to the real world that taught logic and analytical skills and also might have genuine uses in life as an adult are unacceptable because there is a fixed solution. Beyond the reenforcement of the Axemaker Mind, the traditional type of math problem supposedly does not prepare a student to deal with a world in flux and to act despite uncertainty on the likely consequences.

When humanist psychologist Carl Rogers shifted his focus “from psychotherapy with individuals [and writing books as we have seen with Abraham Maslow and the NEA] to transformation in larger social systems,” he decided that large group work would be a fine way to go about “changing hearts and changing consciousness” in order to get to the desired Person of Tomorrow.  http://insightu.net/content/library/journals/jtevol01no01january200364-79.pdf Since the Quartet of planned Transformations we just finished to supposedly create Climate-Resilient Pathways in advance fit so well with the “deep change is different from incremental change in that it requires new ways of thinking and behaving…Making a deep change requires walking naked into the land of uncertainty” theme, I thought it would make a fine way to illustrate the targeting of the inner mental models and value systems of the student in classes that still have subject names.

Back to NCTM’s P to A again as they like to shorthand it where, speaking of using large groups to provide a mind altering herd effect per Rogers, teachers are to “establish an equitable environment that engages all students in the collective work of understanding mathematics.” As Rogers foresaw “person-centered group processes” are a good place to acquaint individuals “with the urgent societal need for people to voluntarily make personal sacrifice for the common good.” The group becomes a place to reject the West’s conception of “the individual as a separate, conscious agent disappears into the service of the interconnected whole. The African concept of umbuntu (“I become me through you and you become you through me”) is an example of such a connected worldview.” Since we have already tied down that those Career Ready and Positive School Climate edicts lead straight to cites of expected communitarianism, we might as well add an African name for what will be expected of students to show the desired proper attitude of change and inclusion.

Again from P to A “students are actively involved in learning that involves productive struggle with mathematical ideas leading to a disposition of perseverance in problem solving.” Such struggle, perseverance, and Grit is far  less embarrassing for most of us than walking around in our birthday suit, but every bit as deliberately intended to cultivate a mindset to act in the face of uncertainty and “tolerating ambiguity.” You see, it’s not just teachers, Principals, and those Gypsy Supers who are being primed to be Transformational Change Agents. NCTM one more time–” mathematical tasks are viewed as placing high-level cognitive demands on students when they allow students to engage in active inquiry and exploration or encourages students to use procedures in ways that are meaningfully connected to concepts or understanding.”

http://www.nextgenscience.org/sites/ngss/files/EQuIP%20Rubric%20for%20Science%20%26%20Response%20Form_Finalv1.pdf is the new eval that tells us when there is meaningful connection going on so that a lesson includes “the blending of practices [behaviors], disciplinary core ideas, and crosscutting concepts” to create “three-dimensional learning to make sense of phenomena or design solutions.” That instructional materials eval was for the Common Core Science Standards, but the same three dimensional concept is in the comparable rubrics for ELA and Math. Not only does that account for the second part of this post’s title, but the required 3 dimensions are targeting the student’s inner mental models of reality in precisely the way the cybernetic theory of control over human behavior laid out. Gold stars to all readers who read 3 dimensions and gasped: “but that’s Piotr Galperin’s image [provided by activity in a physical context], associations [those cross cutting concepts], and overall core understandings.”

NCTM also just loves the idea of concepts to guide perception of reality. In fact, they have also figured out a way to make math class a place to ignite the burning passion for transformation in the social, economic, and political spheres too. P to A insists “mathematics educators must be pushed to grapple with the complexity and particularities of race, marginalized status, and differential treatment by providing a lens for examining social, institutional, and structural inequities that contribute to differentials in the opportunities to learn mathematics.” Not to worry though, the teacher will be provided with an accurate understanding of history and economics to use in explaining the causes of such inequities to the students. Christopher Columbus started it.

Sorry, but turning math class into a medium for theorizing about social justice as a group process to reach consensus reminds me again of that Rogers’ article talking about “members of the group suspend their assumptions and judgements to become empathically attuned to others in the group as equally unique and sovereign coparticipants in the same larger community.” No. No. No. Particularly when the article went on to describe the mind altering and compliance enforcement potential of such conscious communities or integral groups and praised the belief that members will undergo deep change as a result of their willingness “to go along with it–not because they are conforming but because they believe that their individuated aims and the community’s aims are one.” Remember it’s not just math or Lit class. To be an Effective Principal under ASCD guidelines is to be pushing the Fostering Communities of Learners and Whole Child visions.

Notice that the Rogers article quoted the creator of the term ‘Excellence’ in education, Mihaly Csiksentmihalyi, who we just keep running into. In all the Professional Development for the Common Core using Csik’s flow concepts though, no one has ever mentioned that the altered consciousness sought in teachers and students is “like being on some mind altering drug without the chemicals.” Sure does explain the giddiness of the administrators afterwards though on the utter joy from using the techniques in classrooms. Gets you to that same place again in altering consciousness then with all your clothes still on. Thank goodness.

The NCTM vision of mathematics education “that works for all students” where students may work on “problems that take hours, days or even weeks to solve–mirroring the world for which we are preparing them” really does sound like math class to change how the world is perceived. The hyping of “digital tools that allow teachers to take learning much deeper” sets up the vision we just keep coming across to let programmed virtual reality be the preferred substitute now for the real world. Students come to see “math as a useful tool in understanding the world in which students live,” with nothing to tip them off that false perceptions are being deliberately cultivated to drive the belief in the need for fundamental transformational changes.

Digital learning for all gets mandated to supposedly drive equity and then those “available tools and technology help teachers and students concretize and visualize [Galperin's Image again] mathematical abstractions.” Suddenly a discipline created to provide a symbolic system to reliably and unambiguously describe, and abstractly manipulate, actual reality in ways that created the civilizational progress we take for granted becomes a conceptual tool for misperceiving reality in politically useful ways.

At least if you have fundamental transformations on your mind.

Like Rogers, NCTM, and most of the central office employees in your local school district.

Deep Diving to Internal Mental Models to Increase Leverage for Accomplishing the Great Transition

No, deep diving is not a Grab Your Attention Play on the ubiquity of the ambiguous term ‘deeper learning’ as a fundamental goal of 21st century education globally. The last fundamental transformation confession that was lurking in that IPCC definition of Adaptation we have been discussing in this Spheres of Desired Transformation Quartet was from a 2011 Conference in London where once again our invitation went missing. Sponsored primarily by the World Wildlife Fund-UK and called the Smart CSOs Conference, the report was called Effective Change Strategies for the Great Transition: Five Leverage Points for Civil Society Organizations. Troublingly and in disregard of my recollection of civics in the US, the document seeks to achieve invisible global change because “similar to governments, CSOs have a mandate to serve society’s interests, but they do not face the same constraints as governments.”

Oh, goody. Especially since the report notes in discussing the leverage points for the wholesale transformations intended by the Great Transition that “increased leverage can be found by diving to the deeper levels of the iceberg depicted [in the report but taken from Peter Senge's 1990 book The Fifth Discipline Handbook] and draw our attention to and shift system structures and mental models.” When people tell me they wish my book or this blog would simply stick to education, I keep repeating that I cannot. The constantly recurring end goal is always that education is a means for obtaining a new kind of consciousness and revised societal values for desired fundamental transformations “across every realm” at both a “broad and deep systemic” level. The report states that this “includes technologies, legislation, economic and governance institutions, social relations, culture and values.”

Education is deemed to be the key means of leveraging the transition because it is the “internal models of the world” that will allow the needed changes in behaviors going forward. All the explanations of mandated Constructivism and Curriculum Redesign and Gaming and systems thinking and digital learning all become clear when we read the complaints of how existing political, social, and economic structures are resisting the desired transformational changes. The key the report says is to “go even deeper and explore how real structures are shaped by our thinking. We create internal models of the world–mental models, which we use for making sense of the world and taking action.” The fact that these internal mental representations are the target gets hidden behind euphemisms like deep learning, brain-based learning, teaching students ‘how to think,’ and rigor and higher order thinking skills that will allow Transfer.

Unless, like me, you read the underlying cited psychological research the true definitions and aims remain obscured. In my world though, the intentions could not be more clear. As the CSO report recommended, systems thinking and conceptual ‘lenses’ generally “allows us to open these black boxes.” Numerous papers I have seen in just the last week make it clear this is exactly what the new assessments delivered via adaptive software and the computer are designed to produce data both looking at and changing what’s inside the ‘black box’ within a student’s mind. It is the aim of this recent Nellie Mae report    http://www2.nmefoundation.org/l/30762/2014-03-20/sbd9/30762/14238/Ready_For_College_FullReport.pdf as well as “Measuring Learning Success: Rethinking Assessment to Improve Student Outcomes” from the Center for Digital Education (that is actually a sub of media company erepublic that works with state and local governments on innovations based on Big Data). Can you say “No one will see this coming until it is too late?”

All of these intentions are laid out, including specifically “simulations and role playing games” that let students explore in cyberspace with visual images the “dynamic consequences of our assumptions” in our existing mental models. No one will be tipping off teachers or students that those consequences are simply what has been programmed into the simulation to guide beliefs and values in desired directions. If you are wondering if I am perhaps too cynical on the intentions here, the CSO report wants a new narrative so badly they italicized it that will “speak to the hearts and minds of a very large number of people and tell a creative and emotional story of who we are and who we need to be and tap into the creative worlds of mythmaking.” The narrative will appeal to people’s intrinsic values, which will of course have been cultivated by ed using contemplative education or positive psychology methods and the Positive School Climate/ Fostering Communities of Learners requirements.

Whatever method gets used to embed new communitarian oriented values via school and higher education, CSOs are exhorted to use the laid-out “understanding of values, frames and narratives in their policy and their communication.” Remember the desire of cybernetic theory to create an internal keel that could be used to steer people’s future behavior with? CSOs, the media, governments at all levels with help from companies like erepublic, are all planning to steer as a means of finally achieving this Great Transition. Did you know the report defines narratives as “frameworks for people to understand their lives. They are a way to make sense of life”? Those narratives are being consciously created to get at emotions. They are designed to utilize research from cognitive science obtained from real people via formative assessments, adaptive software, or data from MOOCs (hence all the interest from the Artificial Intelligence community. It is also a research method).

That cognitive science research so far says that to change values in people and ultimately institutions, education needs to target the “mental structures that allow human beings to understand reality.” Accessing these “deep frames–the cognitive structures found in long-term memory–are closely linked with cultural values. Deep frames are relatively stable, but are not unchangeable.” Let’s stop again to remember and discuss why these deep mental structures are being deliberately targeted for change. Politicians, public sector bureaucrats, foundation employees, CSOs, and apparently the entire UN apparatus that guarantees lifetime salaries for all vision-compliant former politicians once voters tire of their shenanigans, have all decided to fundamentally redesign all our civic institutions and economic and political structures in ways that benefit them and screw us. Since we would be crazy to go along if we were asked, we are not being asked.

Education again is the way in. It is why it has become a Weapon to Destroy the world we currently take for granted. It goes to accessing the deepest structures of our minds and the fundamental drivers within our personalities. To dictate that it is now to be “the will of humanity to invent an economic system that is guided by different parameters and that would work for human wellbeing and the planet.” That’s doubtful, but it’s such a nice slogan for the reality of personal greed coerced via the public sector. Schools and higher ed are now to ensure graduates have a “bigger sense of interconnectedness with nature and with others and an empathy with humanity as a whole (global empathy).” And no matter how much a student knows, without hitting that Universal Love stage of Global Citizenship, there will be no badge or diploma. The student will be regarded as Not Ready to Move On.

I want to end on one of the same notes that I drew attention to in my book, especially now that the same vision featured prominently in the recent book Imagine Living in a Socialist USA. The intended redesign of the global economy, especially in developed countries like the US, Canada, Australia, and Europe, is to “start with the question: What level and what type of consumption do people really need to live a good and fulfilling life?”

This is not a minor point. In fact the Ford Foundation funds Global Transformation research around this so-called Line of Plenty. The Thanksgiving 2077 conclusion to that Imagine book talks about how people probably would never have supported the Great Transition if they had realized it would mean meat consumption would be rare and that medical care would cease after a certain age. But those recognized realities are not in the Talking Points for the Great Transition being offered for public consumption. It’s not designed into the scenarios offered by virtual simulation either.

We have a great deal of intended aims and consequences laid out in the documents discussed in this IPCC Adaptation Quartet. Fundamental transformations in all areas without any intention of asking for consent from the so-called Governed. Only calling attention to these intentions and the fact that education is the way in can stop it.

I can and have tracked all this and more. Can you help me spread the word about these dangerous declared intentions?

Enshrining Mindfulness and Engaged Social Consciousness to Require Personal Transformation Via Education

Does that title seem to be an unexpected way to end this Trilogy of Adaptation=Personal Transformation to get to Planetary Transformation? Probably not if you think about it. Sounds like an excellent means in fact, especially if the tools and techniques get to hide behind language like classroom discourse and being reflective, and then sharing those thoughts with others or through open-ended collaborative real world problem solving. When you are like me and read constantly and have for years in an area, it becomes easy to see how one influential group’s “this is what we intend to require you to do” aligns with “this is what has to occur internally within a person for us to get the desired predictable result in future behavior.” Pity me for my used books and printing cartridge bills in recent years.

It pays off though as I recognized the significance of this 2007 article from a UN official cited in the biblio on how to achieve the required personal transformation we met in Trilogy Part 1 http://www.kosmosjournal.org/article/personal-to-planetary-transformation/ . I don’t know about you but I am tired of public officials telling me that there is a “new science of consciousness” that must be allowed to nonconsensually set about in classrooms and the media “revolutionizing our attitudes and worldviews.” Dr Sharma has another definition of Transformation that we should keep in mind as we examine what is really intended in our classrooms and on our campuses. “Transformation is the powerful unleashing of human potential to commit, care and effect change for a better life.”  All of this intended transformation is very much hand in hand with Eastern spirituality and mindfulness and contemplation practices that plan on “revealing our potential for deeper and higher states of consciousness that reveal our essential Oneness in an interdependent world.”

If only this blog came with sound effects I could respond with some creepy duh da duh da theme to provide a bit of comic relief. Again this is a paper cited via what the IPCC described as its intentions to preemptively force Adaptation on people via required personal transformations. Even more graphic though and this time with a K-12 Worldview Literacy curriculum ready to roll into a school near you, or maybe camp, was the also cited 2010 “Worldview Transformation and the Development of Social Consciousness.” Now long time readers should recognize that these desired transformations are already incorporated into the unappreciated true definition of Excellence in education today as well as all the pathways and terms that lead to Robert Kegan’s work. Congratulations on accurately perceiving this same intended end state of altered consciousness is coming in from virtually every direction now.

It’s the constancy of the aim over decades that may not be on our horizon. Yet. If you look up that paper you will find it on the site of the Institute of Noetic Sciences (IONS). What I happened to already have when I came across that cited paper was Willis Harman’s 1988 book from the same Institute called Global Mind Change: The New Age Revolution in the Way We Think. As I did in writing my book, I get the most helpful insights from going back to before something became notorious. On the first page is the key to all these instructional shifts and obuchenie mindsets and systems thinking just for three starting fundamental examples: “By deliberately changing the internal image of reality, people can change the world.” Perhaps, but not necessarily for the better.

It is interesting and scary that the Worldview Transformation paper acknowledges graphically that what is targeted is a “reorganization of the relations both between features of a conceptual structure and between different conceptual structures.” If such intentional mindscrambling for a political purpose strikes us as incompatible with a free society, the writers took their comfort and justification in differentiating from “Nazi Germany, terrorist training camps, brainwashing strategies and cults” by pointing out that they:

“hypothesize that these kinds of restrictive shifts in worldview arise from a different process than processes that are life affirming and prosocial.”

Well, at least if we adopt the desired new worldviews and begin to act as desired. I want to point to that League of Innovative Schools meeting recently in Tucson we have already talked about.  http://www.digitalpromise.org/content/uploads/All-Summary-Document-4.9.pdf Not only does the summary cartoon acknowledge the desire to achieve second-order change in students http://www.invisibleserfscollar.com/second-order-change-why-reform-is-a-misnomer-for-the-real-common-core/ , but page 4 includes the graphic “Resistance to Change: Dealing with People who aren’t Believers.” That’s the mindset of the administrators seeking “innovation” in our schools today. The lack of a swastika or goose step marching in unison is only a superficial difference as the theory of dialectical change would put it. Both developed a fascination with subjective experience and denigrate reason and denigrate the individual vs the collective will. At the core there are hugely troubling consistencies.

Before anyone tries to invoke Godwin’s Law, I was not the one who interjected personal transformation, worldview alteration at a psychological level, or Nazi Germany into the conversation. We do after all get to respond to poor comparisons. Especially if we have a copy of Global Mind Change handy and can quote Harman as saying that a second Copernican revolution on the order of losing the geocentric view of the universe is the current understanding that consciousness can change reality, especially if it is unconscious beliefs that are targeted. Effective and invisible, just the vehicle for finally getting qualitative revolutionary change say so many of the cited sources in these papers. This is a little long but it could not be a more concise statement of what is being really targeted so here we go:

“This concept of unconscious beliefs and the extent to which they are capable of shaping and distorting our perceptions of everything around us–and within us–is so central to understanding the global mind change that we shall have to make a temporary digression to look into it more deeply.

Each of us holds some set of beliefs with which we conceptualize our experience–beliefs about history, beliefs about things, beliefs about the future, about what is to be valued, or about what one ought to do. What may be less obvious is that we have unconscious beliefs as well as conscious ones. (There are many ways in which people have attempted to talk about the processes and contents of the conscious and unconscious minds. In the following discussion we will use a way that is adequately powerful, yet as free as possible of psychological jargon. It employs the concept of the conscious and unconscious belief system as introduced by psychologist Milton Rokeach in The Open and Closed Mind [1960].)”

Hold that admission. I have that book and others by Rokeach and I have written about him. He came up with a term to obscure what he was seeking to change, while at the same time getting it in place in classrooms. It was called Competency. Just like what that Digital Promise link calls for and other entities we have discussed and state statutes. (Explained in detail in Chapter 4 of my book). What was targeted by Harman as Global Mind Change and Rokeach as Competency and what is to be required by UN entities as necessary Adaptation at a personal, noetic, level is quite simply a basic recognition that “in the innermost core of the belief system are basic unconscious assumptions about the nature of the self and its relationship to others, and about the nature of the universe.”

We can call this innermost area a personal common core for purposes of discussing it. A nice catchy phrase, and it is precisely what IONS began focusing on in earnest in 1997:

“The goal has been to understand the process by which people experience fundamental shifts in perception that alter how they view and interact with themselves and the world around them.”

It was pursuant to that goal and creating “expanded social consciousness” in students while their minds and personalities remained most malleable that caused IONS to create a “curriculum on worldview literacy for students K-12, designed to foster social consciousness in a standards-relevant experiential pedagogy. ”

That experience is of course perceived though the mostly unconscious belief system being targeted quietly under the banner of the Common Core to create a useful common core. That core would be characterized by “heart-brain synchronization” greatly enabled through “multi-media lesson plans, grounded in engaged conversation, experiential activities, explorations of positive role models, and collaborative learning projects. The programme is designed to offer adolescents, teens, and lifelong learners the ability to understand how their worldview affects their perception and behaviour, and by extension, how others’ worldviews affect their perception and behaviour.”

We keep running into that same area of interest because the 2010 IONS paper says “it is the capacity for self-reflexivity–the ability to step back and reflect upon our thought process–that stimulates worldview transformation.” It is seen by the paper, citing Kegan’s mentor Kohlberg [of Moral Development Theory fame, see tag], as a means of “educating people to become social activists” and “to see opportunities to apply conscious action with the intention of making a difference in some outwardly directed way.”

Once again we see education to become a change agent to alter the material world because students are being taught they have an obligation to improve the wellbeing of others and the world.” A “civic responsibility for the common good” is something we keep running into, most recently here. http://www.invisibleserfscollar.com/willingness-to-make-personal-sacrifice-for-the-good-of-the-whole-to-become-an-integral-component-of-student-identity/

None of this is coincidental, which is why it keeps showing up over the decades and now from every direction.

I promised a trilogy. How do you feel about a Quartet instead? No strings or music, but no references to quarterly tax payments either.

Just too much relevant current scheming going on.

Surreptitious Vision: Ed Reforms as Designing an Internal Keel to Control People and Manage Society

No I am not a sailor although I did once have a very fun weekend on a sailboat in the Chesapeake as a hapless, but supportive, passenger. I am afraid this metaphor of a keel that allows steering regardless of the direction of the wind has been invoked as the official analogy of those who wish to use education in the 21st century globally to change human behavior and ” design a new, organic, socio-cybernetic system for the management of society.” Please do take a deep breath before we continue. At least now we know why the virtual reality science simulations planned under Common Core Next Generation Standards have been focusing on illustrating force and motion in addition to all the ‘supposed’ threats to the environment. These days any content allowed through virtually always has a purpose in creating a transformational mindset.

Today’s discussion is largely from a 2011 paper by Scotland’s John Raven called “Competence, Education, Professional Development, Psychology, and Socio-Cybernetics.” It has global aspirations and fits perfectly with UNESCO’s use of the term “Cybernetics of Global Change” as part of its MOST-Management of Social Transformations-official program. Apparently, we, the hoped-for victims and funders of these transformation plans, are the only ones NOT familiar with just how often the planners have begun to think in terms of how to invisibly gain control of human behavior to manage society.

That control lever can occur, according to Raven, through a socio-cybernetic, competence, focus in education plus new political rules. Since stating this out loud would create a popular outcry that might interfere with plans for subjugation, the same developmental push gets sold globally now under the blissful, but misleading, term–focus on Excellence. The other necessary component involves changing the political governance arrangements, which is of course exactly what the UN’s Agenda 21 seeks to do. Majority rule, judicial overreach or neglect, regulations, and power to appointed boards instead of elected ones all work quite nicely too.

Today’s focus though is on education since both UNESCO and Raven declare this is the Yellow Brick Road to Social Control. Just as adding a keel to a sailing boat is cited by Raven as “key to getting the boat to sail into the wind” so an education that rejects the primacy of individual “technico-rational competence” and content knowledge in favor of “helping people to develop and get recognition for, the diverse, often idiosyncratic, talents they possess” is key to the radical vision of social transformation. If that seems a bit odd, how about the admission that the key to “changing the way we run society,” (don’t you just want to ask “who is we, Kemosabe?” as if this were a Tonto-Lone Ranger skit), is rejecting the traditional focus of school since it “reinforces a social order which offers major benefits to ‘able’ people.”

Poor dear, all of civilization that these writers and planners take for granted is thankfully due to the herd-defying curiosity and mischief of just a few ‘able’ people. We will rue the day when their minds came to be molded into whatever was necessary to tolerate transformations.  Instead, we are to get education designed to change “people’s beliefs about society, how it works, and their place in it” even if none of those beliefs are grounded in reality. In fact in acknowledging and laying out the intent that project-based learning will no longer be a way to discover content, Raven begins to disclose the radically different goals of what is also euphemistically called ‘student-centered learning.’ As he states explicitly (and he is the one who loves italics), the purpose of the letters or pictures or slogans or poems “was not to depict what was seen accurately, but to represent it in such a way as to evoke emotions that would lead to action.”

Remember in the last post when I kept reminding that curriculum grounded in virtual reality likely would be whatever simulation created politically useful beliefs and values and that Holos Consciousness? That statement was based on having hung out with more than one software developer in my life and career. Turns out though the 1995 book Cybersociety: Computer-Mediated Communication and Community warned several times about the very same thing. The whole purpose of stressing computer simulations in the classroom is the computer’s “capacity to represent action in which humans could participate.” Perfect way to prime the pump for revolution we might say. In fact science fiction writer Jerry Pournelle, then a Byte columnist, was quoted as fearing that “technology masks the constructedness of any simulation.” Here are his exact words and they remain hugely relevant to the mental keel being created within the student by digital learning and assessments of 21st century competencies:

“The simulation is pretty convincing–and that’s the problem because…it’s a simulation of the designer’s theories, not of reality…The fact is, though, the computer doesn’t say anything at all. It merely tells you what the programmers want it to tell you.”

And the programmers, such as ISTE keynoter Jane McGonnigal, have been quite graphic that these games are being designed to create a mindset that believes in the need for social transformation. Sim City creator, Will Wright, was quoted as saying his games are adapted from Jay Forester’s World Dynamics work, which once again takes us back to the Club of Rome, the 1970s, and the desire to push systems thinking in education, economic planning, and the now-proverbial means of managing society. Cybersociety recognized that “representing flux and change is exactly what a simulation can do”, making it a far more effective tool for altering the nature of human experience and illustrating the possible causes of social change.

A very powerful, highly visual, weapon we are mandating for classrooms and ‘assessments’ without giving a second thought to its use as a driver of how the student’s mind will perceive the need for social change. Computer games have become so ubiquitous that remembering that they were once recognized as “where we go to play with the future” gets overlooked. So does the fact that the future is not the least bit bound to follow the variables set up in a software virtual simulation. Just ask Putin. Fostering a belief in things that are not true, and collectivist values that leave you unprotected against either foreign invaders or domestic predator politicians, is no way to become an adult.

Making computer gaming the focus of the classroom because it is engaging and increases graduation rates still omits a crucial fact all the programming world still remembers. The gamer unconsciously and intuitively “internalizes the logic of the program.” Just the thing in other words for those who want social transformation and people who can be steered like the keel of a boat. Precisely the metaphor Raven chose to both use and illustrate with drawings of a boat. Marry those manipulative visuals to an express declaration for a “dramatic reorganisation of most peoples’ thoughtways” via schools and universities and we indeed have a problem. All being implemented into a classroom near you without a By Your Leave under banners like the Common Core or Positive School Climate or a 1:1 Laptop Initiative.

Left out will be the acknowledgment that now ‘intelligence’ is to be understood as an emergent property of a group rather than an individual characteristic. Furthermore, this intelligence depends on releasing and harnessing a huge variety of individual talents that are scarcely related to intelligence as conventionally understood. Thus conventional ways of thinking are unethical–destructive of both individuals and society.”

The attempts to manage society and achieve new forms of governance will not be successful. Only the extent of wealth lost and prosperity trashed is in dispute. The intended damage to be delivered via education to the psyche, false beliefs, and pernicious or naive values is unstoppable unless enough people realize there is no dispute at what is being sought or why.

Intentionally created financial conflicts of interest seem to be the norm to coerce adults into either complying with, or actively advocating for, this vision of education. In the US I see it being pushed under federal civil rights laws as necessary to have Equity and Excellence. The very title of the global ed summit that commenced today in New Zealand-”Excellence, Equity, and Inclusiveness: High Quality Teaching For All” tells me this developmental, obuchenie, new view of ‘intelligence’ grounded in group interactions is a deliberate global phenomena.

If only someone could create a computer simulation for politicians and school administrators showing the true social effects of such widespread mind arson.

 

 

 

Evolution to a Holos Consciousness Is Certainly Not My Idea of Education Reform. Is It Yours?

Take a deep breath and hold on to your hat if you have one on. The amount of evidence I have on the story I am about to tell is overwhelming, but in a blog format I cannot really cite all of it. Those with my book will want to pull it out and reread the parts about Theodore Brameld’s intentions for education globally and Gorbachev, Harlan Cleveland, the noosphere, and the Club of Rome. The phrase Holos Consciousness is the desire of the related Club of Budapest and was laid out in Ervin Laszlo’s 2001 book, Macroshift: Navigating the Transformation to a Sustainable World.

I ordered it after his son, Christopher, was cited as the main force behind the October 2014 Global Forum on Business as an Agent of World Benefit, and when I recognized how many of the important pushers of a radical K-12 education vision had been involved with Ervin’s pursuit of conscious evolution during the Cold War–the General Evolution Research Group or GERG. Two names really jumped out from the list of Honorary Budapest Members, Professor Nicholas Negroponte, a founder of the MIT Media Lab that we just keep encountering, and Robert Muller (whose World Core Curriculum from the 90s is the nightmare many have worried is where the phrase Common Core was designed to quietly lead.)

Now I am going to pivot for a moment to the report RSA issued earlier in the week that I assumed would tie into the already announced communitarian agenda of the future using Big Data. http://www.invisibleserfscollar.com/science-fiction-made-real-were-we-ever-to-know-in-time/ I knew it was on character education and social and emotional learning as the new K-12 emphasis. The actual report though had this provocative title: Schools with Soul: A new approach to Spiritual, Moral, Social and Cultural Education. RSA promptly created the acronym SMSC education so we will too. SMSC “requires a robust, co-constructed and shared understanding of each of its components” in the literal sense of insisting we are now to have approved, and accepted by all, beliefs fostered via school (and media as well). Everything else I suppose is to be illicit. Foremost on the list of what must be jettisoned as SMSC comes to the forefront of the view of what education is to be in the 21st century are the “overt values of capitalism and individuality.”

That true aim of global education reform, which you may remember we just keep encountering in the small print describing definitions and planned practices, becomes even more apparent if you know anything about the two individuals chosen for intro quotes in that RSA report. Professor Unger’s is mild, almost fortune cookie material: “The commanding objective must be the achievement of a larger life for ordinary men and women.” Only a hint of his radical beliefs now told from his perch as a Harvard professor. We met Unger here http://www.invisibleserfscollar.com/multiple-recent-proclamations-laying-out-commitment-to-revolutionary-transformation-of-our-entire-society/ where I quoted his intentions laid out in a 2007 book. Here’s a sample from that post that fits in perfectly with the Helos Consciousness and the Education 3.0 we have been discussing in comments:

“Education, beginning in childhood and continuing throughout the working life, must nourish a core of generic conceptual and practical capacities to make the new out of the old. It must also equip the mind with the means with which to resist the present. For this very reason, the school should not remain under the control of the community of local families, who tell the child, become like us.”

Now Schools with Soul says that “more than any other dimension of SMSC, spiritual development needs a ‘stipulative’ definition that spells out how pupils’ spirituality will be developed at school…three categories…could usefully inform schools’ approaches: experiences, practices, and perspectives.” Long time readers will remember that many New Age practitioners attach all sorts of names to their pushes and then show up at schools or doing teacher development where it gets referred to as promoting Positive School Climate or anti-bullying or mental first-aid. Same practices and experiences being promoted. Same end-game transformed perspectives being sought.

In fact the second lead-in quote is far more overt than Unger’s. Stephen R. Covey is cited for stating that “We are not human beings are on a spiritual journey. We are spiritual beings on a human journey.” OK, you say, Covey is entitled to his beliefs. But how many readers would recognize that Covey’s books such as The 7 Habits of Highly Effective People or his book just for teens are cited by charter schools and in ed reform presentations as embodying what schools now push to promote success for all? What they take into consideration in calculating whether a student is ‘achieving’ or has ‘Growth.’ The presentation I heard of Covey’s work was sponsored by AT&T and the local Chamber of Commerce as what the essence of the legislatively mandated “soft skills” would mean.

My point is that these fundamental shifts in the essence of what is felt and valued and believed are taking place now. It’s in the digital curricula and  MIT Media Lab produced games to create empathy or social and emotional learning practices that are not even on a parent’s radar screen. RSA may be located in the UK, but that’s a report with global aspirations citing Michael Barber and his work for Pearson and many of the reports we have discussed on this blog. The shift is occurring now. It is about altering worldviews and mindsets, and we are not even being given a chance to consent, or a By Your Leave, or even a reference to the shift in an electoral platform. I am seeing conversion charters that use euphemisms to take away that very veto power from parents or local school boards that Unger aspired to obtain, and School Governance Councils created to do the same. It could be farce if children’s minds and personalities were not the actual target.

Oh, and Western civilization when we read the intended shifts involved with that Holos Consciousness sought by the Club of Budapest. And we get there by having schools that quietly implement a spirituality focus without calling it that in letters home or robocalls to parents interpreting the school’s new vision and mission. Instead, the classrooms simply “initiate important conversations about what life is for, instilling a better felt sense for the myriad of human experiences, and some practical know-how on meaning-making for ourselves and others through rituals and practices.” You can do a search and check out how often now Mindfulness exercises are being pushed in the classroom, even on preschoolers and elementary kids. None of this is accidental and all of it is precisely in line with what the Club of Budapest regards as necessary for its agenda of planetary change.

Here’s the RSA definition of spiritual experiences, practices, and perspectives. Before I give it I will remind all of us that this fits with Mihalyi Csiksentmihalyi’s definition of the flow experiences schools should create in order to foster what he defines as excellence. Also that Csik is involved with Ervin Laszlo’s work on conscious evolution. Yes, Houston, we do have a problem, and indeed, the worst we could contemplate is really already here.  http://www.invisibleserfscollar.com/excellence-means-education-putting-what-we-feel-wish-for-and-think-in-harmony/

“Spiritual experiences are moments of aliveness, rapture and homecoming that make the world feel viscerally meaningful. Spiritual practices are the disciplined and creative activities that support human development–things we do to strengthen our inner lives. Spiritual perspectives are the value-rich visions of what it means to be here, to be human, our worldviews that contextualize our experiences and practices.”

In other words, these look a great deal like a student-centered classroom having media rich activities and a rich, relevant dialogue that focuses on the 4Cs of 21st century skills: communication, creativity, collaboration, and critical thinking. Parents will never notice the shift. If they do, Common Core is ever ready to be the excuse for the change in attitudes and dispositions in the student. I want to close this post about how such a fundamental desired shift can and is occurring almost invisibly with a point Zaid Hassan made in his book we discussed in the last post. He talks about the importance of a koan to obtaining personal transformation in Buddhism. As a serious nerd and scholar of what is really going on in education, I noticed the resemblance to John Dewey’s Indeterminate Situation and much of the planned assessment under the Common Core.

As I always say, same function, same purpose, whether admitted or not, so let’s look at what Hassan said was the purpose of a koan.

“In Zen practice, a koan is a particular kind of question that, on the face of it, seems not to make any sense. It’s used with students to provoke great doubt and gauge their progress in Zen. For example, ‘two hands clap and there is a sound. What is the sound of one hand?’…the value of a koan is not in answering the question, for there is no answer. It’s that the Zen student, in struggling with the question, arrives at a new way of being, valuing, if you like, the very nature of the struggle. The struggle generates value, producing new insights and change.”

Such productive struggle, as educators call it of untaught or ambiguous problems, has a similar effect in non-Zen students. Some of them do not appreciate such deliberate social engineering while they are legally captives in a K-12 classroom in the least.

Now that we have seen how the Holos Consciousness can be grasped on a massive scale without anyone really noticing the shift while it is happening, we will go into the nature of the Macroshift next.

Deliberate Cultural Evolution Via Developmental Psychology to Force Social Change, Or, Gypsy Supers Lobby DC

Gypsy Supers and Gypsy Principals are terms I came up with to describe how certain people regularly shift schools and districts for promotions and pay raises. Each shift pushes the new location further towards the ultimate goal of Transformational Outcomes Based Education (OBE). I am still using the 90s terminology from its creation and I explain how it still fits in now in the book (Chapter 4). Since OBE became infamous, we have new terms for these old pursuits. In particular, Competency as used in that RSA report (check Milton Rokeach tag) and “21st Century Outcomes” and “College-and-Career-Readiness Outcomes” as used in this  recent lobbying effort by suburban districts on how federal law should be rewritten.  http://blogs.edweek.org/edweek/District_Dossier/Consortium%20-%20%20Recommendations%20for%20a%20New%20Federal%20Accountability%20Framework%20February%202014.pdf

I wonder if the taxpayers in the metro Atlanta or Greenville or Charlotte or Virginia Beach or DC areas understand what their employees are lobbying for? You see, I know what all those words mean and I know precisely what the implications of invoking the Effective Schools Research is (in the book I describe it in relation to the 1966 Coleman Report, which is how the Consortium uses it too). The “Members of Congress who have invited the Consortium to propose a new framework for our nation’s education policy” should seek retirement before angry voters exile them by ballot box.

Why turn to people with such a record of demonstrable deceit about what they are really doing to our schools, our children, and many fine teachers? Because of current high test scores in suburbs? With tests disappearing and the intentional gutting of academics there already proceeding in earnest? Did any of these people looking “forward to working collaboratively with Congress to bring about positive change in federal law” bother to explain what enshrining Developmental Psychology as a Human Enterprise as entitled to deference under federal law would mean?

Those RSA and FuturICT visions in the last post reveal hubristic social engineering nightmares. It is easy to take comfort from wrongfully assuming it cannot actually happen. Then read that Consortium Framework. Perhaps with the ISC and Credentialed to Destroy explanations of the terms used somewhere handy, but that Framework is the way in. With our money and no recourse and no real likelihood anyone being deferred to truly has any idea of the true genesis of what they are pushing. But then they do not have to. Their paychecks, courtesy of us, show up because of what they are willing to do, not what they know. In my hope springs eternal world, let’s assume that knowing would make a difference. Let’s talk some about the history and intentions of making developmental psychology the focus of schools.

Into the largely unknown history of the events in education globally that I documented in the 80s and the entire concept of cultural evolution via education that is in the book, let’s add two more conferences that affect us still. The first was a supposedly “secret meeting in Budapest of scientists from both sides of the Iron Curtain.”  http://www.thedarwinproject.com/gerg/gerg.html The sales pitch for the General Evolution Research Group is that “spurred by the mounting threat to our species of rapid nuclear proliferation and overkill, the purpose was to see if it might be possible to use the chaos theory then coming into vogue to develop a new general theory of evolution that might serve as a road map for our species out of the mounting chaos of our times to the reassuring order of a better world.”

Using education to change mindsets and personalities to try and get to a different future. Tied to GERG though are a number of the people who have been actively involved in what I call Radical Ed Reform with a developmental focus from the late 80s until now. They all have tags and multiple posts so I will just give you some idea where to look if you wish to reread those posts now. Riane Eisler (new 3 Rs and Partnership education, a UN NGO), Bela Banathy (systems view of education), Nel Noddings (now at Stanford. Now we know why she wrote preface to Eisler’s book), and Mihaly Csiksentmihalyi, whose definition of Excellence and positive psychology practices are so crucial to the professional development and to be required classroom practices of many of those Consortium districts. Yes, there are reasons beyond word meanings I am so sure.

Do you remember the post about “transforming perspectives” as the new purpose of business education globally? The UN-affiliated Globally Responsible Leadership Initiative (GRLI) recently published its Towards 2024 vision pushing a Global Forum on Business as an Agent of World Benefit. Well, that would certainly explain the Chamber of Commerce’s support for all these bad ed ideas, wouldn’t it? Again it fit the vision in FuturICT and cited a book by a Chris Laszlo with a foreword by Peter Senge and an afterword by David Cooperrider. One of the major proponents of systems over the decades as a means of global social change was Hungarian Ervin Laszlo and sure enough, Professor Chris is his son. So GERG came out of looking at Ervin’s work since he was the founder and following his son pulls in the associated GRLI Business/Flourishing Cities/Everything Planned agenda and we also have the Appreciative Inquiry Model again (Cooperrider and Kenneth Gergen, see tags).

All that is to say we have lots of different names of similar concepts from people who actually do, and have for a long time, work and coordinate together around the idea of deliberate social evolution via education and government planning. That’s what developmental psychology is intended to do by the way. Its purpose according to a 2005 book celebrating the career and vision of Sheldon White at Harvard is to be a “Science of Personal and Societal Design.” Now wouldn’t that be an ironic overreach to enshrine into federal law via the Consortium? In comes what CHAT creator Michael Cole called a “second psychology” grounded in Vygotsky’s and Luria’s Soviet research where it would be possible to pursue the “unity of individualism and collectivism in any society or person.” Yes, especially with all the data being collected.

To really understand this second or developmental psychology and the implications of it, event number two took place in November 1987 in Paris. Again we had researchers from both sides of the Iron Curtain meeting on the issue of Artificial Intelligence and basically pushing ideas that would make the potentially unpredictable human mind weaker.  I am looking at a paper from a Swedish prof, Ragnar Rommerveld, that Cole cited. It has a title that’s a mouthful. I will let you guess which approach is to be jettisoned–as bolstering the rational individual mind–and which is actually another term for the philosophy behind developmental psychology. “On human beings, computers, and representational-computational versus hermeneutic-dialogical approaches to human cognition and communication.”

Let’s lobby Congress citing the actual ancestry of the hoped-for federal framework. Let me add in one more definition–the one for cognitive science. As a “critical-emancipatory social science,” it seeks to use education to get at what it calls in quotations– a person’s “cognitively penetrable functions.”  If it’s not a changeable personal process then, it’s not the domain of cognitive science. No wonder the radicals keep referring to themselves as taking a “cognitive approach.” Examples listed as penetrable are “goals, beliefs, tacit knowledge [experiential] and so on.” In other words the area OBE targeted and what college and career-ready and ‘learning’ do now. And here comes what gets redefined as metacognitive to become part of the definition of College-ready from the Swedish prof’s paper: “though they [skills] need not be consciously performed, they can be described and identified by the agent…and in many cases actually brought to consciousness while they are being performed.”

That consciousness if needed is what allows the penetration. The change. All in all the perfect ed theory if deliberate cultural evolution is what is sought, which of course both RSA and FuturICT already acknowledged. Both need a view of education that shifts from knowledge to a theory that each student “harbors an indeterminate capacity or propensity for change.” That the new purpose of assessment is to “provide an ongoing evaluation of the qualitative and quantitative discrepancy between the child’s manifest functioning and his or her modifiability and to suggest appropriate intervention.” That gap is why data is so important to FuturICT and the Consortium Supers.

It all goes back to their declared, but publicly unacknowledged, embrace of developmental psychology to try to change society and the future in deliberate ways. Let’s end with GRLI’s open embrace of what it calls Whole Person Learning, “based in humanistic psychology” [Maslow/Rogers]. WPL is not just about business schools. The perspectives transformation goes along with the wider plans we have been discussing. When the Consortium is pushing its vision of education on Congress, this is what they are actually pushing:

“Integral to the notion of Whole Person Learning is understanding of self, of how this self relates to others and how this sits within the wider global context–how I am influenced by and can influence myself, my immediate relationships and the whole. This is reflected in GRLI’s very logo– three interlocking ellipses representing I, We and All of Us.”

Imposed invisibly as a matter of federal law. Reconciling the unity of individualism and collectivism.

Developing Adequate Personalities and Psychosynthesis: An Odd Way to Define College & Career Ready

Sometimes I think I am suspected of shopping for gruesomely grabbing quotes to try to crystallize the extent to which the new focus of education is to be at a psychological level. I wish. These well-paid, frequently tenured or pensioned-for-life clowns really do write and talk about accessing the unconscious so that future actions will be guided as if by auto-pilot. (Search out RSA Social Brain Centre & Robert Kegan if and only if you have an adult beverage handy. A sense of humor and irony will serve you well too.) I can in fact take this all forward in multiple places but first let’s go back and thoroughly check out the enduring vision. And remember we went back to look at psychiatrist Roberto Assagioli’s 1965 Psychosynthesis vision of education used interchangeably with psychotherapy as a means of creating a desired self-identity NOT because I was bored and looking for something tantalizing to read.

The League of Innovative Schools planned research involves conation and personal motivations as does the OECD’s current Subjective Well-being push. Looking into that pulled up 4 giants: Abraham Maslow, Carl Rogers, Mihaly Csiksentmihalyi, and a Roberto Assagioli. Who I had never heard of. That book title was a grabber. Even more troubling was seeing the book had been brought back into print for use in 2002, 2008, and 2012. If I was role playing Sherlock Holmes we would call that a keen indicator of current interest.

As I talk in this post about targeting personal perception, if the names Yrjo Engestrom (Finland) and Evald Ilyenkov (Soviet) and the Enduring Understandings and Understandings of Consequence and the C3 Social Studies Framework component to the Common Core classroom vision are not ringing a bell or if you are new to the blog, they all have tags. They are all examples of how crucial getting at the personal perceptual level is if you have the pursuit of government power and utopian transformation of the future as a goal. Let’s go back to 1962 and a vision of dealing with the conflicts and competing ideologies involved in the Cold War globally via education. Here’s Perceiving, Behaving, Becoming:A New Focus again (my bolding):

  “The new situations and new problems we face today and which we cannot predict tomorrow call for new ways of seeing and dealing with the world. Subject matter is too often used as a way of teaching people to look backward, to recite past performances, instead of as a medium for preparing students for future developments. Content then becomes sterile, even negative, if it inhibits new leads and new solutions. Education must deal with subject matter, not as an end in itself, but as a means of helping children to achieve the intelligent imagination and creativity necessary to find adequate answers to the world’s increasingly complex problems.”

I am going to interrupt the quoting for a dictionary alert to add to your Orwellian Decoding Glossary of Education terms. That’s right. It is the ubiquitous but vague term of 21st Century schools–’learning to learn.’ Now if the 1962 vision had gone as planned and for sure in the new Positive School Climate (PSC) classrooms of 2013 the “exciting experience of exploring and discovering meaning is the central activity.” We need a PSC of course because ALL students need to feel an ‘atmosphere’ that is ‘fundamentally accepting’ so they will NOT keep their perceptions safely tucked inside themselves. They will share with their fellow comrades, I mean students, so they can all explore for meaning. That way those personal perceptions can be examined and changed to create new ways of looking at the world.

That’s right ‘if’ the new “objective of instruction becomes that of perception building, students may become aware of, or sensitive to, the importance of meaning…They learn how perceptions or meanings are broadened or changed and how they are built. They learn how to learn.

In 2013 learning how to learn gets billed frequently as self-authoring–Robert Kegan’s 4th stage of consciousness, or Carol Dweck’s Growth Mindset. It is alive and well and coming to a K-12 or college classroom or workplace retreat near you soon. The global bureaucrats and politicians and Big Business are intensely determined that this time we will get a paradigm shift, starting at the unconscious mental level. And it all really does track back to what Maslow and Rogers sought for their humanistic psychology that led to a strikingly Marxian human development vision. Today HP runs around most often calling itself Transpersonal Psychology. As always, new names for enduring transformative ideas anytime notoriety intrudes.

So one more time here’s the vision that is viewed as aiding transformative political, social, and economic change, coming in invisibly via stealth:

“It is the unsolved problem rather than the factual question and answer that encourages freedom of thought and children’s respect for their own mental processes. It can help them to change concepts in light of new evidence and to build a sense of personal responsibility for increasing knowledge and solving problems.”

That’s solving problems by creativity and imagination and feelings unimpeded by a body of knowledge about previous consequences of a similar set of facts. It may be a grand way to encourage attempts to model and redesign societies and economies but the consequences will come from reality. Not the perceptions that launched the attempts to transform. But hey, I am a history major and I just don’t see how peace in our time is going to flow from stressing “emotional as well as intellectual experiencing. Learning about people involves an empathy, a feeling with them, an acceptance of differences, and an appreciation of variability in values and behavior.” That is the kind of nonsense that forgets that there really are bullies in the world who can only be held in check from fear of power and likely retaliation. It also forgets that not all cultures are compatible or willing to co-exist peacefully. It is all a prescription to ignorantly and in good faith lay down and await your fate. No wonder history now is only about reinterpreting the present.

The ‘adequate person’ by the way reminded me greatly of the current drive that students only need to be ‘competent,’ not well informed. The adequate person in 1962 being prepped for social change was to have “a field of perceptions, rich and extensive enough to provide understanding of the events in which he is enmeshed and available when he needs them.”

Available for what? Glad you asked. So the individual “will act on his information when the appropriate time and place occur.” And this kind of hoped for behavioral pre-programming was before Big Data and adaptive computer software and the planned gaming emphasis. Same desire now but much better and effective tools.

What was so special about the 1962 new focus that has guided education as the real pursuit going forward was the “recognition of the part played by perception and the emphasis placed upon perception at the immediate moment and in the life and behavior of the individual. The job of the school is to work with present perceptions, with feelings, attitudes and ideas of learners so that they grow in the direction of greater adequacy.”

That’s adequate for the future plans of transformation. Then and now and at all times in between. Psychosynthesis‘s publication in 1965 gave another tool in targeting the psychological and conation. Assagioli regarded a search for self-identity as the new purpose of education. Of course since he was a psychiatrist, he used the techniques of psychotherapy. Now we just call the same techniques brain-based learning theories or epistemological reflection and launch them on students in return for tax dollars and tuition payments in the case of private schools and colleges and universities.

I used the term ubiquitous before and these theories are everywhere now. And not well understood. The typical doctorate program credentialing a Principal or Super doesn’t go through this as I have. It might impact the sought role as a Social Change Agent. Once again we parents, taxpayers, and students are going to be called on to understand the real drivers in education better than the credentialed professorate and the public sector and their consultants. All of whom we are paying handsomely.

I will close with a mention of a potential tragedy that happened locally last week when a middle schooler took a loaded gun to school. Parents have been concerned with how the incident was handled and what info was provided and the lack of interest in any public airing of what happened. School districts can deal with the world as it is or they can put their energy into switching to this Maslow inspired humanist psychological vision of changing the student at the level of their inner core.

But reality does intrude. I suspect another tragedy that goes all the way through is only a matter of time because the focus of the administrators at all levels is on psychological innovations to gain social transformations. While hiding from the public that this is what is up.

And duplicity takes even more energy and is a distraction from the realities all these students bring to school.

Something to keep in mind.

Manipulating the Inner, Psychological Aspects of What Makes Each Student Tick Are Key

To any Broader Cultural Transformation. At this point I tend to take an understanding of the work of Antonio Gramsci and the Frankfurt School for granted as a tool for analyzing sought changes through education or the media. But there was a time in my life just a few years ago when I would have wondered if the Frankfurt School had something to do with hot dogs or polishing a German accent or maybe be a fun place to hang out during Octoberfest. To help each of us grasp how an express intention for broad cultural transformation is not some vague conspiracy but a documented intention stretching back almost 100 years to target the West, let’s have a bit of a history lesson.

After all, this widely-circulated 2011 Oxford Leadership Journal  article on “Sustainability: The Inner and Outer Work” (tied to Peter Senge) targeting emotion to gain an inner and permanent transformation as a means for “shifting the trajectory of civilization” is easily recognizable to anyone who has studied the political theories of the Frankfurt School. http://www.oxfordleadership.com/journal/vol2_issue1/Schley.pdf And the constant references to Frankfurt School member Erich Fromm by the humanist psychologists like Maslow and Carl Rogers showed they saw their aim at radically restructuring the nature of education precisely like a good Frankfurter would. As author Alberto Piedra wrote:

“Gramsci in most of his writings insists that the first and almost exclusive role of the Marxist intellectual lies in education. The revolution, he believed, must be prepared with time, patience, and a calculating mind. This involves dismantling or destroying the values of the past by slowly infiltrating the ‘old’ institutions and changing the mentality of the masses.”

Well, they have arrived in our local schools and district central offices and consulting firms. And they are frequently more credentialed than genuinely intellectual in the knowledge sense. And there is usually no express use of the M word or a hammer and sickle t-shirt to alert parents or taxpayers with the history of the theories and practices being pushed. So once again it is up to us parents and taxpayers to inform ourselves to protect our children, our wallets, and a civilization that does not need to be jettisoned and redesigned by a greedy or naive public sector.

Although there is plenty of info available on the Internet once you know about the Frankfurt School and Gramsci, I am using in particular Chapter 2 of a 2008 book by Robert Chandler called Shadow World as my reference and the source for that Piedra quote. Quiet, stealth destruction of social institutions and existing social relationships from the inside out were the whole idea of the Frankfurt School. It really did start off in the 1920s as the Institute of Social Research, a part of the University of Frankfurt. Its purpose was to emulate the Marx-Lenin Institute in Moscow and develop the theories that could be used to gain broad social and political transformation of the West. And assaulting culture was the approach these theorists came up with. Since many of the theorists were Jewish, they moved to the US in the 30s to set up an exile base at Columbia University in New York and some of them never left.

The doctrine ceased to be some type of “cataclysmic clash between workers and capitalists as the final act.” Instead, like the drip, drip, drip that over time can erode stone, Gramsci and the Frankfurters envisioned “a nonviolent, persistent, and ‘quiet’ transformation of American traditions, families, education, media, and support institutions.” Antonio Gramsci, a communist, was writing from prison in the 20s and 30s, after Benito locked him up. Gramsci grasped that the way to change the West was to go after “what is … [inner] and immediate to individuals and groups…in their daily lives.” Like school, family, and a Christian faith that guided daily behavior.

So when we keep encountering social and emotional learning and the Whole Child Initiative of the Common Core and Positive School Climate or 21st Century Learning which is clearly going after the whole personality for tracking and change remember it is Gramsci who saw that inner self as the key to wholesale revolutionary change in the broader culture. In a footnote, Chandler quoted a 1995 speech by a John Vennari warning the Catholic bishops in Mexico City. I am going to quote it in full because the nerdy word “immanent” is precisely the realm being targeted in the 1962 book Perceiving Behaving Becoming: A New Focus for Education that we first encountered 2 posts ago. I have read it in full now and could testify in a court of law that it lays out the current actual planned implementation in education globally. It’s just masquerading in the US as the Common Core as an allusion to its real aim of transforming each student’s inner core. Here’s the reason why it just keeps coming.

“The key element of Gramsci’s blueprint for the global victory rested on Hegel’s distinction between what was ‘inner’ or ‘immanent’ to man and what man held to be outside and above him and his world–a superior force transcending the limitations of individuals and of groups both large and small. For Gramsci, the IMMANENT and the TRANSCENDENT were unavoidably paired and yoked. Marxism’s ‘transcendent’ was the utopian ideal. But the Marxist ideal was too foreign to the Christian mind and Christian culture. So, Gramsci argued that since the immanent and the transcendent are paired, then unless you can systematically touch what is immanent and immediate to individuals and groups and societies in their daily lives, you cannot convince them to struggle for the transcendent.”

In other words, if you want students and the adults they will become to act to change society to get the sought justice and equality and a cooperative commonwealth and other utopian ideals we just keep running into attached to these ed reforms, you need something that accesses and monitors personal values, attitudes, beliefs, and feelings. And then collects all that as data. Gaming and adaptive software will do coming in as digital literacy and blended learning. So will contemplative education seeking to get at “hearts and minds” where the coaches alternate between SEL and New Age training depending on the day of the week and who is paying.

As Alberto Piedra astutely noted about the Frankfurters, “a cultural revolution can only be successful if the educational system is firmly committed to the transmission of the new forms of behavior that the revolutionaries endorse.”

Now isn’t it convenient that from 1962 to today we have quietly had K-12 education seeking to use humanist psychology to get these desired behavioral changes? And no one felt the need to ask our permission. No wonder the schools just kept becoming ever more expensive and dysfunctional. We had Maslow and Rogers and the NEA itself deciding that we needed “new ways of seeing and dealing with the world.” It makes sense now that we keep reading about conceptual lenses and generative metaphors if personal perception has been officially targeted for change. Without notice, in 1962 the purpose of K-12 education did a U-turn so that it deals “with subject matter, not as an end in itself, but as a means of helping children to achieve the intelligent imagination and creativity necessary to find adequate answers to the world’s increasingly complex problems.”

That’s irrational imagination and creativity by the way. Grounded in feeling which is an aid and not a barrier to getting at behavior. 1962 was when the definition of learning officially changed. Now to be a means of making the “transition from autocratic to democratic relationships, there is no turning back.” And to get that transition learning becomes “a problem of the total personality” because “unless behavior has changed, one has not really learned.” Got that? To get to the desired political and social transition, behavior must change and government officials and their selected appointees and vendors get to figure out how. And they have called on the psychologists and sociologists and psychiatrists to come up with the techniques and theories to impose in the classroom.

And we are going to spend several posts detailing precisely what has been and will be sought without anyone’s consent. In a country that held itself out as free. I will end this post with yet more insights from Maslow and Rogers that are influencing what is coming.

“It is becoming more and more clear that the key to effective behavioral change is an individual’s personal discovery of meaning. It is values, beliefs and personal meanings which affect behavior most markedly.”

And behavior and those drivers gets targeted stealthily under the euphemisms ‘outcomes’ or ‘performance standards’ or ‘objectives’ or ‘competencies’ or 21st Century Learning. Where most parents and taxpayers totally miss the behavioral focus or why it is being targeted.

And it has been for decades.

But the monitoring equipment has vastly improved in the 21st Century. Yikes!!

 

Psychological Approach to a Humane Politics: Restructuring the West Quietly and Effectively Via Ed

We stopped to pick up that nerdy expression Triune Consciousness in the last post because it rather succinctly explains why nothing in education over the last several decades makes much sense to us. We have a worldview on what education should be that makes it very difficult to accurately perceive that education has become about creating a new “framework of values, a philosophy of life, a religion or religion surrogate to live and to understand by.” The German expression for such an all-encompassing guide of daily perception is weltanschauung. We just translate it Worldview and it has been officially under attack for decades. Why? Because of a belief that humanistic psychology could adopt the human development component of Uncle Karl’s vision and use K-12 and higher ed institutions to invisibly change personal perceptions and culture. Shifting “personal politics can make for a more humane politics for both America and our larger world.”

Triune consciousness then simply reflects the idea that a new, radically different structure of social relations needs to be grounded in emotion and passion. In order to create a need to act to change the world as it now exists to the vision desired. I think such “a ‘knowing-of-the-heart’ which is not an unambiguous knowledge like that of clear and distinct ideas…” is a dangerous thing for our schools, churches, or universities to be cultivating. But I am also warning everyone that such a dramatic shift is precisely what is being sought in the Positive School Climate, Flow, systems thinking, happiness, mental health first aid, and other pushes we have discussed previously. How do I know for sure? Why the people involved have told me in their books and conferences and websites. It is all grounded in the humanistic psychology of Abraham Maslow and Carl Rogers. That appears to be the all-encompassing vision we are dealing with. Still.

I am beginning to think that this naive idea that we can redefine what humanity is and promote specieshood and use education to target the foundation of all social institutions: “how people think and feel, how they comprehend the meaning of being human, how they experience the self, how they perceive their relationship to the environment and each other” really came under an organized, global attack back in 1962. First we have Robert Tucker, the Princeton poli sci prof laying out the idea that the US was closer to little c communism than the USSR and pushing Uncle Karl’s human development vision of the future. Then we have Evald Ilyenkov coming up with his new dialectics that supposedly will later inspire Gorbachev but was also very interested in altering perceptions. Remember our trips through the nerdy expression “Ascending from the Abstract to the Concrete” and how Ilyenkov’s work has recently been brought back into print in the US by those Cultural-Historical Activity Theorists in San Diego?

To that interesting cauldron of timing that was almost certainly impacted in a delaying way by the Cuban Missile Crisis later in 1962, let me add a fascinating link. In 1962, the ASCD, then a division of the National Education Association–the NEA–published Perceiving, Behaving, Becoming: A New Focus proposing that the nature of education be dramatically shifted with Maslow and Rogers among the authors. The new type of education would be centered in the psychological tenets of humanist psychology in order to build on human potential to change, instead of the transmission of knowledge. Sound troublingly familiar?

The 1960s and taking these ideas in the direction of hedonism may have stopped much of the historic role of schools in academic learning but the desire to use school’s to alter student’s personalities hit a snag. The Journal of Humanistic Psychology created a dialogue all through the 70s and early 80s on what a good instrument for changing society and the nature of the economy HP (no, not Hewlett Packard even though all the foundations now are imbibing these theories deeply) would make.

Somehow that magical year of 1986 became the point in time to put all those broader political and social intentions and Maslow’s ideal of using education to integrate self-improvement and social zeal into another book. This one was called Politics and Innocence: A Humanistic Debate with Maslow, Rogers, Rollo May and others participating. One of those was a Walter Nord who pointed out that the “writings of Karl Marx have much in common with what modern writers have described as the essence of humanistic psychology.” That’s our HP and we had noticed that striking resemblance in function and sought effects. Nord simply points out that HP needs to be used to create support for “major changes in economic organization and the distribution of power.” Systems thinking and outcomes-based education to the rescue please!

Then in 1999 during the last round of Radical Ed Reform at the federal level before Gore’s loss slowed down the full implementation, the ASCD published an updated book edited by H Jerome Freiberg. It contained the original 1962 essays with new contributions from people like Barbara McComb’s from the Aurora, Co ed lab, McREL, involved in the A+ Achieving Excellence systems thinking, OBE innovation, that would later become an issue in Columbine. This “Motivation and Lifelong Learning” paper  http://www.unco.edu/cebs/psychology/kevinpugh/motivation_project/resources/mccombs91.pdf published in 1991 gives a good feel for what HP sought whatever it calls itself. Plus it makes its links to the current lifelong learning push and what that League of Innovative Schools is really trying to research on suburban school kids without parental consent. The 1999 book was called Perceiving Behaving Becoming: Lessons Learned.

In 2013 HP comes in as the social and emotional learning mandate that the accreditation agencies are requiring in their standards for what constitutes “Quality” as well as what gets incorporated into all that planned gaming. How am I so sure about Positive School Climate though? Because Carl Rogers writes repeatedly about what he calls the “psychological climate” and the “growth-promoting climate.” It’s the necessary school, classroom, and social environment that may prove Rogers belief:

“I do not find that this evil is inherent in human nature. In a psychological climate which is nurturant of growth and choice, I have never known an individual to choose the cruel or destructive path. Choice always seems to be in the direction of greater socialization, improved relationships with others. So my experience leads me to believe that it is cultural influences which are the major factor in our evil behavior.”

I think Rogers is wrong. Rollo May did too but that is the guiding philosophy behind the Positive School Climate mandate. Use education to change the student’s values, attitudes, beliefs, and emotions and you can change future behavior. Do it in enough students, especially if the heads of foundations and other social and political institutions are quietly on board with this invisible revolution and you can supposedly get an out of sight revolution.

How else do I know for sure that we are still dealing with HP in 2013 in the plans for the actual Common Core implementation? Because Martin Seligman of the Positive Psychology and global School Wide Positive Behavior and Happiness pushes said it tied to Maslow’s work.   http://www.pursuit-of-happiness.org/history-of-happiness/martin-seligman/ Because Mihaly Csiksentmihalyi, whose work is described here http://www.invisibleserfscollar.com/excellence-means-education-putting-what-we-feel-wish-for-and-think-in-harmony/  also ties his work back to Maslow and does the research on that nerdy word “conation” that is tied to the OECD’s Subjective Well-being excuses for making us the Governed.

Finally there was the Third World Congress on Positive Psychology, June 27-30, 2013 in LA that Seligman and Csik basically led. http://www.ippanetwork.org/assets/1/7/IPPAThirdWorldCongressProgram.pdf is the program that clearly ties it all to Maslow and shows the global importance of the Positive School Climate model to achieving the desired transformations.

I think I will close with the admission from the End of Innocence book (citing Frankfurt School member Erich Fromm) on how important it is to use education to reframe “all perceptions of reality” whenever social change is sought. School then becomes a method of social conditioning that gets at the “system of categories which determines the forms of awareness. This system works, as it were, like a socially conditioned filter; experience cannot enter awareness unless it can penetrate the filter.”

Whoever creates that mental filter creates what is perceived as reality. What will guide future action and what will be ignored despite real consequences.

Now you know why we keep hearing about conceptual lenses and Understandings of Consequence and Generative Metaphors and Mental Schemas and frameworks. Every radical with plans of transformations is familiar with Fromm’s insight. We needed to be too.

Student-centered learning=humanist psychology emphasis in the 21st century classroom

Now you know why all recourse from an alarmed parent or taxpayer or teacher is being turned off.

Triune Consciousness-A $100 Phrase We Need to Grasp Why Every Wrong Leads to the Same Remedy

For those of you excited to hear your State may be reconsidering the Common Core, my research has always shown that CCSSI is a Bait and Switch tactic. So I am going to continue my focus on the real change coming to a classroom near you soon. US or elsewhere. Public or private. The consistency across decades and geography is amazing. So we are going to keep our focus on the wealth of confessional riches that looking into that odd word–conative–turned up. Because the vision everywhere seems to be a 21st Century “form of education that provides universal principles from which inner-awakening, self-transformation and self awareness can be enhanced.”

Why is that necessary? Because “without inner transformation, it is not possible to bring about true change as true change in the thinking, must occur at the spiritual level.” (“Towards Self-Sustainability in Education”, 2007, New Zealand) Spiritual as in “the convergence of religions into a universal form of ethics.” That’s supposedly how we get to a cooperative commonwealth or all the other visions of a reorganized collectivist, sustainable economy and society we have looked at that is always attached to these ed reform visions. If the vision of the society or economy of the future makes no sense for most of us, we need to reconsider where the League of Innovative Schools and 21st Century Skills and a Competency focus and social and emotional learning are really taking us. But today we are focusing on how changes this dramatic can manage to make it all the way into a local classroom despite the wishes of parents, taxpayers, a Governor, or a local school board.

Apart from money to bribe compliance at the local level and accreditation (which is so poorly understood), this time the Executive branch through both White House edicts and very busy agencies is really working the interpretations of both the federal civil rights laws and the federal disabilities laws into pretzels only a contortionist or a stealth Social Change Agent could love. We already noted a similar previous attempt here. http://www.invisibleserfscollar.com/who-knew-karl-marx-had-a-human-development-model-or-that-it-fit-our-facts-so-well/

Well, the feds were at it again this week using the Civil Rights Division of DoEd’s Special Ed Division to issue a Dear Colleague letter on the Bullying of Students with Disabilities. But the remedy as we have seen before involves a Positive School Climate (PSC) and required policies and psychological practices and curricula for ALL students.  http://www2.ed.gov/policy/speced/guid/idea/memosdcltrs/bullyingdcl-8-20-13.pdf Everybody bound and coming from somewhere few are likely to see. Likewise, the Alliance for Excellent Education just released a paper http://www.all4ed.org/files/HSClimate1.pdf called Climate Change: Creating an Integrated Framework for Improving School Climate. It’s in the name of the poor and minorities and the tragedy of too many schools being drop-out factories. Since much of that is deliberately created, basically we have a case of problems being created so a desired solution can be offered. And framed in terms of Civil Rights since most people never aced Con Law in order to be able to be skeptical about the words “the law requires.”

Beyond the ever present PSC pursuit that gives a reason to require that ALL students in ALL schools “receive the same academic, social, and emotional experience.” PSC gets defined as “an environment that reflects a commitment to meeting and developing the academic, social, and emotional needs of every student.” And collecting Civil Rights Data (CRDC) to make sure that is happening for ALL students. Which will certainly go a long way toward the OECD’s interest in overseeing everyone’s Subjective Well-being.

It also goes a long way towards achieving Education for Sustainability towards this end of the UN’s decade since the data gets at “the driver of intentional change in one’s behaviour, emotions, perceptions and attitudes.” Those changes achieved via federal collection of personal data as a matter of supposed law then is supposed to lead to a greater ability to fuse the needed “shared vision at collective levels.” And all mostly out of sight.

I want to borrow an insight Ludwig Von Mises had on the page before the quote I used in the previous post. If politicians and connected insiders want to call the shots in the 21st century, genuine innovation is an obstacle since it can and has literally changed the world and the course of civilization before. All this PSC emphasis beyond the usefulness of knowing people’s Personal Motivational Profile obtained without their knowledge via digital learning and assessments we cannot see has another important goal. Here is the insight:

“Most people are common men. They do not have thoughts of their own; they are only receptive. They do not create new ideas; they repeat what they have heard and imitate what they have seen. If the world were peopled only by such as these, there would not be any change and any history. What produces change is new ideas and actions guided by them…It is always an individual who starts a new method of doing things, and then other people imitate his example.”

PSC and the resistance to lectures and textbooks and systems thinking now are all fundamentally rationales to prevent uncommon individuals who might create new ideas and fully appreciate and explain the value and necessity  of old ones. But politicians and tech companies wanting to preserve future revenue against competition or media companies aghast at what happened to the profitability of newspapers can’t be honest with us. Money, power, and control may be the real reason but it cannot be the public explanation so we get all these bogus talking points. But in the footnotes that go with the PSC research or holistic learning or Whole Child Initiative or what is wanted from a Conative emphasis is the real story. It will take me several posts as we continue through it but there is tremendous consistency now at the deep level I am. Through place and time and names you might say but never a variance in the function.

Today I want to lay the foundation of why we have encountered so many reasons to switch school to activity and social and emotional learning and the PSC mandate. The 1997 book Head and Heart: Affection, Cognition, Volition as Triune Consciousness by Andrew Tallon laid out the sought vision of a “spontaneous nonconceptual knowing and loving” that will be manifested in “performances.” Yes, indeed, won’t that fit well with ‘performance standards’ and ‘learning tasks’ and projects as the classroom emphasis. That way students can physically practice: “feeling is the way our being resonates with our doing” until it becomes a matter of habit. No wonder ‘engagement’ has become the order of the day. Good thing 21st Century Skills are not interested in fostering habits of mind or deep learning which would start to sound precisely like what Triune Consciousness is getting at.

Think of how useful the PSC mandate and that CRDC data will be if a student’s “capacity to learn means acquiring habits as (re)structuring malleable; it is essential becoming.” Sounds a lot like Peter Senge’s Presencing. And “[t]he goal of learning, at its most personal and interpersonal peak, is to develop triune consciousness. The Developed structures of adult personality and character form the unique constellation of dispositions to act spontaneously and with a directness and immediacy that needs neither thought nor will, primarily in face-to-face relations.” And that Dear Readers fits almost precisely with the vision of the intrapersonal and interpersonal laid out in the Crucible Moment report that launched the American Commonwealth Partnership at a White House ceremony in January 2012.

Triune consciousness is a fancy phrase for a deliberate official pursuit via education to create behaviors and a desire to act that does NOT flow from “discursive reasoning or deliberative will.” Take your pick of reflex or habit or spontaneous or unconscious response. They will all work  as education seeks to join affection, cognition, and volition so that the response comes from internal values, beliefs, and attitudes. School consciously seeks “to sublate [think of anesthesia or other sedation] either or both ‘normal’ discursive reasoning and the deliberations of the will.”

What do we call governments and officials who want to do that?

Who gather personal data to ensure ‘continuous progress’ towards such a goal?

Who frame such a pursuit in terms of disabilities rights or civil rights?

Who call such intentions “innovative school practices”?