Tag Archives: Pearson Education

Students Must See Themselves as Active Participants in Social Change and Designers of Social Futures

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Before I tell you where that quote came from and what the connection is to the Gordon Commission, I want to go back in time first. I did what I frequently do when presented with troubling declarations of plans that I know will come to a poor end. I went back to someone who dealt with comparable aspirations and ideologies for insights into what is really going on and how this might end. History is much more reliable than a crystal ball. And, unlike the Marxist historians active in Europe before World War I and the 1920s, I do not use historical research as a “means of political agitation.” I will confess though it can be more useful than espresso as a jolting wakeup call.

No, I am not that ancient except to my kids but I did go back to someone who lived through what happened in Europe in the early 20th century and presciently recognized the gravity of what he was looking at. Economist Ludwig Von Mises saw that history and political theories were being used all around him “to provide weapons against the hated bourgeois order of society.” Remember that quote when we get to the end of this post. Von Mises was infatuated with socialism when he was younger, like most German and Austrian intellectuals of that time. But he wrote the book Socialism to explain why he believed it would not work. Long before Communism had crashed and burned in the USSR or the Germans tried out a more Corporatist and Nationalist version of socialism that launched 2 world wars. I wanted his insights into why planning societies does not work from what he saw in real time. The book was originally published in German in 1932 so Von Mises is speaking from quite a unique vantage point.

What I hit upon instead was so on point with using education to shut down the abstract mind and push action instead. Plus the desire we keep encountering to supply the interpretive concepts and metaphors, instead of accurate facts, to filter student’s daily reality. I decided we could use Von Mises’s observations from so long ago.

“Abstract thought is independent of the wishes which move the thinker and of the aims for which he strives. Only this independence qualifies it as thought. Wishes and purposes regulate action (his italics).”

Von Mises goes on in a footnote to clarify that “the wish is the father of faith.“  Faith is thus what all these education reforms are really trying to create. Do you remember this post http://www.invisibleserfscollar.com/excellence-means-education-putting-what-we-feel-wish-for-and-think-in-harmony/  where influential Harvard psychology prof Mihaly Csiksentmihalyi  laid out his vision of the Flow experience? As Von Mises ably observed in dealing with earlier “Let’s Remake the World Schemers,” there is no abstract thought when wish for and feeling are joined to thought. It is the sort of cultivated personality ready to attend and celebrate at rallies without a second thought. Csik’s Flow and the idea of physical activity in a digital environment instead of mental is mentioned throughout this new view of curriculum and assessment we started to look at in the last post. A primary solution for engaging students at school and keeping them in school is Gaming. As in video games.

That really caught my interest for several reasons. I know the Gates Foundation has been funding it for the Common Core implementation. I know that Professor James Paul Gee, who we discovered in this post http://www.invisibleserfscollar.com/we-are-at-the-historical-stage-for-the-emergence-of-one-particular-new-kind-of-person/ does not believe in the concept of discrete individuals, has pivoted in the last 10 years in his education research to focusing on gaming. And I know that Amplify has been hyping Zombie-Based Apocalypse simulations as learning on its website. To get to what Joel Klein has called “new kinds of minds” I suppose.

So Pearson and the Gordon Commission and everyone else is pushing Gaming. And Gee who wants education to help create people to be “better modules in a distributed non-authoritarian system” is both a member of the Commission and pushing Gaming instead of linguistic mischief making. His previous research mission. Although if you look up his report “Good Video Games and Good Learning” you will see he is quite excited that Gaming helps move education beyond its fetish with print and words. Important to the schemers as we now know.

What do they mean by Gaming? As we saw with the Zombie Apocalypse simulation story that cited sources acknowledging that this type of digital learning is known to weaken the mind http://www.invisibleserfscollar.com/creating-new-minds-different-values-equity-in-credentials-can-this-really-lead-us-to-prosperity/ , the point of the simulations described is to practice planning and redesigning societies. You can see why I went back to Von Mises. So the same report that starts off maligning knowledge of facts as “banking education” wants students to practice reimagining other ways for societies to exist and to come to believe that societies can be planned. And the games cited are multi-user to get both social interaction and collaboration practice. Cited are the game River City where the students learn to solve a simulated 19th century city’s problems. At least in the virtual world with the provided, controlled variables. A difference from the real world that is not likely to be pointed out to the students or the teachers.

Then there is the “epistemic game called Urban Science that mimics the professional practicum experiences of urban planners.” Yes, because they are noted for doing a bang-up job with planning in the real world. Let’s ignore that and go with Professor Don Schon’s aspirations for cities and people to be systems that can be treated as problems to be solved. The virtual world awaits and the students immersed in such Gaming are likely to soon accept social and economic planning and fiats as a norm.

Perhaps the most graphic example of where all this is going in the Pearson/ Gordon Commission report is the game Quest Atlantis. There the aim is explicitly described like this:

“the focus of critical design work is to develop sociotechnical structures that facilitate individuals in critiquing and improving themselves and the societies in which they function.”

In fact the creators of the game noted that:

“although they could have focused the Quest Atlantis virtual environment solely on particular science standards about erosion, they became concerned with highlighting attitudes toward environmental awareness and social responsibility.”

And just in case you are wondering where are values, feelings, and beliefs that usually go along with these outcome-based maneuvers to change future behavior, the authors did not forget. They go on to describe how they:

“decided to make a structure connected to social commitments, creating a story [because all political schemers seem to know children learn better with a narrative!] about collecting pieces of crystal, with each representing a social commitment the designers wanted to enforce, like political awareness. They instilled in the community around the game a value of these commitments through the design of the ecosystem.”

The title of this post is quoted from the Introduction to Multiliteracies: Literacy Learning and the Design of Social Futures and it was too consistent with the aspirations of the Gaming emphasis not to use. Plus Gee and Courtney Cazden of the Discourse Classroom that we met in the Community of Learners post were both contributors. In fact Gee acknowledged that all these education reforms are to “change the game, that is, to change our society” to what he called a distributed economic system.

You may have noticed all the focus on cities and urban education above and in Edmund Gordon’s mission as a professor. Likewise there are increasingly stories about students being told to learn about White Privilege or their “economic class.” This week’s version involved Americorps workers in Wisconsin but the reports are increasing around the US. So I want to close this post and set up the next one with another quote from Gee’s “New People in New Worlds” essay from the book.

“We, then, really have two school problems. [to get to the sought new economic order]. The first concerns how to ensure that poor and minority children, really for the first time, get well educated enough to participate in building and transforming our societies. The second concerns how to ensure that advantaged children can get out of school able to think ‘critiquely’ about issues of power and social justice in the new global capitalist order.”

How succinct was that admission of the essence of what we are dealing with?

Nothing As Practical As a Good Theory For Gaining Access to Action Research

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If a political theory gets you grant money or a job at a foundation, it “works” whether it is true or not. And puts its creator in a position to drive social change. The same is true with a learning theory. It does not have to be grounded in how kids actually gain knowledge if imposing it on a classroom will change future behaviors of soon-to-be voters in desired ways. Or might. That’s the great thing about action research theories. You impose them in real-life situations and see what happens. And you call them “research-based” to add an additional touch of legitimacy. Slyly leaving off the key point that the research is yet to come.

We already encountered Anthony Giddens saying it did not matter if global warming theory did not turn out to be factually true. That the theory itself would drive desired changes in individual behavior and social and economic changes. German sociology prof Ulrich Beck was even more forthright in declaring CAGW theory created a basis for a post-Berlin Wall Metamorphosis of the State all over the  traditionally capitalistic and individualistic West.

Social science researcher Kurt Lewin is the one who made the observation that there is “nothing as practical as a good theory.” He is considered the Godfather of all political theory action research and is intimately involved in what education pedagogy has become. Culmination of his life work you might say if you look him up.  The fact that he is quoted by name as a justification that:

“in order to learn how to sustain the development of the whole of humankind, individual human minds develop new mental models that can be used for representing worldviews in innovative ways. One way that knowledge of a global view of the world can be enhanced is through the use of systems thinking, from which merges the concept of global interdependence.”

Now the part in the next section about systems thinking being a useful metaphor and not literally true gets left out when systems thinking comes to a classroom. There it takes on its intended function of creating new mental models and worldviews. By the way that IB presentation I mentioned in an earlier post recently had multiple slides on creating new worldviews. It was the purpose of the Critical Thinking and Global Citizenship emphasis.

The disturbing fact that these new mental models and worldviews are intended to use education to drive a Biosocial Evolution should give us pause. So should the reality that I pulled the language from a UNESCO Encyclopedia of Life Support Systems (EOLSS). Especially as the National Geographic Society is helping to draft the Chapter called “Global Interdependence and Biosocial Systems.” It’s not like NGS is involved also with the drafting of the new US Common Core Science Standards.

That’s us. A biosocial system. And the introduction of such systems thinking into the classroom likely will not have the intended effect but it will alter values, beliefs, emotions and perceptions. That highly useful foursome to change future behavior. Just like Paul Ehrlich says his MAHB is more than five years into doing. Now Paul Ehrlich has a history of outrageous predictions of future calamities that never turn out to be true. I have noticed a tendency recently to mock his predictions and ridiculous statements on Twitter and in books and publications. It can make it easy to forget that Ehrlich’s theories do not have to be right. They are not intended to be. What they are intended to be is Influential. To become the excuse for someone’s desired change. That Metamorphosis of government power over people and an economy and the political structure. And in those domains his theorizing seems to be working splendidly.

That’s also why the influence of his Stanford colleague psychology prof Albert Bandura on the classroom implementation of the Common Core in the US and education reforms globally matters to all of us. That would be Bandura who is now trumpeted as the most cited living psychology prof. It appears we have located MAHB’s how to fundamentally change human behavior via UNESCO’s sought global education reforms. It is Bandura who Ehrlich and Orenstein thank first in their Humanity on a Tightrope book. Bandura is intimately in the hyping of overpopulation with Ehrlich. He and Ehrlich were working together to get the Palo Alto schools to study how to motivate students to cut greenhouse gas emissions. Oh and Stephen Schneider too for those who know his work. And if you wonder if he hypes quite as much as Paul I suggest locating Bandura’s 2007 “Impeding Ecological Sustainability through Selective Moral Disengagement.”

Not like access to the classroom would give a means to do something about Moral Disengagement on this issue in the future. That’s Bandura’s Self Efficacy Theory by the way creating a new theory for equity and student success in the Classroom that I described in this post. http://www.invisibleserfscollar.com/self-efficacy-cultural-proficiency-training-critical-reflection-and-change-agency-development/ Based on that 2010 Framework created by California Tomorrow to become a national template. That’s also his theories involved when I wondered why the Facing History theory taught students that “history is largely manmade” even though that is clearly not true. Described in this important previous post  http://www.invisibleserfscollar.com/changing-the-filtering-perception-the-way-we-see-the-world-is-key/

Stressing the idea that each person can make a difference turns out to be based on Bandura’s Social Cognitive Theory. He has discovered it encourages motivation to take action if students believe they can manage fortuity as he calls it. So he has developed theories of Social Agency to encourage students to take action, individually and collectively. So Kurt Lewin was right. Good theories are practical means of  trying to change the future in Transformative Ways. And it is important that we remember that and not get caught up in the falsity of the theory.

Now if Bandura’s influence was limited to what I cited above, it would still be important to write about. UNESCO and friends really are trying to use government mandates over education and what constitutes science and regulatory policy to drive a Biosocial Evolution. Why? Because it brings them power and money and justifies what they already have. A motivation about as old as Ancient Babylon and Eqypt if not just after the Garden of Eden exodus. No Bandura is much more influential than that. Which is how he came to my attention.

I have mentioned that Ed Week wanted to trumpet Fulton County, Georgia’s Conversion to a Charter System as of July 1, 2012. And that when I read that charter it clearly reflected the Hearts Desire of UNESCO for post-Berlin Wall education that I wrote about here.   http://www.invisibleserfscollar.com/values-and-vocational-creating-citizen-drones-via-education-worldwide/ . One of the troubling terms used repeatedly in that Charter was Life Skills. Clearly a defined term left undefined in the actual document so I went looking for the origination of the term. And I found it in a 1993 document put out by the World Health Organization, Division of Mental Health with help from UNICEF, TACADE UK, and funding from the Carnegie Corporation in New York.

The idea was that teaching everyday life skills would promote mental well-being and positive health behavior. Something to keep in mind now as social and emotional learning are being trumpeted as necessary post-Sandy Hook “mental first-aid.” These Life Skills for Psychosocial Competence are listed as “Decision making, Problem solving, Creative Thinking, Critical Thinking, Effective communication, Interpersonal relationship skills, Self-awareness, Ability to empathise, Coping with emotions, and Coping with stressors.” The actual document goes on to describe each of these in detail. Leaving no doubt that Life Skills for Psychosocial Competence is the less politically correct name for what are now being called 21st Century Skills. Which is not just a controversial US push under the name P21. As I mentioned in the previous post it is global under the name ATC21S and tied into what Pearson will actually be assessing students for. That will be the next post. I promise.

Today we are talking about Ehrlich and Bandura and the usefulness of theories in driving attempts at social change. Which is why the following paragraph from that WHO report is so important. Not just to education’s real intentions globally. Since its intended purpose is to change future voters from the inside out on what will motivate them to take action and how to behave in the future. That’s really how you get Transformative Change. Here goes:

“The methods used in the teaching of life skills builds upon what we know of how young people learn from the people around them, from observing how others behave and what consequences arise from behaviour. This is described in the Social Learning Theory developed by Bandura (1977).  In Social Learning Theory, learning is considered to be an active acquisition, processing and structuring of experiences. It is this emphasis on the individual as an active processor of reality that lies at the heart of the conceptual basis for teaching life skills using active, learner-centred teaching methods.”

So the actual classroom implementation of what is being called Common Core in the US and Quality Learning and what goes under a variety of names in other countries all ties back to what was laid out in this WHO document in 1993. That ties into what every UN agency wanted before and since. That ties into Ehrlich’s declarations. And the measurements to be used to determine if this is in fact what is going on in classrooms. And the Effective Teacher evaluations. Yes I do have all the relevant documents.

So never ridicule an influential theory or theorist until we successfully defuse those who plan to impose those theories on us anyway. At our expense. Short term financially and long term culturally.

 

Mandating Global Citizenship Mindsets by Assessing Whether Students Adopt Social Altruism

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The out in the open version of education reform in the US never got over that 99-0 Senate vote on the National History Standards in the 90s. Much of the reason today’s Common Core implementation looks so different from what is being publicized tracks back to the memory of that political rejection. And an insistence that this time no one gets to object. I have described more than once that what is going on in the US is linked to comparable education reforms all over the world. Driven primarily by UN agencies insisting we must evolve into a “just and sustainable world in which all may fulfill their potential.” Under the eager administration of UN or OECD or other bureaucratic employees of course. With their generous tax free salaries courtesy of you. But I digress.

Well let’s face it if that were the sales pitch for the Common Core standards or any education reform voters and parents would revolt. So we get vague euphemisms like College and Career Ready for the end goal or words like Excellence or Quality Learning that actually have a unique meaning in Ed World we are not likely to appreciate. But in the UK and Australia the Citizenship Education agenda including its Global Dimension was explicitly laid out. Even if few people in any of these countries appreciated what they were relinquishing at the time.

We have talked numerous times about Sir  “Irreversible Change” Michael Barber who now heads up Pearson Education, the world’s leading education company. You know Pearson. They have the contracts for the SBAC and PARCC and Texas STAAR assessments measuring the results of what goes on in Texas and soon to be most US classrooms. They are global. So the fact that Barber wants to “shape new ways of thinking and forge new, sustainable behavior” as the January 2011 UNESCO meeting in London he helped chair put it probably has something to do with the kind of open ended, no fixed solution real world problems likely to make it on any of these assessments globally.  Especially since the assessments are supposed to be at Levels 3 and 4 of Webb’s Depth of Knowledge. You know the one that mirrors the Dewey Indeterminate Situation I have written about. To foster a recognition of the need for social change? Won’t the nickname “Mad Professor” come in handy imagining potential scenarios for change to use? http://www.guardian.co.uk/education/2011/jun/14/michael-barber-education-guru

As will this attitude of Barber’s from 1997 when he set off a firestorm in the UK by suggesting that UK students should learn the ethics of ‘global citizenship’ to replace crumbling religious values. Barber was speaking at a Secondary Schools Heads conference and mentioned that Christianity, although “still hugely influential historically and culturally”, was “no longer able to claim unquestioning obedience.” I bolded that last part because it suggests that unconscious impulse we have seen cultivated before.  He is looking for beliefs or values or feelings that will compel action so student performance assessments grounded in emotional imagining or frustration hold great potential for Learning. In the sense of changing the student from the inside-out.

Barber goes on to say that:

“For a while in the mid-20th century it seemed as if communism might establish new ethics, but by the 1970s all that remained in Western countries was rampant consumerism and ‘the quicksand of cultural relativism’–an abandonment of the morality of right and wrong.”

And “In the absence of God and Marx what are we to do?” Well Barber got his Global Citizenship Standards. I am looking at the Secondary school curriculum that went into effect in 2002.  It explicitly proclaims that its concept of Global Citizenship is grounded in Agenda 21. Which is actually not the urban legend some people seem to believe. If Agenda 21 is a conspiracy, it’s an on-the-record open one. Here it is described as “a universal initiative that recognizes the right of everyone to be consulted about the sort of community in which they want to live. Agenda 21 is about improving the quality of life both locally and globally.”

Well Kumbayah. As one of my law profs used to say if someone has a right, someone else has an obligation. Precisely who bears that Agenda 21 obligation and at what cost? Or is Global Citizenship trying to create a willing acceptance of that obligation throughout the West? No further questions asked.

We have discussed before how the real common core seems to be new values and attitudes and beliefs and feelings. All to create new behaviors. How’s this for graphic? The Global Dimension of Citizenship will target the student’s “sense of identity” and “secure their commitment to sustainable development at a personal, local, national, and global levels.” Well that will make the UN bureaucrats very happy. If we could get something like this in place in the US it sure would go a long way towards getting Paul Ehrlich his long time Heart’s Desire. Let’s see what else Global Citizenship seeks:

Global dimension emphasizes the moral imperative to understand and empathise with fellow human beings. [Boy doesn't that sound like Kohlberg's Moral Development Theory that is in US classrooms? And Hong Kong too!] It provides young people with a solid foundation on which to base and build their value system. [Convenient for getting back to unquestioned obedience. No wonder Milton Rokeach's name kept coming up as I was researching the real common core implementation]. It helps them make decisions and take action–based on knowledge [opinions and false beliefs is more likely] of the world–which respect the nature of the world we live in and the rights and dignity of others in an interdependent world.”

No wonder Systems Thinking and Peter Senge and Bronfenbrenner Ecological Systems Theory keep coming up as part of the classroom or district implementation of the Common Core. It along with the some of the other theories I snarkily added because I couldn’t help myself at this point in the deception get us where the UK schools are without nearly the controversy. I keep hearing that Senge’s Systems Thinking is OK for US elementary students because “the teachers love it so.” So maybe we should be more honest and just rename it Systems Thinking to Create Permanent Habits of Mind for Global Citizenship?

To link up with the last post on what will be a 3 parter before I am done, the September 2012 IB presentations in Madrid talked repeatedly about Global Citizenship. But IB was citing this 2005 Oxfam document based on the 2001 UK Citizenship Standards I have been describing.  http://www.oxfam.org.uk/~/media/Files/Education/Global%20Citizenship/education_for_global_citizenship_a_guide_for_schools.ashx It sure does fit with all the US Common Core curriculum I have been seeing and the Texas CSCOPE curriculum currently attracting so much controversy. It also calls for “active and participatory learning methods.” Sound familiar? As in Michael Barber recommending Cambridge Education in 2007 to NYC to launch their lucrative US operation of telling schools and teachers they may not teach the content directly anymore. Yes that same Michael Barber. I wrote about it last May.

Oxfam recognizes that “Education is a powerful tool for changing the world” which I would be the last to dispute. I just do not think all this Social Change Education is going to create a bright future for hardly anyone. One more point as we talk about how this GC template seems to be coming into the US surreptitiously through online curriculum and the assessments. When I tracked the other definition of Global Citizenship cited by the IB, I found the AERA’s winning paper for 2003 and a Canadian and a US prof openly changing Dewey’s Social Reconstructionism vision to a new name.  Justice-Oriented Citizens.

I have a lot more evidence that the US is getting this same vision of Global Citizenship and not just in IB schools. All schools is the plan. All students. Yikes!

I am going to close with a link to a July 4, 2012 letter by Pearson to PARCC detailing all the assessment and testing work they do. But insisting there will be no conflicts or breach of confidentiality. http://www.edweek.org/media/37act-pearsonreply.pdf It’s rather startling to have that much power and they leave off the ATC21S work in Australia with Microsoft, Intel, and Cisco. Oh and the US National Academy of Sciences. And others. http://atc21s.org/index.php/about/team/ That’s a great deal of global reach for one company. Especially one led by a visionary for Irreversible Change that compels personal action.

That Pearson letter says Pearson’s services are to “improve student achievement and college-and-career readiness in the United States.” Given the real definitions of those terms there’s a great deal of room to insert this Global Citizenship/Justice-oriented Citizens/ New Ways of Thinking into assessments and curriculum and still be within that mandate.

Second is to “improve access to quality education for all students.”  http://www.invisibleserfscollar.com/why-quality-learning-may-be-the-last-thing-you-want-for-your-child/ Quality learning and education is a term that tracks back to John Dewey with unappreciated,  emotional and intuition meanings. Again quite convenient if you want students to “use their imagination to consider other people’s experiences.”

It is quite unnerving how much commonality I am finding globally with what is coming to the US and is already in place elsewhere. Looks like a widespread desire to gain  “unquestioning obedience” among the 21st century masses.