Openly Admitting Global Coordination to Impose Behavioral Programming Using Education and the Law

I thought about using the word Conspiracy in the title but I was afraid readers might be confused and think we are merely theorizing. Oh no, turns out that in 2012 there was another of those Movers and Shakers meetings we were not invited to. GELP–Global Education Leaders Program–chose to have that particular meeting in Helsinki, Finland with sponsorship from the Gates Foundation, Promethean Boards (in case you have always wondered why they get bought and then remain in boxes), and Cisco. Apparently they all wanted to look up close at the Finnish education system we met in the last post. The US-based CCSSO, the formal sponsors of the Common Core State Standards in the US, was also there, except the focus was on its Innovation Learning Network–ILN–and what CCSS is really bridging the US towards.

Yes, I did go through and systematically download all those presentations. Hope you had a more congenial Saturday than me, but it was all in a good cause. The GELP Co-Director, Tony MacKay from Australia (also heads ATC21S for those who have read the book. The rest of you are missing the foundation of this story) kindly announced in a related paper on Future-Oriented Education he placed on a New Zealand Server  http://www.educationcounts.govt.nz/__data/assets/pdf_file/0003/109317/994_Future-oriented-07062012.pdf that GELP has been “designed to accelerate and sustain transformation within GELP members ‘local’ systems and nations–and to advocate and continually refine the vision of 21st century teaching and learning.”

When we first encountered the Consortium vision http://blogs.edweek.org/edweek/District_Dossier/Consortium%20-%20%20Recommendations%20for%20a%20New%20Federal%20Accountability%20Framework%20February%202014.pdf I warned in that March 3, 2014 post that the Gypsy Supers were lobbying DC for supposed ‘local’ power to impose what was actually a global vision. But I did not at that time know about GELP or that Helsinki Conference or Tony MacKay’s useful admission of a global effort that can be deceitfully sold as ‘homemade’. The law firm (whose education practice we have tied to the creation of that Consortium, the Fulton County Conversion Charter that contractually guts academics whatever the School Board believes, and the affirmative Student Code of Conduct) is cited by CCSSO, through its Education Counsel affiliate, to be working with ILN and the CCSSO to shift states and districts towards the Competency-oriented Next Generation Learning. (Chapter 4 of my book as I did accurately perceive where CCSSI was really going).

Now that we better appreciate how people can become bound via laws and documents with legal effect to Transformative Social Change whatever the personal intentions of the drafting lawyers or the authorizing institutions are, I want to call your attention to a group in the past who advocated for a similar strategy of how to quietly get such change in place. The Fabian Socialists (who still exist and were involved in Anthony Giddens’ The Global Third Way conference I wrote about) were willing to be gradual and employ stealth. But as the motto of this stained glass window shows http://www.lse.ac.uk/newsandmedia/news/archives/2006/fabianwindow.aspx with its image of a molten world being hammered on an anvil into the desired shape–”Remould It Nearer to the Hearts Desire,” the end vision is fundamental transformation, like it or not. Whether we are even aware or not.

The law and education globally are both being used to drive wholesale, nonconsensual change at the level of the human mind and personality for purposes of behavioral programming to go along with the same type of vision the Fabian Socialists have always sought. I speak Educationese fluently now and the consistency is stunning. One more point, another of the profs advocating this vision, Princeton’s Philip Pettit, keeps mentioning this same phrasing in his 2014 book Just Freedom: A Moral Compass for a Complex World:

“How should a government organize the shared legal and economic lives of its citizens?”

The answer is that it should not, but Pettit like Nussbaum with her Human Rights work, intends to use the law as a tool to organize nonconsensual submission anyway. We may not have ever thought of the law or education as affirmative weapons for wholesale social change, but they are very good at that purpose. Plus the advocates get to live off the bounty of the taxes we must all pay.

Now we can shift back to Nussbaum and Jeremy Rifkin and Finland once again to fully appreciate the why of what is to be changed. As the GELP conference admitted, the Fabian-adored ‘welfare state’ is crucial to the success of this vision of education transformation globally in so many ways. In talking about the need for classwork and literature assigned to build a compassionate imagination, Martha Nussbaum wrote:

“they are led to notice the sufferings of other living creatures with a new keenness. At this point stories can then begin to confront children more plainly with the uneven fortunes of life, convincing them emotionally of their urgency and importance. ‘Let him see, let him feel the human calamities,’ Rousseau writes of his imaginary pupil. ‘Unsettle and frighten his imagination with the perils by which every human being is constantly surrounded. Let him see around him all these abysses, and, hearing you describe them, hold onto you for fear of falling into them.’”

Now how much more powerful is that intended behavioral manipulation when married to Video Gaming in the classroom? No wonder Amplify hypes its Zombie Apocalypse for Middle Schoolers. Now Jeremy Rifkin, in order to nurture and ‘grow’ (as in Student Growth as the new definition of achievement) this ‘empathic impulse’ happens to cite a Professor Kenneth Gergen and his idea that we move from a “self-centered system of beliefs [as in mine and thine] to a consciousness of an inseparable relatedness with others.” Now in case you are tempted to consider this all tenured mumbo-jumbo cultivated in the shade of all that ivy, remember Gergen was on the Gordon Commission in charge of the future of US student assessment and his Appreciative Inquiry Model [see tags] is commonly now used by urban school systems and community organizers.

So when education critics carelessly assume that the word ‘assessment’ is interchangeable with ‘test’ they lose much of the intended psychological transformation via the classroom experience. They miss that Gergen, the Gordon Commission, Rifkin, Nussbaum, and influential others ALL want to stress a shift to activity and experience precisely because they want to replace the historic concept of the individual with the ‘relational self.’ Having the classroom nurture the belief that a student’s Identity is changeable and simply “a unique constellation of relational experiences with one another.” And why would these people want such a thing? For the Fabian Socialist change of course, but they cannot phrase it that way as we parents and taxpayers would almost certainly rebel.

Instead, as Rifkin states, students get told over years “the idea that those same embedded relationships and experiences make one a unique being, different from all others. It is only by keeping the distinction in mind that empathic consciousness can continue to grow and become the psychic and social glue for a global consciousness.”

That’s why requiring students to have and demonstrate empathy towards one another in the classroom in a new type of legally coercive Student Code of Conduct is such a big deal. As Rifkin admits, the desired transformational glue vanishes once students once again see themselves as individuals instead of “a unique ensemble of relationships.”  Remember in the last post when the Finnish Curriculum for Global Education wanted to require students to “promote the common good” and aspire for a “common understanding” via the classroom? This is verbatim how the Finns break that requirement down into subgoals with the student age range in brackets. Since other countries like the US intend the same approach (as the Rockefeller Foundation funded Communication for Social Change confirmed as well), but without this blueprint for our eyes, here it is anyway:

[5-6]:  To practice bringing up important topics of discussion that are interesting to oneself and others.

To practice a polite and dignified manner of speaking. (To be continued in all age groups.)

[7-8]: To learn to weigh one’s views in the light of facts.

To learn to listen to and ponder carefully the viewpoints presented by others. (To be continued in age group 9-10).

To practice a polite and dignified manner of speaking. ( To be continued in all age groups).

[9-10]: To learn to listen to and ponder carefully the viewpoints presented by others. (Continued from age group 7-8).

To practice striving for a shared view in conversation.

To practice a polite and dignified manner of speaking. (To be continued in all age groups.)

[11-12]: To learn to make joint decisions on the basis of views arrived at mutually (To be continued in age group 13-14.)

To learn to keep one’s emotions under control and one’s thoughts as objective as possible during consultation. (To be continued in age group 13-14.)

To practice a polite and dignified manner of speaking. (To be continued in all age groups.)

[13-14]: To learn to make joint decisions on the basis of views arrived at mutually. (Continued from age group 11-12).

That’s the end of the Finnish vision for Global Education. It’s how education to fulfill the vision of the UN Universal Declaration of Human Rights gets met. It’s the embodiment in how to educate to create a Mindset to see oneself as a “citizen of humanity” ready to fulfill now imposed obligations to serve the “well-being of all” occurs.

The phrase “behavioral programming’ in the title now seems like an understatement, doesn’t it?

Social Cohesion Can Commence Once Reality is Born Largely from Beliefs and Boundaries Co-Created with Others

“Around Us” was the last part of the quote the title comes from. The next line is “Although we need these boundaries and beliefs to function, we should not take them too seriously.” I suppose that flexibility may be the most succinct definition of the hoped-for Growth Mindset we have encountered yet, but this post is not actually about Carol Dweck. Remember Robert Theobald from our last post? In 1997, still awaiting the long sought revolution, he published yet another book reworking success: new communities at the millenium that laid out in its conclusion the “new belief structure” that would be necessary for a “radically more positive world” where each of us has a “core future commitment to the maintenance and development of social cohesion.”

Since my unusual, but terribly reliable method, of tracking the Common Core via its required actual implementation in schools and classrooms has turned up in just the last week repeated attempts to impose Theobald’s vision, the Baha’i values and compliance vision, and the cybernetic theory of doling out information in a controlled manner to create predictable future behavior we had best move on to the invisible how.  Since the last two have been covered in previous posts, let’s see what Theobald thought would be the New Belief Structure in place by 2011. I can assure you in education, radical intentions and methods do not go away. They don’t even always get new names. First though I want to use the guiding belief that we have now seen recurring consistently as the marching banner since the 60s taken this time from Theobald (quoting Pope John Paul II from 1994):

“If in his providence God had given the earth to humanity, that meant that he had given it to everyone. Therefore the riches of creation were to be considered as a common good of the whole of humanity. Those who possessed these goods as personal property were really only stewards,…since it was God’s will that created goods which serve everyone in a just way.”

Inspirational man, but somehow his sense of where wealth actually comes from was clearly warped. Anyway, this sentiment provides the perfect rationale for massive redistribution both within affluent countries and from rich to poor countries with no thought that anything vital might vanish in the process. Theobald turned this into a fundamental global governing “idea that great wealth and deep poverty were unacceptable in a just society.” He sold the idea that this New Belief Structure should become “one of the  great rallying points for a changed vision adopted by a growing segment of the population.” Yes and continued intentional mind arson and perspective shifting as the mission of K-12 and higher ed combined with weak job growth and explosive student debt only drives the allure of that same rallying cry now.

Central to this New Belief Structure and New Images of Citizenship in what Theobald called “common ground work” was:

a)controlling our ego needs and growth beyond them;

b) learning to screen reality through our own senses and the stories and myths we have learned;

c) emphasizing our collective intelligence and using our diversity to support the emergence of new systems;

d) acknowledging the importance of spirituality; and

e) “Recognizing the importance of using values–honesty, responsibility, humility, love, faith, cooperation, and a respect for mystery–as a compass that guides our choices.”

Values again. That common core we keep encountering globally. Guess where I found it just this week as an agenda item on a recent School Board Working Agenda in the Metro Atlanta School District with the duplicitous Conversion Charter we have looked at? In the new Student Code of Conduct. When parents sign off at the beginning of the year that they have seen the Student Handbook and agree to abide by it, they will now actually be signing off on listed “Character Traits” with language about desired values and morals and ethics without likely appreciating the wholesale transformation from the inside-out they have just sanctioned in their children.

At least Hong Kong citizens got somewhat of a head’s up when Kohlberg’s  Theory of Moral Development and Universal Love became a controversial component of the new definition of citizenship mandated via education, all we Americans get are vague references to Student Behavior or Positive School Climates. http://www.invisibleserfscollar.com/hiding-educations-theft-of-individual-freedom-behind-the-positive-school-c/

This post was always going to be about values since I have had UNESCO’s instructional modules to make that a central focus of ed globally for about a month now. I was just laying the groundwork with our Baha’i discussion since UNESCO itself said religion must change back in 2007 and that spirituality was a necessary component of Global Citizenship.  I wanted to make this post about why the Southern Poverty Law Center would recently issue 2 different reports within weeks of each other trying to taint opponents of the Common Core http://www.splcenter.org/sites/default/files/downloads/publication/public_schools_in_the_crosshairs.pdf and Agenda 21/Regional Land/Equity Planning. http://www.splcenter.org/sites/default/files/downloads/publication/agenda_21_final_web_0.pdf

SPLC is clearly engaged in a coordinated effort to prevent people from accurately perceiving admitted facts and declared intentions. We can think of Common Core as the Means to a Quiet Revolution and a Tool to Alter People’s Values, Attitudes, and Beliefs. Agenda 21 and Catastrophic Manmade Global Warming are the Excuses for Why the Transformations are Necessary and Tools to Control Physical Space and People’s Behavior. I can wish more of the critics SPLC cites were paying attention to the objections I am carefully laying out, but anyone’s accurate reporting of openly declared intentions or coursework is not theorizing about conspiracies. So what is SPLC really up to?

Remember how I call Common Core an explanation ‘bucket’ that obscures all the real intended changes like Positive School Climates, making social and emotional learning the primary focus, or making education about using a digital device instead of academic knowledge? Classic Bait and Switch has been my drumbeat in my book and now on this blog. I knew SPLC had created a racially oriented and economic justice focused curriculum. http://www.splcenter.org/what-we-do/teaching-tolerance What I did not know until I started looking into their incentives to issue such misleading reports was that SPLC had partnered with the NEA to create TDSI–Teaching Diverse Students Initiative or that SPLC was partnering with the accreditors of teacher ed institutions to ensure its adoption in all teaching credential programs. Lots of incentive, in other words, for the SPLC to malign critics of effective tools for wholesale radical transformations.

Basically what SPLC is obscuring is the heart of the actual planned implementation in classrooms across the US under the mischievous banner of the Common Core and what now counts as Student Achievement and Growth. How about working with Glenn Singleton to create ‘dispositions’ in students pursuant to “Beginning Courageous Conversations about Race”? That can be one of the Character Traits district administrators now get to require from students under those new mischievous codes of conduct.

Recognizing the intended mischief from Fulton’s proposed new Code of Student Conduct and having asked detailed questions of administrators to make sure I understood precisely what was to be imposed, I came home to think about the potential for that Character Trait Code given what I knew of Fulton’s Charter, accreditation, and the intentions of TDSI.  file:///D:/Downloads/PRRAC%20-%20Race%20_%20Racism.htm Not to pat myself on the back, but it really is no exaggeration to say I speak ed fluently and usually understand the underlying theories now better than all the edudoctorates in the room. After all, most of them now are credentialed because of what they are willing to do to us and our children and this great nation, not for what they actually know.

The phrase–”Student’s Quantity of time on task engaged in desired behavior” may earn a doctorate these days when repeated constantly, but it probably should not be spoken out loud to parents. It does sound like social engineering. Nor should “Nothing as valuable as a good theory for social change” Kurt Lewin be quoted by name publicly as an example of the useful Freeze, Unfreeze, Refreeze behavioral manipulation strategy to deal with current teachers not on board with the technology shift.

If administrators think it’s OK to coercively brainwash adults, just imagine the plight of the children entrusted to their care in a world where changing the child is now the whole point of what is student achievement. Anyway, nobody can say I do not put my angst about where education is going and what the inevitable consequences will be to fruitful use. Yes indeed. Within an hour after leaving that meeting, I had the CARE Guide the NEA created with SPLC to “move beyond the restructuring of schools to the ‘re-culturing of education.” http://www.nea.org/assets/docs/CAREguide2011.pdf

That would be the real  focus of K-12 that SPLC needed to protect. It explains the importance of Core Values to the Vision. That would of course be the vision “Creating Change through Social Justice” and dramatically redefining the purpose of schools and negating academics as traditionally understood. Unless it is useful for new purposes like preparing students for everyday life, or perceiving ‘power relationships,’ or learning to exalt the ‘collectivist perspective’ and reject the ‘individualist perspective.’

We have a lot to talk about that is to be done under the cover of what counts as Excellence or a legally required closure of the Achievement Gap. It’s not what we are expecting and it certainly is something we need to fear as long as we remain unaware.

I have run too long again. Next time we will walk through that 174 page core document together.

Substituting Human Values for Spiritual Growth Lets Education Become the Driver Towards the New World Order

Did you ever come across something that both intrigued and terrified you at the same time? That is how I feel about the official Baha’i materials that I have now gotten a chance to read. Especially alarming was my insight that there was nothing to keep these religious or spiritual principles from simply being renamed and then required as a component of an anti-bullying campaign, or a characteristic of an IB Learner, or as conducive to a Positive School Climate, or even required emotional competencies or Life or Soft Skills. In other words, invisibly part of Student Achievement or Growth with no tip-off to parents or a community for the kind of wholesale change in consciousness schools are now being used for.

So being the intrepid investigator I am, I found the Baha’i tenets being pushed as the Psychology of Child Development, moral education, peace education, character education, and Integrative Ethical Education. Missing of course the Baha’i label for the most part unless you actually go to the website of the Center for Global Integrated Education or check into what Achieving Coherence in education means and discover that the Pedagogy of the Empowered does after-school programs. This link from 1991 and a UN talk is par for the course http://watsongregory.homestead.com/files/un_talk.html as Baha’i universal principles get dropped into what is to be quietly pushed during the 1988-97 World Decade for Cultural Development.

Dangerously for someone trying to look out for such desired conversions many Baha’i remain members of their Christian, Jewish or Muslim faiths as well and there is no “clergy or ecclesiastical order within the Baha’i faith.” It is thus not clear how many, like Watson are “an educator, working on my education doctorate at Harvard University, with an emphasis on sustainable development” using the schools or universities to collect a paycheck and spread their ‘worldview’.

Not to sound paranoid, but reading  that the son of the founder of a faith, that so closely tracks the tenets of Marxism in pushing the unity of mankind and reconstruction of society through converting the heart and values and ‘mental processes’ via an emphasis on education, also saw North America as the “cradle of the administrative order which Baha’u'llah had conceived” was quite an epiphany. So was discovering that the Baha’i faith in the West was based in Chicago where in 1912 that same son and anointed spiritual leader  had laid the cornerstone of the building that became the “Mother Temple of the West” while on a tour of 40 American cities and towns. That would be the same place that gave rise to the Behavioral Sciences in 1948 and where CASEL, the hatchery of so much social and emotional learning curriculum, is now located.

We can add the overdrive expansion of the influence of Baha’i faith to those troubling ideas that simply erupted in the 80s that I describe in my book that indicated that plenty of people in decision-making positions all over the world had gotten the word that State Communism was about to have a funeral. But not so strangely anymore with No Autopsy of the Ideology. Successor ideologies that would serve similar ends were apparently to get their chance.

In 1984 the entity in charge of Baha’i, the Universal House of Justice, published The Promise of World Peace. In 1985, the book Ervin Laszlo recommended in his 1989 The Inner Limits of Mankind was published so we also have The Baha’i Faith: The Emerging Global Religion to consult on what those tenets might be. A universal system of values and beliefs to be adopted in full and adhered to in full that simply substitutes the phrase ‘human values’ for what are in fact acknowledged ‘spiritual principles’ of Baha’i is a school that is proseletyzing even though a Christian prayer at a graduation or sports game would bring the ACLU swooping in threatening litigation.

Is the difference that Baha’i teaches submission to the authority of government? The Oneness of all Mankind? That of course, according to the basic teachings of Baha’i, “implies not only a new individual consciousness, but the establishment of the unity of nations, of world government, and ultimately of a planetary civilization.” All this from a book advocating for Baha’i and insisting that “We must express unity by building a truly universal and unified social system based on spiritual principles. The achievement of such a system represents the God-directed goal of human social evolution.” Oh good, because that’s within the purview of someone with a teaching certificate or a foundation job or a doctorate in education.

What if you do not believe that all the world’s religions push the same basic message? Is that no longer a sanctioned belief to have and act on in the 21st century? What if a Baha’i commitment to the “spiritual conquest of the planet” makes us nervous and a statement that religion is not “personal salvation we are seeking, but a universal one” seems like a political coup towards collectivism using education as the stealth means of destruction? Is there no recourse when the principles being pushed, quoting Shoghi Effendi, this time acknowledge:

“Our aim is to produce a world civilization which will in turn react on the character of the individual. It is in a way, the inverse of Christianity, which started with the individual unit and through it reached out to the conglomerate life of man.”

You know if something is the inverse of something else, don’t then later assert that all religions are basically equal as part of a bootstrapping sales pitch for the “newest” one. If K-12 education is requiring that all students perceive the fundamental ‘connectedness’ and interdependence of all peoples and treating such system thinking as required under the C3 Social Studies Common Core Framework, what recourse do we have when we discover it is a core Baha’i principle? What do we do when the actual Common Core classroom implementation replicates what Gregory Watson laid out as “Educational Imperatives from the Science of Systems“?  What happens when the sought change in perception or new schemes of thoughts to be coerced through the K-12 classroom tracks back to Baha’i as well as an explicit rejection of the “concepts of an outdated worldview–the mechanistic worldview of Cartesian/Newtonian science” when those concepts remain factually true but unwanted? Not a transformational tool to change hearts and minds and inspire action for change and global justice?

What happens when the reform required tracks back to a Baha’i desire that “once we begin to see things differently, we can begin to feel differently, after which we can begin to behave differently. Abstract knowledge does not have the potential to empower changes in our behavior to the degree that experiential knowledge does, especially when this experience comes to us as children.” Doesn’t that give new meaning to the push for universal preschool and an accreditation mandate too or the so-called Maker Culture and project orientation that is equitably accessible to all learners? Do self-declared religions get a free pass to sponsor revolutionary change through education that will lead to new social structures just as long as the UN recognizes them and loves their potential for empowering change?

Historian Arnold Toynbee is quoted in The Promise of World Peace that the “present threat to mankind’s survival can be removed only by a revolutionary change of heart in individual human beings. This change of heart must be inspired by religion in order to generate the will power needed for putting arduous ideals into practice.” Is there no recourse to such a declared intention as long as the Baha’i link is left off the worksheet? How about required service learning actually grounded in the Baha’i principle that “religious values are expressed in the service to others” and that “work performed in the spirit of service is worship”?

What if the transformative education going euphemistically by ‘quality learning’ also tracks back to the Baha’i desire for a “rebirth of the human personality.” That goal of “individual development is always seen in the context of the collective progress of the entire human race… and this places an emphasis on the qualities which the individual needs to acquire in order to help that collective progress.”

What do we do when the acknowledged intention of a curriculum or instructional practices or Whole Child mandate turns out to be “not to produce a human being whose greatest virtue is to harm no one, but to give rise to social activists and change agents?”

What happens when the definition of ‘culture’ quietly shifts to “include behavior patterns, the individual view of him/herself, of society, and of the outside world”?

Especially when such a stealth shift also wants “those who hold power in the world” or “decision-making authority” to simply mandate and lead the change?

Schools are thus not the only place being pushed to impose a nonconsensual coup over all grounded in new values and beliefs.

 

Deep Diving to Internal Mental Models to Increase Leverage for Accomplishing the Great Transition

No, deep diving is not a Grab Your Attention Play on the ubiquity of the ambiguous term ‘deeper learning’ as a fundamental goal of 21st century education globally. The last fundamental transformation confession that was lurking in that IPCC definition of Adaptation we have been discussing in this Spheres of Desired Transformation Quartet was from a 2011 Conference in London where once again our invitation went missing. Sponsored primarily by the World Wildlife Fund-UK and called the Smart CSOs Conference, the report was called Effective Change Strategies for the Great Transition: Five Leverage Points for Civil Society Organizations. Troublingly and in disregard of my recollection of civics in the US, the document seeks to achieve invisible global change because “similar to governments, CSOs have a mandate to serve society’s interests, but they do not face the same constraints as governments.”

Oh, goody. Especially since the report notes in discussing the leverage points for the wholesale transformations intended by the Great Transition that “increased leverage can be found by diving to the deeper levels of the iceberg depicted [in the report but taken from Peter Senge's 1990 book The Fifth Discipline Handbook] and draw our attention to and shift system structures and mental models.” When people tell me they wish my book or this blog would simply stick to education, I keep repeating that I cannot. The constantly recurring end goal is always that education is a means for obtaining a new kind of consciousness and revised societal values for desired fundamental transformations “across every realm” at both a “broad and deep systemic” level. The report states that this “includes technologies, legislation, economic and governance institutions, social relations, culture and values.”

Education is deemed to be the key means of leveraging the transition because it is the “internal models of the world” that will allow the needed changes in behaviors going forward. All the explanations of mandated Constructivism and Curriculum Redesign and Gaming and systems thinking and digital learning all become clear when we read the complaints of how existing political, social, and economic structures are resisting the desired transformational changes. The key the report says is to “go even deeper and explore how real structures are shaped by our thinking. We create internal models of the world–mental models, which we use for making sense of the world and taking action.” The fact that these internal mental representations are the target gets hidden behind euphemisms like deep learning, brain-based learning, teaching students ‘how to think,’ and rigor and higher order thinking skills that will allow Transfer.

Unless, like me, you read the underlying cited psychological research the true definitions and aims remain obscured. In my world though, the intentions could not be more clear. As the CSO report recommended, systems thinking and conceptual ‘lenses’ generally “allows us to open these black boxes.” Numerous papers I have seen in just the last week make it clear this is exactly what the new assessments delivered via adaptive software and the computer are designed to produce data both looking at and changing what’s inside the ‘black box’ within a student’s mind. It is the aim of this recent Nellie Mae report    http://www2.nmefoundation.org/l/30762/2014-03-20/sbd9/30762/14238/Ready_For_College_FullReport.pdf as well as “Measuring Learning Success: Rethinking Assessment to Improve Student Outcomes” from the Center for Digital Education (that is actually a sub of media company erepublic that works with state and local governments on innovations based on Big Data). Can you say “No one will see this coming until it is too late?”

All of these intentions are laid out, including specifically “simulations and role playing games” that let students explore in cyberspace with visual images the “dynamic consequences of our assumptions” in our existing mental models. No one will be tipping off teachers or students that those consequences are simply what has been programmed into the simulation to guide beliefs and values in desired directions. If you are wondering if I am perhaps too cynical on the intentions here, the CSO report wants a new narrative so badly they italicized it that will “speak to the hearts and minds of a very large number of people and tell a creative and emotional story of who we are and who we need to be and tap into the creative worlds of mythmaking.” The narrative will appeal to people’s intrinsic values, which will of course have been cultivated by ed using contemplative education or positive psychology methods and the Positive School Climate/ Fostering Communities of Learners requirements.

Whatever method gets used to embed new communitarian oriented values via school and higher education, CSOs are exhorted to use the laid-out “understanding of values, frames and narratives in their policy and their communication.” Remember the desire of cybernetic theory to create an internal keel that could be used to steer people’s future behavior with? CSOs, the media, governments at all levels with help from companies like erepublic, are all planning to steer as a means of finally achieving this Great Transition. Did you know the report defines narratives as “frameworks for people to understand their lives. They are a way to make sense of life”? Those narratives are being consciously created to get at emotions. They are designed to utilize research from cognitive science obtained from real people via formative assessments, adaptive software, or data from MOOCs (hence all the interest from the Artificial Intelligence community. It is also a research method).

That cognitive science research so far says that to change values in people and ultimately institutions, education needs to target the “mental structures that allow human beings to understand reality.” Accessing these “deep frames–the cognitive structures found in long-term memory–are closely linked with cultural values. Deep frames are relatively stable, but are not unchangeable.” Let’s stop again to remember and discuss why these deep mental structures are being deliberately targeted for change. Politicians, public sector bureaucrats, foundation employees, CSOs, and apparently the entire UN apparatus that guarantees lifetime salaries for all vision-compliant former politicians once voters tire of their shenanigans, have all decided to fundamentally redesign all our civic institutions and economic and political structures in ways that benefit them and screw us. Since we would be crazy to go along if we were asked, we are not being asked.

Education again is the way in. It is why it has become a Weapon to Destroy the world we currently take for granted. It goes to accessing the deepest structures of our minds and the fundamental drivers within our personalities. To dictate that it is now to be “the will of humanity to invent an economic system that is guided by different parameters and that would work for human wellbeing and the planet.” That’s doubtful, but it’s such a nice slogan for the reality of personal greed coerced via the public sector. Schools and higher ed are now to ensure graduates have a “bigger sense of interconnectedness with nature and with others and an empathy with humanity as a whole (global empathy).” And no matter how much a student knows, without hitting that Universal Love stage of Global Citizenship, there will be no badge or diploma. The student will be regarded as Not Ready to Move On.

I want to end on one of the same notes that I drew attention to in my book, especially now that the same vision featured prominently in the recent book Imagine Living in a Socialist USA. The intended redesign of the global economy, especially in developed countries like the US, Canada, Australia, and Europe, is to “start with the question: What level and what type of consumption do people really need to live a good and fulfilling life?”

This is not a minor point. In fact the Ford Foundation funds Global Transformation research around this so-called Line of Plenty. The Thanksgiving 2077 conclusion to that Imagine book talks about how people probably would never have supported the Great Transition if they had realized it would mean meat consumption would be rare and that medical care would cease after a certain age. But those recognized realities are not in the Talking Points for the Great Transition being offered for public consumption. It’s not designed into the scenarios offered by virtual simulation either.

We have a great deal of intended aims and consequences laid out in the documents discussed in this IPCC Adaptation Quartet. Fundamental transformations in all areas without any intention of asking for consent from the so-called Governed. Only calling attention to these intentions and the fact that education is the way in can stop it.

I can and have tracked all this and more. Can you help me spread the word about these dangerous declared intentions?

Enshrining Mindfulness and Engaged Social Consciousness to Require Personal Transformation Via Education

Does that title seem to be an unexpected way to end this Trilogy of Adaptation=Personal Transformation to get to Planetary Transformation? Probably not if you think about it. Sounds like an excellent means in fact, especially if the tools and techniques get to hide behind language like classroom discourse and being reflective, and then sharing those thoughts with others or through open-ended collaborative real world problem solving. When you are like me and read constantly and have for years in an area, it becomes easy to see how one influential group’s “this is what we intend to require you to do” aligns with “this is what has to occur internally within a person for us to get the desired predictable result in future behavior.” Pity me for my used books and printing cartridge bills in recent years.

It pays off though as I recognized the significance of this 2007 article from a UN official cited in the biblio on how to achieve the required personal transformation we met in Trilogy Part 1 http://www.kosmosjournal.org/article/personal-to-planetary-transformation/ . I don’t know about you but I am tired of public officials telling me that there is a “new science of consciousness” that must be allowed to nonconsensually set about in classrooms and the media “revolutionizing our attitudes and worldviews.” Dr Sharma has another definition of Transformation that we should keep in mind as we examine what is really intended in our classrooms and on our campuses. “Transformation is the powerful unleashing of human potential to commit, care and effect change for a better life.”  All of this intended transformation is very much hand in hand with Eastern spirituality and mindfulness and contemplation practices that plan on “revealing our potential for deeper and higher states of consciousness that reveal our essential Oneness in an interdependent world.”

If only this blog came with sound effects I could respond with some creepy duh da duh da theme to provide a bit of comic relief. Again this is a paper cited via what the IPCC described as its intentions to preemptively force Adaptation on people via required personal transformations. Even more graphic though and this time with a K-12 Worldview Literacy curriculum ready to roll into a school near you, or maybe camp, was the also cited 2010 “Worldview Transformation and the Development of Social Consciousness.” Now long time readers should recognize that these desired transformations are already incorporated into the unappreciated true definition of Excellence in education today as well as all the pathways and terms that lead to Robert Kegan’s work. Congratulations on accurately perceiving this same intended end state of altered consciousness is coming in from virtually every direction now.

It’s the constancy of the aim over decades that may not be on our horizon. Yet. If you look up that paper you will find it on the site of the Institute of Noetic Sciences (IONS). What I happened to already have when I came across that cited paper was Willis Harman’s 1988 book from the same Institute called Global Mind Change: The New Age Revolution in the Way We Think. As I did in writing my book, I get the most helpful insights from going back to before something became notorious. On the first page is the key to all these instructional shifts and obuchenie mindsets and systems thinking just for three starting fundamental examples: “By deliberately changing the internal image of reality, people can change the world.” Perhaps, but not necessarily for the better.

It is interesting and scary that the Worldview Transformation paper acknowledges graphically that what is targeted is a “reorganization of the relations both between features of a conceptual structure and between different conceptual structures.” If such intentional mindscrambling for a political purpose strikes us as incompatible with a free society, the writers took their comfort and justification in differentiating from “Nazi Germany, terrorist training camps, brainwashing strategies and cults” by pointing out that they:

“hypothesize that these kinds of restrictive shifts in worldview arise from a different process than processes that are life affirming and prosocial.”

Well, at least if we adopt the desired new worldviews and begin to act as desired. I want to point to that League of Innovative Schools meeting recently in Tucson we have already talked about.  http://www.digitalpromise.org/content/uploads/All-Summary-Document-4.9.pdf Not only does the summary cartoon acknowledge the desire to achieve second-order change in students http://www.invisibleserfscollar.com/second-order-change-why-reform-is-a-misnomer-for-the-real-common-core/ , but page 4 includes the graphic “Resistance to Change: Dealing with People who aren’t Believers.” That’s the mindset of the administrators seeking “innovation” in our schools today. The lack of a swastika or goose step marching in unison is only a superficial difference as the theory of dialectical change would put it. Both developed a fascination with subjective experience and denigrate reason and denigrate the individual vs the collective will. At the core there are hugely troubling consistencies.

Before anyone tries to invoke Godwin’s Law, I was not the one who interjected personal transformation, worldview alteration at a psychological level, or Nazi Germany into the conversation. We do after all get to respond to poor comparisons. Especially if we have a copy of Global Mind Change handy and can quote Harman as saying that a second Copernican revolution on the order of losing the geocentric view of the universe is the current understanding that consciousness can change reality, especially if it is unconscious beliefs that are targeted. Effective and invisible, just the vehicle for finally getting qualitative revolutionary change say so many of the cited sources in these papers. This is a little long but it could not be a more concise statement of what is being really targeted so here we go:

“This concept of unconscious beliefs and the extent to which they are capable of shaping and distorting our perceptions of everything around us–and within us–is so central to understanding the global mind change that we shall have to make a temporary digression to look into it more deeply.

Each of us holds some set of beliefs with which we conceptualize our experience–beliefs about history, beliefs about things, beliefs about the future, about what is to be valued, or about what one ought to do. What may be less obvious is that we have unconscious beliefs as well as conscious ones. (There are many ways in which people have attempted to talk about the processes and contents of the conscious and unconscious minds. In the following discussion we will use a way that is adequately powerful, yet as free as possible of psychological jargon. It employs the concept of the conscious and unconscious belief system as introduced by psychologist Milton Rokeach in The Open and Closed Mind [1960].)”

Hold that admission. I have that book and others by Rokeach and I have written about him. He came up with a term to obscure what he was seeking to change, while at the same time getting it in place in classrooms. It was called Competency. Just like what that Digital Promise link calls for and other entities we have discussed and state statutes. (Explained in detail in Chapter 4 of my book). What was targeted by Harman as Global Mind Change and Rokeach as Competency and what is to be required by UN entities as necessary Adaptation at a personal, noetic, level is quite simply a basic recognition that “in the innermost core of the belief system are basic unconscious assumptions about the nature of the self and its relationship to others, and about the nature of the universe.”

We can call this innermost area a personal common core for purposes of discussing it. A nice catchy phrase, and it is precisely what IONS began focusing on in earnest in 1997:

“The goal has been to understand the process by which people experience fundamental shifts in perception that alter how they view and interact with themselves and the world around them.”

It was pursuant to that goal and creating “expanded social consciousness” in students while their minds and personalities remained most malleable that caused IONS to create a “curriculum on worldview literacy for students K-12, designed to foster social consciousness in a standards-relevant experiential pedagogy. ”

That experience is of course perceived though the mostly unconscious belief system being targeted quietly under the banner of the Common Core to create a useful common core. That core would be characterized by “heart-brain synchronization” greatly enabled through “multi-media lesson plans, grounded in engaged conversation, experiential activities, explorations of positive role models, and collaborative learning projects. The programme is designed to offer adolescents, teens, and lifelong learners the ability to understand how their worldview affects their perception and behaviour, and by extension, how others’ worldviews affect their perception and behaviour.”

We keep running into that same area of interest because the 2010 IONS paper says “it is the capacity for self-reflexivity–the ability to step back and reflect upon our thought process–that stimulates worldview transformation.” It is seen by the paper, citing Kegan’s mentor Kohlberg [of Moral Development Theory fame, see tag], as a means of “educating people to become social activists” and “to see opportunities to apply conscious action with the intention of making a difference in some outwardly directed way.”

Once again we see education to become a change agent to alter the material world because students are being taught they have an obligation to improve the wellbeing of others and the world.” A “civic responsibility for the common good” is something we keep running into, most recently here. http://www.invisibleserfscollar.com/willingness-to-make-personal-sacrifice-for-the-good-of-the-whole-to-become-an-integral-component-of-student-identity/

None of this is coincidental, which is why it keeps showing up over the decades and now from every direction.

I promised a trilogy. How do you feel about a Quartet instead? No strings or music, but no references to quarterly tax payments either.

Just too much relevant current scheming going on.

Identifying Education Globally as the Crucial Lever for Nonconsensual Behavior and Societal Change

It is one thing to know that education is now a weapon, and another to discover there has been an expensive, calculated frenzy in the last few years to use social science theory, specifically cited as sociology, anthropology, psych, and even political science, to “drive individual processes of change, as well as changes in social practices.” What? Just because someone is a tenured professor or a one-time politician? That enables them to recommend “transformative actions toward equitable sustainability at the local, community level” so that others can examine “how to speed and scale those up into processes of transformative global thinking?” Whoa!!

Welcome to the May 2012 prescription for “Transformative Cornerstones of Social Science Research for Global Change” as our Adaptation Means Each of Us From the Inside-Out Trilogy continues. Any concerns we might have that all this clearly constitutes “processes of social engineering” in order to mandate nonconsensual shifts toward “achieving alternative visions of the future” are supposed to be calmed by uniting these visions with “participatory approaches” at reaching a consensus. Right. At some point after the participants have been manipulated via education and the media. After all, these are transformationalists who KNOW that it is “interpretation and subjective sense making” that actually “confronts the personal and collective values, beliefs, assumptions, interests, worldviews, hopes, needs and desires that underlie people’s experiences of and responses–or lack of responses–to processes of global change.”

A mouthful of aims, but we get what is targeted now. The transformational schemers do not necessarily have a T-shirt or banner and include the greedy, ambitious, or naive servants in the school district or principal’s or even the Governor’s office. Anyone who intends to get at people’s mental models and values, attitudes, and beliefs to drive political change–both at the individual and societal levels. When I wrote my book, I spent years researching what happened during the Cold War and immediately afterwards as I kept  encountering controversial US practices in education that had ties to Soviet psychology. The book explains the whys and recognizes that individual consciousness is always the ultimate target of anyone with aspirations of nonconsensual political control. After several days of wading through all the social science research surrounding Adaptation and how to use education to drive Global Change I have come to a definitive conclusion.

The desire for Planned Geoengineering survived the fall of the Berlin Wall and so did a  desire to control people, places, and things in even more ways than I had previously documented. New methods, new excuses, and more parts to hide the coordination among political levels and regions. Another example also tied into the Belmont Challenge and Future Earth Alliance I first wrote about in June 2012 is called the Global Environmental Change (GEC) Design Project. No, it’s not about what kind of drapes you want in the sunroom. It is, however, all about deliberate transformation using the perception of human-caused climate change as an excuse and asking the “social sciences to take the lead in developing a new integrated, transformative science of global change.” And applying itself through preschool, K-12, and higher ed, which all make good prolonged tools when the aim is:

“Transformation is understood as a process of altering the fundamental attributes of a system, including in this case structures and institutions, infrastructures, regulatory systems, financial regimes, as well as attitudes and practices, lifestyles, policies and power relations.”

Whew! Now you don’t really think that alarming confessional is all I have do you? I thought not. Looking at a few of the Stanford profs involved with the IPCC Report led me to a January 2011 document Called “Knowledge, Learning, and Societal Change: Finding Paths to a Sustainable Future.” This was the Science Plan [notice bolding above] “for a cross-cutting core project of the International Human Dimensions Programme on Global Environmental Change” or IHDP. Don’t get too excited but the social science schemers involved with IHDP see knowledge, learning, and societal change as being in a dialectical relationship where change to one affects and drives changes in the others. KLSC has since ensconced itself in Switzerland with its own website and probably lovely chocolates and fabulous vistas for all its employees, but in discussing it I will stick to the January 2011 declarations for education as well as a 2013 paper kindly laying out the history of IHDP.

We have speculated before on why what Edmund Gordon called “intellective competence” and that’s it, or what is being trumpeted as “equity and excellence” by those seeking economic justice for all, would be useful if you wanted political control, but the KLSC document removes all need to speculate on eliminating Axemaker Minds. Quite simply, we might not behave as desired and we might fail to act when wanted. To put it bluntly, the so-called “science of global change” and the education reforms pushed to accomplish it are all about “how to motivate and empower action by sufficient numbers of people with very different political and economic perspectives, ecological and physical conditions, and cultures.”

The answer is that the inner mental models and new values, attitudes, and beliefs will be carefully sculpted via “personalized learning” until students have different types of “knowledge and different core competencies.” That would be a “broad notion of knowledge that goes beyond a narrow notion of cognitive, science-based forms of knowing.” In fact, “knowledge can be conceptualized as any form of mental representation of the world,” whether true or not, as long as it either changes the student from the “inside-out” or causes him or her to take action.

KLSC is quite aware that “how issues are framed and the way they are communicated appears to influence people’s receptivity to the issues and possible responses” so of course we are in the midst of Curriculum Redesign with ties to IHDP to make students receptive as desired and responsive as wished. All those references to Enduring Understandings or Understandings by Design can be evaluated through this KLSC doctrine: “Knowledge is what empowers its possessors with the capacity for intellectual or physical action.” The KLSC view of the purpose of “education and pedagogies”? The aim is “the formal or informal intervention in an individual’s development to steer learning processes towards socially acceptable behavior.” Not just an intentionally created internal noetic keel then, but consciously aimed at behavior desired to drive transformation.

How do we get that kind of transformation? KLSC points to the “subconscious change of perceptions and [mental] terms of reference over time.” That would mean that the changes are designed to be not just nonconsensual, but at a level past the point of awareness. All the references we keep hearing to Positive School Climate or fostering Communities of Learners? Why “they help link individuals with a shared sense of purpose, so that individual changes are undertaken in the context of a wider social movement.” The KLSC project wishes to “promote research into understanding how to identify a tipping point in attitude and behaviors.” And all of this provides KSLC “with core approaches to understand the positioning of individuals in collectives.”

Oh, a firm knowledge of history gives me such a core understanding, but then I just write books and a blog instead of conducting “action research” on children and young adults for personal profit and professional advancement. KLSC admits that “by societal change, we mean large-scale behavioral change” by “individuals, groups and formal institutions.” And all the while plenty of people continue to believe this is just a good-faith discussion about the natural sciences and climate or how to best teach children for the 21st century.

Well, it is the latter, but only because the nature of life in the 21st century is being radically revised with little notice. I think that all this documentation makes it very clear that “humans” became embedded in “complex systems” according to the social scientists so that human behavior could be controlled and become subject to the “sphere of conscious political calculation.” It allows a shift in the very nature and purpose of governments all over the West without, once again, getting anyone’s consent. These “contemporary efforts to devise strategies for Earth System governance” truly do aim to place the individual chains invisibly within the mind.

The 2013 paper acknowledges that such “geoengineering remains a controversial stewardship ideal also in Earth System science circles.” Well, a touch of sanity at least. Since I am pretty sure I know which side of the debate will get the promotions, lucrative grants, and exotic invites, does anyone think this will remain controversial?

Well, at least before we went to the trouble of documenting Adaptation meant education and personal transformation. Let’s see if we can make this as controversial as it deserves to be.

Tackling the Dilemmas of Collective Action Requires a Shared Cognitive Base: the IPCC Adaptation Trilogy Begins

You know if we were radical political schemers or simply bureaucrats or politicians addicted to Other People’s Money, and the ordinary people we wanted to have behave as we wished were resisting our rationales and explanations, we might decide to jettison the top-down, visible, policy-making approach. Instead, we might take our control over all levels of education and develop a “cognitive climate change strategy.” We might turn to systems thinking or social and emotional learning as curricular pushes to establish that “shared cognitive base” and published articles in international journals such as “The Art of the Cognitive War to Save the Planet” that urge a “bottom up ‘social learning’ experimental approach.”

We could simply decide not to actually focus on physical reality as much anymore since it is rather hard to control. Instead, we could turn to education with its invisible ability to focus “on the belief systems with which individuals make sense of their interactions with the social and biophysical environment.”  Recognizing this “need to change values, beliefs, and worldviews as a response to [assumed] climate change,” but also that “forced” transformations are generally visible, controversial, and subject to being blocked, we could use “transformative education” as a means of altering consciousness. We could even come up with a catchy phrase about a Common Core that allows physical movement among states and  lets a student be internationally competitive in the fast-changing 21st century.

Earlier in the week the IPCC, the UN-affiliated Intergovernmental Panel on Climate Change, released its Working Group II Summary For Policy-Makers, http://ipcc-wg2.gov/AR5/images/uploads/IPCC_WG2AR5_SPM_Approved.pdf with its language on pages 22-23 about Effective Adaptation. Suddenly, the discussion was not about science in the physical sense. We were talking about education and new forms of governance and what is called systems science and no one was talking about waiting to see what happened in the physical world. I recognized the crucial importance of this language about adaptation and immediately put on my Deerstalker Hat and turned on my printer to collect more proof. That has turned the last few days into a whirlwind of in-motion plans, with cites to many of the same ed schemers we have been so horrified by–both in my book when I explained constructivism over the decades, or on this blog as we explored the cybernetic theory of control over human behavior.

Those of us that remember the Tyndall Centre in the UK for its participation in the email obfuscation of ClimateGate may see the need to obscure reality deviating from models when we look at how they are now pushing an Integrative Worldview Framework. Reminiscent of Ervin Laszlo’s Holos Consciousness that we have covered, it goes after the “Overarching systems of meaning and meaning-making that to a substantial extent inform how we interpret, enact, and co-create reality.” Can you say Intrusive? Authoritarian aspirations unsuitable for a free society? Me too.

Alarmed by the language in that Summary Report with Policymakers and how it fit with so much of what I had read as intentions in education or heard in terms of new forms of governance at that (co)lab summit last September, I went to the full report itself. Chapter 20 lays out the Climate-Resilient Pathways and no one is waiting for permission. Think of Common Core and 21st Century and Deep Learning globally as action research. Implement and see what happens to real students in real communities. The paper Chapter 20 actually cited was from a June 2013 conference in Oslo, Norway we were not invited to called “Proceedings of Transformation in a Changing Climate.” IPCC was one of the sponsors and it is clearly tired of waiting for the weather to coincide with its plans for “shared action to transform social structures and institutions,” while pretending it is necessary “in service of climate change adaptation.”

Climate-Resilient Pathways is all about  a priori, or in anticipation of, Transformational Change so supposedly the need to mitigate later will not be as catastrophic. Professors O’Brien and Sygna laid out “three interacting spheres or realms where transformational changes towards sustainability may be initiated.” The actual diagram had the Practical Sphere–Behaviors and Technical Responses–as the central core within a larger sphere of Political Systems and Structures. Are you still wondering why there is such a push to take decision-making power away from elected local officials while replacing with appointed regional bodies unaccountable to voters?

Finally we have the Outermost Sphere–the Personal Realm of “Beliefs, Values, Worldviews and Paradigms”. Let’s just say that altering that Personal Sphere is seen by O’Brien, Sygna, and the IPCC “can lead to different ‘action logics,’  or ways of understanding and interacting with the world.” We could call meddling in this area How to Create a Revolutionary Change Agent, or an army of them, with no one’s permission, but maybe I am being snarky from frustration at so much active and coordinated deceit. Think of all the parents who know something is fundamentally wrong at school, but have no idea there is such an active push for transformative education altering this personal sphere. Why? Because say O’Brien and Sygna:

“Discourses and paradigms emerge from the personal sphere, and influence the framing of issues, the questions that are asked or not asked, and the solutions that are prioritized in the political and practical spheres. Changes in the personal sphere often result in ‘seeing’ systems and structures in new ways…place attention on actions that benefit all humans and species…[and] influence the type of actions and strategies considered possible in the practical sphere.”

In part 2 of this Trilogy of Planned Adaptation and Unconsented to Change, I will lay out a new official definition of Knowledge. Mental representations that lead to predictable action. No need in the 21st century apparently to be true, only influential. Theories and models are fine as long as they can be used to alter behavior in the future. Returning now to that 2010 article by Miklos Antal and Janne I Hukkinen that was cited by O’Brien and Sygna, the IPCC’s current methods are “counterproductive” because of “equating the policy mode of operation with the science mode of operation.” That “in fact keeps opening up potential points of attack for the climate skeptics and gives new grounds for psychological defense strategies.” So reports can discuss science issues as if it really mattered as an obfuscation tactic, but the real battlefield will be at the level of the human mind and a student’s personality.

Instead of “individual safety” being “strongly linked to individual performance” as is presently common, people need to be convinced of the “vulnerabilities of the current economic system.” Then they can be convinced of the need to “restructure it by prioritizing system level stability over individual level gain.” Likewise, Antal/Hukkinen wanted to create ” a viable mental representation of the contradiction in people’s minds.” They suggested using “simple, unambiguous, and credible” language and visuals to establish a direct connection between individual safety and system survival” within each person’s belief and value system. They noted that many people will respond to such a simple “We have to save our civilization” statement. I would note that jettisoning textbooks, lectures, fluent reading, and all the other elements we have talked about keeps pesky facts from interfering with this desired worldview and belief system.

Just head straight to the “cognitive underpinnings” they recommend. This “opens up an inspiring perspective” as “the spirit of including individuals in collective efforts for the planet has the potential of enriching personal and collective social identities.”

Glad something is enriched at least in theory. The real world consequences of such transformative education are likely to be anything but for everyone not pushing these visions for hire.

Even they are consuming seed corn without knowing it or apparently caring much.

Dynamic Digital Dialectical Classrooms=Deliberate Transformational Change in Students and Society

Do you remember the decal from the Ghostbusters movies with the Ghost within the circle with a line struck through it? In the 90s excited high school students participating in an Educational Testing Service (the famous and lucrative ETS based in Princeton) Systems Thinking and Curriculum Innovation–STACI–Project (with ties to Harvard, MIT, and Stanford just like today’s Curriculum Redesign) using computers and simulation software came up with a graphically similar “No More Funnels” decal. These Tucson students in the same Sunnyside School District where the League of Innovative Schools had their annual conference last week celebrated the rejection of the “system of education that uses teachers as the dispensers of knowledge, dumping information into students’ heads for the purpose of regurgitating those facts onto tests, after which they promptly forget what they have learned.”

Now I have heard virtually the same verbatim sales pitch before from principals and administrators selling a school or district’s shift to constructivism many times before. Every time I hear it I know the speaker was a poor student who wants everyone to reject the importance of what they were lousy at. Honestly though there is tremendous irony in celebrating “no more funnels” in a school district that has been longitudinally tracking all students, including motivation, in order to reliably create a designed mental keel. Instead of a funnel effect that leaves each student free to build up their own understandings of how the world works and a teacher or professor to monitor whether those concepts are brilliant, confused, or just parroting others, the students get their internal mental images, associations, and concepts examined. Precisely in the manner envisioned and hoped for by Piotr Galperin in his Soviet research over decades and sought under that cybernetic theory of control we keep running into.

This is from a 1994 book on the STACI Project and its use of Jay Forester’s modelling World Dynamics software modified for the K-12 classroom as STELLA–Structural Thinking Experiential Learning Laboratory with Animation. Just the thing in other words to successfully join in reliable, replicable ways the inner representations of physical image, associated relationships, and conceptual understandings. The book’s title was Classroom Dynamics: Implementing a Technology-Based Learning Environment and it was very much a learning environment of the sort envisioned under obuchenie psychological theories. As far as I know no one is calling this STACI Project How to Get Inside Each Student’s Mental Black Box for Lasting Results, but that’s the intention.

No wonder so many radical ed reforms around 21st century skills and systems thinking are tied to the Tucson area–25 years of longitudinal data being thrown off by computers and crunched and analyzed by ETS in its quest for equity in education.   Here’s what the book says is targeted in the “No funnels” classroom:

“In the learner-centered environment the focus of instruction is on procedural knowledge and general problem solving skills, rather than on declarative knowledge and rote learning. Furthermore, environments such as those created by the systems thinking approach shift the focus of instruction to real-world applications and problems. In doing so, learning is concretized, rather than dealing with abstractions that have little apparent relevance to anything. Finally, a computer-based curriculum innovation project can diminish ‘teacher talk’ and provide students with opportunities for individual and group intellectual exploration.”

Concrete then means those mental representations remain tied to real world events and applications, increasing the likelihood that the inner beliefs will produce the desired future behavior to take transformational action. That internal keel from the last post is also influenced by the constant desire to take the way physical systems operate and apply the concepts to human or social systems or real world phenomena like war, conflict, or the economy. Perception of reality gets predictably influenced by the conceptual ‘lenses’ being supplied by teachers or virtual reality or gaming software, even if a well-informed expert in the area of transfer would immediately recognize the comparison is inapt. Without funneling, few students will. Remember to a social schemer with intentions for radical transformation there is “nothing as valuable as a good theory.” Or simulation of supposed systems to amend the slogan to 21st century intentions.

So now we know why the White House sponsored League of Innovative Schools chose Tucson. It was NOT the Titan Missile Museum or the chance to see saguaro cactus. What is so fascinating to me though is that ETS began actively looking for a curriculum innovation to push “higher order thinking skills” back in the mid-80s, soon after Galperin’s research became available in English. The 1994 book was quite graphic that students were being taught to visualize systems so it will change how they view the world. Since I knew that ETS also funded the Gordon Commission on the Future of Assessment in Education from 2011 to 2013, I wondered if the Commission’s work dovetailed with what I am calling this shift to an obuchenie mindset being cultivated in the student.

First of all, it turns out that one of Edmund Gordon’s mentors, the psychologist Bob Glaser, is the same person whose phrase for the new purpose of education–”developmental theory of performance change”–led me to James Raven and the socio-cybernetics aspirations we encountered in the last post. The Gordon Commission in its February 2012 newsletter stated it was looking for “a bifocal and bi-directional” teaching and learning process (aka dialectical). The vision is “less focused on what we want learners to know and do, and are more sharply focused on what it is that we want learners to become, to be disposed toward, and to be (i.e., thinking and compassionate human beings).”

No funnels, just that invisible mental and psychological keel again. Rejecting the traditional emphasis on “scholastic abilities,” students are to have “intellective competence.” If that sounds vague, it is supposedly the necessary focus for education “with equity and justice at its core.” Once again, we are requiring a shift in emphasis to cultivating non-Axemaker Minds while arguing it’s a fulfillment of social justice obligations and civil rights law requirements to provide opportunity for all. Gordon defined this intellective competence back in 2001 as a “way of adapting, appreciating, knowing, and understanding the phenomena of human experience through the domains of cognitive, affective, and situative competence.” Sounds like consciously cultivated stupidity to me, but I suppose that works better given the kind of social transformation plans we keep encountering. If you are in Vienna in late April, you may want to go to this conference and join in the planning.http://emcsr.net/general-information/

Just how very low this “intellective competence” goal actually is gets hidden by asserting the now acquired ability to “engage and solve quotidian, as well as novel, problems adaptively.” Quotidian sounds most impressive until we look it up in the dictionary and see it translates into everyday problems. Somewhat akin to putting the basketball goal at 5 feet and celebrating everyone’s ability to suddenly dunk. We could call it Basketball for Excellence or Success for All. Gordon did admit though that what is driving him, and one can assume ETS as well since it bankrolled the Commission, is his desire for “developmental democratization” and measures of student achievement not tied to “hegemonic indicators of developed ability.” Those are the intentions behind Gordon and ETS’s beliefs about what should be measured in students.

So when you hear the words Growth or Achievement it may reflect computer gaming or group project participation with a change in values and beliefs as the focus. It may mean that the student’s internal representations brought from home and the interactions within a family have now been successfully altered in a student urged to show Grit and Perseverence in novel and ambiguous real world scenarios where there is no right answer and Cognitive Dissonance may be the intention of the scenario. The student may be showing they view all the world including other people as systems that can be gutted and redesigned to see if a better world is possible. As if all things smashed can be reglued after impact.

Or that cited higher achievement or Growth may reflect Edmund Gordon’s hope for an intellective competence focus. Then the assessment might be measuring “the effective orchestration of affective, cognition, and situative processes in the interest of intentional human agency. I place affect first for reasons other than respect for alphabetical order. Human activity appears to begin with affect, and I have come to believe that while cognition ultimately informs affect, it is affect that gives rise to cognitive functions.”

That’s the developmental obuchenie focus that the banner of the Common Core is obscuring. It’s coming in at various rates depending on the venality of consultants and administrators or their naivete. Peter Senge’s version may be more famous, but Spence Rogers’ Teaching for Excellence is another example of the Change the Student focus. That’s why teacher development is so crucial. It’s also the real reason teacher tenure rules are being targeted. Compliance with the developmental vision is required.

Only the time schedule and extent of the frenzy to implement varies now.

No more funnels. Just internal keels to steer with. With no need for consent.

Should we call this all totalitarian education?

Surreptitious Vision: Ed Reforms as Designing an Internal Keel to Control People and Manage Society

No I am not a sailor although I did once have a very fun weekend on a sailboat in the Chesapeake as a hapless, but supportive, passenger. I am afraid this metaphor of a keel that allows steering regardless of the direction of the wind has been invoked as the official analogy of those who wish to use education in the 21st century globally to change human behavior and ” design a new, organic, socio-cybernetic system for the management of society.” Please do take a deep breath before we continue. At least now we know why the virtual reality science simulations planned under Common Core Next Generation Standards have been focusing on illustrating force and motion in addition to all the ‘supposed’ threats to the environment. These days any content allowed through virtually always has a purpose in creating a transformational mindset.

Today’s discussion is largely from a 2011 paper by Scotland’s John Raven called “Competence, Education, Professional Development, Psychology, and Socio-Cybernetics.” It has global aspirations and fits perfectly with UNESCO’s use of the term “Cybernetics of Global Change” as part of its MOST-Management of Social Transformations-official program. Apparently, we, the hoped-for victims and funders of these transformation plans, are the only ones NOT familiar with just how often the planners have begun to think in terms of how to invisibly gain control of human behavior to manage society.

That control lever can occur, according to Raven, through a socio-cybernetic, competence, focus in education plus new political rules. Since stating this out loud would create a popular outcry that might interfere with plans for subjugation, the same developmental push gets sold globally now under the blissful, but misleading, term–focus on Excellence. The other necessary component involves changing the political governance arrangements, which is of course exactly what the UN’s Agenda 21 seeks to do. Majority rule, judicial overreach or neglect, regulations, and power to appointed boards instead of elected ones all work quite nicely too.

Today’s focus though is on education since both UNESCO and Raven declare this is the Yellow Brick Road to Social Control. Just as adding a keel to a sailing boat is cited by Raven as “key to getting the boat to sail into the wind” so an education that rejects the primacy of individual “technico-rational competence” and content knowledge in favor of “helping people to develop and get recognition for, the diverse, often idiosyncratic, talents they possess” is key to the radical vision of social transformation. If that seems a bit odd, how about the admission that the key to “changing the way we run society,” (don’t you just want to ask “who is we, Kemosabe?” as if this were a Tonto-Lone Ranger skit), is rejecting the traditional focus of school since it “reinforces a social order which offers major benefits to ‘able’ people.”

Poor dear, all of civilization that these writers and planners take for granted is thankfully due to the herd-defying curiosity and mischief of just a few ‘able’ people. We will rue the day when their minds came to be molded into whatever was necessary to tolerate transformations.  Instead, we are to get education designed to change “people’s beliefs about society, how it works, and their place in it” even if none of those beliefs are grounded in reality. In fact in acknowledging and laying out the intent that project-based learning will no longer be a way to discover content, Raven begins to disclose the radically different goals of what is also euphemistically called ‘student-centered learning.’ As he states explicitly (and he is the one who loves italics), the purpose of the letters or pictures or slogans or poems “was not to depict what was seen accurately, but to represent it in such a way as to evoke emotions that would lead to action.”

Remember in the last post when I kept reminding that curriculum grounded in virtual reality likely would be whatever simulation created politically useful beliefs and values and that Holos Consciousness? That statement was based on having hung out with more than one software developer in my life and career. Turns out though the 1995 book Cybersociety: Computer-Mediated Communication and Community warned several times about the very same thing. The whole purpose of stressing computer simulations in the classroom is the computer’s “capacity to represent action in which humans could participate.” Perfect way to prime the pump for revolution we might say. In fact science fiction writer Jerry Pournelle, then a Byte columnist, was quoted as fearing that “technology masks the constructedness of any simulation.” Here are his exact words and they remain hugely relevant to the mental keel being created within the student by digital learning and assessments of 21st century competencies:

“The simulation is pretty convincing–and that’s the problem because…it’s a simulation of the designer’s theories, not of reality…The fact is, though, the computer doesn’t say anything at all. It merely tells you what the programmers want it to tell you.”

And the programmers, such as ISTE keynoter Jane McGonnigal, have been quite graphic that these games are being designed to create a mindset that believes in the need for social transformation. Sim City creator, Will Wright, was quoted as saying his games are adapted from Jay Forester’s World Dynamics work, which once again takes us back to the Club of Rome, the 1970s, and the desire to push systems thinking in education, economic planning, and the now-proverbial means of managing society. Cybersociety recognized that “representing flux and change is exactly what a simulation can do”, making it a far more effective tool for altering the nature of human experience and illustrating the possible causes of social change.

A very powerful, highly visual, weapon we are mandating for classrooms and ‘assessments’ without giving a second thought to its use as a driver of how the student’s mind will perceive the need for social change. Computer games have become so ubiquitous that remembering that they were once recognized as “where we go to play with the future” gets overlooked. So does the fact that the future is not the least bit bound to follow the variables set up in a software virtual simulation. Just ask Putin. Fostering a belief in things that are not true, and collectivist values that leave you unprotected against either foreign invaders or domestic predator politicians, is no way to become an adult.

Making computer gaming the focus of the classroom because it is engaging and increases graduation rates still omits a crucial fact all the programming world still remembers. The gamer unconsciously and intuitively “internalizes the logic of the program.” Just the thing in other words for those who want social transformation and people who can be steered like the keel of a boat. Precisely the metaphor Raven chose to both use and illustrate with drawings of a boat. Marry those manipulative visuals to an express declaration for a “dramatic reorganisation of most peoples’ thoughtways” via schools and universities and we indeed have a problem. All being implemented into a classroom near you without a By Your Leave under banners like the Common Core or Positive School Climate or a 1:1 Laptop Initiative.

Left out will be the acknowledgment that now ‘intelligence’ is to be understood as an emergent property of a group rather than an individual characteristic. Furthermore, this intelligence depends on releasing and harnessing a huge variety of individual talents that are scarcely related to intelligence as conventionally understood. Thus conventional ways of thinking are unethical–destructive of both individuals and society.”

The attempts to manage society and achieve new forms of governance will not be successful. Only the extent of wealth lost and prosperity trashed is in dispute. The intended damage to be delivered via education to the psyche, false beliefs, and pernicious or naive values is unstoppable unless enough people realize there is no dispute at what is being sought or why.

Intentionally created financial conflicts of interest seem to be the norm to coerce adults into either complying with, or actively advocating for, this vision of education. In the US I see it being pushed under federal civil rights laws as necessary to have Equity and Excellence. The very title of the global ed summit that commenced today in New Zealand-”Excellence, Equity, and Inclusiveness: High Quality Teaching For All” tells me this developmental, obuchenie, new view of ‘intelligence’ grounded in group interactions is a deliberate global phenomena.

If only someone could create a computer simulation for politicians and school administrators showing the true social effects of such widespread mind arson.

 

 

 

Evolution to a Holos Consciousness Is Certainly Not My Idea of Education Reform. Is It Yours?

Take a deep breath and hold on to your hat if you have one on. The amount of evidence I have on the story I am about to tell is overwhelming, but in a blog format I cannot really cite all of it. Those with my book will want to pull it out and reread the parts about Theodore Brameld’s intentions for education globally and Gorbachev, Harlan Cleveland, the noosphere, and the Club of Rome. The phrase Holos Consciousness is the desire of the related Club of Budapest and was laid out in Ervin Laszlo’s 2001 book, Macroshift: Navigating the Transformation to a Sustainable World.

I ordered it after his son, Christopher, was cited as the main force behind the October 2014 Global Forum on Business as an Agent of World Benefit, and when I recognized how many of the important pushers of a radical K-12 education vision had been involved with Ervin’s pursuit of conscious evolution during the Cold War–the General Evolution Research Group or GERG. Two names really jumped out from the list of Honorary Budapest Members, Professor Nicholas Negroponte, a founder of the MIT Media Lab that we just keep encountering, and Robert Muller (whose World Core Curriculum from the 90s is the nightmare many have worried is where the phrase Common Core was designed to quietly lead.)

Now I am going to pivot for a moment to the report RSA issued earlier in the week that I assumed would tie into the already announced communitarian agenda of the future using Big Data. http://www.invisibleserfscollar.com/science-fiction-made-real-were-we-ever-to-know-in-time/ I knew it was on character education and social and emotional learning as the new K-12 emphasis. The actual report though had this provocative title: Schools with Soul: A new approach to Spiritual, Moral, Social and Cultural Education. RSA promptly created the acronym SMSC education so we will too. SMSC “requires a robust, co-constructed and shared understanding of each of its components” in the literal sense of insisting we are now to have approved, and accepted by all, beliefs fostered via school (and media as well). Everything else I suppose is to be illicit. Foremost on the list of what must be jettisoned as SMSC comes to the forefront of the view of what education is to be in the 21st century are the “overt values of capitalism and individuality.”

That true aim of global education reform, which you may remember we just keep encountering in the small print describing definitions and planned practices, becomes even more apparent if you know anything about the two individuals chosen for intro quotes in that RSA report. Professor Unger’s is mild, almost fortune cookie material: “The commanding objective must be the achievement of a larger life for ordinary men and women.” Only a hint of his radical beliefs now told from his perch as a Harvard professor. We met Unger here http://www.invisibleserfscollar.com/multiple-recent-proclamations-laying-out-commitment-to-revolutionary-transformation-of-our-entire-society/ where I quoted his intentions laid out in a 2007 book. Here’s a sample from that post that fits in perfectly with the Helos Consciousness and the Education 3.0 we have been discussing in comments:

“Education, beginning in childhood and continuing throughout the working life, must nourish a core of generic conceptual and practical capacities to make the new out of the old. It must also equip the mind with the means with which to resist the present. For this very reason, the school should not remain under the control of the community of local families, who tell the child, become like us.”

Now Schools with Soul says that “more than any other dimension of SMSC, spiritual development needs a ‘stipulative’ definition that spells out how pupils’ spirituality will be developed at school…three categories…could usefully inform schools’ approaches: experiences, practices, and perspectives.” Long time readers will remember that many New Age practitioners attach all sorts of names to their pushes and then show up at schools or doing teacher development where it gets referred to as promoting Positive School Climate or anti-bullying or mental first-aid. Same practices and experiences being promoted. Same end-game transformed perspectives being sought.

In fact the second lead-in quote is far more overt than Unger’s. Stephen R. Covey is cited for stating that “We are not human beings are on a spiritual journey. We are spiritual beings on a human journey.” OK, you say, Covey is entitled to his beliefs. But how many readers would recognize that Covey’s books such as The 7 Habits of Highly Effective People or his book just for teens are cited by charter schools and in ed reform presentations as embodying what schools now push to promote success for all? What they take into consideration in calculating whether a student is ‘achieving’ or has ‘Growth.’ The presentation I heard of Covey’s work was sponsored by AT&T and the local Chamber of Commerce as what the essence of the legislatively mandated “soft skills” would mean.

My point is that these fundamental shifts in the essence of what is felt and valued and believed are taking place now. It’s in the digital curricula and  MIT Media Lab produced games to create empathy or social and emotional learning practices that are not even on a parent’s radar screen. RSA may be located in the UK, but that’s a report with global aspirations citing Michael Barber and his work for Pearson and many of the reports we have discussed on this blog. The shift is occurring now. It is about altering worldviews and mindsets, and we are not even being given a chance to consent, or a By Your Leave, or even a reference to the shift in an electoral platform. I am seeing conversion charters that use euphemisms to take away that very veto power from parents or local school boards that Unger aspired to obtain, and School Governance Councils created to do the same. It could be farce if children’s minds and personalities were not the actual target.

Oh, and Western civilization when we read the intended shifts involved with that Holos Consciousness sought by the Club of Budapest. And we get there by having schools that quietly implement a spirituality focus without calling it that in letters home or robocalls to parents interpreting the school’s new vision and mission. Instead, the classrooms simply “initiate important conversations about what life is for, instilling a better felt sense for the myriad of human experiences, and some practical know-how on meaning-making for ourselves and others through rituals and practices.” You can do a search and check out how often now Mindfulness exercises are being pushed in the classroom, even on preschoolers and elementary kids. None of this is accidental and all of it is precisely in line with what the Club of Budapest regards as necessary for its agenda of planetary change.

Here’s the RSA definition of spiritual experiences, practices, and perspectives. Before I give it I will remind all of us that this fits with Mihalyi Csiksentmihalyi’s definition of the flow experiences schools should create in order to foster what he defines as excellence. Also that Csik is involved with Ervin Laszlo’s work on conscious evolution. Yes, Houston, we do have a problem, and indeed, the worst we could contemplate is really already here.  http://www.invisibleserfscollar.com/excellence-means-education-putting-what-we-feel-wish-for-and-think-in-harmony/

“Spiritual experiences are moments of aliveness, rapture and homecoming that make the world feel viscerally meaningful. Spiritual practices are the disciplined and creative activities that support human development–things we do to strengthen our inner lives. Spiritual perspectives are the value-rich visions of what it means to be here, to be human, our worldviews that contextualize our experiences and practices.”

In other words, these look a great deal like a student-centered classroom having media rich activities and a rich, relevant dialogue that focuses on the 4Cs of 21st century skills: communication, creativity, collaboration, and critical thinking. Parents will never notice the shift. If they do, Common Core is ever ready to be the excuse for the change in attitudes and dispositions in the student. I want to close this post about how such a fundamental desired shift can and is occurring almost invisibly with a point Zaid Hassan made in his book we discussed in the last post. He talks about the importance of a koan to obtaining personal transformation in Buddhism. As a serious nerd and scholar of what is really going on in education, I noticed the resemblance to John Dewey’s Indeterminate Situation and much of the planned assessment under the Common Core.

As I always say, same function, same purpose, whether admitted or not, so let’s look at what Hassan said was the purpose of a koan.

“In Zen practice, a koan is a particular kind of question that, on the face of it, seems not to make any sense. It’s used with students to provoke great doubt and gauge their progress in Zen. For example, ‘two hands clap and there is a sound. What is the sound of one hand?’…the value of a koan is not in answering the question, for there is no answer. It’s that the Zen student, in struggling with the question, arrives at a new way of being, valuing, if you like, the very nature of the struggle. The struggle generates value, producing new insights and change.”

Such productive struggle, as educators call it of untaught or ambiguous problems, has a similar effect in non-Zen students. Some of them do not appreciate such deliberate social engineering while they are legally captives in a K-12 classroom in the least.

Now that we have seen how the Holos Consciousness can be grasped on a massive scale without anyone really noticing the shift while it is happening, we will go into the nature of the Macroshift next.