Ballad of the Long Sought Shift to Being Educable, Not Educated: Adaptation Via Dissolving the Logical Mind

Do you ever wonder where these titles come from? The second part comes from descriptions in the 2004 book The Great Adventure: Toward a Fully Human Theory of Evolution that I will end this post with. First it described eliminating the “bricks and mortar” of the tradition-oriented logical mind. Later, the same book, having laid out its plans on using K-12 education to get a more “flexible,” intuitive, mind, then proceeded to describe how to lock those changes firmly and invisibly in place. Long term readers can probably guess that those changes will be hidden in the real definitions of Student ‘Growth’ and ‘achievement’ and whether the student is showing progress to being Workplace or College and Career Ready. The techniques used to dissolve that logical mind and practice new behaviors come in using strategies created in the classroom via activities billed to parents as ‘rigorous’ and involving ‘Higher Order Thinking Skills.”

It all links together. Let’s go back to the 1960s first to a professor, Philip H. Coombs, who also served in the Kennedy administration before bolting for Paris to help UNESCO (the UN entity created in 1948 for the express purpose of using education globally to gradual shift culture away from the West’s historic focus on the individual as my book explains) set up its International Institute for Educational Planning. In 1967 President Johnson, a former elementary teacher with a life-long reverence for John Dewey (the reason that matters is also in the book), initiated an International Conference on the World Crisis in Education in Williamsburg, Virginia. The resulting book The World Educational Crisis pointed out that K-12 needed to “expand and democratize itself and that keeping “the old logistics, curriculum, and hallowed monolithic standards” would be:

“as if a specialized gift shop for the well-to-do was summoned to convert itself into a massive department store for consumers of every description, including a thrift basement for those in straitened circumstances.”

Now, of course, all students are being asked to accept to offerings of the thrift basement. Elaborate name changes and unknown initiatives as we saw in the last post simply obscure the dramatic shift. Interestingly, it all still fits with what LBJ, Coombs, and UNESCO all wanted back in 1968 (italics in original text; bolding from me):

“Educational systems must undergo a shift of emphasis. The new stress must be not so much on producing an educated person as on producing an educable person who can learn and adapt himself efficiently all through his life to an environment that is ceaselessly changing.”

That’s the new goal of K-12 education in the West, which is why the academic results have been deteriorating ever since. Those insiders who know the real reason cannot remain empowered to bring about the change desired via the schools if they admit to what is going on. People like me now, who know and can prove the reality, always run up against parents who cannot bear to know. The problem is these sought changes are psychological and the Common Core in the US and 21st century skills everywhere mask that reality.

Continued ignorance means that techniques that really are grounded in acknowledged brainwashing techniques are being imposed on teachers and students in our classrooms. Let’s continue our journey to examine how crucial this ability to have an adaptable mind and personality is to those who really want wholesale political, social, and economic change. Always seeking ambitious administrators willing to impose this on classrooms.

Around 1986, just after the 1985 agreement on education among the US, USSR, and the Carnegie Corporation (the same one Richard Riley is now a Vice Chair of that is now pushing Competency-Based Next Generation Learning to guide the real global shift) was signed (www.americandeception.com is a good source for the actual document), a study began under the banner of the US Department of Labor. It produced in 1990 a series of Workplace Basics, Training for a Changing Workforce, manuals that provide the actual Blueprint still being followed in today’s K-12 education reforms.  The longest and most graphic of the books on The Essential Skills Employers Want lays out the need for students and employees to “transcend logical and sequential thinking and make the leap to innovation.”

Where have we heard that hostility to the Axemaker Mind before? Paul Ehrlich’s 1989 pitch for Newmindedness. What a timely coincidence. Now tell me if this quote from the 1990 manual does not sound like today’s sales pitch for a Growth Mindset, instead of a Fixed Mindset? “Each adult brings a different personal data base of experience and learning to the workplace. This base cannot remain static because our lives are a caldron of experiments responding to the need to adapt to changing circumstances.” Students in school are to be targeted for change for the same reason. Analytical, rule-based thinking like traditional algebra, geometry proofs, or grammar all impede this desired adaptability. It is fascinating to me that the professor, Lauren Resnick, who created the terms ‘rigor’ and Higher Order Thinking Skills back in the 80s is quoted by name in the book making this point:

“School should focus its efforts on preparing people to be good adaptive learners, so they can perform effectively [aka be competent or proficient] when situations are unpredictable and task demands change.”

The now-ubiquitous goal that Students should Learn How to Learn is also in the 1990 manual of new Workplace Basics. It goes back to citing notorious Humanist psychologist Carl Rogers and his 1969 book Freedom to Learn to illustrate the concept of Learning to Learn: “The only man who is educated is the man who has learned how to learn…how to adapt and change.”

I had a reader recently who also teaches ask me how the omnipresent concept of ‘problem-solving’ under the Common Core differed from the classic (if painful) classic math word problems. Let’s use the still relevant definition from the 1990 manual: “Problem solving is the process of bridging a perceived gap between what is and what ought to be.” A very useful skill indeed along with adaptability if fundamental transformations are the real goal and education and people have become mere conduits or tools to effect the sought changes. Here’s another useful tool: the POWER Model of Problem Solving.

Project a vision of how the situation should be different

Observe the discrepancy between what exists and what should be

Work out, after considering choices, an action plan and implement it

Evaluate/monitor progress and achievement

Revise plans as indicated by evaluation findings

As someone who has read many of the blueprints involved over the decades with these sought transformations, that POWER model is precisely what Big Data and supercomputers and governments at all levels think is the new way to plan societies and economies. Education at all levels simply needs to produce the people with mindsets and worldviews to either tolerate the wholesale shifts or to embrace them. Both involve dissolving the logical mind of the Enlightenment and believe me, the advocates just keep saying that.

Interestingly too, here is the new definition of leadership. Notice how useful this will be to bringing about wholesale change, especially when it becomes the entire basis for graduate degrees, as in education or public policy doctorates.

“The most successful leader of all is one who sees another picture not yet actualized. He sees the things which belong in his present picture but which are not yet there.”

Now imagine if a willingness to ‘problem solve’ using the POWER Model or be a leader as described above gets you lucrative jobs or grants from massively rich charitable foundations or public sector jobs where promotions are tied to how aggressively you push this transformational vision to make students ‘adaptable’ and ‘trainable.’ You would get precisely what is going on now as this Next Generation Learning graphic across all sectors and institutions from Ford makes clear.   https://fordngl.com/sites/fordpas.org/files/ford_ngl_three_strands_graphic_0.pdf

On July 17 and 19, 2000 there was a meeting of so many of the long time advocates for transformation social and political change using education in Toronto, Canada. They laid out their plans to use a “teacher-student-driven, globally active alliance between evolutionary systems science and humanistic, transpersonal, and positive psychology to kick-start what is needed.”

What was needed, of course, is that very same adaptability and malleable mind and personality we just keep encountering as the new goal of education. To be educable, not educated. Learning how to Learn and Growth sound so much better than the real goals of a “radical expansion of brain, mind, and consciousness” that will allow step-by-step achievement of “personal, cultural, social, political, economic, educational, and technological evolution.” The term revolution probably better describes what is sought, but since these fundamental changes are all supposed to be bloodless, evolution sounds better. Plus it fits the invisible shifts involved over time until the dramatic changes over time can be locked into place.

How? Through a moral and spiritual transformation in what enough people to be the majority electorate value and believe about how the world works, what they are owed by others, and what the world should be.

David Loye in that The Great Adventure book laid out “how to actually build it.” Next time we will trace that blueprint against the real implementation. It started last week where I live.

Unless you want the next generation to remain psychological adaptation guinea pigs, this is something all parents and taxpayers need to know. This is no time for rose-colored glasses.

Openly Admitting Global Coordination to Impose Behavioral Programming Using Education and the Law

I thought about using the word Conspiracy in the title but I was afraid readers might be confused and think we are merely theorizing. Oh no, turns out that in 2012 there was another of those Movers and Shakers meetings we were not invited to. GELP–Global Education Leaders Program–chose to have that particular meeting in Helsinki, Finland with sponsorship from the Gates Foundation, Promethean Boards (in case you have always wondered why they get bought and then remain in boxes), and Cisco. Apparently they all wanted to look up close at the Finnish education system we met in the last post. The US-based CCSSO, the formal sponsors of the Common Core State Standards in the US, was also there, except the focus was on its Innovation Learning Network–ILN–and what CCSS is really bridging the US towards.

Yes, I did go through and systematically download all those presentations. Hope you had a more congenial Saturday than me, but it was all in a good cause. The GELP Co-Director, Tony MacKay from Australia (also heads ATC21S for those who have read the book. The rest of you are missing the foundation of this story) kindly announced in a related paper on Future-Oriented Education he placed on a New Zealand Server  http://www.educationcounts.govt.nz/__data/assets/pdf_file/0003/109317/994_Future-oriented-07062012.pdf that GELP has been “designed to accelerate and sustain transformation within GELP members ‘local’ systems and nations–and to advocate and continually refine the vision of 21st century teaching and learning.”

When we first encountered the Consortium vision http://blogs.edweek.org/edweek/District_Dossier/Consortium%20-%20%20Recommendations%20for%20a%20New%20Federal%20Accountability%20Framework%20February%202014.pdf I warned in that March 3, 2014 post that the Gypsy Supers were lobbying DC for supposed ‘local’ power to impose what was actually a global vision. But I did not at that time know about GELP or that Helsinki Conference or Tony MacKay’s useful admission of a global effort that can be deceitfully sold as ‘homemade’. The law firm (whose education practice we have tied to the creation of that Consortium, the Fulton County Conversion Charter that contractually guts academics whatever the School Board believes, and the affirmative Student Code of Conduct) is cited by CCSSO, through its Education Counsel affiliate, to be working with ILN and the CCSSO to shift states and districts towards the Competency-oriented Next Generation Learning. (Chapter 4 of my book as I did accurately perceive where CCSSI was really going).

Now that we better appreciate how people can become bound via laws and documents with legal effect to Transformative Social Change whatever the personal intentions of the drafting lawyers or the authorizing institutions are, I want to call your attention to a group in the past who advocated for a similar strategy of how to quietly get such change in place. The Fabian Socialists (who still exist and were involved in Anthony Giddens’ The Global Third Way conference I wrote about) were willing to be gradual and employ stealth. But as the motto of this stained glass window shows http://www.lse.ac.uk/newsandmedia/news/archives/2006/fabianwindow.aspx with its image of a molten world being hammered on an anvil into the desired shape–”Remould It Nearer to the Hearts Desire,” the end vision is fundamental transformation, like it or not. Whether we are even aware or not.

The law and education globally are both being used to drive wholesale, nonconsensual change at the level of the human mind and personality for purposes of behavioral programming to go along with the same type of vision the Fabian Socialists have always sought. I speak Educationese fluently now and the consistency is stunning. One more point, another of the profs advocating this vision, Princeton’s Philip Pettit, keeps mentioning this same phrasing in his 2014 book Just Freedom: A Moral Compass for a Complex World:

“How should a government organize the shared legal and economic lives of its citizens?”

The answer is that it should not, but Pettit like Nussbaum with her Human Rights work, intends to use the law as a tool to organize nonconsensual submission anyway. We may not have ever thought of the law or education as affirmative weapons for wholesale social change, but they are very good at that purpose. Plus the advocates get to live off the bounty of the taxes we must all pay.

Now we can shift back to Nussbaum and Jeremy Rifkin and Finland once again to fully appreciate the why of what is to be changed. As the GELP conference admitted, the Fabian-adored ‘welfare state’ is crucial to the success of this vision of education transformation globally in so many ways. In talking about the need for classwork and literature assigned to build a compassionate imagination, Martha Nussbaum wrote:

“they are led to notice the sufferings of other living creatures with a new keenness. At this point stories can then begin to confront children more plainly with the uneven fortunes of life, convincing them emotionally of their urgency and importance. ‘Let him see, let him feel the human calamities,’ Rousseau writes of his imaginary pupil. ‘Unsettle and frighten his imagination with the perils by which every human being is constantly surrounded. Let him see around him all these abysses, and, hearing you describe them, hold onto you for fear of falling into them.’”

Now how much more powerful is that intended behavioral manipulation when married to Video Gaming in the classroom? No wonder Amplify hypes its Zombie Apocalypse for Middle Schoolers. Now Jeremy Rifkin, in order to nurture and ‘grow’ (as in Student Growth as the new definition of achievement) this ‘empathic impulse’ happens to cite a Professor Kenneth Gergen and his idea that we move from a “self-centered system of beliefs [as in mine and thine] to a consciousness of an inseparable relatedness with others.” Now in case you are tempted to consider this all tenured mumbo-jumbo cultivated in the shade of all that ivy, remember Gergen was on the Gordon Commission in charge of the future of US student assessment and his Appreciative Inquiry Model [see tags] is commonly now used by urban school systems and community organizers.

So when education critics carelessly assume that the word ‘assessment’ is interchangeable with ‘test’ they lose much of the intended psychological transformation via the classroom experience. They miss that Gergen, the Gordon Commission, Rifkin, Nussbaum, and influential others ALL want to stress a shift to activity and experience precisely because they want to replace the historic concept of the individual with the ‘relational self.’ Having the classroom nurture the belief that a student’s Identity is changeable and simply “a unique constellation of relational experiences with one another.” And why would these people want such a thing? For the Fabian Socialist change of course, but they cannot phrase it that way as we parents and taxpayers would almost certainly rebel.

Instead, as Rifkin states, students get told over years “the idea that those same embedded relationships and experiences make one a unique being, different from all others. It is only by keeping the distinction in mind that empathic consciousness can continue to grow and become the psychic and social glue for a global consciousness.”

That’s why requiring students to have and demonstrate empathy towards one another in the classroom in a new type of legally coercive Student Code of Conduct is such a big deal. As Rifkin admits, the desired transformational glue vanishes once students once again see themselves as individuals instead of “a unique ensemble of relationships.”  Remember in the last post when the Finnish Curriculum for Global Education wanted to require students to “promote the common good” and aspire for a “common understanding” via the classroom? This is verbatim how the Finns break that requirement down into subgoals with the student age range in brackets. Since other countries like the US intend the same approach (as the Rockefeller Foundation funded Communication for Social Change confirmed as well), but without this blueprint for our eyes, here it is anyway:

[5-6]:  To practice bringing up important topics of discussion that are interesting to oneself and others.

To practice a polite and dignified manner of speaking. (To be continued in all age groups.)

[7-8]: To learn to weigh one’s views in the light of facts.

To learn to listen to and ponder carefully the viewpoints presented by others. (To be continued in age group 9-10).

To practice a polite and dignified manner of speaking. ( To be continued in all age groups).

[9-10]: To learn to listen to and ponder carefully the viewpoints presented by others. (Continued from age group 7-8).

To practice striving for a shared view in conversation.

To practice a polite and dignified manner of speaking. (To be continued in all age groups.)

[11-12]: To learn to make joint decisions on the basis of views arrived at mutually (To be continued in age group 13-14.)

To learn to keep one’s emotions under control and one’s thoughts as objective as possible during consultation. (To be continued in age group 13-14.)

To practice a polite and dignified manner of speaking. (To be continued in all age groups.)

[13-14]: To learn to make joint decisions on the basis of views arrived at mutually. (Continued from age group 11-12).

That’s the end of the Finnish vision for Global Education. It’s how education to fulfill the vision of the UN Universal Declaration of Human Rights gets met. It’s the embodiment in how to educate to create a Mindset to see oneself as a “citizen of humanity” ready to fulfill now imposed obligations to serve the “well-being of all” occurs.

The phrase “behavioral programming’ in the title now seems like an understatement, doesn’t it?

Sculpting the Inner Eyes that Guide What Real Eyes Perceive from Daily Experiences

All the references to Global Competency or World Citizenship may have us looking for a new flag we will be expected to salute or a quiz on world capital cities, but that is not what these terms actually mean. I took on Global Competency and the CCSSO’s explicit push of it in US K-12 classrooms in Chapter 7 of my book so please look there for the initial foundation for what is coming. We are off to Finland today, not to get frequent flyer miles or to look for stunning vistas in majestic fjords, but simply because professors there have been far more graphic in what the required Human Dignity Paradigm/Justice for All inclusive classroom looks like. They have also laid out with stunning candor what it intends to do and why. It explains why US suburban high schools would be nonconsensually shifting students to ‘problem-based learning’ with an affirmative Student Code of Conduct that most parents are unlikely to even catch in time.

Before we take off though I want to lay out the known links of the same model to the US beyond the descriptions to the Folk School vision laid out in the previous post. I noticed last May that all the school principals and district administrators in the high achieving part of Metro Atlanta’s Fulton County had switched to referring to classwork under the Common Core as either being ‘STEM’ or ‘Humanities.’ Recognizing this meant a jettisoning of academic content as something to be transmitted from what STEM meant (also in book), I have been keeping an eye out for a means of explaining explicitly what the shift to a Humanities focus would specifically mean in the classroom. Professor Martha Nussbaum, so usefully loquacious as to what is really intended that we have given her a tag already, thankfully laid it out in a 1997 book called Cultivating Humanity.

Using classwork to “cultivate in ourselves a capacity for sympathetic imagination.” Such empathy in all students is necessary “in order to foster an informed and compassionate vision of the different.” This “narrative imagination is an essential preparation for moral interaction. Habits of empathy and conjecture conduce to a certain type of citizenship and a certain form of community.” A Blue Ribbon for Astuteness to each of us that picked up that this compassion towards others is the consistent core we are finding in K-12 ‘reforms’ all over the world. It is desired because it “cultivates a sympathetic responsiveness to another’s needs” that is in turn necessary for a world determined to make meeting needs the new focus of the global economy. What Karl Marx called the Human Development Model of Society and Harry Boyte now calls the cooperative commonwealth.

One more well-connected American prof willing to reveal what is being laid out in meetings we are not invited to is Wharton’s Jeremy Rifkin. Since his discussion of the “new pedagogical revolution emphasizing empathic development” is in the context of a broader 2009 social vision called The Empathic Civilization, Rifkin is also usefully forthcoming. In fact he discloses that “Collaborative education, at its core, is concerned with shifting the center of educational concern from the individual mind, to forms of relationship.” We have encountered this before http://www.invisibleserfscollar.com/distributive-justice-is-not-enough-we-must-break-the-illusion-of-the-unitary-self/  in the early days of this blog so I know even beyond the clear links to the Positive School Climate mandate that these mentions of a ‘relational self’ as the new focus are truly an insistent, very real, aim of K-12 education reform globally.

Let’s quote Jeremy one more time as he explains that the “new classroom emphasizes cooperation over competition and the sharing of minds. [Exhale, please! Some of you dear readers are now turning Blue in the Face with Outrage.] Education becomes a collaborative venture rather than an individual pursuit. The aim of all knowledge is existential: that is, to come ever closer to understanding the meaning of existence as well as our place in evolution through our shared experiences and the meanings we glean from them. Technical or vocational knowledge [like digital learning] becomes merely instrumental to the pursuit of this larger goal.”

Now we can go to Finland where we will recognize the curriculum as merely the more graphic announcements of the same classroom intent that we are supposed to be transitioning to in the US, Canada, Australia, the UK, Hong Kong, and everywhere else that ever cherished the individual. The Finns stated that the solutions to the world’s problems are to be found “in a shift in our view of how we see ourselves and our relationship to society, and its future…Whatever lies in the future, the ability to collaborate with others in the identification and resolution of problems is crucial. If humankind does not have this capacity, our fate is sealed. If it does, the skills for collective action must be nurtured and strengthened.”

Hence all the ties we are seeing between deliberative democracy and participatory citizenship and the actual K-12 required classroom implementation. I highlighted evolution above not to talk about Darwin or Apes but in the Brameld/Huxley sense of cultural evolution laid out in my book. Or as the Finns have decreed: ” the function of education is not only academic skills, but the skills needed to play a protagonist role in the evolution of society. Rather than working for socialization to the status quo, schools can create pro-active agents of social change.” Now before I shift to quoting from the actual intentions so that parents will have it as a guidebook for the future whatever happens to Professor Margaret Tuomi’s research, I want to make two more points.

First, the Finns state this is based on the Baha’i Curriculum for Global Education. Like the UN as we saw, the Finns like that the Baha’i do not merely speak of rights, as in the Universal Declaration of Human Rights. These guidelines also speak of obligations. Such duties to others are believed to be important to drill into each student at an unconscious level that will guide action. Secondly, please do not let all this high-minded talk of Equality and Success For All conceal the actual reality of what is being attempted here. The creator of Cultural Marxism theory in the 20s, Antonio Gramsci, did not just come up with an intention to March Through the Institutions of Power in the Individualistic West. He also developed the concept of the Integral State that all that marching was intended to create.

Civil Society would not be just an area of activity in his vision, existing independently of the State. Gramsci conceived of Civil Society, which would especially include schools and higher ed, as the terrain where the political elite’s world vision would be imposed. Troublingly the word he used translates as a required consensus. We encountered the same concept of few posts ago as the Rockefeller Theory of Communication For Social Change. The classroom would become the place where the psychological reality perceived by each student when they entered the classroom would give way to a Shared Understanding of Physical and Social Reality.

The five goals of Global Education then are [verbatim]:

1. To adopt the values necessary for the evolution of a global human society. (Ethics)

2. To acquire knowledge of mankind’s development, current state and achievements. (Knowledge).

3. To include in the world view a discernment as to how mankind has always formed ever greater social systems, and how this process has been encouraged by man’s natural urge to work in cooperation. (Understanding)

4. To see the future of mankind as bright, and to picture in one’s mind how mankind can through cooperation reach unprecedented achievements. (Vision)

5. To learn skills concerning cooperation and the management of information, and become directed towards acquiring skills necessary for the development of mankind. (Skills)

To give some idea of the sort of things the new Common Core assessments will actually be looking for, especially the formative assessments or assessments for learning, let’s look at the listed subgoals under 5. My bolding.

5.1 To learn and explore sources of knowledge logically in order to form holistic pictures and to apply the understanding thus gained to different challenges and activities; to learn to express clearly and logically one’s considered views for the development of human society.

5.2 To learn the skill of consultation in which the purpose is to promote the common good, not to advance one’s own interest; in which the aspiration is to achieve a common understanding; in which one’s view is expressed clearly and freely, but politely; and in which all participants seek to build their opinion based primarily upon knowledge and understanding.

5.3 To learn to consider those skills and capabilities that are needed for the realization of mankind’s future in practice when orienting for studies and choosing professions.

Well I must admit reading through all this that I did NOT become a lawyer to help realize mankind’s future. Interestingly enough though, having a solid base of unapproved factual knowledge and an Axemaker Mind is quite a useful tool in accurately perceiving the likely consequences of all this Manipulation and Mind Arson. That must be why the political elite and cronies are trying to discontinue these useful Mindsets all over the world right now.

Talking about it in the sunlight truly is the only antidote. Next time I will continue some quoting that will make the need for an affirmative Student Code of Conduct quite obvious.

Maybe we should nickname it the Fulton Comrade Code of Conduct Necessary for the Cooperative Vision of Our Future. Brought to us by people lying to our faces about what is really intended.

Some cooperation. No denial of self-interest by the public sector here. No wonder these coercive common good schemes always lead to kleptocracies.

Enshrining Mindfulness and Engaged Social Consciousness to Require Personal Transformation Via Education

Does that title seem to be an unexpected way to end this Trilogy of Adaptation=Personal Transformation to get to Planetary Transformation? Probably not if you think about it. Sounds like an excellent means in fact, especially if the tools and techniques get to hide behind language like classroom discourse and being reflective, and then sharing those thoughts with others or through open-ended collaborative real world problem solving. When you are like me and read constantly and have for years in an area, it becomes easy to see how one influential group’s “this is what we intend to require you to do” aligns with “this is what has to occur internally within a person for us to get the desired predictable result in future behavior.” Pity me for my used books and printing cartridge bills in recent years.

It pays off though as I recognized the significance of this 2007 article from a UN official cited in the biblio on how to achieve the required personal transformation we met in Trilogy Part 1 http://www.kosmosjournal.org/article/personal-to-planetary-transformation/ . I don’t know about you but I am tired of public officials telling me that there is a “new science of consciousness” that must be allowed to nonconsensually set about in classrooms and the media “revolutionizing our attitudes and worldviews.” Dr Sharma has another definition of Transformation that we should keep in mind as we examine what is really intended in our classrooms and on our campuses. “Transformation is the powerful unleashing of human potential to commit, care and effect change for a better life.”  All of this intended transformation is very much hand in hand with Eastern spirituality and mindfulness and contemplation practices that plan on “revealing our potential for deeper and higher states of consciousness that reveal our essential Oneness in an interdependent world.”

If only this blog came with sound effects I could respond with some creepy duh da duh da theme to provide a bit of comic relief. Again this is a paper cited via what the IPCC described as its intentions to preemptively force Adaptation on people via required personal transformations. Even more graphic though and this time with a K-12 Worldview Literacy curriculum ready to roll into a school near you, or maybe camp, was the also cited 2010 “Worldview Transformation and the Development of Social Consciousness.” Now long time readers should recognize that these desired transformations are already incorporated into the unappreciated true definition of Excellence in education today as well as all the pathways and terms that lead to Robert Kegan’s work. Congratulations on accurately perceiving this same intended end state of altered consciousness is coming in from virtually every direction now.

It’s the constancy of the aim over decades that may not be on our horizon. Yet. If you look up that paper you will find it on the site of the Institute of Noetic Sciences (IONS). What I happened to already have when I came across that cited paper was Willis Harman’s 1988 book from the same Institute called Global Mind Change: The New Age Revolution in the Way We Think. As I did in writing my book, I get the most helpful insights from going back to before something became notorious. On the first page is the key to all these instructional shifts and obuchenie mindsets and systems thinking just for three starting fundamental examples: “By deliberately changing the internal image of reality, people can change the world.” Perhaps, but not necessarily for the better.

It is interesting and scary that the Worldview Transformation paper acknowledges graphically that what is targeted is a “reorganization of the relations both between features of a conceptual structure and between different conceptual structures.” If such intentional mindscrambling for a political purpose strikes us as incompatible with a free society, the writers took their comfort and justification in differentiating from “Nazi Germany, terrorist training camps, brainwashing strategies and cults” by pointing out that they:

“hypothesize that these kinds of restrictive shifts in worldview arise from a different process than processes that are life affirming and prosocial.”

Well, at least if we adopt the desired new worldviews and begin to act as desired. I want to point to that League of Innovative Schools meeting recently in Tucson we have already talked about.  http://www.digitalpromise.org/content/uploads/All-Summary-Document-4.9.pdf Not only does the summary cartoon acknowledge the desire to achieve second-order change in students http://www.invisibleserfscollar.com/second-order-change-why-reform-is-a-misnomer-for-the-real-common-core/ , but page 4 includes the graphic “Resistance to Change: Dealing with People who aren’t Believers.” That’s the mindset of the administrators seeking “innovation” in our schools today. The lack of a swastika or goose step marching in unison is only a superficial difference as the theory of dialectical change would put it. Both developed a fascination with subjective experience and denigrate reason and denigrate the individual vs the collective will. At the core there are hugely troubling consistencies.

Before anyone tries to invoke Godwin’s Law, I was not the one who interjected personal transformation, worldview alteration at a psychological level, or Nazi Germany into the conversation. We do after all get to respond to poor comparisons. Especially if we have a copy of Global Mind Change handy and can quote Harman as saying that a second Copernican revolution on the order of losing the geocentric view of the universe is the current understanding that consciousness can change reality, especially if it is unconscious beliefs that are targeted. Effective and invisible, just the vehicle for finally getting qualitative revolutionary change say so many of the cited sources in these papers. This is a little long but it could not be a more concise statement of what is being really targeted so here we go:

“This concept of unconscious beliefs and the extent to which they are capable of shaping and distorting our perceptions of everything around us–and within us–is so central to understanding the global mind change that we shall have to make a temporary digression to look into it more deeply.

Each of us holds some set of beliefs with which we conceptualize our experience–beliefs about history, beliefs about things, beliefs about the future, about what is to be valued, or about what one ought to do. What may be less obvious is that we have unconscious beliefs as well as conscious ones. (There are many ways in which people have attempted to talk about the processes and contents of the conscious and unconscious minds. In the following discussion we will use a way that is adequately powerful, yet as free as possible of psychological jargon. It employs the concept of the conscious and unconscious belief system as introduced by psychologist Milton Rokeach in The Open and Closed Mind [1960].)”

Hold that admission. I have that book and others by Rokeach and I have written about him. He came up with a term to obscure what he was seeking to change, while at the same time getting it in place in classrooms. It was called Competency. Just like what that Digital Promise link calls for and other entities we have discussed and state statutes. (Explained in detail in Chapter 4 of my book). What was targeted by Harman as Global Mind Change and Rokeach as Competency and what is to be required by UN entities as necessary Adaptation at a personal, noetic, level is quite simply a basic recognition that “in the innermost core of the belief system are basic unconscious assumptions about the nature of the self and its relationship to others, and about the nature of the universe.”

We can call this innermost area a personal common core for purposes of discussing it. A nice catchy phrase, and it is precisely what IONS began focusing on in earnest in 1997:

“The goal has been to understand the process by which people experience fundamental shifts in perception that alter how they view and interact with themselves and the world around them.”

It was pursuant to that goal and creating “expanded social consciousness” in students while their minds and personalities remained most malleable that caused IONS to create a “curriculum on worldview literacy for students K-12, designed to foster social consciousness in a standards-relevant experiential pedagogy. ”

That experience is of course perceived though the mostly unconscious belief system being targeted quietly under the banner of the Common Core to create a useful common core. That core would be characterized by “heart-brain synchronization” greatly enabled through “multi-media lesson plans, grounded in engaged conversation, experiential activities, explorations of positive role models, and collaborative learning projects. The programme is designed to offer adolescents, teens, and lifelong learners the ability to understand how their worldview affects their perception and behaviour, and by extension, how others’ worldviews affect their perception and behaviour.”

We keep running into that same area of interest because the 2010 IONS paper says “it is the capacity for self-reflexivity–the ability to step back and reflect upon our thought process–that stimulates worldview transformation.” It is seen by the paper, citing Kegan’s mentor Kohlberg [of Moral Development Theory fame, see tag], as a means of “educating people to become social activists” and “to see opportunities to apply conscious action with the intention of making a difference in some outwardly directed way.”

Once again we see education to become a change agent to alter the material world because students are being taught they have an obligation to improve the wellbeing of others and the world.” A “civic responsibility for the common good” is something we keep running into, most recently here. http://www.invisibleserfscollar.com/willingness-to-make-personal-sacrifice-for-the-good-of-the-whole-to-become-an-integral-component-of-student-identity/

None of this is coincidental, which is why it keeps showing up over the decades and now from every direction.

I promised a trilogy. How do you feel about a Quartet instead? No strings or music, but no references to quarterly tax payments either.

Just too much relevant current scheming going on.

Tackling the Dilemmas of Collective Action Requires a Shared Cognitive Base: the IPCC Adaptation Trilogy Begins

You know if we were radical political schemers or simply bureaucrats or politicians addicted to Other People’s Money, and the ordinary people we wanted to have behave as we wished were resisting our rationales and explanations, we might decide to jettison the top-down, visible, policy-making approach. Instead, we might take our control over all levels of education and develop a “cognitive climate change strategy.” We might turn to systems thinking or social and emotional learning as curricular pushes to establish that “shared cognitive base” and published articles in international journals such as “The Art of the Cognitive War to Save the Planet” that urge a “bottom up ‘social learning’ experimental approach.”

We could simply decide not to actually focus on physical reality as much anymore since it is rather hard to control. Instead, we could turn to education with its invisible ability to focus “on the belief systems with which individuals make sense of their interactions with the social and biophysical environment.”  Recognizing this “need to change values, beliefs, and worldviews as a response to [assumed] climate change,” but also that “forced” transformations are generally visible, controversial, and subject to being blocked, we could use “transformative education” as a means of altering consciousness. We could even come up with a catchy phrase about a Common Core that allows physical movement among states and  lets a student be internationally competitive in the fast-changing 21st century.

Earlier in the week the IPCC, the UN-affiliated Intergovernmental Panel on Climate Change, released its Working Group II Summary For Policy-Makers, http://ipcc-wg2.gov/AR5/images/uploads/IPCC_WG2AR5_SPM_Approved.pdf with its language on pages 22-23 about Effective Adaptation. Suddenly, the discussion was not about science in the physical sense. We were talking about education and new forms of governance and what is called systems science and no one was talking about waiting to see what happened in the physical world. I recognized the crucial importance of this language about adaptation and immediately put on my Deerstalker Hat and turned on my printer to collect more proof. That has turned the last few days into a whirlwind of in-motion plans, with cites to many of the same ed schemers we have been so horrified by–both in my book when I explained constructivism over the decades, or on this blog as we explored the cybernetic theory of control over human behavior.

Those of us that remember the Tyndall Centre in the UK for its participation in the email obfuscation of ClimateGate may see the need to obscure reality deviating from models when we look at how they are now pushing an Integrative Worldview Framework. Reminiscent of Ervin Laszlo’s Holos Consciousness that we have covered, it goes after the “Overarching systems of meaning and meaning-making that to a substantial extent inform how we interpret, enact, and co-create reality.” Can you say Intrusive? Authoritarian aspirations unsuitable for a free society? Me too.

Alarmed by the language in that Summary Report with Policymakers and how it fit with so much of what I had read as intentions in education or heard in terms of new forms of governance at that (co)lab summit last September, I went to the full report itself. Chapter 20 lays out the Climate-Resilient Pathways and no one is waiting for permission. Think of Common Core and 21st Century and Deep Learning globally as action research. Implement and see what happens to real students in real communities. The paper Chapter 20 actually cited was from a June 2013 conference in Oslo, Norway we were not invited to called “Proceedings of Transformation in a Changing Climate.” IPCC was one of the sponsors and it is clearly tired of waiting for the weather to coincide with its plans for “shared action to transform social structures and institutions,” while pretending it is necessary “in service of climate change adaptation.”

Climate-Resilient Pathways is all about  a priori, or in anticipation of, Transformational Change so supposedly the need to mitigate later will not be as catastrophic. Professors O’Brien and Sygna laid out “three interacting spheres or realms where transformational changes towards sustainability may be initiated.” The actual diagram had the Practical Sphere–Behaviors and Technical Responses–as the central core within a larger sphere of Political Systems and Structures. Are you still wondering why there is such a push to take decision-making power away from elected local officials while replacing with appointed regional bodies unaccountable to voters?

Finally we have the Outermost Sphere–the Personal Realm of “Beliefs, Values, Worldviews and Paradigms”. Let’s just say that altering that Personal Sphere is seen by O’Brien, Sygna, and the IPCC “can lead to different ‘action logics,’  or ways of understanding and interacting with the world.” We could call meddling in this area How to Create a Revolutionary Change Agent, or an army of them, with no one’s permission, but maybe I am being snarky from frustration at so much active and coordinated deceit. Think of all the parents who know something is fundamentally wrong at school, but have no idea there is such an active push for transformative education altering this personal sphere. Why? Because say O’Brien and Sygna:

“Discourses and paradigms emerge from the personal sphere, and influence the framing of issues, the questions that are asked or not asked, and the solutions that are prioritized in the political and practical spheres. Changes in the personal sphere often result in ‘seeing’ systems and structures in new ways…place attention on actions that benefit all humans and species…[and] influence the type of actions and strategies considered possible in the practical sphere.”

In part 2 of this Trilogy of Planned Adaptation and Unconsented to Change, I will lay out a new official definition of Knowledge. Mental representations that lead to predictable action. No need in the 21st century apparently to be true, only influential. Theories and models are fine as long as they can be used to alter behavior in the future. Returning now to that 2010 article by Miklos Antal and Janne I Hukkinen that was cited by O’Brien and Sygna, the IPCC’s current methods are “counterproductive” because of “equating the policy mode of operation with the science mode of operation.” That “in fact keeps opening up potential points of attack for the climate skeptics and gives new grounds for psychological defense strategies.” So reports can discuss science issues as if it really mattered as an obfuscation tactic, but the real battlefield will be at the level of the human mind and a student’s personality.

Instead of “individual safety” being “strongly linked to individual performance” as is presently common, people need to be convinced of the “vulnerabilities of the current economic system.” Then they can be convinced of the need to “restructure it by prioritizing system level stability over individual level gain.” Likewise, Antal/Hukkinen wanted to create ” a viable mental representation of the contradiction in people’s minds.” They suggested using “simple, unambiguous, and credible” language and visuals to establish a direct connection between individual safety and system survival” within each person’s belief and value system. They noted that many people will respond to such a simple “We have to save our civilization” statement. I would note that jettisoning textbooks, lectures, fluent reading, and all the other elements we have talked about keeps pesky facts from interfering with this desired worldview and belief system.

Just head straight to the “cognitive underpinnings” they recommend. This “opens up an inspiring perspective” as “the spirit of including individuals in collective efforts for the planet has the potential of enriching personal and collective social identities.”

Glad something is enriched at least in theory. The real world consequences of such transformative education are likely to be anything but for everyone not pushing these visions for hire.

Even they are consuming seed corn without knowing it or apparently caring much.

Facing the Implications of Education that Rejects Reality and Truth as Political Impediments

As we continue to ponder the reality that education has embarked globally on an enormous social experiment designed to change what students believe, value, and care about, without regard to likely consequences or the world as it actually exists, two more publications came my way this week. Each really hammered hard that it is change in personal development and a hoped for transformation in political, social, and economic institutions that is the point of education reform.

Misportraying reality is just an acceptable means to political goals. This can be quite hard for us to read or even contemplate. I always feel like the English fighting what they saw as overreach by the Stuart kings or how the American colonists saw King George and Parliament’s actions. I am not asserting a desire to finally be free. Will future students and the adults they will become though ever have that same sense that “service before self” is not a good slogan to live life by? Will they grasp that schools and universities forcing acceptance of such a belief are dramatically changing what it will now mean to be educated?

The first paper came from the National Education Policy Center and it touted the ability of the Common Core framework to promote a “race-conscious and progressive agenda” focused on equity. http://nepc.colorado.edu/publication/seeing-past-the-colorblind-myth Yep, we can only wish I was exaggerating a smidgen, but no–”We see the Common Core as a powerful opportunity to build diversity into instruction and encourage powerful dialogue.” Not the least bit of interest in looking at the created dysfunction in urban schools from earlier piloting of Vygotsky’s sociocultural psychology in those classrooms or the deliberate destruction of Inner Cities by political machines. Those would not be politically useful facts on our way to forcing enactment of King’s Beloved Community vision to properly commemorate the man.

The 2nd paper dated November 2013 from the Asia Society and the Rand Corporation once again confirmed that the word Competencies is the global euphemism obscuring the actual developmental focus of these required shifts in education. Common Core is merely the means to get the US on board and to eliminate tests that focus on content and facts. In the 21st century content can be used to practice essential skills. The rest of its use though is to change what the student believes, how she behaves, when she feels compelled to act and how, and what she cares for and how she will show it. The paper “Measuring 21st Century Competencies: Guidance for Educators” gave examples of the kind of Assessments that would be used in the 21st Century. One, a Mission Skills Assessment, developed by ETS for use in private independent schools, gets incorporated into classwork to affirmatively shift student’s values and beliefs.

Another, the PISA Collaborative Problem Solving assessment intends to use a computer generated avatar to interact with the student in virtual reality simulations. In the give-and-take with the computer, it will be the actual student who will be changing as a result of the programmed interaction. The SimScientists are cited as another curriculum with embedded assessments that rely on a designed virtual reality to replace the old textbook focus on facts and proven theories. Most people though will believe what they have experienced even if the experiences were carefully created to instill influential false beliefs. In fact, by breaking the competencies into the categories of cognitive, interpersonal, and intrapersonal, that report replicated the very same explicitly proclaimed developmental focus that the Obama Administration http://www.invisibleserfscollar.com/college-ready-as-a-goal-of-k-12-is-not-helpful-if-first-you-gut-the-historic-purpose-of-college/   wants to require from colleges and universities now. The one grounded in Robert Kegan’s work that the OECD is also stressing.

The report revealed that the Asia Society has joined with SCALE at Stanford to create a Graduation Performance System (GPS) Framework to look for whether a student has developed the desired values and beliefs, including empathy for others, to be deemed globally competent. Perhaps if I had not been simultaneously focusing on Vygotsky and what a developmental focus for the classroom would really mean I might not have read the report and recognized that all these assessments were designed to change the student’s values, attitudes, and beliefs and then monitor that they remained altered until adulthood. But I was and when I got to the Jaan Valsiner’s discussion of the Double Stimulation experimental method created by Vygotsky where [replace subject with student and think adaptive software on a computer while you read]:

“The experimenter sets up the situation of the task, together with other possible means that can result in a solution if the subject uses them… The structure of the task constitutes the subject’s experimental setting. The subject, put into such a situation, is expected to act constructively in devising a way to reach a solution to the problem… The original aspect of double stimulation is introduced when the emphasis of the observations becomes the child’s construction of new means that can help solve the problem and then restructure the whole task situation once invented.”

Remember how many times we have confronted the command that tasks or assessments be “untaught material” or “ambiguous situations with no fixed solution”? Valsineer went on to say expressly that this emphasis on the active role of the student who changes himself through his use of cultural tools and collaboration with others was grounded in the “dialectical philosophy (that was widely propagated in the Soviet Union in the 1920s.)” Well, at least they had a formal bloody revolution and a new flag and the Bolshevik creed to tip the average person that there was a political transformation going on at the level of the psychological characteristics of the individual. How about us?

I read that description of the experimental method and immediately recognized it fit with many of the computer scenarios I was reading about and gaming and the learning tasks funded by the Gates Foundation and especially what are being called formative assessments. A fairly simple search pulled up articles all over the world that had made that very same connection between Vygotsky’s experimental double stimulation method to change the person, and what is being planned for the classroom under the banner of the Common Core or Competencies or becoming a High Performing country on internationally benchmarked ‘tests.’

Valsineer tells us that “In cultural-historical thinking, historical implies the connection between past, present, and future.” By limiting access to what has been created by humans in the past, especially fluent use of symbol systems like reading and math that promote abstract thought, in today’s classrooms, CHAT seeks to change the nature of the future in predictable ways. It was created for a totalitarian regime. Transported to a free society like the US or Canada or Australia, this developmental focus is intended to change those cultures in collectivist directions. Remember the intentions of the creators travel with education and psychological theories even if they are left unstated in the present implementation. As we have discovered though the communitarian focus is actually stated in the real definition of career ready as well as in Character Education and Positive School Climate materials.

As I so often do when I am presented with an unpleasant but inescapable conclusion of what the actual education reforms are intended to do, I once again dug into some history. I went back to political scientist Kenneth Minogue’s 1963 book The Liberal Mind. He recognized the importance of subverting facts and the truth every time there is an aspiration to utopian thinking. Anytime we are looking at visions that “aim at nothing less than the transformation of human life,” we will find that “so ambitious a project necessarily takes a great interest in education, for like all movements, it is eager to recruit the young.” Amen to that. Minogue also foresaw that once change in the student is viewed as “a means to something else” that “outside manipulation is not far away.” Amen again and hiding as a Whole Child emphasis or in mindfulness practices tucked into definitions of physical fitness or Positive School Climate practices to supposedly combat bullying.

Truth is always such a target when transformation is the aim because “the moral character of truth-seeking is one which did not always play a prominent part in the world’s affairs, and could return to obscurity. Whenever men have, in recent history, attempted to snatch at political salvation, it is truth that has always been the first casualty, since, of all the causes of human turmoil, facts are the most obvious, and therefore the first to be suppressed. The more we dream of utopia, the less we can bear to face our imperfections.”

History also tells us that these utopian ends are never achieved and that horrible damage comes from this official instrumental focus on people as simply a means to desired  political ends. Especially when, as now, the desired ends are being duplicitously withheld as the true justification for the education reforms.

Or fraudulently sold as 21st century personalized learning that requires that tablets replace textbooks and group projects need to substitute for lectures.

Is the typical Principal or District Super these days to be an intentional social revolutionary or just an inadvertent one?

 

 

Science Fiction Made Real: Were We Ever To Know In Time?

This is not the kind of science fiction we read in Frankenstein where the experimentation is physical change. Well, it might be physical, but it will be at the mostly invisible neural level. MRIs would do it though. What lights up and where is a very good indication on whether classroom practices are having the intended effect of putting certain capacities like reason and logic to sleep, while building up the habit of channeling all thought through emotions. Hard not to think of that functional MRI study I went over in the book isn’t it? Political purposes for educational manipulation via the schools. Now see this October 2013 paper on using values analysis and psychology to shift and manipulate a “new electorate.” http://www.cultdyn.co.uk/ART067736u/new-electorate-voter-values_Oct2013_11359.pdf

The new central role of the behavioral and social sciences in trying to create and manage an entirely new and theoretical vision of the world turns out to be openly announced, repeatedly, if we know where to look. I was not particularly looking. In fact, my intention was to make this post about Connected digital Learning and how that initiative is openly grounding itself in Cultural-Historical Activity Theory, our beloved CHAT, and proclaiming the plan to remake the American economy and society in the name of equity for all. I have been writing for a while about the kind of personal, unconscious level, data adaptive software and gaming and virtual reality exercises will be accumulating. I have also been researching the new federally established Learning Registry (linked via its ADL partner to comparable global initiatives in other countries) and recognize it is about accumulating practices shown to create desired change at the level of a student’s mindset–what they believe and value.

So when the federal DoED this week put on a well-attended Dog and Pony Show around ensuring student data privacy blogs.edweek.org/edweek/DigitalEducation/Student Privacy and Online Educational Services (February 2014).pdf , my reaction could be succinctly described as “What a sham!” and “So not the point.” I actually have been doing my homework around the aspirations for Big Data. My musings though pulled up intentions I never would have guessed about where all these pushes around systems thinking and ICT were going. And what’s more it even announces its links to IBM (Smarter Planet from Conclusion of book), Microsoft (Models of the World, who knew?), Alex Pentland and his MIT Media group (that new Social Physics book I wrote about recently), and George Soros, among others. Oh, and working with Oxford University. Remember that 2013 book Big Data: A Revolution that Will Transform How We Live, Work, and Think I wrote about?

Imagine forgetting to mention the FuturICT Project and its plans to remake the world and “manage the future,” that would be our future, you and me, around Big Data and social science theories? To shift to an interaction-oriented view and to seek to change human behavior and values and how we govern ourselves. How COULD you forget to mention those essential facts in a book on Big Data? In all these pushes about the need to shift to digital learning? I cannot quote the entire over grasping and very real agenda so here’s the link http://www.futurict.eu/sites/default/files/docs/files/FuturICT_32p_Project%20Outline%20WITH%20LHS.pdf . I do want to quote a particular passage though that captures the massive, experimental plan of social engineering we are dealing with here (Page 6, my bolding and my voice in the brackets):

“In order to understand systemic risks resulting from the new interdependencies and develop the ability of integrated risks management [telling each of us what we can or may not do or know or value], we need to overcome the classical silo thinking and even more than that: We need a new way of thinking, a paradigm shift from focusing on the components of a system [that would be us] to focusing on their non-linear interactions [what we are to be allowed to do or required to do], as studied by complexity science [a theory not necessarily factual]. This paradigm shift will be of similar importance as the one from a geocentric to a heliocentric worldview (without which modern physics and launching satellites would have been hardly imaginable). It will promote a new understanding of our techno-socio-economic-environmental system and facilitate new solutions to long-standing problems.”

Not so fast on the likelihood of solutions. Have I ever mentioned how much I dislike lousy metaphors? They are generally the mark of either a weak mind or a deceitful one. When the prevailing perception of how our solar system was structured shifted to the heliocentric view, it was simply shifting to reflect demonstrable reality. The solar system as it existed. That is a far cry from analogizing to a paradigm shift grounded in theory of how reality and human behavior and human institutions might be restructured around ICT and Big Data. Especially hoping for new forms of governance with an emphasis on collective behavior and deferring to the democratically adopted consensus. These are theories designed to alter reality, not reflect it, and that is all the difference in the world in whether a paradigm shift is desirable. Especially one that is essentially taking place under cover of darkness.

All the intended modelling via the behavioral and social sciences, by the way, is openly acknowledged by FuturICT to not be an actual forecast. Its admitted purpose is to alter and constrain human behavior. The project intends to “develop a visionary information framework, considering insights from social sciences, complexity theory, and ethics.” It just keeps getting better and better. “The framework would analyze data on a massive scale and leverage them with scientific knowledge [behavioral, not physics!], thereby giving politicians and decision-makers a better understanding to base their decisions on.” And you wonder why the typical legislator or City Council member or Governor is gung-ho on the Common Core. What a king-maker vision.

It gets worse when you tie FuturICT with another recent report that seeks to base “long-term public service reform strategies on themes of reciprocity, responsibility, trust and partnership, and the need for a much closer understanding of how people behave, and what they want, need, and aspire to.” http://www.thersa.org/__data/assets/pdf_file/0019/1540126/RSA_Managing-Demand-FINAL.pdf Information that Big Data, especially Big Data coming in through education and connected learning initiatives, has in abundance. Plus in preschool and elementary school it likely reflects what was absorbed from home too.

That RSA report envisions a cultural shift towards what can only be described as the kind of communitarian agenda Amitai Etzioni has always hoped for. No wonder RSA had Harvard’s Robert Kegan (also the OECD’s Key Competences) and his stages vision over to speak. No wonder the Positive Behavior Mandates in the US and the actual definition of Career Ready track back to Etzioni by both function and a cited reference source. No wonder the architect of RSA’s UK ed vision, Guy Claxton, can also be found as the co-author of that 2002 book Learning for Life in the 21st Century that coughed up the importance of Piotr Galperin’s Soviet psychological research to creating desired predictable future behavior.

The hardest thing about writing this blog is synthesizing so many books, reports, and videos that I read all the way through. Condensing is never easy, especially with complicated material, but these aims are quite clear. The use of education as the means is THE essential component of the sought transformations. These reports keep saying this is untried theory, but that does not seem to be stopping a massive social experiment on us, our children, our society, and our economy. Everything I have (too much to cite on a blog) aligns with this vision and the urgency with which it is being pushed from every direction. This idea that the public sector and universities and NGOs and foundations and Big Business are entitled to remake citizens in order to entrench their own power. It’s not an unprecedented aim, but, with Big Data and ICT, the tools of manipulation have gotten so much better.

The theories remain revolting. The way out is to understand this for precisely what it is and to recognize this grasping in real time. It’s why I write. This is not fun, but I believe it is necessary for there to be a way out in time. Perhaps the hardest part of that RSA report on Demand Management is its recommendations to politicians on how to sell this vision without really admitting what is being sought and transformed.

Guess what? We figured it out anyway. No chance of the trust of the public sector and governments that these theories all mention as essential happening now. Let’s see what we can do about the rest of this juggernaut going on at our expense.

We also need to strike the term ‘public servant’ from the way anyone is allowed to describe themselves from now on.

 

Developing Dispositions/Character Traits as the New Global Focus: Resilience, Resourcefulness, Reflectiveness, Reciprocity

The idea of deliberately fostering muddled minds via K-12 education that we encountered in the last post and the overall disdain for Axemaker Minds in the 21st Century that is practically a theme for this blog makes perfect sense when we remember all the entities and people we have encountered, in either my new book or this blog, who have openly proclaimed a desire to use education to drive radical political and socioeconomic change. From John Dewey and Karl Marx as I describe in the book to the OECD’s current admission of The Great Transition or the UN’s related The World We Want 2015 campaign, we are just being overwhelmed by people generally living at taxpayer expense who want wholesale transformation. The US Common Core Initiative and 21st Century Learning globally are simply methods to stealthily get US schools, teachers, and students “in transition” without being honest with parents or taxpayers as to what is going on.

To truly appreciate how so much change could be attempted in plain sight without being properly understood, it is important for us to take a look at the new RSA report that came out this week. http://www.thersa.org/__data/assets/pdf_file/0004/1536844/J1530_RSA_climate_change_report_16.12_V51.pdf The so-called “New Agenda on Climate Change” described in that graphic report is to cease debating the reality of manmade climate change and to turn it into a “social fact.” Widely believed and therefore influencing behavior whatever the actual facts. Needless to say, K-12 education that is no longer fact based but instead focuses on key concepts usefully presupplied will come in awfully handy to such a “social fact” aspiration. Not to mention a muddled mind and a trained willingness to act in the face of ambiguity and “persist in the face of difficulty” as we encountered in the last post’s mention of those desired learning dispositions.

Called the 4 Rs by Claxton and UK documents, these Learning-Power Dispositions of Resilience (Feeling or the emotional aspects of learning), Resourcefulness (Thinking or the cognitive aspects of learning), Reflectiveness (Managing or the strategic aspects of learning), and Reciprocity (Relating or the social aspects of learning)   http://www.buildinglearningpower.co.uk/images/blpia_extract.pdf make perfect sense as a focus of the classroom if change to and in the student is what is sought. As an invisible means to broader transformation. Claxton even said that the 4 Rs are part of a needed  Epistemic Climate Change in the schools. So let’s go back to what Jonathan Rowson wrote is now desired to appreciate why it is the student, and ultimately voting adults, whose values and guiding beliefs and personality need to all change.

Rowson and the Social Brain Project and its work are not interested in dealing with an environmental problem. He wants to “refocus the debate away from the existence of the problem towards competing ideas about solutions.” Which again is very useful if the problem does not actually exist and was always just an excuse for social, political, and economic transformation in a desired collectivist direction which is precisely what we have discovered on this blog going back to the early 60s. RSA is simply going to assume away the dispute. It knows about the governmental monopoly over education that allows a radicalizing focus on bringing students on board with the desired changes while erroneously believing they are essential. Rowson acknowledges the extent of RSA’s goals on behalf of the UK and actually the rest of the world by announcing:

“we have to connect with the root causes of the climate problem, which is partly about using way too much energy to fullfil socially and culturally needs and desires, but is more profoundly about the price of fossil fuels [what was that quote from candidate Obama about necessarily skyrocketing?] that produce that energy, and political and economic structures that keep us addicted to them.”

So it is the political and economic structures that need changing. Rowson concedes why getting at individual values, attitudes, and beliefs is so essential in all these radical change efforts as the agenda seeks to get at “how the behaviours of consumers and citizens serves to perpetuate the economic and political basis of the energy production and consumption that drive climate change.”

Or don’t drive climate change at all but are useful to social, political, and economic change. Those 4 Rs as the student and classroom focus instead of knowledge would certainly help if the solution to be pushed is some kind of Universal Love or obligation to care for others. Rowson mentions Robert Kegan in the paper and we know Kegan spoke at RSA this past year so Kegan’s Stages that are in turn based on Lawrence Kohlberg’s globally influential Stages of Moral Development are very much on the mind of the RSA, the OECD (remember this is what their Key Competences are built around?), US implementers of the Common Core, and new Hong Kong definitions of Citizenship traits to be fostered in school. Such global commonality around what is basically the same set of desired personal dispositions and moral beliefs at the same time can hardly be coincidental.

Especially when the Rowson paper explicitly mentions that what President Obama (no insertion of ‘US’ there as if Rowson considers him everyone’s President Obama) did with the climate change discussion that was so crucial was to frame it in “distinctly moral terms.” We keep coming back to the same goal to be encouraged in students and ultimately everyone: “the ethical responsibility to safeguard the welfare of people we care about as well as those we are never likely to meet.” Necessitating our need to take someone else’s word for what those unknown people want and need from us.

Now if this is the change you want in the future, how useful is an official Learning Quality Framework   http://learningqualityframework.co.uk/index.php/using-the-framework/ that has a New Vision for Learning? That the school should now be “investigating social, economic, moral and personal reasons for revising the school’s vision of and for learning.” To make the new focus of school how “teachers now plan lessons around the learning capacities they are trying to help students to build.” And the “development of learning capacities is planned to ensure progression.”  That’s not knowledge folks and this view of the focus is not confined to the UK either. It fits perfectly with descriptions of how the College and Career Ready Index and Student Growth are being touted in US school districts too. Elsewhere the Framework makes it clear teachers are to be “drawing students attention to learning behaviours they are using” so that the students will be “progressing in developing learning habits.”

The purpose of content under this vision is merely to “drive learning opportunities and stretch and progress learning capacities” although it of course remains terribly useful to taking an unknown and getting students to know regard something as a social fact. I don’t think it is a coincidence that Guy Claxton talks about meeting with David Perkins of Harvard who we have encountered in connection with the NSF-funded Understandings of Consequence approach to science and social studies learning under the Common Core. Nor his mention of working with one of the best known Whole Language advocates Shirley Brice Heath or fuzzy math advocates-Jo Boaler. All of these education so-called wars makes much more sense if affecting what the student believes is the actual goal of all these controversial philosophies.

So many of us still hear the word assessment and simply erroneously assume we are still talking about measurements of knowledge. The Learning Quality Framework makes it clear that assessing for learning is about “tracking and authenticating the growth of learning dispositions (with regard to when, where, and how they are used)” and insists that such tracking, likely to be revealed to parents using opaque terms like data and feedback, “builds learners’ motivation and informs learning design.” Which of course gets sold under the euphemistic term “personalized learning for all students” but sounds rather like BF Skinner’s operant conditioning.

Again having such intimate data and detail about the essence of each student is very useful if the goal is “challenge the values, structures and processes that led to this case of overconsumption and resource depletion, and which otherwise leads to more.” And that is precisely what Rowson says the new goal is. He also proclaims the need to shift mindsets and must be excited about the prominence in the UK of Guy Claxton’s Learning Power work.

Does anyone doubt that a ‘learner-centred classroom” in the UK and the US and elsewhere will really come in handy if you believe we as a society need a “broader cultural shift that reframes ‘prosperity’ as something with social, relational and experiential dimensions”?

How about if it is your intention to challenge “the structure of the macroeconomy and the logic of capitalism”?

Stay tuned as I drop yet another related disclosure bomb next time.

 

 

Assessing Deep Knowledge to Monitor Whether Theory is Guiding What Will be Noticed and Observed

Now you can just imagine the popular outcry if the Common Core and its integral 21st Century Skills were being sold as a shift to Abraham Maslow’s Eupsychian education. That would certainly make the current wholesale transformation of the purpose of education and the function of schools and universities much harder to sell. In fact, that overt psychological pitch might even get the attention of a social-climbing PTA President or a politician intent on ever higher elective office. No one but me at the moment is going to describe what is going on now in such explosively impactful terms. But that widespread omission doesn’t mean it’s not still the actual intention.

Professor Daniel Bell, then a professor of Sociology at Harvard, wrote a 1973 book The Coming of Post-Industrial Society: A Venture in Social Forecasting that laid out precisely why people guided by a theoretical understanding of reality was so crucial to any plan for social transformation. Which is precisely what he and others had in mind. The age of the individual and decision-making through free markets was supposedly over and the future was a planned society and decisions through the political process but not really by elected representatives. Bell believed in 1973 precisely what the federal Department of Education’s Equity and Excellence Commission pushed in 2013–that the future political structure would be grounded in “equality of result–by sharing and redistributive policies–rather than equality of opportunity.”

Such a political demand either has to be imposed by brute force, which is another loser PR campaign, or by “being rooted in some powerful ethical system.” That’s why we have Maslow and Rogers in 1962 and Outcomes Based Education in the 80s and 90s and Global Competency and the Whole Child Initiative now all targeting new values. Global values. Humanistic values grounded in popular metaphors like Martin Luther King’s Beloved Community or potential apocalypses like Catastrophic Manmade Climate Change. It’s a rationale for developing what Maslow called the “self-actualizing B-Values” and Bell saw as the “philosophical foundation–a conception of justice as fairness–for a communal society.”  Bell goes on to describe an intention we need to keep in mind to appreciate why a nationally and globally imposed common core of beliefs and values is so sought in 2013:

“In the nature of human consciousness, a scheme of moral equity is the necessary basis for any social order; for legitimacy to exist, power must be justified. In the end it is moral ideas–the conception of what is desirable–that shapes history through human aspirations.”

Bell said the historic “premise of individual freedoms and the satisfaction of private utilities” was crumbling. All of the sought changes over the decades via education and the hyping of first global cooling in the 70s and then later global warming, and now the refusal to take actual temps amid an undisputed increase in Carbon Dioxide into account, all make more sense when you read Bell’s next axiomatic assertion from the 70s: “the political system is now being geared to the realization not of individual ends but of group and communal needs.”

Sounds just like a shift from a profit economy to a needs-based, For Benefit Economy, doesn’t it? Old ideas at social engineering apparently never die. They just get new names, different advocates, and better sales pitches on why they are necessary and must be imposed, something to keep in mind after Friday’s White House Executive Order imposing Climate Change adaptations like it or not. http://www.whitehouse.gov/the-press-office/2013/11/01/executive-order-preparing-united-states-impacts-climate-change .

Now the term Post-Industrial Society is used less now. Usually the UN or the OECD prefers the terms Knowledge Society or Information Society but the intentions do not really shift the nature of the transition to be facilitated through governmental planning of desired behaviors, distribution of resources, and public policies generally. All that needs new conceptual schema, a/k/a Big Ideas and Deep Knowledge. Bell says industrial society was the “coordination of machines and men for the production of goods.” Since he says, we have become a society committed to social control in order to shift to equality of results, that “introduces the need for planning and forecasting into society.”

Post-industrial society then, like its alternative names, is “organized around knowledge, for the purpose of social control and the directing of innovation and change: and this in turn gives rise to new social relationships and new structures which have to be managed politically.” Bell doesn’t point it out here but now we have the mayors and City Councils and Governors in the name of Economic Development all ready to do just that. The innovation and change then is not the historic Free Lunch For All/ New Kind of Technology like computer transistors shifting to integrated circuits but the kind of sociological innovation Bruno Latour also had in mind in a previous post. And Bell says it is the “altered awareness of the nature of innovation that makes theoretical knowledge so crucial.”

Although the Common Core is still not producing the level of popular uproar that would come if the actual implementation were better recognized, there has still been enough hype about the feds usurping the role of states and localities that the sponsoring trade group, the CCSSO, sent out a letter dated October 1, 2013.   http://blogs.edweek.org/edweek/curriculum/CCSSO%20Assessment%20Quality%20Principles%2010-1-13%20FINAL.pdf . The CCSSO tells the states the kind of assessments they need to have. Try to control your shock that when you cut through the rhetoric and the Appendix and the mentioned June 2013 CSCOPE report, you end up with a determination that these new kinds of assessments be looking for theoretical knowledge. “These new assessments will not be limited to surface level knowledge–they will better assess the deep knowledge students need to succeed post-graduation.”

That “deep knowledge” or what the C3 Social Studies Framework calls “lenses” or what the Hewlett Foundation calls “deep learning” or what Donald Schon (who worked with Bell in the 60s) called “Generative Metaphors” are all examples of what Bell called either “conceptual prisms” or “conceptual schemata.” Having education provide them for ALL Students aids this attempt to bring about a “change in the social framework of society.” I would add and doing so invisibly without bothering to amend annoying barriers like the language of the US Constitution. Friday afternoon Executive Orders on Climate Change Adaptation or Positive School Climate mandates gets the effect without the turmoil that could force policy retrenchment.

If you, like me, have often wondered why it always seems to be the Frameworks that guide the actual classroom curricula being developed or professional development instead of the standards that politicians supposedly adopted, the following passage will finally silence our curiousity about what is really going on. “Nomen est numen, to name is to know, is the ancient maxim” guiding so much of the actual classroom curricula to change values, beliefs, feelings, dispositions, and ultimately future behavior itself.

“Social frameworks are not ‘reflections’ of a social reality but conceptual schemata. History is a flux of events and society a web of many different kind of relations which are known not simply by observation. If we accept the distinction between matters of fact and matters of relation, then knowledge, as a combination of the two, depends on the correct sequence between factual order and logical order. For experience, the factual order is primary; for meaning, the logical order.

Mind knows nature by finding some language in which to express an underlying pattern. Knowledge, thus, is a function of the categories we use to establish relationships just as perception [bolded to remind you of Maslow and Rogers and the 1962 book for the NEA] is a function of the conventions we have accepted in order to see things ‘correctly.’ As Einstein once put it: ‘it is the theory that decides what we can observe.’”

So the social planners and transformational change seekers and psychologists and education profs have recognized all this for decades as an essential component of How to Achieve Equity in a Planned Society 102. Without having having to confess beforehand what is being altered and why.

Isn’t it about time we all knew it as well?

Eupsychia and Humanist Education-Shouldn’t the Links to 21st Century Skills and Common Core Be Emphasized?

Those of us who play a mean game of Trivial Pursuit tend to remember that the word “Utopia” literally translates as “Nowhere.” And Nowhere is an unacceptable expression for philosophers and dreamers and self-interested planners who do want to reorganize society going forward towards new values and new beliefs and a hoped-for vision of the future. One of those people was the creator of Humanist Psychology and the Eupsychia vision of the Good Society, Abraham Maslow, who laid out theories for education and a new type of school in a book published after his death in 1971. It builds on the New Focus of Education/NEA financed vision from 1962 that I wrote about here. http://www.invisibleserfscollar.com/psychological-approach-to-a-humane-politics-restructuring-the-west-quietly-and-effectively-via-ed/

Ever since I wrote that post as I have sat in Mindfulness seminars that curiously enough now count as continuing legal education and all our encounters with Robert Kegan and the competences vision being pushed by the UN and the OECD, I keep coming back to that 1962 vision as the foundation for so much that has been called “transformational” ever since. I think it is the grounds for the increasing acknowledgment that long-term behavioral change is a major purpose of the Common Core classroom. http://www.edweek.org/tm/articles/2013/10/14/cm_socialemotional.html?tkn=NXTFXS1JDKswLa9ZdPz%2Fis6ez0YbkU87li9t&cmp=ENL-EU-NEWS2 . So when I saw a recent reference to the later book, I thought we might gain some important insights into what is coming at us.

Because I now live in a world where a Professor Emeritus at the New School for Social Research, Hans Jonas, laid out in the early 80s his understanding of the then planned shift from each of us being “responsible subjects” to “programmed behavior systems.” And that was before the rise of adaptive software, blended learning, Big Data, and Gaming to constantly crosscheck how the new psychological emphasis in the classroom was doing. When we talk about education reform and assessments that are not measuring knowledge that parents are not allowed to see, keep this long-term aspiration in mind:

“Here I merely point to this most ambitious dream of homo faber, summed up in the phrase that man will take his own evolution in hand, with the aim of not just preserving the integrity of the species but of modifying it by improvements of his own design.”

Well, neither you or I have been invited to participate in such designing but Maslow was and Jonas was aware of it. Jonas presciently asked the question that should be on posters at Dalian, China and Davos, Switzerland and plenty of ed labs globally:

“Who will be the image-makers, by what standards, and on the basis of what knowledge? Also, the question of the moral right to experiment on future human beings must be asked.”

That’s still a critical question to ask now as consultants and district administrators and principals are all being paid to push just such experimentation of untried psychological theories. Or if not untried, ignoring the indisputable linkage to prior tragedies from such probing of the “deeper self. (Maslow’s italics)” Maslow notes that primary creativeness (one of the 4 Cs of 21st Century Skills) “comes out of the unconscious, which is the source of new discovery-of real novelty-of ideas that depart from what exists at the moment.”  You see, the psychological emphasis in education that has been trying to come in the front door of being the new focus of education globally since the 60s in earnest is based on Maslow’s belief that “We need a new kind of human being who can divorce himself from his past, who …[can] handle the problem well in an improvising way, without previous preparation, if need be.”

Now the latter is called the 4C of critical thinking & problem solving and gets measured via new planned Common Core assessments of Higher Order Thinking Skills where there is no fixed, linear answer and ambiguity is preferred. By the way, in 1970 Maslow wanted a “new kind of human being that we would need even if there were no cold war, and even if we were all united in a brotherly species, is needed simply to confront the new kind of world in which we live.” Now that’s a sentiment that fits right into what a conference of ed professors or administrators is still hearing in 2013. They simply may not know it comes from Maslow saying:

“What I am really interested in is the new kind of education which we must develop which moves towards fostering the new kind of human being that we need, the process person, the creative person, the improvising person, the self-trusting, courageous person, the autonomous person.”

That latter reference to autonomy frequently came with a cite to Erich Fromm of the Frankfurt School so please do not get excited that there was a glimmer of legitimate individualism being allowed through. No, in fact real education should impel the student on an “Ought-Is-Quest” that does NOT distinguish anymore between facts and values. Maslow called those Species-Brotherhood new values Being Values like Justice and Equality that are to “guide human action” in the future. They should be instilled and monitored via education. In fact, humanistic education had a “new conception of learning, of teaching, of education. Stated simply, such a concept holds that the function of education, the goal of education–the human goal, the humanistic goal, the goal as far as human beings are concerned–is ultimately the ‘self-actualization’ of a person, the becoming fully human, the development of the fullest height that the human species can stand up to or that the particular individual can come to.”

And of course, Maslow noted that such a shift in vision would require a substantial shift in the psychology of teaching. Which as my new book details is precisely what has happened. I am going to leave you to mull over another part of this new vision of education and school which you may well also discover to be embodied in charter language that was designed to both bind and not be well understood by outsiders. Or as Maslow noted tactlessly: “even morons can learn emotionally and spiritually” so beware of mandates that instructional methods used MUST close the achievement gaps. Just think of the enhancement of power in a desired public-centric economy of the future based on officially designated needs rather individual consumer choices this goal of future education will be:

“this is a way of discovering what the self is like. There are signals from inside, there are voices that yell out. ‘By gosh this is good, don’t ever doubt it!’ This is a path, one of the ways we try to teach self-actualization and the discovery of self. The discovery of identity comes via the impulse voices, via the ability to listen to your own guts, and to their reactions and to what is going on inside of you.

This is also an experimental kind of education that, if we had the time to talk about it, would lead us into another parallel education establishment, another kind of school.”

Like a student-centered school that must be engaging and provide success for all students?

That sees all students as “assets” and refuses to accept any “deficit” visions for 21st century education?

Those last two are quotes from the education vision I heard being pushed at the September (co)lab summit in Atlanta.