Naming Educators as the Levers Shifting the Human Personality To Marx’s Moral Revolution

The full quote was Change Producing Levers and it bemoaned their current disassembled status. But that was decades ago before education doctorates became about implementing Marx’s Human Development Theory in the schools and classrooms. And before all that psychology research from the late Soviet Union got rolled into pedagogy as we have discussed several times. And before Cultural-Historical Activity Theory, grounded in Hegel and Uncle Karl’s hope that man could change himself and his values and external conditions through practical activity in the world, got renamed to pitch to parents as student centered or project based learning.

Honestly I was a history major and I have spent the first five decades of my life not giving the disgruntled German revolutionary dreamer much thought. Especially since I wrongfully assumed it was a tired old defunct ideology anyway. But it just kept coming up as I charted what the real Common Core implementation, the one compelled by degree programs and actual definitions and the accreditors and laws and regs no one else seems to be reading, looked like.   So I dusted off my Phi Beta Kappa key for inspiration and rubbed it like a charm for good luck, shook the cobwebs out of my non-student brain, and dove into what turns out to be a still vibrant world of Marxist scholars looking for our answers. Especially why I kept seeing references to some unpublished 1844 manuscript that was still supposedly a vibrant vision for the future. The 21st century future.

I started with Gar Alperovitz’s new book that had struck me as fitting a vision of a small “c” communist future. That insight then pulled up economists Richard Wolff and Stephen Resnick lecturing and writing away in an inspired way that showed no signs of being a defunct ideology. In fact they have said there are more Marxists today teaching in American colleges and universities than ever. I believe them but it also suggests that our collective guard is down about something that is still a real but unappreciated threat. If educators in higher ed and K-12, especially administrators, are committed to reorganizing our society and economy around Uncle Karl’s belief that:

“In a properly human society, we would find our freedom through our relations with other human beings. A proper human life is one which is lived, at least in part, for the sake of others.”

And no, Karl was not referring to spouse, kids, and friends. But that does read remarkably consistently with what is called Kohlberg’s Theory of Moral Development and the Universal Love Principle which we encountered in Hong Kong and all through teacher training in the US. http://www.invisibleserfscollar.com/using-education-to-shut-down-free-choices-and-then-redefining-as-personal-autonomy-orwell-lives/

So lucky me tackled several books by NYU prof Bertell Ollman that were quite enlightening on how important it was to Uncle Karl to provide the Concepts of Understanding that would then filter daily perceptions. Check. We had rather noticed the omnipresence of conceptual frameworks and how the planned assessments are tied to those supplied Enduring Understandings and Understandings of Consequence. And Harvard Project Zero’s CORE–Cognitive Reorganization. So the lineage goes back to how to spark an inner change at the level of the mind and personality. That will then ramp up the motivation to take action to change the world.

Another enlightening prof I tackled this week from London was Jonathan Wolff. His insights may also help explain why Bill Ayers goes running around declaring himself to be a small “c” communist apart from a propensity to be obnoxious. Wolff quoted from The German Ideology where Karl wrote that “communism is not for us a state of affairs which is to be established or an ideal to which reality will have to adjust itself. We call communism the real movement which abolishes the present state of things.”

A quote to keep in mind as education and other degree programs trumpet their purpose of creating Social Change Agents. And with education reforms globally admitting their purpose is wholesale social, political, and economic change. Away from the concept of the individual and the primacy of the rational mind. And before we really dive into our Uncle Karl Scholarship 101 Cliff Notes version dialogue, remember how I have told you several times that the accreditors all over the world answer to UNESCO? That accreditation is actually being used as a driver of cultural and noetic change in higher ed, graduate programs, and K-12 and that the standards tie to what we have identified as the vision of Humanist Marxism we discussed two posts ago?

Well it now turns out UNESCO actually has a division called MOST–Management of Social Transformations–that ties to virtually everything controversial that I have ever written about. Including the Belmont Challenge and International Human Dimensions Programme–IHDP– that Paul Ehrlich has bragged will fundamentally alter human behavior. I mention both of those programs again because they are operational right now with far-reaching visions of global change. Especially to citizens of the world’s only superpower. See the tags on right to find those posts if you have never read them.

Now we come to Princeton political science prof and Sovietologist, Robert Tucker. He wrote a 1961 book called Philosophy and Myth in Karl Marx. Now Professor Tucker had little use for Karl’s economic vision but he believed that:

“the aspect of Marx’s thought that is most live and relevant to the concerns of men in the contemporary West is the purely utopian aspect, the part relating to the post-revolutionary future…his vision of the future world was, if not scientific, at least rather prophetic of real possibilities. Marx’s concept of communism is more nearly applicable to present-day America, for example, than his concept of capitalism.”

That quote calls for both a deep breath and a sit down and gulp reaction. 1961. Especially as Tucker goes on to make the point that is so critical to the education reforms that commenced all over the West in the 1960s. Prompting outrage from the get go but never accurately perceived. The sought revolution is not military confrontation and it needs no pitchforks. “The world revolution would be the universal act of human self-change.” If that’s not clear enough, Tucker goes on:

“The revolution involved is not a political one but rather a revolution of man’s attitude towards himself and the purposes of his existence, a revolution of values.”

And if that is not clear enough Tucker goes on to say the sought change is “psychological” and “a moral revolution within the self”. This Growth (as in each student in the federally mandated teacher evals) is the “outcome of a gradual process” (like over years of collected data now starting in preschool). If you wonder why the ASCD is pushing the Whole Child as an essential component of the Common Core and why every one with any power over the classroom is decreeing a social and emotional learning focus, we need go no further than Tucker’s insistence that the revolutionary change needed to target each person’s personality. As Tucker wrote graphically: “it is only there, and by the individual’s own moral effort, that the egoism can be undone and the revolutionary ‘change of self’ achieved.”

Now I am not trying to spook you but those passages accurately describe precisely what is being targeted. And now we know for sure why. And for most of us the terms Marxism and Communism are bounded by visions of the Kremlin and Mao and Stalin. We remain dangerously unaware of the real threat to the West from Uncle Karl’s philosophies. And how it can come in and create the desired, revolutionary changes in values, attitudes, and beliefs without notice. And at a psychological level within the student.

The year after Tucker’s book many of leaders in the Behavioral Sciences in the US visited the USSR on an officially sanctioned trip to look into the psychological research being done there. Ralph Tyler and BF Skinner were both on that trip and Skinner kept a diary. And Ralph Tyler came back and basically wrote the legislation that launched Title 1 and the massive federal involvement in US education. And Skinner pushed the operant conditioning potential of education, especially if tied to the computer. And in 1965 federally funded research began to change the nature of the colleges of education to make Behavioral Sciences the focus. Others have written about that BSTEP program and the revolution it controversially ignited.

But not in the context of Tucker’s book about where the real communist, little c, revolution needed to begin.

I will leave you to mull all this over. But I will add that all the economic and social transformations we have encountered in post after post that all seem to be different names for the same vision are all consistent with this little c vision of the economic future and social citizenship.

Oh, one more thing. Robert Tucker turned out to be the father-in-law of Robert English. You know who wrote the 2000 book that gave the award-winning, officially sanctioned story of how Gorbachev’s New Thinking was actually the Marxist-Humanist thinking?

Small world, huh?

 

Who Knew Karl Marx had a Human Development Model? Or that It Fit Our Facts So Well?

Or that it could be put in place in the US by executive fiat at the federal level? All you have to do is misinterpret the nature and language and case law of the federal civil rights laws. And then repeat. Early, often, and adamantly. It’s not like someone with a working knowledge of con law also reads education declarations and documents. It’s also not like changing the nature of education in the classroom could have any impact on a society or economy. Or political beliefs. Or future behaviors.

About a week ago the US Secretary of Education Arne Duncan sent school districts a letter announcing that “We Must Provide Equal Opportunity in Sports to Students With Disabilities.” It included a 12 page Dear Colleague letter from the DoEd’s Office of Civil Rights. A number of commentaries (Rick Hess and Mike Petrilli among them) have wondered where such a pronouncement came from and noted how impractical it is. Equal opportunity in sports at whatever cost. What no one seems to be paying attention to is what both letters declared. To  quote Arne directly:

“Federal civil rights laws require schools to provide equal opportunity.”

No actually federal civil rights laws do no such thing. Congress can rewrite them or the courts can change their interpretation of them. But Arne and his employees, even the ones with law degrees, may not. Especially on a Friday afternoon in the first week of a Second Term in office. If you read  http://www.ed.gov/blog/2013/01/we-must-provide-equal-opportunity-in-sports-to-students-with-disabilities/ the OCR letter you will see that sports is just an illustration of a much broader right Arne and his Department want to create. And they explicitly want to include learning disabilities, not just physical ones.

Think about that. If federal law did mandate that those with learning disabilities have an equal opportunity to students without disabilities or who are just plain brilliant, then school and high ed could not really be about intellectual pursuits anymore. That’s a playing field where inequalities in capabilities exist. Must change playing fields then. How about social and emotional learning since everyone has feelings? That would be an equal opportunity arena. All students can also interact at some level. Especially with computers. We also have a push now to promote life skills. Everyone can do that too. Except they usually leave off the full name: Life Skills for Psychosocial Competence. Can’t imagine why anyone would want to ditch such a graphic tipoff as to what is really going on.

There’s another possibility for our Equal Opportunity classroom. A developmental progression that focuses on personality development in a social context. That would be the education theories of Erik H Erikson. He practiced in Chicago and it’s hard to imagine Arne is not familiar with his views of child development or the sociocultural approach to education. Especially since the University of Illinois in 2007 published a paper in Educational Theory announcing all of this as the new approach to education. http://ematusov.soe.udel.edu/vita/Articles/Matusov,%20DePalma,%20Drye,%20Whose%20development,%20ET,%202007.pdf . And also because numerous government agencies including the Department of Education and the National Science Foundation embraced sociocultural theories instead of cognitive theories grounded in individual thinking as the basis of their future work.  http://www.invisibleserfscollar.com/so-now-common-core-rejects-individual-thinking-to-embrace-soviet-psychology-ecology/ is the post from July 2012 describing that official report and its troubling implications.

What I had not read in July was a 1982 book by CCNY/CUNY professor Marshall Berman called All That Is Solid Melts Into Air: The Experience of Modernity.  That book laid out Marx’s developmental ideal and “how crucial” it was to all his political beliefs. Also that it was grounded in the German humanist and Romanticist culture of Marx’s youth. Berman did leave out the part about how that ideal facilitated the national collective mindset that led Germany to launch two world wars in the 20th century. But then Berman is an admirer of Marx and that’s such a picky little detail for me to mention. Berman does mention though that this Marxian/Romantic German developmental ideal was “still very much alive in our own day” and that Erik Erikson is its “most distinguished living exponent.” Erikson actually passed away in 1994 but his work does clearly seem to be gaining momentum. Probably because without Berman’s book it would be harder to link it directly to Marx.

With that book though we don’t even have to infer. We can quote directly from Berman and Marx (pages 96-98 if you want to locate a copy).  Marx has a vision of education that does not transmit the values and knowledge of the current culture which he of course wanted to disappear. Hence the Melt into Air metaphor he used. Educators pushing Marx’s personal development theories today through later adopters, like Dewey or Erikson or Vygotsky, are pushing the same goals. Change the foundations that support the current economy, society, and political structures.

That’s in fact why this type of education is not just called Progressivism. It’s also known as Social Reconstruction and that is precisely where that Equal Opportunity declaration takes us. Very similarly to the goal Goodwin Liu also laid out for the Common Core here http://www.invisibleserfscollar.com/morphing-the-common-core-into-a-new-rewritten-us-constitution-by-mandating-false-beliefs/ . Same basic desired Transformation goals coming from a variety of directions. With the same vehicle–education, K-12 and higher ed and creating false beliefs and new values to get different future behaviors. At least from a voting majority. What Paul Ehrlich and his MAHB seek as well

Berman first quotes this passage from Marx’s Communist Manifesto:

“In place of the old bourgeois society, with its classes and class antagonisms, we will have an association in which the free development of each will be the condition of the free development of all.”

A desire that 21st century educators will relabel as the Universal Love Principle or Kohlberg’s Moral Development Theory and impose in the classroom in the name of Character Education or a Positive School Climate. Let’s continue on with how crucial this developmental ideal was to Marx. Berman cites several examples but this one rings consistent with the actual current definition of  College Ready: “the goal of communism is ‘the development of a totality of capacities in the individuals themselves.’ Berman goes on with this passage from The German Ideology that is consistent with the Communitarianism we are have found in Career Ready Practices and the Positive School Climate (again!):

“only in community with others has each individual the means of cultivating his gifts in all directions; only in the community, therefore, is personal freedom possible.”

Bill Ayers just loves that definition of freedom. I do believe it’s what sent him into education in the first place. I mean who would know? Who reads Marxist professors to locate such a quote back to Marx himself? Me when the footnotes cite someone.

This final quote from Marx is reflected in the actual definitions of Student Growth and Student Achievement being used in the States as part of Common Core. It’s why feelings and social and emotional learning and changes in values, attitudes, and beliefs measured through collected data about each student and classroom are so much a part of the actual Common Core implementation. This is from Volume One of Capital:

“it is essential to communism that it transcend the capitalist division of labor [that would be differences in knowledge and skills among students in less stilted language]… the partially developed individual, who is merely the bearer of one specialized social function, must be replaced by the fully developed individual, fit for a variety of labors, ready to face any change in production, for whom the different social functions he performs are only so many modes of giving free scope to his own natural and acquired powers.”

That’s a fairly concise summary of what is now being called College and Career Ready if you go back to the original documents as I have. It also fits perfectly with the OECD’s definition of Competency driving international education reforms through PISA.

Now I am not saying everything going on in education globally is about resurrecting Communism. For one thing it now has a terrible reputation. But education globally is trying to displace any right of individuals to make their own decisions about how to live their lives. Right now the 21st century being shaped for us through education is the Age of Statism where politicians and government employees and Business and Nonprofit cronies make decisions for us. It’s not to be the Age of the Individual or the Consumer or widespread prosperity.

And the educational theories being used to mold New Kinds of Minds and Different Personalities really do track back to Marx. Which then makes 20th Century history hugely relevant to where we are headed in the 21st.

I wish this was not true but it is. And the only way to get us off this current planned pathway is to stare this Marxian foundation square in the face.

 

 

 

Using Education to Shut Down Free Choices and then Redefining as Personal Autonomy: Orwell Lives!

George Orwell that is and the Newspeak he warned about in 1984 where thought is  confused because none of the official terms being used means what is commonly assumed. We have talked about that before in education with terms like Quality Learning or Excellence. But what about when personal autonomy means the choices made after primary education is used to monitor personal behaviors and interactions with others to make sure that a person is putting the needs of the group first? Or that the person is building their self-identity during those crucial adolescent years around being a member of a Group?

You think you see where this is going? Yet more insistence on the primacy of the Common Good? You would be correct Sir. Ten Points in the Bonus Round of Diminishing Personal Freedoms as THE 21st Century Goal for All Learning. Everywhere apparently. This is from the controversial Moral and National Education Project that went live for Hong Kong primary children last month and for the remainder of secondary schoolchildren in September 2013. And before anyone says “That’s the other side of the Globe. It will not impact US or Canadian schoolchildren.” The sources cited are American profs. Ontario profs.

This is a global political coup being mounted through our K-12 schools. At least the Hong Kong parents, students, and politicians knew enough to be outraged. They aptly called it brainwashing but to no avail. We in the US still have comparable obligations being imposed in classrooms but it is hiding behind Positive School Climate mandates and the actual Orwellian definitions of College and Career Ready or Deep Learning Strategies or Higher Order, Level 4, Thinking.

“As far as altruism is concerned, children should be taught to extend their love and sacrifices to their parents and significant others to include acquaintances, neighbors, strangers in one’s country and people in other countries.”

How useful to anyone in power to redefine personal autonomy as the choices of someone AFTER they have been indoctrinated through K-12 education to have such a sense of mandated altruism. Isn’t this all the Kremlin or Mao and every tyrant in history ever wanted? To have educators instill this so-called Universal Love Principle so that young people believe:

“They are expected to sacrifice their personal needs, benefits and even their basic rights for the sake of the stability and prosperity of the country. Betraying one’s country is not only immoral but also evil and sinful.”

Betraying one’s country is selling state secrets, not refusing to defer to the majority consensus! Seriously. Moral education is being defined as teaching that the “majority’s opinion and interests precede individual’s opinions and interests.” Now won’t this come in handy with the promotion of Systems Thinking and telling each student they are merely a part of the much broader Whole?

US Constitution be damned if the Colleges of Education decide to remove the primacy of the individual emotionally. Through their monopoly over what happens in the Classroom. And if you think again this is Hong Kong, search out Kohlberg’s Stages of Moral Development/Universal Principle and see how influential it is in teacher education for the classroom. Or here, about two weeks ago, Bronfenbrenner Ecological Systems Theory as the basis for Child Development activities in Pennsylvania classrooms. http://imaginepennsylvania.com/2012/10/expanding-views-of-child-development-urie-bronfenbrenner/

So yes I am lifting these quotes from Hing-keung Ma’s work but she in turn is quoting the Western education profs and feminist profs like Carol Gilligan and we have the same names for the same interpersonal and mandated social altruism as we are seeing in the West. The highest stage of Ma’s world social altruism in preparation for a desired sense of world citizenship is called Global Perspectives. That just happens to be the name of the  company with its affective inventory (Global Perspectives Inventory) of desired personal traits in college students created to implement the radical new vision for US colleges and universities.http://www.invisibleserfscollar.com/college-ready-as-a-goal-of-k-12-is-not-helpful-if-first-you-gut-the-historic-purpose-of-college/

The way to foster world citizenship then is using the concept of moral education to push these ideas of universal love and universal justice on schoolchildren. What a dream for parasitical UN bureaucrats and their tax free salaries to have students all over the West being taught these ideas as Systems Thinking and Education for Wellbeing as we saw in this post on what Australia is mandating with US advisors.  http://www.invisibleserfscollar.com/if-education-transforms-values-and-feelings-and-beliefs-to-control-behaviors-are-we-free/  In fact the advisors are from the same US college campus where that Global Perspectives Inventory was created. What are the odds?

So self-actualization in this Orwellian world of Newspeak becomes a declared aim “at the greatest happiness of the greatest number.” And woe be us once public employment plus beneficiaries crosses that 51% threshold to be a majority where education says self-actualization means:

“if there is a conflict of interest between an individual and the majority, the individual should be prepared to sacrifice himself/herself for the majority.”

Well this is certainly yet another way to fracture the concept of the Unitary Self as the Regional Equity and Environmental Justice advocates seek.  http://www.invisibleserfscollar.com/distributive-justice-is-not-enough-we-must-break-the-illusion-of-the-unitary-self/ Seriously long term regular readers are thinking. What is going on? This is all clearly related. And global. And a stealth implementation of what are clearly collectivist political and economic theories. Could you please give us a date you say? Somewhere in particular to help us really frame what we are dealing with here?

Well, I have quite a few illuminating choices to answer that one but this week’s Tiptoe through the Footnotes Journey yielded yet another Glittering Gem of an Epiphany. This one is from 1968–an important year because we are at the height of the Cold War and the beginning of the student riots that changed American culture and education so much.

The book, The Learning Society, is by a man, Robert M. Hutchins, who was once the President of the University of Chicago in the 30s and 40s. We have talked before about Ralph Tyler and his Eight Year Study which laid out a way to implement the progressive vision for education originated by John Dewey http://www.invisibleserfscollar.com/if-standardsoutcomesobjectives-what-is-the-real-common-core/ . Hutchins was a close friend and mentor to Ralph Tyler in addition to being his boss. It was Hutchins who put Tyler in the chair positions at Chicago where the entire concept of Behavioral Sciences and Systems Thinking originated. So when one of the scheming Systems Thinkers cited the book, I thought it was time to read it.

Hutchins lays out a new vision for global education that will be applicable to all students–to set their minds free. Education that cultivates the Common Good. What Hutchins called an “education designed to help people become human” by “connecting man with man.” An education that is not about the transmission of information since “why should data be memorized if they can be instantly available by pressing a button?” Education that promotes a “deep understanding” of issues and questions where “there is more than one answer or no answer at all.”

Sound familiar? An education that “introduces all men to the dialogue about the common good of their own country and the world community.” Now Hutchins wanted this education for new values centered around the concept of Humanity to be pushed everywhere. To use education to change the culture to “one in which living wisely and agreeably and well is the object.” Communist China and the Soviet Union and Kuwait and India and Japan and Africa and the US. But these countries differ drastically in the level of influence their students and citizens have over government actions. Or refusals to act.

What we are seeing in 2012 is just a continuation of this previous attempt to snuff out personal liberty and individualism everywhere on this globe where these ideas have ever flourished. And especially in those countries where they are cherished. So in the US we get our assault on freedom wearing Orwellian masks and tucked into little read but still binding regulations. But the assault is no less real.

And the draw bridge is down. And the Armed Guard went into town to fetch some mead for a planned banquet. And the moat has been drained to allow for easy to access organic gardening.

We are wide open and largely unsuspecting. And it is coming.